Search results for 'Ellis Heywood' (try it on Scholar)

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  1.  2
    Ellis Heywood (1972). Il Moro; Ellis Heywood's Dialogue in Memory of Thomas More. Cambridge, Mass.,Harvard University Press.
    The original Italian text has been reproduced in the back of the volume.
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  2.  9
    Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, R.L. Ellis and D.D. Heath.
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  3.  7
    H. D. Ellis, A. H. Quaylea, A. W. Young & K. W. de Pauw (1997). Response From Ellis, Young, Quayle and de Pauw. Trends in Cognitive Sciences 1 (5):158.
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  4.  6
    Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, Robert Leslie Ellis and Douglas Denon Heath.
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  5.  6
    Robinson Ellis (1899). Robinson Ellis Stadtmüller's Anthologia Graeca Vol. II. Teubner 1899. Pp. Xcii, 524. 8 Mk. The Classical Review 13 (09):444-447.
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  6. Francis Bacon & Robert Leslie Ellis (1906). Novum Organum, Tr. By R. Ellis and J. Spedding, with Notes.
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  7. A. Ellis (1997). Why I Am a Secular Humanist: An Interview with Albert Ellis. Free Inquiry 17:35-36.
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  8.  7
    David Heywood (2003). Divine Revelation and Human Learning: A Christian Theory of Knowledge /C David Heywood. Ashgate.
    For Christian education, this book provides a theological rationale for the use of methods of teaching and learning of educationally proven effectiveness.
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  9.  87
    B. D. Ellis (2001). Scientific Essentialism. Cambridge University Press.
    Scientific Essentialism defends the view that the fundamental laws of nature depend on the essential properties of the things on which they are said to operate, and are therefore not independent of them. These laws are not imposed upon the world by God, the forces of nature, or anything else, but rather are immanent in the world. Ellis argues that ours is a dynamic world consisting of more or less transient objects which are constantly interacting with each other, and (...)
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  10.  49
    Brian Ellis (2014). The Metaphysics of Scientific Realism. Routledge.
    This book presents a major statement on the dominant philosophy of science by one of the world's leading metaphysicians. Brian Ellis's new book develops the metaphysics of scientific realism to the point where it begins to take on the characteristics of a first philosophy. As most people understand it, scientific realism is not yet such a theory. It is not sufficiently general, and has no plausible applications in fields other than the well-established sciences. Nevertheless, Ellis demonstrates that the (...)
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  11.  40
    B. D. Ellis (2002). The Philosophy of Nature: A Guide to the New Essentialism. Acumen.
    In "The Philosophy of Nature," Brian Ellis provides a clear and forthright general summation of, and introduction to, the new essentialist position. Although the theory that the laws of nature are immanent in things, rather than imposed on them from without, is an ancient one, much recent work has been done to revive interest in essentialism and "The Philosophy of Nature" is a distinctive contribution to this lively current debate. Brian Ellis exposes the philosophical and scientific credentials of (...)
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  12.  10
    H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.) (1986). Aspects of Face Processing. Martinus Nijhoff.
    INTRODUCTION TO ASPECTS OF FACE PROCESSING: TEN QUESTIONS IN NEED OF ANSWERS. HD Ellis 1. INTRODUCTION These proceedings of the first international ...
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  13.  7
    Brian Ellis (1969). Basic Concepts of Measurement. Journal of Symbolic Logic 34 (2):310-311.
    The nature of measurement is a topic of central concern in the philosophy of science and, indeed, measurement is the essential link between science and mathematics. Professor Ellis's book, originally published in 1966, is the first general exposition of the philosophical and logical principles involved in measurement since N. R. Campbell's Principles of Measurement and Calculation , and P. W. Bridgman's Dimensional Analysis . Professor Ellis writes from an empiricist standpoint. His object is to distinguish and define the (...)
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  14.  12
    Elisabeth Ellis (2005). Kant's Politics: Provisional Theory for an Uncertain World. Yale University Press.
    Kant’s brilliant original contributions to political thought cannot be understood without attention to his dynamic concept of provisional right, argues Elisabeth Ellis in this book—the first comprehensive interpretation of Kant’s political theory. Kant’s notion of provisional right applies to existing institutions and practices that are consistent with the possibility of progress. Ellis traces this idea through Kant’s works and demonstrates that the concept of provisional right can be used both to illuminate contemporary theoretical debates and to generate policy (...)
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  15. Brian Ellis (2007). Scientific Essentialism. Cambridge University Press.
    Scientific Essentialism defends the view that the fundamental laws of nature depend on the essential properties of the things on which they are said to operate, and are therefore not independent of them. These laws are not imposed upon the world by God, the forces of nature or anything else, but rather are immanent in the world. Ellis argues that ours is a dynamic world consisting of more or less transient objects which are constantly interacting with each other, and (...)
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  16. Brian Ellis (2009). The Metaphysics of Scientific Realism. Routledge.
    This book presents a major statement on the dominant philosophy of science by one of the world's leading metaphysicians. Brian Ellis's new book develops the metaphysics of scientific realism to the point where it begins to take on the characteristics of a first philosophy. As most people understand it, scientific realism is not yet such a theory. It is not sufficiently general, and has no plausible applications in fields other than the well-established sciences. Nevertheless, Ellis demonstrates that the (...)
     
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  17.  21
    Ralph D. Ellis (1995). Questioning Consciousness: The Interplay of Imagery, Cognition, and Emotion in the Human Brain. John Benjamins.
    ... Geoffrey Underwood (University of Nottingham) Francisco Varela (CREA, Ecole Polytechnique. Paris) Volume 2 Ralph D. Ellis Questioning Consciousness ...
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  18.  84
    Brian Ellis (2005). Marc Lange on Essentialism. Australasian Journal of Philosophy 83 (1):75 – 79.
    For scientific essentialists, the only logical possibilities of existence are the real (or metaphysical) ones, and such possibilities, they say, are relative to worlds. They are not a priori, and they cannot just be invented. Rather, they are discoverable only by the a posteriori methods of science. There are, however, many philosophers who think that real possibilities are knowable a priori, or that they can just be invented. Marc Lange [Lange 2004] thinks that they can be invented, and tries to (...)
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  19.  15
    Nancey Murphy, George Ellis, O. ’Connor F. R. & Timothy (eds.) (2009). Downward Causation and the Neurobiology of Free Will. Springer Verlag.
    The book includes contributions by Sarah-Jayne Blakemore, George F. R. Ellis , Christopher D. Frith, Mark Hallett, David Hodgson, Owen D. Jones, Alicia Juarrero, J. A. Scott Kelso, Christof Koch, Hans Küng, Hakwan C. Lau, Dean Mobbs, ...
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  20.  22
    Ralph D. Ellis (2000). Efferent Brain Processes and the Enactive Approach to Consciousness. Journal of Consciousness Studies 7 (4):40-50.
    [opening paragraph]: Nicholas Humphrey argues persuasively that consciousness results from active and efferent rather than passive and afferent functions. These arguments contribute to the mounting recent evidence that consciousness is inseparable from the motivated action planning of creatures that in some sense are organismic and agent-like rather than passively mechanical and reactive in the way that digital computers are. Newton calls this new approach the ‘action theory of understanding'; Varela et al. dubbed it the ‘enactive’ view of consciousness. It was (...)
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  21.  9
    Aimee Dars Ellis (2011). Engaging in Social Action at Work. Proceedings of the International Association for Business and Society 22:253-264.
    Many organizations are utilizing corporate social responsibility initiatives that require employee participation. These initiatives, which involve social action at work (SAW), can be a source of reputational gains, benefit the community, and increase employee organizational identification (Ellis, 2009). Although research has been conducted on employee volunteer programs (EVP), one aspect of SAW, those studies have not identified the characteristics of employees who are most likely to participate in EVP nor have they considered the wide range of SAW programs. In (...)
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  22.  32
    Ralph D. Ellis (2005). Generating Predictions From a Dynamical Systems Emotion Theory. Behavioral and Brain Sciences 28 (2):202-203.
    Lewis's dynamical systems emotion theory continues a tradition including Merleau-Ponty, von Bertallanfy, and Aristotle. Understandably for a young theory, Lewis's new predictions do not follow strictly from the theory; thus their failure would not disconfirm the theory, nor their success confirm it – especially given that other self-organizational approaches to emotion (e.g., those of Ellis and of Newton) may not be inconsistent with these same predictions.
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  23.  14
    Brian Ellis (2012). The Ideals of Social Humanism. The Australian Humanist 108 (108):7.
    Ellis, Brian Humanists have an unconditional concern for the wellbeing and dignity of humankind. They are fundamentally concerned with increasing the overall quality of people's lives, regardless of their behaviour, and to treat people with respect. They seek to do so by promoting the development of people's natural talents and inculcating attitudes of mutual respect and tolerance. Their central idea is that every person should be treated with equal concern for their good.
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  24.  8
    Aimee Dars Ellis & Michael McCall (2012). For Me or for You? The Relative Power of Rebates for a Cause. Proceedings of the International Association for Business and Society 23:60-65.
    In traditional rebates, consumers submit proof of purchase for an item and then receive a portion of the purchase price, usually in the form of a check or gift card. In contrast, when a consumer redeems a cause rebate, a cash reward is given not to the consumer but to a non-profit organization (Ellis & McCall, 2011). In this paper, we aim to determine the attitudes toward and effectiveness of cause rebates versus traditional rebates. This will help marketers develop (...)
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  25. Brian Ellis (2013). Humanism and Society. The Australian Humanist 110 (110):3.
    Ellis, Brian Humanism has a lot to offer the world. It is not just an individual moral philosophy, although it includes such a philosophy. Nor is it just a political program, although it implies one. The theory of social humanism, which was developed in a book I published last year, is both a moral and a political philosophy. It is socially democratic, and morally and politically humanistic.
     
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  26.  22
    Brian Ellis (1971). On Conventionality and Simultaneity - a Reply. Australasian Journal of Philosophy 49 (2):177 – 203.
    This paper is a response to the "panel discussion of simultaneity by slow clock transport in the special and general theories of relativity" ("philosophy of science", 36, (march, 1969), Pp. 1-81) which arose out of a paper by brian ellis and peter bowman on "conventionality in distant simultaneity", ("philosophy of science", 34, (june, 1967), Pp. 116-36). It is argued that the basic disagreement between the pittsburgh panel and us is an epistemological one. In particular, Our concept of a good (...)
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  27.  4
    Ezra H. Heywood, The War Method of Peace (1863).
    At the request of our friend, Mr. Heywood, we give in full, on our last page, his address on “The War Method of Peace,” – a somewhat paradoxical title, – delivered before the Twenty-Eighth Congregational Society, at the Melodeon, on Sunday, June 14th. Of course, he alone is responsible for the views he presents; and, certainly, he is to be respected and commended for his conscientious fidelity to his convictions. But we cannot regard his treatment of the subject, in (...)
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  28.  39
    Fiona Ellis (2005). Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. Routledge.
    This book traces a deep misunderstanding about the relation of concepts and reality in the history of philosophy. It exposes the influence of the mistake in the thought of Locke, Berkeley, Kant, Nietzche and Bradley, and suggests that the solution can be found in Hegelian thought. Ellis argues that the treatment proposed exemplifies Hegel's dialectical method. This is an important contribution to this area of philosophy.
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  29. Fiona Ellis (2012). Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. Routledge.
    This book traces a deep misunderstanding about the relation of concepts and reality in the history of philosophy. It exposes the influence of the mistake in the thought of Locke, Berkeley, Kant, Nietzche and Bradley, and suggests that the solution can be found in Hegelian thought. Ellis argues that the treatment proposed exemplifies Hegel's dialectical method. This is an important contribution to this area of philosophy.
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  30.  1
    David Ellis (2011). Conversations with Cinematographers. Scarecrow Press.
    In Conversations with Cinematographers, David Ellis has assembled interviews with some of the most influential and highly regarded cameramen of the last half century and more.
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  31. Fiona Ellis (2014). God, Value, and Nature. Oxford University Press Uk.
    Many philosophers believe that God has been put to rest. Naturalism is the default position, and the naturalist can explain what needs to be explained without recourse to God. This book agrees that we should be naturalists, but it rejects the more prevalent scientific naturalism in favour of an 'expansive' naturalism inspired by David Wiggins and John McDowell. Fiona Ellis draws on a wide range of thinkers from theology and philosophy, and spans the gulf between analytic and continental philosophy. (...)
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  32.  9
    Mary Lynne Ellis (2010). Questioning Identities: Philosophy in Psychoanalytic Practice. Karnac.
    In this new book, Mary Lynne Ellis and Noreen O'Connor move to the heart of 21st century intertwining of psychoanalytical and philosophical critical reflections ...
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  33.  14
    B. D. Ellis (2012). Social Humanism: A New Metaphysics. Routledge.
    In this book, Ellis argues that moral and political objectives are not independent of one other, and so must be pursued in tandem. Social humanism is a moral and political philosophy that does just this.
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  34. Brian Ellis (2015). Social Humanism: A New Metaphysics. Routledge.
    In this book, Ellis argues that moral and political objectives are not independent of one other, and so must be pursued in tandem. _Social humanism_ is a moral and political philosophy that does just this. As a political philosophy, it justifies the implementation and maintenance of many of the characteristic social policies of welfare states. As a moral philosophy, it provides the foundation required for most human rights legislation. To this end, Ellis elaborates on the theory of social (...)
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  35. Brian Ellis (2012). Social Humanism: A New Metaphysics. Routledge.
    In this book, Ellis argues that moral and political objectives are not independent of one other, and so must be pursued in tandem. _Social humanism_ is a moral and political philosophy that does just this. As a political philosophy, it justifies the implementation and maintenance of many of the characteristic social policies of welfare states. As a moral philosophy, it provides the foundation required for most human rights legislation. To this end, Ellis elaborates on the theory of social (...)
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  36.  9
    Ralph D. Ellis & Natika Newton (eds.) (2000). The Caldron of Consciousness: Motivation, Affect and Self-Organization--An Anthology. Amsterdam: J Benjamins.
    CHAPTER 1 Integrating the Physiological and Phenomenological Dimensions of Affect and Motivation Ralph D. Ellis Clark Atlanta University A neglected but ...
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  37. Brian Ellis (2010). The Metaphysics of Scientific Realism. Mcgill-Queen's University Press.
    Ellis shows that realistic theories of quantum mechanics, time, causality and human freedom – all problematic areas for the acceptance of scientific realism – can be developed satisfactorily. In particular, he shows how moral theory can be recast to fit within this comprehensive metaphysical framework by developing a radical moral theory that conceives morals to be social ideals and has implications for key ethical concepts such as moral responsibility, moral powers, moral rights, and moral obligations. The Metaphysics of Scientific (...)
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  38. Brian Ellis (2010). The Metaphysics of Scientific Realism. Mcgill-Queen's University Press.
    Ellis shows that realistic theories of quantum mechanics, time, causality and human freedom – all problematic areas for the acceptance of scientific realism – can be developed satisfactorily. In particular, he shows how moral theory can be recast to fit within this comprehensive metaphysical framework by developing a radical moral theory that conceives morals to be social ideals and has implications for key ethical concepts such as moral responsibility, moral powers, moral rights, and moral obligations. The Metaphysics of Scientific (...)
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  39. Brian Ellis (2014). The Philosophy of Nature: A Guide to the New Essentialism. Routledge.
    In "The Philosophy of Nature," Brian Ellis provides a clear and forthright general summation of, and introduction to, the new essentialist position. Although the theory that the laws of nature are immanent in things, rather than imposed on them from without, is an ancient one, much recent work has been done to revive interest in essentialism and "The Philosophy of Nature" is a distinctive contribution to this lively current debate. Brian Ellis exposes the philosophical and scientific credentials of (...)
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  40. Ken Knisely, Anthony Ellis, David Garren & Scott Hibbard (forthcoming). Violence, Reason and Justice: No Dogs or Philosophers Allowed. DVD.
    Who gets to use force and when? How are we supposed to justify the use of violence in achieving political goals and establishing and maintaining political communities and structures? With Anthony Ellis , David Garren , and Scott Hibbard.
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  41. Aaron Meskin, Roy T. Cook & Warren Ellis (2014). The Art of Comics: A Philosophical Approach. Wiley-Blackwell.
    _The Art of Comics_ is the first-ever collection of essays published in English devoted to the philosophical topics raised by comics and graphic novels. In an area of growing philosophical interest, this volume constitutes a great leap forward in the development of this fast expanding field, and makes a powerful contribution to the philosophy of art. The first-ever anthology to address the philosophical issues raised by the art of comics Provides an extensive and thorough introduction to the field, and to (...)
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  42. Aaron Meskin, Roy T. Cook & Warren Ellis (2011). The Art of Comics: A Philosophical Approach. Wiley-Blackwell.
    _The Art of Comics_ is the first-ever collection of essays published in English devoted to the philosophical topics raised by comics and graphic novels. In an area of growing philosophical interest, this volume constitutes a great leap forward in the development of this fast expanding field, and makes a powerful contribution to the philosophy of art. The first-ever anthology to address the philosophical issues raised by the art of comics Provides an extensive and thorough introduction to the field, and to (...)
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  43. Aaron Meskin, Roy T. Cook & Warren Ellis (2011). The Art of Comics: A Philosophical Approach. Wiley-Blackwell.
    _The Art of Comics_ is the first-ever collection of essays published in English devoted to the philosophical topics raised by comics and graphic novels. In an area of growing philosophical interest, this volume constitutes a great leap forward in the development of this fast expanding field, and makes a powerful contribution to the philosophy of art. The first-ever anthology to address the philosophical issues raised by the art of comics Provides an extensive and thorough introduction to the field, and to (...)
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  44. Aaron Meskin, Roy T. Cook & Warren Ellis (2011). The Art of Comics: A Philosophical Approach. Wiley-Blackwell.
    _The Art of Comics_ is the first-ever collection of essays published in English devoted to the philosophical topics raised by comics and graphic novels. In an area of growing philosophical interest, this volume constitutes a great leap forward in the development of this fast expanding field, and makes a powerful contribution to the philosophy of art. The first-ever anthology to address the philosophical issues raised by the art of comics Provides an extensive and thorough introduction to the field, and to (...)
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  45.  8
    B. D. Ellis (1979). Rational Belief Systems. Rowman and Littlefield.
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  46. Brian Ellis & Caroline Lierse (1994). Dispositional Essentialism. Australasian Journal of Philosophy 72 (1):27 – 45.
  47.  1
    Mark H. Johnson, Suzanne Dziurawiec, Hadyn Ellis & John Morton (1991). Newborns' Preferential Tracking of Face-Like Stimuli and its Subsequent Decline. Cognition 40 (1-2):1-19.
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  48. John Bigelow, Brian Ellis & Caroline Lierse (1992). The World as One of a Kind: Natural Necessity and Laws of Nature. British Journal for the Philosophy of Science 43 (3):371-388.
  49.  12
    Bruce J. Ellis, Aurelio José Figueredo, Barbara H. Brumbach & Gabriel L. Schlomer (2009). Fundamental Dimensions of Environmental Risk. Human Nature 20 (2):204-268.
    The current paper synthesizes theory and data from the field of life history (LH) evolution to advance a new developmental theory of variation in human LH strategies. The theory posits that clusters of correlated LH traits (e.g., timing of puberty, age at sexual debut and first birth, parental investment strategies) lie on a slow-to-fast continuum; that harshness (externally caused levels of morbidity-mortality) and unpredictability (spatial-temporal variation in harshness) are the most fundamental environmental influences on the evolution and development of LH (...)
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  50.  66
    Robert W. Kentridge, Charles A. Heywood & Lawrence Weiskrantz (1999). Attention Without Awareness in Blindsight. Proceedings of the Royal Society of London B 266:1805-11.
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