Search results for 'Emad Mohammad' (try it on Scholar)

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  1. Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad (2009). Are Stock Options Grants to Ceos of Stagnant Firms Fair and Justified? Journal of Business Ethics 90 (1):137 - 155.score: 240.0
    Prior research has examined several ethical questions related to executive compensation. The issues that have received most attention are whether executives' pay is fair and justified by performance. Since more recent studies show that stock options grants constitute the single largest component in executive compensation, we examine the relations of these grants to economic determinants and corporate governance for firms in the stagnant stage of their lifecycle. We find that, on average, stock options grants comprise a significant portion of annual (...)
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  2. Parvis Emad & Frank Schalow (eds.) (2012). Translation and Interpretation. Learning From Beiträge. Zeta Books.score: 60.0
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted (...)
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  3. Martin Heidegger & Parvis Emad (1979). The Conception of Logic as the Metaphysics of Truth in Heidegger's Last Marburg-Lectures. Research in Phenomenology 9 (1):233-246.score: 30.0
  4. Parvis Emad (1972). Max Scheler's Phenomenology of Shame. Philosophy and Phenomenological Research 32 (3):361-370.score: 30.0
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  5. Parvis Emad (1983). The Place of Hegel in Heidegger's Being and Time. Research in Phenomenology 13 (1):159-173.score: 30.0
  6. F.-W. von Herrmann & Parvis Emad (1982). The Significance of the Essay on Art for Understanding the Turn in Heidegger's Thought. Research in Phenomenology 12 (1):241-247.score: 30.0
  7. Friedrich-wilhelm von Herrmann & Parvis Emad (1989). "The Flower of the Mouth": Hölderlin's Hint for Heidegger's Thinking of the Essence of Language. Research in Phenomenology 19 (1):27-42.score: 30.0
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  8. Parvis Emad (2006). A Conversation with Friedrich-Wilhelm von Herrmann on Mindfulness. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):1-20.score: 30.0
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  9. Parvis Emad (1977). Heidegger's Value-Criticism and its Bearing on the Phenomenology of Values. Research in Phenomenology 7 (1):190-208.score: 30.0
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  10. Parvis Emad (1972). Max Scheler's Notion of the Process of Phenomenology. Southern Journal of Philosophy 10 (1):7-16.score: 30.0
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  11. Parvis Emad (1993). Zu Fragen der Interpretation und Entizifferung der Grundlagen der Gesamtausgabe Martin Heideggers. Heidegger Studies 9:161-171.score: 30.0
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  12. Parvis Emad (1982). Heidegger on Pain: Focusing on a Reccuring Theme of His Thought. Zeitschrift für Philosophische Forschung 36 (3):345 - 360.score: 30.0
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  13. Parvis Emad (2006). Martin Heidegger - Bernhard Welte Correspondence Seen in the Context of Heidegger's Thought. Heidegger Studies 22:197-207.score: 30.0
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  14. Parvis Emad (1985). World, Finitude, and Solitude as Basic Concepts of Metaphysics. Research in Phenomenology 15 (1):247-258.score: 30.0
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  15. Parvis Emad (1973). Review: Sherover, Heidegger, Kant and Time. [REVIEW] Southern Journal of Philosophy 11 (4):367-374.score: 30.0
  16. Parvis Emad (2010). Heidegger and the Question of Translation. Studia Phaenomenologica 10:293-312.score: 30.0
    This paper has two closely related objectives. (a) Relying on the most recent studies devoted to the question of Heidegger and translation, this paper takes a closer look at this question by examining the comments Heidegger made on the issue of translation in the course of a seminar he gave in 1951 at Cérisy-la-Salle. (b) Drawing upon the concept of a productive translation that Heidegger puts forth in that seminar, and distinguishing a being-historical (seinsgeschichtliche) work from a historical presentation (historische (...)
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  17. Misbahuddin Mohammad & Farida Ahmad (2011). Knowledge, Attitudes and Practices of Bioethics Among Doctors in a Tertiary Care Government Teaching Hospital in India. Journal of Clinical Research and Bioethics 2 (6).score: 30.0
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  18. Parvis Emad (1985). Boredom as Limit and Disposition. Heidegger Studies 1:63-78.score: 30.0
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  19. Parvis Emad (1975). Heidegger on Schelling's Concept of Freedom. Man and World 8 (2):157-174.score: 30.0
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  20. Parvis Emad (2000). On the Inception of Being-Historical Thinking and its Unfolding as Mindfulness. Heidegger Studies 16:55-71.score: 30.0
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  21. Kenneth Maly & Parvis Emad (1989). Poetic Saying as Beckoning: The Opening of Hölderlin's Germanien. Research in Phenomenology 19 (1):121-138.score: 30.0
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  22. Parvis Emad (1977). Chronicles. Man and World 10 (1):107-111.score: 30.0
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  23. Parvis Emad (1968). "Sartres Sozialphilosophie," by Klaus Hartmann. Modern Schoolman 45 (4):332-334.score: 30.0
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  24. Parvis Emad (2006). Translating Beiträge Zur Philosophie as an Hermeneutic Responsibility. Studia Phaenomenologica 6:347-368.score: 30.0
    Based on the distinction between the intra- and interlingual translation, this paper identifies the keywords of Beiträge as the result of Heidegger’s intralingual translation. With his intralingual translation of words such as Ereignis and Ab-grund, Heidegger gives these words entirely new meanings. On this basis, the paper criticizes the existing renditions of the keywords of Beiträge. This criticism is based on the insight that an absolute transfer of the keywords into English is unobtainable. To meet the hermeneutic responsibility of translating (...)
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  25. Parvis Emad (1973). Uber den gegenwärtigen Stand der Interpretation des Denkens Heideggers in englischer Sprache. Zeitschrift für Philosophische Forschung 27 (2):284 - 301.score: 30.0
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  26. Parvis Emad (2012). Heidegger's Stance on Hölderlin in Beiträge. Studia Phaenomenologica 12:359-381.score: 30.0
    This paper attempts to elucidate the exceptional stance Heidegger takes in Beiträge toward Hölderlin’s “poetizing.” On the one hand, Beiträge provides no specific guideline for understanding this exceptional stance. On the other hand, the text of a “Dialogue” Heidegger wrote almost a decade after Beiträge, providesthe hermeneutic guideline needed for understanding Heidegger’s exceptional position on this poet. This hermeneutic guideline is none other than what Heidegger calls the “Will.” Following this guideline, the paper proceeds to highlight the hermeneutic thesis according (...)
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  27. Parvis Emad (1991). The Echo of Being in Beiträge Zur Philosophie—Der Anklang: Directives for its Interpretation. Heidegger Studies 7:15-35.score: 30.0
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  28. Maria C. Cimitile, Elian P. Miller, Greene Richard & K. Silem Mohammad (forthcoming). Brusseau, James. Decadence of the French Nietzsche. Lanham, MD: Lexington Books, 2006. $26.95 Pb. Campbell, James. A Thoughtful Profession: The Early Years of the American Philosophical Association. Chicago: Open Court, 2006. $49.95 Pb. Cavell, Stanley. Philosophy the Day After Tomorrow. Cambridge, MA: Harvard University Press, 2006. $17.95 Pb. [REVIEW] Philosophy Today.score: 30.0
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  29. Parvis Emad (1979). Foucault and Biemel on Representation: A Beginning Inquiry. [REVIEW] Man and World 12 (3):284-297.score: 30.0
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  30. Gertrude Emad (2005). Heidegger Studies, 1985-2004: Index. Heidegger Studies 21:191-203.score: 30.0
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  31. Parvis Emad (1968). "Scheler's Phenomenology of Community," by Ernest W. Ranly, C.PP.S. Modern Schoolman 45 (4):340-342.score: 30.0
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  32. Parvis Emad (1968). The Great Themes of Scheler. Philosophy Today 12 (1):4-12.score: 30.0
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  33. Parvis Emad (2002). The Question of Being: Foremost Hermeneutic Pre-Condition for Interpreting Heidegger. Enrahonar 34:11-29.score: 30.0
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  34. Parvis Emad (1986). The Significance of the New Edition of Subjekt Und Dasein and the Fundamental Ontology of Language. Heidegger Studies 2:141-151.score: 30.0
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  35. Yasser Mohammad & Toyoaki Nishida (2009). Toward Combining Autonomy and Interactivity for Social Robots. AI and Society 24 (1):35-49.score: 30.0
    The success of social robots in achieving natural coexistence with humans depends on both their level of autonomy and their interactive abilities. Although a lot of robotic architectures have been suggested and many researchers have focused on human–robot interaction, a robotic architecture that can effectively combine interactivity and autonomy is still unavailable. This paper contributes to the research efforts toward this architecture in the following ways. First a theoretical analysis is provided that leads to the notion of co-evolution between the (...)
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  36. Parvis Emad (1973). C. M. Sherover's Heiddeger, Kant and Time. Southern Journal of Philosophy 11 (4):367-374.score: 30.0
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  37. Mitra C. Emad (2003). Dreaming the Dark Side of the Body: Pain as Transformation in Three Ethnographic Cases. Anthropology of Consciousness 14 (2):1-26.score: 30.0
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  38. Parvis Emad (1968). "Existential Philosophers: Kierkegaard to Merleau-Ponty," Ed. G. A. Schräder, Jr. Modern Schoolman 45 (4):326-328.score: 30.0
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  39. Parvis Emad (1981). Heidegger on Transcendence and Intentionality: His Critique of Scheler. In Thomas Sheehan (ed.), Heidegger: The Man and the Thinker. Transaction Publishers. 145--58.score: 30.0
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  40. Parvis Emad (2006). Translating Heidegger's Beiträge Zur Philosophie as an Hermeneutic Responsibility. Studia Phaenomenologica 6:347-368.score: 30.0
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  41. Mitra Emad (1997). Twirling the Needle: Pinning Down Anthropologists' Emergent Bodies in the Disclosive Field of American Acupuncture. Anthropology of Consciousness 8 (2‐3):88-96.score: 30.0
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  42. Waseem Mohammad (2006). Constitutionalism in Pakistan: The Changing Patterns of Dyarchy. Diogenes 53 (4).score: 30.0
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  43. Yasser Mohammad & Toyoaki Nishida (2009). Interactive Perception for Amplification of Intended Behavior in Complex Noisy Environments. AI and Society 23 (2):167-186.score: 30.0
    The detection of a human’s intended behavior is one of the most important skills that a social robot should have in order to become acceptable as a part of human society, because humans are used to understand the actions of other humans in a goal-directed manner and they will expect the social robot to behave similarly. A breakthrough in this area can advance several research branches related to social intelligence such as learning by imitation and mutual adaptation. To achieve this (...)
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  44. Dilshat Mohammad (2011). Study on the Interaction Between the Modern Change of the National Traditional Sports Culture and the Reconstruction of Ethnic College Students' Value Consciousness. Asian Culture and History 3 (1):p101.score: 30.0
    By analyzing the modern change of the national traditional sports culture, the interactive influence between the modern change of the national traditional sports culture and the reconstruction of ethnic college students’ value consciousness is discussed in this article, and the result shows that to integrate the national traditional sports culture into ethnic college students’ value consciousness of sports culture would help the inheritance and development of the national traditional sports culture.
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  45. Tayebe Jafary & Morteza Hashemi (2012). Analyzing the Prophet Mohammad's Symbolic Horse in His Spiritual Ascension. Asian Culture and History 5 (1):p74.score: 18.0
    Beginning from the ancient times human has always valued the historical individuals and events and by exaggerating their features and circumstances have created mythical and audacious characters and phenomena. In the history of Islam the same is true regarding the Prophet Mohammad in its unique manner, that accounts for his spiritual ascension and a mythic horse named Boraq. The wonder of the ascension somehow highlighted the other events of in the Prophet Mohammad's life and since "horse" has been (...)
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  46. X. Phaenomenologica & Annäherungen An Ein Schwieriges Thema (2011). Appendix: List of Publications of Parvis Emad. In Frank Schalow (ed.), Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad. Springer. 313.score: 18.0
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  47. Frank Schalow (ed.) (2011). Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad. Springer.score: 15.0
    Accordingly, this book will be of great interest and benefit to anyone working in the fields of phenomenology, hermeneutics, or Heidegger studies.
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  48. Frank Schalow (2009). A Conversation with Parvis Emad on the Question of Translation in Heidegger. Heidegger Studies 25:219-230.score: 15.0
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  49. Hikmat-E. Sadrai (2007). Khomeini Education and Research Institute, Qom. He is the Author of Contemporary Topics of Islamic Thought (Al-Hoda, 2000). Mohammad Saeedimehr, PhD in Islamic Philosophy From Tarbiyat Modarres in Tehran (2000), is Assistant. [REVIEW] Topoi 26:267.score: 15.0
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  50. Caroline Walters (2011). Richard Greene and K. Silem Mohammad, Eds. (2010) Zombies, Vampires, and Philosophy: New Life for the Undead. Film-Philosophy 15 (2):113-118.score: 15.0
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