Search results for 'Emad Abdel Rahim Dahiyat' (try it on Scholar)

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  1. Emad Abdel Rahim Dahiyat (2010). Intelligent Agents and Liability: Is It a Doctrinal Problem or Merely a Problem of Explanation? [REVIEW] Artificial Intelligence and Law 18 (1):103-121.score: 502.5
    The question of liability in the case of using intelligent agents is far from simple, and cannot sufficiently be answered by deeming the human user as being automatically responsible for all actions and mistakes of his agent. Therefore, this paper is specifically concerned with the significant difficulties which might arise in this regard especially if the technology behind software agents evolves, or is commonly used on a larger scale. Furthermore, this paper contemplates whether or not it is possible to share (...)
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  2. Emad Abdel Rahim Dahiyat (2007). Intelligent Agents and Contracts: Is a Conceptual Rethink Imperative? [REVIEW] Artificial Intelligence and Law 15 (4):375-390.score: 502.5
    The emergence of intelligent software agents that operate autonomously with little or no human intervention has generated many doctrinal questions at a conceptual level and has challenged the traditional rules of contract especially those relating to the intention as an essential requirement of any contract conclusion. In this paper, we will try to explore some of these challenges, and shed light on the conflict between the traditional contract theory and the transactional practice in the case of using intelligent software agents. (...)
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  3. Parvis Emad & Frank Schalow (eds.) (2012). Translation and Interpretation. Learning From Beiträge. Zeta Books.score: 60.0
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted (...)
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  4. Martin Heidegger & Parvis Emad (1979). The Conception of Logic as the Metaphysics of Truth in Heidegger's Last Marburg-Lectures. Research in Phenomenology 9 (1):233-246.score: 30.0
  5. Parvis Emad (1972). Max Scheler's Phenomenology of Shame. Philosophy and Phenomenological Research 32 (3):361-370.score: 30.0
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  6. Parvis Emad (1983). The Place of Hegel in Heidegger's Being and Time. Research in Phenomenology 13 (1):159-173.score: 30.0
  7. F.-W. von Herrmann & Parvis Emad (1982). The Significance of the Essay on Art for Understanding the Turn in Heidegger's Thought. Research in Phenomenology 12 (1):241-247.score: 30.0
  8. Parvis Emad (2006). A Conversation with Friedrich-Wilhelm von Herrmann on Mindfulness. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):1-20.score: 30.0
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  9. Parvis Emad (1977). Heidegger's Value-Criticism and its Bearing on the Phenomenology of Values. Research in Phenomenology 7 (1):190-208.score: 30.0
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  10. Friedrich-wilhelm von Herrmann & Parvis Emad (1989). "The Flower of the Mouth": Hölderlin's Hint for Heidegger's Thinking of the Essence of Language. Research in Phenomenology 19 (1):27-42.score: 30.0
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  11. Parvis Emad (1972). Max Scheler's Notion of the Process of Phenomenology. Southern Journal of Philosophy 10 (1):7-16.score: 30.0
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  12. Parvis Emad (2006). Martin Heidegger - Bernhard Welte Correspondence Seen in the Context of Heidegger's Thought. Heidegger Studies 22:197-207.score: 30.0
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  13. Parvis Emad (1985). World, Finitude, and Solitude as Basic Concepts of Metaphysics. Research in Phenomenology 15 (1):247-258.score: 30.0
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  14. Parvis Emad (1993). Zu Fragen der Interpretation und Entizifferung der Grundlagen der Gesamtausgabe Martin Heideggers. Heidegger Studies 9:161-171.score: 30.0
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  15. Parvis Emad (1985). Boredom as Limit and Disposition. Heidegger Studies 1:63-78.score: 30.0
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  16. Parvis Emad (1973). Review: Sherover, Heidegger, Kant and Time. [REVIEW] Southern Journal of Philosophy 11 (4):367-374.score: 30.0
  17. Parvis Emad (1982). Heidegger on Pain: Focusing on a Reccuring Theme of His Thought. Zeitschrift für Philosophische Forschung 36 (3):345 - 360.score: 30.0
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  18. Parvis Emad (2010). Heidegger and the Question of Translation. Studia Phaenomenologica 10:293-312.score: 30.0
    This paper has two closely related objectives. (a) Relying on the most recent studies devoted to the question of Heidegger and translation, this paper takes a closer look at this question by examining the comments Heidegger made on the issue of translation in the course of a seminar he gave in 1951 at Cérisy-la-Salle. (b) Drawing upon the concept of a productive translation that Heidegger puts forth in that seminar, and distinguishing a being-historical (seinsgeschichtliche) work from a historical presentation (historische (...)
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  19. Parvis Emad (2000). On the Inception of Being-Historical Thinking and its Unfolding as Mindfulness. Heidegger Studies 16:55-71.score: 30.0
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  20. Kenneth Maly & Parvis Emad (1989). Poetic Saying as Beckoning: The Opening of Hölderlin's Germanien. Research in Phenomenology 19 (1):121-138.score: 30.0
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  21. Parvis Emad (1975). Heidegger on Schelling's Concept of Freedom. Man and World 8 (2):157-174.score: 30.0
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  22. Parvis Emad (2006). Translating Beiträge Zur Philosophie as an Hermeneutic Responsibility. Studia Phaenomenologica 6:347-368.score: 30.0
    Based on the distinction between the intra- and interlingual translation, this paper identifies the keywords of Beiträge as the result of Heidegger’s intralingual translation. With his intralingual translation of words such as Ereignis and Ab-grund, Heidegger gives these words entirely new meanings. On this basis, the paper criticizes the existing renditions of the keywords of Beiträge. This criticism is based on the insight that an absolute transfer of the keywords into English is unobtainable. To meet the hermeneutic responsibility of translating (...)
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  23. Parvis Emad (1973). Uber den gegenwärtigen Stand der Interpretation des Denkens Heideggers in englischer Sprache. Zeitschrift für Philosophische Forschung 27 (2):284 - 301.score: 30.0
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  24. Parvis Emad (1968). "Sartres Sozialphilosophie," by Klaus Hartmann. The Modern Schoolman 45 (4):332-334.score: 30.0
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  25. Parvis Emad (1977). Chronicles. Man and World 10 (1):107-111.score: 30.0
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  26. Gertrude Emad (2005). Heidegger Studies, 1985-2004: Index. Heidegger Studies 21:191-203.score: 30.0
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  27. Parvis Emad (2012). Heidegger's Stance on Hölderlin in Beiträge. Studia Phaenomenologica 12:359-381.score: 30.0
    This paper attempts to elucidate the exceptional stance Heidegger takes in Beiträge toward Hölderlin’s “poetizing.” On the one hand, Beiträge provides no specific guideline for understanding this exceptional stance. On the other hand, the text of a “Dialogue” Heidegger wrote almost a decade after Beiträge, providesthe hermeneutic guideline needed for understanding Heidegger’s exceptional position on this poet. This hermeneutic guideline is none other than what Heidegger calls the “Will.” Following this guideline, the paper proceeds to highlight the hermeneutic thesis according (...)
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  28. Parvis Emad (1968). "Scheler's Phenomenology of Community," by Ernest W. Ranly, C.PP.S. The Modern Schoolman 45 (4):340-342.score: 30.0
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  29. Parvis Emad (1991). The Echo of Being in Beiträge Zur Philosophie—Der Anklang: Directives for its Interpretation. Heidegger Studies 7:15-35.score: 30.0
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  30. Parvis Emad (1968). The Great Themes of Scheler. Philosophy Today 12 (1):4-12.score: 30.0
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  31. Parvis Emad (1986). The Significance of the New Edition of Subjekt Und Dasein and the Fundamental Ontology of Language. Heidegger Studies 2:141-151.score: 30.0
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  32. Parvis Emad (1973). C. M. Sherover's Heiddeger, Kant and Time. Southern Journal of Philosophy 11 (4):367-374.score: 30.0
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  33. Mitra C. Emad (2003). Dreaming the Dark Side of the Body: Pain as Transformation in Three Ethnographic Cases. Anthropology of Consciousness 14 (2):1-26.score: 30.0
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  34. Parvis Emad (1968). "Existential Philosophers: Kierkegaard to Merleau-Ponty," Ed. G. A. Schräder, Jr. The Modern Schoolman 45 (4):326-328.score: 30.0
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  35. Parvis Emad (1979). Foucault and Biemel on Representation: A Beginning Inquiry. [REVIEW] Man and World 12 (3):284-297.score: 30.0
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  36. Parvis Emad (1981). Heidegger on Transcendence and Intentionality: His Critique of Scheler. In Thomas Sheehan (ed.), Heidegger: The Man and the Thinker. Transaction Publishers. 145--58.score: 30.0
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  37. Parvis Emad (2006). Translating Heidegger's Beiträge Zur Philosophie as an Hermeneutic Responsibility. Studia Phaenomenologica 6:347-368.score: 30.0
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  38. Parvis Emad (2002). The Question of Being: Foremost Hermeneutic Pre-Condition for Interpreting Heidegger. Enrahonar 34:11-29.score: 30.0
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  39. Mitra Emad (1997). Twirling the Needle: Pinning Down Anthropologists' Emergent Bodies in the Disclosive Field of American Acupuncture. Anthropology of Consciousness 8 (2‐3):88-96.score: 30.0
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  40. X. Phaenomenologica & Annäherungen An Ein Schwieriges Thema (2011). Appendix: List of Publications of Parvis Emad. In Frank Schalow (ed.), Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad. Springer. 313.score: 12.0
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  41. Frank Schalow (ed.) (2011). Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad. Springer.score: 9.0
    Accordingly, this book will be of great interest and benefit to anyone working in the fields of phenomenology, hermeneutics, or Heidegger studies.
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  42. Frank Schalow (2009). A Conversation with Parvis Emad on the Question of Translation in Heidegger. Heidegger Studies 25:219-230.score: 9.0
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  43. B. R. Rees (1976). The Poetics 'Through a Glass Darkly' I. M. Dahiyat: Avicenna's Commentary on the Poetics of Aristotle: A Critical Study with an Annotated Translation of the Text. Pp. X + 126. Leiden: Brill, 1974. Cloth, Fl. 52. [REVIEW] The Classical Review 26 (02):260-261.score: 9.0
  44. Antonina Kłosowska (1984). \'Culture and Thought\', Ed. Anisuzzaman and Anouar Abdel-Malek, United Nations University and Macmillan Press 1983. Dialectics and Humanism 11 (4):695-697.score: 9.0
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  45. Arthur Madigan (1990). Heidegger on Heraclitus. A New Reading. Edited by Kenneth Maly and Parvis Emad. The Modern Schoolman 68 (1):96-98.score: 9.0
  46. Klaus Neugebauer (2009). Emad, Parvis/Kenneth, Maly/Herrmann, F.-W. Von/David, Pascal/Coriando, P.-L./Schüßler, Ingeborg (Eds.)-Heidegger Studies Volume 25/2009. [REVIEW] Philosophischer Literaturanzeiger 62 (4):360.score: 9.0
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  47. George J. Seidel (1987). Kenneth Maly and Parvis Emad, Eds., Heidegger on Heraclitus: A New Reading Reviewed By. Philosophy in Review 7 (10):418-419.score: 9.0
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  48. R. L. Siemens (1990). Martin Heidegger, Hegel's Phenomenology of Spirit, Translated by Parvis Emad and Kenneth Maly Reviewed By. Philosophy in Review 10 (4):138-141.score: 9.0
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  49. Zoé Chatzidakis, David Marker, Amador Martin-Pizarro, Rahim Moosa & Sergei Starchenko (2013). Introduction. Notre Dame Journal of Formal Logic 54 (3-4):277-277.score: 6.0
    Zoé Chatzidakis , David Marker , Amador Martin-Pizarro , Rahim Moosa , Sergei Starchenko Source: Notre Dame J. Formal Logic, Volume 54, Number 3-4, 277--277.
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  50. Farid Abdel-Nour (2004). Farewell to Justification: Habermas, Human Rights, and Universalist Morality. Philosophy and Social Criticism 30 (1):73-96.score: 3.0
    In his recent work, Jürgen Habermas signals the abandonment of his earlier claims to justify human rights and universalist morality. This paper explains the above shift, arguing that it is the inescapable result of his attempts in recent years to accommodate pluralism. The paper demonstrates how Habermas’s universal pragmatic justification of modern normative standards was inextricably tied to his consensus theory of validity. He was compelled by the structure of that argument to count on the current or future availability of (...)
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