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  1. Elliot N. Dorff (2013). Jewish Images of God. In. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. 111--123.
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  2. Elliot N. Dorff & Jonathan K. Crane (eds.) (2013). The Oxford Handbook of Jewish Ethics and Morality. Oup Usa.
    The Oxford Handbook of Jewish Ethics and Morality offers a collection of original essays--historical and contemporary, as well as philosophical and practical--by leading scholars from around the world. The first section of the volume describes the history of the Jewish tradition's moral thought, from the Bible to contemporary Jewish approaches. The second part includes chapters on specific fields in ethics, including the ethics of medicine, business, sex, speech, politics, war, and the environment.
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  3. Elliot N. Dorff (2012). War and Peace: A Methodology to Formulate a Contemporary Jewish Approach. Philosophia 40 (4):643-661.
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  4. Elliot N. Dorff (2011). The Unfolding Tradition: Philosophies of Jewish Law. Aviv Press.
     
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  5. Elliot N. Dorff (2007). For the Love of God and People: A Philosophy of Jewish Law. The Jewish Publication Society.
    Bringing the topic down to earth -- The body of Jewish law : how Jewish law resembles other legal systems -- The covenantal soul of Jewish law : how Jewish law is unique -- Motivations to live by Jewish law -- Continuity and change in Jewish law -- The relationship of Jewish law to morality and theology -- Jewish law and custom -- Comparisons to the right and the left -- Applications of my theory of Jewish law to specific cases.
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  6. Elliot N. Dorff (2003). Love Your Neighbor and Yourself: A Jewish Approach to Modern Personal Ethics. Jewish Publication Society.
    In this, his third book on modern ethics for JPS, Elliot Dorff focuses on personal ethics, Judaism's distinctive way of understanding human nature, our role in ...
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  7. Elliot N. Dorff (2001). A Narrow Ridge, a Larger Vision. Hastings Center Report 31 (3):44-46.
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  8. Elliot N. Dorff (1998). Matters of Life and Death: A Jewish Approach to Modern Medical Ethics. Jewish Publication Society.
    In Matters of Life and Death Elliot Dorff thoroughly addresses this unavoidable confluence of medical technology and Jewish law and ethics.
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  9. Elliot N. Dorff (1997). Judaism, Business and Privacy. Business Ethics Quarterly 7 (2):31-44.
    This article first describes some of the chief contrasts between Judaism and American secularism in their underlying convictions about the business environment and the expectations which all involved in business can have of each other—namely, duties vs. rights,communitarianism vs. individualism, and ties to God and to the environment based on our inherent status as God’s creatures rather than on our pragmatic choice. Conservative Judaism’s methodology for plumbing the Jewish tradition for guidance is described and contrasted to those of Orthodox and (...)
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  10. Elliot N. Dorff (1997). Paying for Medical Care: A Jewish View. Kennedy Institute of Ethics Journal 7 (1):15-30.
    : According to Jewish law, there is a clear obligation to try to heal, and this duty devolves upon both the physician and the society. Jewish sources make it clear that health care is not only an individual and familial responsibility, but also a communal one. This social aspect of health care manifests itself in Jewish law in two ways: first, no community is complete until it has the personnel (and, one assumes, the facilities) to provide health care; second, the (...)
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  11. Elliot N. Dorff (1996). This is My Beloved, This is My Friend: A Rabbinic Letter on Intimate Relations. Rabbinical Assembly.
     
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  12. Elliot N. Dorff & Louis E. Newman (eds.) (1995). Contemporary Jewish Ethics and Morality: A Reader. Oxford University Press.
    Over the past decade much significant new work has appeared in the field of Jewish ethics. While much of this work has been devoted to issues in applied ethics, a number of important essays have explored central themes within the tradition and clarified the theoretical foundations of Jewish ethics. This important text grew out of the need for a single work which accurately and conveniently reflects these developments within the field. The first text of its kind in almost two decades, (...)
     
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