Search results for 'Emílio Rui Vilar' (try it on Scholar)

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  1. George Steiner & Emílio Rui Vilar (eds.) (2008). Is Science Nearing its Limits? Fundação Calouste Gulbenkian.
     
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  2.  5
    Gerard Vilar (2002). Raúl Gabás Gerard Vilar. Enrahonar 35:7.
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  3. Wenfeng Wu, Sofia A. Johan & Oliver M. Rui (forthcoming). Institutional Investors, Political Connections, and the Incidence of Regulatory Enforcement Against Corporate Fraud. Journal of Business Ethics.
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  4.  1
    Qing He & Oliver M. Rui (forthcoming). Ownership Structure and Insider Trading: Evidence From China. Journal of Business Ethics.
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  5.  8
    Deng Rui (2015). A Family-Oriented Decision-Making Model for Human Research in Mainland China. Journal of Medicine and Philosophy 40 (4):400-417.
    This essay argues that individual-oriented informed consent is inadequate to protect human research subjects in mainland China. The practice of family-oriented decision-making is better suited to guide moral research conduct. The family’s role in medical decision-making originates from the mutual benevolence that exists among family members, and is in accordance with family harmony, which is the aim of Confucian society. I argue that the practice of informed consent for medical research on human subjects ought to remain family-oriented in mainland China. (...)
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  6.  14
    Gerard Vilar (2006). La Finitud Com a Tragedia Una Nota'. Enrahonar: Quaderns de Filosofía 7:183-185.
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  7.  9
    Gerard Vilar (1997). Autonomía proustiana. Enrahonar 27:64.
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  8.  9
    Jordi Guiu & Gerard Vilar (1998). Conversa Amb Pep Calsamiglia. La Filosofia Catalana En Els Anys Trenta. Enrahonar 28:163-170.
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  9.  1
    Min Rui, Chen Ting, Fang Pengqian & Fu Xinqiao (forthcoming). Burnout Among Anaesthetists in Chinese Hospitals: A Multicentre, Cross-Sectional Survey in 6 Provinces. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  10.  7
    Gerard Vilar (1995). Nada está bien: sobre la vigencia de Marx. Enrahonar 23:133-136.
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  11.  5
    Gerard Vilar (1996). El lloc de la filosofia en la formació universitaria1. Enrahonar 25:133-136.
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  12.  7
    Salem Benferhat, Jean F. Bonnefon & D. A. Rui (2005). From Philosophical Foundations to Cognitive Experiments. Synthese 146 (1-2):489-490.
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  13. Gerard Vilar (2004). Razón sin fondo: la transformación pragmática de la estética kantiana. Enrahonar 36:153-170.
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  14.  2
    Gerard Vilar (1995). Composición: Adorno y el lenguaje de la filosofía. Isegoría 11:195-203.
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  15.  1
    Hu Rui (2009). Tourism in Beichuan and Its Religious Involvement. Religious Studies 4:029.
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  16. Arthur C. Danto, Ewa D. Bogusz-Boltuc, David Reed, Sean Scully, Thomas Rose & Gerard Vilar (2013). The Philosophy of Arthur C. Danto. Open Court.
    Arthur C. Danto is the Johnsonian Professor Emeritus of Philosophy at Columbia University and the most influential philosopher of art in the last half-century. As an art critic for the Nation and frequent contributor to other widely read outlets such as the New York Review of Books, Danto also has become one of the most respected public intellectuals of his generation. He is the author of some two dozen important books, along with hundreds of articles and reviews that have been (...)
     
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  17. de Ipola Emilio (2007). Bembas: The Life and Death of Rumors in a Political Prison (Argentina 1976-83). Diogenes 54 (1).
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  18. Xianjie He, Jeffrey Pittman & Oliver Rui (forthcoming). Reputational Implications for Partners After a Major Audit Failure: Evidence From China. Journal of Business Ethics.
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  19. Mosquera Perea & Néstor Emilio (2008). Epistemología de Las Ciencias Pedagógicas: Una Perspectiva Histórica. Editorial Uryco.
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  20. Gerard Vilar (2010). La estética en España después de la transición. Daimon: Revista de Filosofia 50:179-189.
    Después de la muerte de Franco el número de filósofos españoles dedicados a la Estética aumentó considerablemente, aunque todavía hoy el grado de internacionalización de la disciplina no sea el adecuado. El artículo pretende describir la escena pluralista de la Estética española. Para ello, el autor diferencia tres áreas de trabajo mayoritarias entre los estetas españoles: en primer lugar la de los problemas clásicos de la estética, como la belleza, la representación o la emoción estética, en segundo lugar, sobre la (...)
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  21.  6
    Maria de Fátima Simões Francisco (2012). Análise do episódio do prestidigitador no emílio de Rousseau. Cadernos de Ética E Filosofia Política 21:129-136.
    Trata-se de analisar uma “cena” pedagógica, a do truque do pato de cera, exposta no livro III do Emílio. Ali o autor tem a oportunidade de se dedicar à “parte mais útil” de seu livro e mostrar de como podem ser aplicadas as máximas do livro III.
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  22.  3
    Luiz Felipe Netto de Andrade E. Silva Sahd (2011). A noção de liberdade no Emílio de Rousseau. Trans/Form/Ação 28 (1):109-118.
    A educação natural de Rousseau é uma tentativa de mostrar como as paixões, se liberadas da deformação provocada pela opinião social, podem ser moralmente corretas. Se o Emílio, afirma Rousseau, é um tratado sobre a bondade natural do homem, esta bondade está fundada sobre a liberdade, e, sobretudo, sobre a liberdade das paixões.
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  23.  16
    Carlos Alberto Sanchez (2008). Heidegger in Mexico: Emilio Uranga's Ontological Hermeneutics. [REVIEW] Continental Philosophy Review 41 (4):441-461.
    “Exiled” Spanish philosopher José Gaos was the first to translate, in its entirety, Martin Heidegger’s Sein und Zeit . Emilio Uranga, a student of Gaos in Mexico City (exiled since 1938), appropriates Heidegger’s ontological hermeneutics in an effort to expose the historico-existential structures making up “ lo mexicano, ” or Mexicanness. Uranga’s Análisis del ser del mexicano (1952) freely and creatively employs the methods of existential analysis, suggesting that the being-there of the Mexican being is ontologically “insufficient” and “accidental”—modes of (...)
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  24.  2
    Deniz Alcione Nicolay (2010). A máscara de Emílio. Conjectura: Filosofia E Educação 15 (1):55-66.
    Este artigo, redigido em tom ensaístico, trata da identidade infantil presente na obra Emílio ou Da Educação, de Jean-Jacques Rousseau. Nesse sentido, procura vislumbrar aquilo que existe por detrás da escrita do autor de Emílio, ou seja, o Eu de sua própria escritura. Utiliza ferramentas conceituais da filosofia de Friedrich Nietzsche, a fim de avaliar a constituição valorativa de tal obra no que concerne à infância. Uma infância que se estabelece como o polo condutor de toda a pedagogia (...)
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  25.  2
    Alain Roy (2007). Emilio Alberich, Les fondamentaux de la catéchèse. Avec la collaboration de Henri Derroitte et Jérôme Vallabaraj, Montréal/Bruxelles, Novalis/Lumen Vitae, 2006, 390 p. [REVIEW] Revue des Sciences Religieuses 81:283-284.
    L’ouvrage se présente comme « un manuel de catéchétique fondamentale » offrant un large panorama des enjeux et problématiques de la catéchèse contemporaine. Il trouve son origine dans La catechesi oggi. Manuale di catechetica fondamentale (2001), fruit d’une réflexion sur la catéchèse conduite depuis une trentaine d’années par Emilio Alberich Sotomayor, professeur à l’Université Pontificale Salésienne de Rome. Lui ont été associés Jérôme Vallabaraj, professeur de catéchétique à la même Univer..
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  26. Emilio Brito & Éric Gaziaux (eds.) (2007). Philosophie Et Théologie: Festschrift Emilio Brito. Leuven University Press.
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  27. María Luisa La Fico Guzzo (2014). El Rapto de Helena de Blosio Emilio Draconcio. Circe de Clásicos y Modernos 18 (2):147-169.
    En este trabajo presentamos la traducción del latín al español, con introducción y breves notas, del octavo de los denominados Carmina Profana o Romulea escritos por el poeta cristiano Blosio Emilio Draconcio durante el siglo V y transmitido por la tradición textual bajo el título De Raptu Helenae. In this paper, we offer the translation from latin to spanish, with introduction and short notes, of the eighth of the so-called Carmina Profana or Romulea, written by the poet Blossius Aemilius Dracontius (...)
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  28. Rita Messori & Emilio Mattioli (eds.) (2012). Tra Estetica, Poetica E Retorica: In Memoria di Emilio Mattioli. Mucchi.
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  29. Emilio Ugarte, Anand Amaladass, Sebasti L. Raj & Jose Elampassery (eds.) (1986). Philosophy and Human Development: Essays in Honour of Father Emilio Ugarte, S.J. Satya Nilayam Publications.
     
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  30.  31
    Migual Ferrero & Alwyn Van der Merwe (2006). Faith, Endeavour and Expectations of an Unfinished Quest: A Tribute to Emilio Santos on His Seventieth Birthday. Foundations of Physics 36 (3):327-332.
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  31.  9
    George P. Klubertanz (1965). "Ensayo Sobre la Pintura," by Denis Diderot, Trans. Armando D. Delucchi and Jorge O. Demarchi; "Comentario Al Ensayo Sobre la Pintura," by Johann Wolfgang von Goethe, Trans. Emilio Estiú. [REVIEW] Modern Schoolman 42 (4):424-424.
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  32.  14
    Angela Coventry (2007). Review: New Essays on David Hume Edited by Emilio Mazza and Emanuele Ronchetti. [REVIEW] Hume Studies 33 (2):348-351.
  33.  13
    James Collins (1967). "Metafisica E Rivelazione Nella Filosofia Positiva di Schelling," by Adriano Bausola; and "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero de Michele F, Sciacca," Vol. 1, by Emilio Pignoloni. Modern Schoolman 44 (2):191-192.
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  34.  5
    Cesare Cuttica (2003). Emilio Mazza's Falsi e Cortesi. Pregiudizi, stereotipi e caratteri nazionali in Montesquieu, Hume e Algarotti: Milano, Hoepli, 2002, pp. 1–217, Euros 14.50, ISBN 88-203-2996-4. [REVIEW] History of European Ideas 29 (4):489-493.
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  35.  5
    Jong W. Kim & Frank E. Ritter (2007). Automatically Recording Keystrokes in Public Clusters with RUI: Issues and Sample Answers. In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society 1787.
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  36.  14
    Alwyn van der Merwe (2006). Publications of Emilio Santos. Foundations of Physics 36 (4):602-612.
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  37.  4
    Lee C. Rice (1969). EI Ser y El Espacio. By Emilio De Matteis. Modern Schoolman 46 (4):392-393.
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  38.  12
    Migual Ferrero & Alwyn Van der Merwe (2006). Faith, Endeavour and Expectations of an Unfinished Quest: A Tribute to Emilio Santos on His Seventieth Birthday. [REVIEW] Foundations of Physics 36 (3):327-332.
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  39.  8
    George P. Klubertanz (1971). "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero di Michele F. Sciacca," Vol. 2, by Emilio Pignoloni. Modern Schoolman 48 (2):199-200.
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  40.  2
    Luiz Felipe Netto de Andrade & Silva Sahd (2005). A noção de liberdade no Emílio de Rousseau. Trans/Form/Ação 28 (1):109-118.
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  41.  4
    Pablo R. Arango (2006). VERGONZOSO: Reflexiones epistemológicas, Pablo Emilio Gómez Díaz, Josefina Quintero Corzo, Raúl Ancízar Munévar Molina. Universidad de Caldas, 1997, 139 páginas. [REVIEW] Discusiones Filosóficas 7 (10):267-271.
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  42.  13
    Laurent-Paul Luc (1984). La Christologie de Hegel: Verbum Crucis Emilio Brito Traduction de B. Pottier. [REVIEW] Dialogue 23 (1):163-164.
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  43.  1
    Danilo Castellano (2007). La persona e l'ordinamento giuridico nel pensiero giusfilosofico di Mário Emilio Forte Bigotte Chorão. Rivista Internazionale di Filosofia Del Diritto 2 (2):309-320.
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  44.  1
    María del Henar Zamora Salamanca (2008). El reencuentro con la unidad: el itinerario filosófico de Emilio García Estébanez para la superación del patriarcalismo. Estudios Filosóficos 57 (165):301-316.
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  45.  9
    Susan Noakes (1988). Emilio Betti's Debt to Vico. New Vico Studies 6:51-57.
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  46. T. Griffero (1994). Ermeneutiche della «fedeltà»: il dialogo mancato tra Emilio Betti e Luigi Pareyson. Discipline Filosofiche 4 (2):105-147.
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  47.  11
    Eric Schliesser (2008). Emilio Mazza and Emanuele Ronchetti (Ed.), New Essays on David Hume, Milan: FrancoAngeli, 2007, 480pp, 27 Euro, ISBN 978-8846483362. [REVIEW] Journal of Scottish Philosophy 6 (2):203-208.
  48.  3
    Salvi Turró (2012). Brito, Emilio:" La théologie de Fichte". Anales Del Seminario de Historia de la Filosofía 29 (1):344-346.
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  49.  3
    Paulo César Boni & Fabiana Aline Alves (2012). O Fotojornalismo E a Sucessão de Costa E Silva: A Imagem Do General Emílio Garrastazu Medici Na Revista Veja. Dialogos 16 (1).
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  50.  1
    Wilton Carlos Lima da Silva (2012). Rui Barbosa: Mito, Memória E Esquecimento. Dialogos 16 (3).
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