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Profile: Elvio Baccarini (University of Rijeka)
  1.  37
    Elvio Baccarini (2013). Having a Reason and Distributive Justice in The Order of Public Reason. European Journal of Analytic Philosophy 9 (1):25-51.
    In the first part of the paper, Gaus’ ground for the ideal of persons as free and equal is described. Doubts are raised about the appropriateness of the use of his account of this ideal as endogenous to our moral practice. Th e worries are related to the use of the concept of having a reason that Gaus makes in his book, as well as to the aptness of his account of our moral practice from the viewpoint of our moral (...)
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  2.  73
    Elvio Baccarini (2009). Moral Epistemological Coherentism, Contextualism, and Consensualism. Croatian Journal of Philosophy 9 (1):69-89.
    The discussion regards moral epistemology as the research of a proper methodology in moral thinking. Coherentism is proposed as the appropriate methodology in the individual context of moral thinking (because of the fact that all the alternatives to coherentism, at least understood as a regulatory ideal, are opposed to rationality), while a qualified form of consensualism is proposed as the appropriate methodology in the context of communitarian or public justification of beliefs.
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  3.  5
    Elvio Baccarini & Viktor Ivanković, Mill’s Case for Plural Voting and the Need for Balanced Public Decisions.
    This paper revisits John Stuart Mill’s famous proposal for plural voting, according to which universal suffrage is conjoined with the possibility for some to claim and utilise multiple votes if they meet a particular set of qualifications. We observe the proposal in the light of Mill’s own historical context, but we also evaluate it with respect to the changing social and political conditions that ensued. Surely, the proposal faces criticisms in both contexts taken separately, but some of the previously prominent (...)
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  4.  31
    Elvio Baccarini (1991). Rational Consensus and Coherence Methods in Ethics. Grazer Philosophische Studien 40:151-159.
    The method of reflective equilibrium implies that moral principles received from philosophical reasoning and considered moral judgments received intuitively are finally justified if they cohere with each other. This idea is combined with the proposal of rational consensus (Lehrer), which shows the way in which divergences of judgements could be made to converge. This second method is used to the end of rendering more plausible the intuitions used in reflective equilibrium, and, so, to show the appropriateness of the coherentist method (...)
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  5.  11
    Iris Vidmar & Elvio Baccarini (2011). Art, Knowledge and Testimony. Synthesis Philosophica 25 (2):333-348.
    In this paper we want to explore different epistemological benefits that we gain by dealing with some artworks, and our focus is on narrative arts. We claim that there is a sense in which narrative arts can be similar to testimony, in that they provide information which can be epistemologically valuable for cognitive agents such as we are. We identify at least two broad categories of these epistemological benefits, the first one includes ‘facts stating’ and in that sense is parallel (...)
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  6.  15
    Elvio Baccarini (2001). Eugenio Lecaldano on Bioethics. Croatian Journal of Philosophy 1 (1):73-81.
    Eugenio Lecaldano offers an important contribution to the tradition of Italian liberal thought. In his book on bioethics, he deals with the subject’s most relevant topics by adopting a utilitarian perspective, which clearly demonstrates the influence of J.S. Mill’s philosophy. The indication of some significant analogies and the distinction between different moral problems are some of the most interesting and useful aspects of Lecaldano’s work.
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  7.  32
    Elvio Baccarini (2001). Rawls and the Question of Physician-Assisted Suicide. Croatian Journal of Philosophy 1 (3):331-345.
    Rawls’s theory of justice is capable of providing an important contribution to the question of physician-assisted suicide (PAS). PAS should be guaranteed as a right to make decisions in accordance with the conception of the good the individual formulates as a rational being. This defense is supported, therefore, by a Kantian premise. But it is also possible to oppose this kind of proposal by relying on differentaspects of Kant’s theory, i.e. on some variant of the famous argument against suicide based (...)
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  8.  7
    Elvio Baccarini (2008). Liberalni Nacionalizam: Argument Autonomije. Prolegomena 7 (2):153-179.
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  9.  30
    Elvio Baccarini, Questions of Life and Death.
    The research started with a definition of the general ethical background to be applied in bioethical discussions, particularly regarding aspects of morality that have to be enforced by the community. Only those moral beliefs that can be accepted by consensus in a free discussion can be enforced. It follows that the basic principle of a well ordered society is the equality (and possible upwards extension) of the basic liberties. Therefore, whenever it is possible to respect the principle of autonomy in (...)
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  10.  19
    Elvio Baccarini (1992). Reflective Equilibrium and Methodology of Science. International Studies in the Philosophy of Science 6 (3):175 – 180.
    Abstract In The Rational and the Social James Brown argues against the use of the method of reflective equilibrium in attempting to justify methodological norms. For, according to Brown, this would involve a circularity for that method presupposes an account of good scientific practice. In this paper it is argued that the method can be sustained without such a presupposition using either conherentism, reliabilism or defeasible foundationalism. That being so there is no circularity in applying it within normative methodology of (...)
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  11.  3
    Elvio Baccarini (2008). Liberal Nationalism: The Autonomy Argument. Prolegomena 7 (2):153-179.
  12.  3
    Elvio Baccarini (2005). The Liberal View on Some Common Issues in the Moral Debate About Cloning. Synthesis Philosophica 20 (2):443-459.
    It is from the mere announcement of the possibility of human cloning that moralists have formulated critical arguments against the permissibility of introducing this practice. A critical survey of these arguments, however, shows that they are not well founded, i.e. that frequently they are not such that they can be used as legitimate arguments in the debate about what is publicly permissible in a state, that they rely on mistaken premises, or that they are non coherent with permissions in relation (...)
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  13.  4
    Elvio Baccarini (2003). Igor Primorac (ur.): Suvremena filozofija seksualnosti. Prolegomena 2 (1):93-95.
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  14.  9
    Elvio Baccarini (2011). Giustizia E Conflitti di Valori (Justice and Conflicts of Values). Croatian Journal of Philosophy 11 (2):249-255.
  15.  5
    Elvio Baccarini (2009). Medical Ethics, Ordinary Concepts and Ordinary Lives. Croatian Journal of Philosophy 9 (3):317-329.
    Two issues in Cowley’s book Medical Ethics, Ordinary Concepts and Ordinary Lives are discussed. The first is methodological and it concerns the relation between the personal and the impersonal perspectives. An apparent problem is represented by some uncertainties in the interpretation of their relation in Cowley’s proposal. In some cases presented by Cowley, although the agents do not give up the requirements of the personal perspective, their actions correspond to the requirements of the impersonal perspective. The question is how did (...)
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  16.  2
    Elvio Baccarini (2004). Will Kymlicka, Multikulturalno građanstvo. Prolegomena 3 (2):217-219.
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  17.  3
    Iris Vidmar & Elvio Baccarini (2011). Umjetnost, znanje, svjedočanstvo. Synthesis Philosophica 25 (2):333-348.
    U ovom radu želimo istražiti različite epistemološke koristi koje dobivamo putem nekih umjetničkih djela, pri čemu smo primarno usredotočeni na narativne umjetnosti. Tvrdimo da u određenom smislu, narativne umjetnosti mogu biti slične svjedočanstvu, utoliko što pružaju informacije koje mogu biti epistemološki vrijedne za kognitivne djelatnike kakvi smo mi. Razlikujemo barem dvije šire kategorije tih epistemoloških vrijednosti, od kojih prva uključuje ‘navođenje činjenica’ i u tom je smislu pandan paradigmatskom slučaju svjedočanstva u kojem ono što informator govori može biti izvor znanja (...)
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  18.  4
    Elvio Baccarini (2008). Public Reason and Extension of Lifespan. Synthesis Philosophica 23 (1):73-92.
    The paper is mainly concerned with the problem of whether the question of extension of lifespan may be included in the constitutional essentials of a well ordered society; either as a right that must be protected, or as a prohibition. More precisely, when put in the terms of a possible prohibition, the question is about whether there are reasons that may be endorsed in the basic legislative institutions of a society, as a matter of the constitutional essentials of a state, (...)
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  19.  3
    Elvio Baccarini (2010). Liberal Nationalism: The Argument of Self-Respect. Filozofska Istrazivanja 30 (1-2):295-310.
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  20.  3
    Elvio Baccarini (2011). Utilitarizam, unutarnja perspektiva i pitanje samoubojstva. Filozofska Istrazivanja 31 (2):263-275.
    U recentnoj knjizi Christopher Cowley je problematizirao shvaćanje racionalnosti koje se nalazi u utilitarističkoj raspravi o samoubojstvu, kao i općenito shvaćanje racionalnosti koje se usmjerava ustanovljavanju vanjskih razloga. Suprotno tome, Cowley zastupa unutarnju perspektivu kao jedinu vjerodostojnu u takvim odlukama. Izravno ću razmotriti njegovu kritiku Richarda Brandta i Davida Humea. Intencija je teksta nuđenje preciznije interpretacije Humea te usporediti argumente za i protiv unutarnjih i vanjskih razloga. Zaključak je uvjetovano prihvaćanje perspektive unutarnjih razloga.In a recent book, Christopher Cowley has expressed (...)
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  21.  2
    Elvio Baccarini (forthcoming). The Policy Maker: On Ethics and Public Policy. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  22.  7
    Elvio Baccarini (2001). The Philosophy of John Rawls. Croatian Journal of Philosophy 1 (3):187-187.
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  23.  1
    Elvio Baccarini (forthcoming). The Policy Maker: On Ethics and Public Policy. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  24.  6
    Elvio Baccarini (2002). Društvo I Spoznaja: Uvod U Socijalnu Spoznajnu Teoriju. Croatian Journal of Philosophy 2 (1):110-112.
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  25.  5
    Elvio Baccarini (2003). Il Dilemma Morale E I Limiti Della Teoria Etica. Croatian Journal of Philosophy 3 (2):208-211.
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  26.  5
    Elvio Baccarini (2004). Il Limite E Il Ribelle: Etica, Naturalismo, Darwinismo. Croatian Journal of Philosophy 4 (1):166-169.
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  27.  1
    Elvio Baccarini (2010). Liberalni Nacionalizam: Argument Samopoštovanja. Filozofska Istrazivanja 30 (1-2):295-310.
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  28.  1
    Iris Vidmar & Elvio Baccarini (2011). Art, connaissance et témoignage. Synthesis Philosophica 25 (2):333-348.
    Dans cet article, nous souhaitons étudier les différents avantages épistémologiques qu’on tire de certains ouvrages artistiques, en nous focalisant sur les arts narratifs. Nous affirmons que, dans un certain sens, les arts narratifs peuvent ressembler au témoignage, dans la mesure où ils fournissent des informations susceptibles d’être épistémologiquement précieuses aux acteurs cognitifs que nous sommes. Nous distinguons au moins deux catégories larges de ces avantages épistémologiques. La première comprend « l’énoncé des faits » et dans ce sens représente le pendant (...)
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  29.  1
    Iris Vidmar & Elvio Baccarini (2011). Kunst, Wissen und Zeugnis. Synthesis Philosophica 25 (2):333-348.
    In diesem Paper möchten wir den unterschiedlichen epistemologischen Vorzügen auf den Grund gehen, die wir in der Arbeit mit einigen Kunstwerken erlangen, wobei unser Schwerpunkt in der narrativen Kunst liegt. Wir behaupten, die narrativen Künste könnten in gewissem Sinne dem Zeugnis ähneln, insofern sie Informationen besorgten, die epistemologisch wertvoll für kognitive Agenten wie uns seien. Wir identifizieren zumindest zwei breite Kategorien dieser epistemologischen Vorzüge, die Erste schließt „Tatsachenangaben“ ein und ist in diesem Sinne vergleichbar mit dem paradigmatischen Fall des Zeugnisses, (...)
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  30.  2
    Nebojša Zelič & Elvio Baccarini (2011). Rawls' Theory of Justice and the Question of Truth. Filozofska Istrazivanja 31 (1):65-83.
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  31.  2
    Elvio Baccarini, Mihaela Girardi-Karšulin, Dragica Vranjić-Golub & Tomislav Škrbić (2011). Recenzije I Prikazi. Filozofska Istrazivanja 31 (1):227-237.
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  32.  2
    Nebojša Zelič & Elvio Baccarini (2011). Rawlsova teorija pravednosti i pitanje istine. Filozofska Istrazivanja 31 (1):65-83.
    U ovom radu raspravljamo odnos Rawlsovog političkog liberalizma i istine. Budući da je politički liberalizam teorija koja izbjegava sva kontroverzna epistemološka i metafizička pitanja, jednako tako izbjegava i pitanje svoje istinitosti i koncept istine uopće. Usredotočili smo se na tri autora koji tvrde da politički liberalizam ne može izbjeći pitanje istine. Prvi autor je perfekcionist, Joseph Raz, koji pokušava pokazati da je Rawlsova teorija nekoherentna ukoliko se ne bavi pitanjem istinitosti neke moralne doktrine na kojoj mora počivati. Drugi, David Estlund, (...)
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  33.  2
    Elvio Baccarini & Igor Pribac (2008). Javni um, evolucijska etika, pripisovanje moralnega statusa. Filozofski Vestnik 29 (3):107-124.
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  34.  1
    Milica Czerny Urban & Elvio Baccarini (2010). Duty to Die. Prolegomena 9 (1):45-69.
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  35. Elvio Baccarini (2007). Timothy Chappell (Ed.), Values and Virtues: Aristotelianism in Contemporary Ethics. Rhizai. A Journal for Ancient Philosophy and Science 2:389-394.
    Review on Timothy Chappell , Values and Virtues: Aristotelianism in Contemporary Ethics, Clarendon Press, Oxford, 2006.
     
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  36.  1
    Elvio Baccarini (2011). Utilitarianism, Internal Perspective, and the Question of Suicide. Filozofska Istrazivanja 31 (2):263-275.
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  37.  1
    Elvio Baccarini (2005). Einige gemeinsame fragen in der moralischen klonierungsdebatte aus liberaler sicht. Synthesis Philosophica 20 (2):443-459.
    Auf die bloße Ankündigung der Möglichkeit menschlichen Klonens formulierten die Moralisten kritische Argumente gegen die Zulässigkeit der Einführung dieser Praxis. Ein kritischer Blick auf diese Argumente zeigt jedoch, dass sie nicht wohl fundiert sind, d.h. dass sie nicht als legitime Argumente in der Debatte um das in einem Staat öffentlich zulässige zu verwenden sind, denn sie stützen sich auf falsche Prämissen oder sie sind unvereinbar mit Erlaubnissen im Hinblick auf andere Formen der menschlichen Reproduktion. Jedes Argument zugunsten des Verbotes menschlichen (...)
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  38.  1
    Elvio Baccarini (2008). Öffentliche Vernunft und Verlängerung der Lebenszeit. Synthesis Philosophica 23 (1):73-92.
    Der Artikel beschäftigt sich mit der Frage, ob die Verlängerung der L ebenszeit zu den in der Verfassung einer gut eingerichteten Gesellschaft verankerten Grundfragen gehört, sei es als schutzwürdiges Recht oder aber als Verbot. Der letztere Fall bezieht sich auf die Frage, ob es Umstände gebe, die von gesetzgebenden gesellschaftlichen Grundeinrichtungen ins Feld geführt werden könnten, um ein Verbot von Forschungen oder bestimmten technologischen Praktiken, die das Ziel einer wesentlichen L ebenszeitverlängerung verfolgen, durchzusetzen. Es mag als offenkundig erscheinen, dass entsprechende (...)
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  39.  1
    Elvio Baccarini (2008). Javni Um I Produžetak Trajanja Života. Synthesis Philosophica 23 (1):73-92.
    Tekst se bavi problemom može li produžetak trajanja ljudskog života biti uključen u ustavna temeljna pitanja dobro uređenog društva, bilo kao pravo koje treba biti zaštićeno, ili kao zabrana. Kada govorimo o mogućoj zabrani, pitanje je postoje li razlozi na koje je moguće pozvati se u temeljnim zakonodavnim ustanovama društva, kao osnovu za zabranu istraživanja, ili tehnološke prakse, u cilju značajnog produžetka trajanja ljudskog života. Može se činiti očitim da, ako ne postoji pozitivan odgovor na to pitanje, zabrana ovih aktivnosti (...)
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  40.  1
    Elvio Baccarini (2008). La raison publique et l'allongement de l'espérance de vie. Synthesis Philosophica 23 (1):73-92.
    L’article se penche sur la question de savoir si l’allongement de l’espérance de vie peut faire partie des principes de base de la constitution d’une société bien ordonnée, que ce soit en tant que droit à protéger ou en tant qu’interdit. Plus précisément, si on décide de l’interdire, la question est de savoir s’il existe des fondements sur lesquels puisse s’appuyer une interdiction de recherches scientifiques ou technologiques qui visent à allonger sensiblement l’espérance de vie, dans les institutions législatives fondamentales (...)
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  41. Elvio Baccarini (2003). (Bioethics: The Liberal Philosophical Analysis)(Torino: Trauben, 2002), 273 P. Croatian Journal of Philosophy 3 (7-9):99.
     
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  42. Elvio Baccarini (2003). Carla Bagnoli, Il Dilemma Morale Ei Limiti Della Teoria Etica (Moral Dilemma and the Limits of Ethical Theory). Croatian Journal of Philosophy 8:208-211.
     
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  43. Elvio Baccarini (2011). Emanuela Ceva, Giustizia E Conflitti di Valori: Una Proposta Procedurale (Justice and Conflicts of Values: A Proceduralist Proposal). Croatian Journal of Philosophy 32:249-255.
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  44. Elvio Baccarini (2011). Filozofija politike Johna Lockea. [REVIEW] Filozofska Istrazivanja 31 (1):227-229.
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  45. Elvio Baccarini (2004). Giovanni Boniolo, Il Limite E Il Ribelle: Etica, Naturalismo, Darwinismo (The Limit and the Rebel: Ethics, Naturalism, Darwinism). Croatian Journal of Philosophy 10:166-169.
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  46. Elvio Baccarini (2010). Liberalni nacionalizam: argument samopoštovanja: Liberal Nationalism: The Argument of Self-Respect. Filozofska Istrazivanja 30 (1-2):295-310.
    Pitanje ovoga članka jest treba li nacionalnu pripadnost uvrstiti na popis primarnih dobara, odnosno, postoji li snažna veza između nacionalne pripadnosti i primarnih dobara o kojima se govori u klasičnoj liberalnoj formulaciji do mjere da njezina zaštita zaslužuje uvrštenje među njih. O ovom pitanju, na izravan ili manje izravan način, raspravljaju vodeći autori liberalne nacionalističke paradigme. U ovom tekstu posebno se raspravlja pretpostavljena veza između zaštite nacionalne pripadnosti i primarnog dobra društvenih osnova samopoštovanja. Unatoč određenoj potrebi javnog priznanja nacionalne pripadnosti, (...)
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  47. Elvio Baccarini (2004). Multikulturalno građanstvo. [REVIEW] Prolegomena 3 (2):217-219.
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  48. Elvio Baccarini (2012). Politics of Identity and Liberalism. Etica E Politica 13 (2):287-304.
     
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  49. Elvio Baccarini (2008). Public Reason, Evolutionary Ethics, Attribution of Moral Status. Filozofski Vestnik 29 (3):107 - +.
     
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  50. Elvio Baccarini (2014). Public Reason. The Consensus and the Convergence View. Filozofija I Društvo 25 (1):75-95.
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