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Profile: Elvio Baccarini (University of Rijeka)
  1. Elvio Baccarini, Questions of Life and Death.
    The research started with a definition of the general ethical background to be applied in bioethical discussions, particularly regarding aspects of morality that have to be enforced by the community. Only those moral beliefs that can be accepted by consensus in a free discussion can be enforced. It follows that the basic principle of a well ordered society is the equality (and possible upwards extension) of the basic liberties. Therefore, whenever it is possible to respect the principle of autonomy in (...)
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  2. Elvio Baccarini (2011). Emanuela Ceva, Giustizia E Conflitti di Valori: Una Proposta Procedurale (Justice and Conflicts of Values: A Proceduralist Proposal). Croatian Journal of Philosophy 32:249-255.
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  3. Elvio Baccarini (2011). Giustizia E Conflitti di Valori (Justice and Conflicts of Values). Croatian Journal of Philosophy 11 (2):249-255.
  4. Elvio Baccarini (2011). Utilitarianism, Internal Perspective, and the Question of Suicide. Filozofska Istrazivanja 31 (2):263-275.
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  5. Elvio Baccarini (2011). Utilitarizam, Unutarnja Perspektiva I Pitanje Samoubojstva. Filozofska Istrazivanja 31 (2):263-275.
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  6. Elvio Baccarini, Mihaela Girardi-Karšulin, Dragica Vranjić-Golub & Tomislav Škrbić (2011). Recenzije I Prikazi. Filozofska Istrazivanja 31 (1):227-237.
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  7. Iris Vidmar & Elvio Baccarini (2011). Art, connaissance et témoignage. Synthesis Philosophica 25 (2):333-348.
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  8. Iris Vidmar & Elvio Baccarini (2011). Art, Knowledge and Testimony. Synthesis Philosophica 25 (2):333-348.
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  9. Iris Vidmar & Elvio Baccarini (2011). Kunst, Wissen und Zeugnis. Synthesis Philosophica 25 (2):333-348.
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  10. Iris Vidmar & Elvio Baccarini (2011). Umjetnost, Znanje, Svjedočanstvo. Synthesis Philosophica 25 (2):333-348.
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  11. Nebojša Zelič & Elvio Baccarini (2011). Rawls' Theory of Justice and the Question of Truth. Filozofska Istrazivanja 31 (1):65-83.
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  12. Nebojša Zelič & Elvio Baccarini (2011). Rawlsova Teorija Pravednosti I Pitanje Istine. Filozofska Istrazivanja 31 (1):65-83.
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  13. Elvio Baccarini (2010). Liberalni Nacionalizam: Argument Samopoštovanja. Filozofska Istrazivanja 30 (1-2):295-310.
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  14. Elvio Baccarini (2010). Liberal Nationalism: The Argument of Self-Respect. Filozofska Istrazivanja 30 (1-2):295-310.
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  15. Milica Czerny Urban & Elvio Baccarini (2010). Duty to Die. Prolegomena 9 (1):45-69.
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  16. Milica Czerny Urban & Elvio Baccarini (2010). Dužnost umiranja. Prolegomena 9 (1):45-69.
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  17. Elvio Baccarini (2009). Moral Epistemological Coherentism, Contextualism, and Consensualism. Croatian Journal of Philosophy 9 (1):69-89.
    The discussion regards moral epistemology as the research of a proper methodology in moral thinking. Coherentism is proposed as the appropriate methodology in the individual context of moral thinking (because of the fact that all the alternatives to coherentism, at least understood as a regulatory ideal, are opposed to rationality), while a qualified form of consensualism is proposed as the appropriate methodology in the context of communitarian or public justification of beliefs.
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  18. Elvio Baccarini (2009). Medical Ethics, Ordinary Concepts and Ordinary Lives. Croatian Journal of Philosophy 9 (3):317-329.
    Two issues in Cowley’s book Medical Ethics, Ordinary Concepts and Ordinary Lives are discussed. The first is methodological and it concerns the relation between the personal and the impersonal perspectives. An apparent problem is represented by some uncertainties in the interpretation of their relation in Cowley’s proposal. In some cases presented by Cowley, although the agents do not give up the requirements of the personal perspective, their actions correspond to the requirements of the impersonal perspective. The question is how did (...)
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  19. Elvio Baccarini (2008). Öffentliche Vernunft und Verlängerung der Lebenszeit. Synthesis Philosophica 23 (1):73-92.
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  20. Elvio Baccarini (2008). Javni Um I Produžetak Trajanja Života. Synthesis Philosophica 23 (1):73-92.
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  21. Elvio Baccarini (2008). Liberalni Nacionalizam: Argument Autonomije. Prolegomena 7 (2):153-179.
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  22. Elvio Baccarini (2008). Liberal Nationalism: The Autonomy Argument. Prolegomena 7 (2):153-179.
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  23. Elvio Baccarini (2008). La raison publique et l'allongement de l'espérance de vie. Synthesis Philosophica 23 (1):73-92.
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  24. Elvio Baccarini (2008). Public Reason and Extension of Lifespan. Synthesis Philosophica 23 (1):73-92.
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  25. Elvio Baccarini (2008). Public Reason, Evolutionary Ethics, Attribution of Moral Status. Filozofski Vestnik 29 (3):107 - +.
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  26. Elvio Baccarini & Igor Pribac (2008). Javni um, evolucijska etika, pripisovanje moralnega statusa. Filozofski Vestnik 29 (3):107-124.
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  27. Zagorka Golubović, Heda Festini, Ivan Cifrić, Stephen Grant, Elvio Baccarini, Joško Žanić, Myroslav Feodosijevič Hryschko, Janko M. Lozar, Petar Mihatov & Caroline Guibet Lafaye (2008). Man and Culture/Mensch Und Kultur. Synthesis Philosophica 45:1.
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  28. Elvio Baccarini (2007). Timothy Chappell (Ed.), Values and Virtues: Aristotelianism in Contemporary Ethics. Rhizai. A Journal for Ancient Philosophy and Science 2:389-394.
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  29. Elvio Baccarini (ed.) (2006). Rationality in Belief and Action,. Rijeka.
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  30. Elvio Baccarini (2005). Einige gemeinsame fragen in der moralischen klonierungsdebatte aus liberaler sicht. Synthesis Philosophica 20 (2):443-459.
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  31. Elvio Baccarini (2005). The Liberal View on Some Common Issues in the Moral Debate About Cloning. Synthesis Philosophica 20 (2):443-459.
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  32. Elvio Baccarini (2005). Une vue libérale sur quelques questions courantes dans le débat éthique autour du clonage. Synthesis Philosophica 20 (2):443-459.
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  33. Elvio Baccarini (2004). Giovanni Boniolo, Il Limite E Il Ribelle: Etica, Naturalismo, Darwinismo (The Limit and the Rebel: Ethics, Naturalism, Darwinism). Croatian Journal of Philosophy 10:166-169.
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  34. Elvio Baccarini (2004). Il Limite E Il Ribelle: Etica, Naturalismo, Darwinismo. Croatian Journal of Philosophy 4 (1):166-169.
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  35. Elvio Baccarini (2004). Will Kymlicka, Multikulturalno građanstvo. Prolegomena 3 (2):217-219.
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  36. Elvio Baccarini (2003). (Bioethics: The Liberal Philosophical Analysis)(Torino: Trauben, 2002), 273 P. Croatian Journal of Philosophy 3 (7-9):99.
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  37. Elvio Baccarini (2003). Carla Bagnoli, Il Dilemma Morale Ei Limiti Della Teoria Etica (Moral Dilemma and the Limits of Ethical Theory). Croatian Journal of Philosophy 8:208-211.
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  38. Elvio Baccarini (2003). Il Dilemma Morale E I Limiti Della Teoria Etica. Croatian Journal of Philosophy 3 (2):208-211.
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  39. Elvio Baccarini (2003). Igor Primorac (ur.): Suvremena filozofija seksualnosti. Prolegomena 2 (1):93-95.
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  40. Elvio Baccarini (2003). Raphael Cohen-Almagor, The Right to Die with Dignity: An Argument in Ethics, Medicine, and Law (New Brunswick, New Jersey, and London: Rutgers University Press, 2001), 304 Pp. [REVIEW] Croatian Journal of Philosophy 3 (7-9):211.
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  41. Elvio Baccarini (2002). Društvo I Spoznaja: Uvod U Socijalnu Spoznajnu Teoriju. Croatian Journal of Philosophy 2 (1):110-112.
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  42. Elvio Baccarini (2001). Eugenio Lecaldano on Bioethics. Croatian Journal of Philosophy 1 (1):73-81.
    Eugenio Lecaldano offers an important contribution to the tradition of Italian liberal thought. In his book on bioethics, he deals with the subject’s most relevant topics by adopting a utilitarian perspective, which clearly demonstrates the influence of J.S. Mill’s philosophy. The indication of some significant analogies and the distinction between different moral problems are some of the most interesting and useful aspects of Lecaldano’s work.
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  43. Elvio Baccarini (2001). Rawls and the Question of Physician-Assisted Suicide. Croatian Journal of Philosophy 1 (3):331-345.
    Rawls’s theory of justice is capable of providing an important contribution to the question of physician-assisted suicide (PAS). PAS should be guaranteed as a right to make decisions in accordance with the conception of the good the individual formulates as a rational being. This defense is supported, therefore, by a Kantian premise. But it is also possible to oppose this kind of proposal by relying on differentaspects of Kant’s theory, i.e. on some variant of the famous argument against suicide based (...)
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  44. Elvio Baccarini (2001). The Philosophy of John Rawls. Croatian Journal of Philosophy 1 (3):187-187.
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  45. Elvio Baccarini (1992). Reflective Equilibrium and Methodology of Science. International Studies in the Philosophy of Science 6 (3):175 – 180.
    Abstract In The Rational and the Social James Brown argues against the use of the method of reflective equilibrium in attempting to justify methodological norms. For, according to Brown, this would involve a circularity for that method presupposes an account of good scientific practice. In this paper it is argued that the method can be sustained without such a presupposition using either conherentism, reliabilism or defeasible foundationalism. That being so there is no circularity in applying it within normative methodology of (...)
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  46. Elvio Baccarini (1991). Rational Consensus and Coherence Methods in Ethics. Grazer Philosophische Studien 40:151-159.
    The method of reflective equilibrium implies that moral principles received from philosophical reasoning and considered moral judgments received intuitively are finally justified if they cohere with each other. This idea is combined with the proposal of rational consensus (Lehrer), which shows the way in which divergences of judgements could be made to converge. This second method is used to the end of rendering more plausible the intuitions used in reflective equilibrium, and, so, to show the appropriateness of the coherentist method (...)
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