Search results for 'Emanuela Campisi' (try it on Scholar)

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  1.  42
    Marco Mazzone & Emanuela Campisi (2012). Distributed Intentionality: A Model of Intentional Behavior in Humans. Philosophical Psychology 26 (2):267 - 290.
    (2013). Distributed intentionality: A model of intentional behavior in humans. Philosophical Psychology: Vol. 26, No. 2, pp. 267-290. doi: 10.1080/09515089.2011.641743.
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  2. Marco Mazzone & Emanuela Campisi (2010). Are There Communicative Intentions? In L. A. Perez Miranda & A. I. Madariaga (eds.), Advances in Cognitive Science: Learning, Evolution, and Social Action. IWCogSc-10 Proceedings of the ILCLI International Workshop on Cognitive Science.
    Grice in pragmatics and Levelt in psycholinguistics have proposed models of human communication where the starting point of communicative action is an individual intention. This assumption, though, has to face serious objections with regard to the alleged existence of explicit representations of the communicative goals to be pursued. Here evidence is surveyed which shows that in fact speaking may ordinarily be a quite automatic activity prompted by contextual cues and driven by behavioural schemata abstracted away from social regularities. On the (...)
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  3.  17
    Michele Campisi (2005). On the Mechanical Foundations of Thermodynamics: The Generalized Helmholtz Theorem. Studies in History and Philosophy of Science Part B 36 (2):275-290.
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  4.  5
    Joseph Campisi (2011). Feast and Famine. Philosophy in the Contemporary World 18 (2):34-46.
    Philosophical analyses of fast food have been relatively nonexistent. One of the only philosophers who provides a theoretical analysis of fast food is Douglas Kellner, who maintains that fast food is "dehumanizing." The most prominent scholarly or academic treatment of fast food is that of the sociologist George Ritzer, who advances the "McDonaldization" thesis, while claiming that fast food is "dehumanizing." Neither Kellner nor Ritzer offer a sustained analysis in defense of this claim. This paper will attempt to provide such (...)
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  5. Michele Campisi (2005). On the Mechanical Foundations of Thermodynamics: The Generalized Helmholtz Theorem. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (2):275-290.
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  6. Michele Campisi (2008). Statistical Mechanical Proof of the Second Law of Thermodynamics Based on Volume Entropy. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (1):181-194.
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  7. Etienne Balibar (2011). Philosophy and the Frontiers of the Political. A Biographical-Theoretical Interview with Emanuela Fornari. Iris. European Journal of Philosophy and Public Debate 2 (3):23-64.
    Philosophy and the Frontiers of the Political is the title of a biographical-theoretical interview between Emanuela Fornari and Étienne Balibar. The interview falls into three parts. The first part retraces the theoretical and intellectual climate in which Balibar received his education in the early 1960s: in this context the study of classical thinkers such as Spinoza went hand in hand with a radical rethinking of the relations between politics and philosophy, conducted in the context of an attempt to provide (...)
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  8.  3
    Teresa Brennan, Drucilla Cornell & Jacques Derrida (1999). And Emanuela Bianchi (Chair). In Emanuela Bianchi (ed.), Is Feminist Philosophy Philosophy? Northwestern University Press 26.
  9.  15
    A. F. Norman (1991). Emanuela Masaracchia (ed., tr.): Giuliano Imperatore Contra Galilaeos. Introduzione, testo critico e traduzione. (Testi e commenti, 9.) Pp. 398. Rome: Ateneo, 1990. Paper. [REVIEW] The Classical Review 41 (2):478-479.
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  10.  4
    Étienne Balibar (2009). La filosofia e le frontiere del politico. Intervista teorico-biografica. A cura di Emanuela Fornari. Iride 22 (1):31-70.
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  11.  3
    Maureen C. Miller (2007). Emanuela Lanza ed., Le carte del capitolo della cattedrale di Verona, 2: (1152–1183). Introductory essay by Gian Maria Varanini. (Fonti per la Storia della Terraferma Veneta, 22.) Rome: Viella, 2006. Pp. lxxix, 347 plus 16 black-and-white plates. [REVIEW] Speculum 82 (3):716-717.
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  12.  7
    J. David Thomas (1991). Emanuela Battaglia: 'ARTOS' il lessico della panificazione nei papiri greci. (Bibliotheca di Aevum Antiquum, 2 [Istituto di Filologia Classica e di Papirologia].) Pp. 252; 10 plates. Milan: Vita e Pensiero, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):520-.
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  13.  2
    Enrico Di Giacomo (2011). Emanuela Usai, All'ombra della Lunga casa: Lega irochese e Imperi coloniali europei in Nord America nel XVII secolo. Información Filosófica 8 (16):160-162.
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  14. Maria Accame (2012). Bessarione E la sua accademia presentazione Del libro curato da Andrzej gutkowski E Emanuela prinzivalli. Miscellanea Francescana 112 (1-2):252-260.
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  15. Elvio Baccarini (2011). Emanuela Ceva, Giustizia E Conflitti di Valori: Una Proposta Procedurale (Justice and Conflicts of Values: A Proceduralist Proposal). Croatian Journal of Philosophy 32:249-255.
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  16. M. Baldini (2009). Caritas italiana e Fondazione Emanuela Zancan, Ripartire dai poveri. Rapporto 2008 su povertà ed esclusione sociale in Italia. Polis 23 (1):157-158.
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  17. Giuseppe Caruso (2015). L’ultimo nemico di Dio. Il ruolo dell’Anticristo nel cristianesimo antico e tardoantico, a cura di Alberto D’Anna - Emanuela Valeriani. Augustinianum 55 (1):285-286.
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  18. Jacques Derrida (1999). Edited by Judith Friedlander and Emanuela Bianchi. In Emanuela Bianchi (ed.), Is Feminist Philosophy Philosophy? Northwestern University Press 10.
  19. Simone Galea (2006). Face to Face with Emanuela. Reflections on the Uses of the Memoir in Exploring the Life Story of a Ninteenth Century Woman Teacher. Mediterranean Journal of Educational Research 11 (2):35-51.
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  20. Anton Markoš & Tomáš Hermann (eds.) (2004). Emanuel Rádl, Vědec a Filosof: Sborník Z Mezinárodní Konference Konané U Příležitosti 130. Výročí Narození a 60. Výročí Úmrtí Emanuela Rádla (Praha 9.-12. Února 2003). [REVIEW] Výzkumné Centrum Pro Dějiny Vědy.
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  21. Barbara Santini (2011). Emanuela Pistilli, Tra dogmatismo e scetticismo. Fonti e genesi della filosofia di Friedrich Heinrich Jacobi. Rivista di Storia Della Filosofia 2:355.
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  22. Peter Verbeek & Frans Bm de Waal (1995). Emanuela Cenami Spada, Filippo Aureli. In P. Rochat (ed.), The Self in Infancy: Theory and Research. Elsevier 193.
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  23. Rafał Włodarczyk (2007). O niszczeniu transcendencji według Emanuela Levinasa. Principia 49.
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  24. Emanuela Bianchi (2012). The Interruptive Feminine: Aleatory Time and Feminist Politics. In Henriette Gunkel, Chrysanthi Nigianni & Fanny Söderbäck (eds.), Undutiful Daughters: New Directions in Feminist Thought and Practice. Palgrave Macmillan
  25. Emanuela Bianchi (2006). Receptacle/Chōra: Figuring the Errant Feminine in Plato's Timaeus. Hypatia 21 (4):124-146.
    This essay undertakes a reexamination of the notion of the receptacle/chōra in Plato's Timaeus, asking what its value may be to feminists seeking to understand the topology of the feminine in Western philosophy. As the source of cosmic motion as well as a restless figurality, labile and polyvocal, the receptacle/chōra offers a fecund zone of destabilization that allows for an immanent critique of ancient metaphysics. Engaging with Derridean, Irigarayan, and Kristevan analyses, Bianchi explores whether receptacle/chōra can exceed its reduction to (...)
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  26.  61
    Emanuela Ceva (2009). Just Procedures with Controversial Outcomes: On the Grounds for Substantive Disputation Within a Procedural Theory of Justice. Res Publica 15 (3):219-235.
    Acts of civil disobedience and conscientious objection provide valuable indications of the congruence of political outcomes with citizens’ conceptions of justice and the good. As their primary concern is substantive, their logic seems extraneous to procedural approaches to justice. Accordingly, it has often been argued that these latter condemn citizens to a ‘deaf-and-blind’ acceptance of the outcomes of agreed procedures. A closer analysis of such acts of contestation shall reveal that although, for proceduralism, the outcomes of just procedures cannot be (...)
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  27.  34
    Emanuela Ceva (2012). Beyond Legitimacy. Can Proceduralism Say Anything Relevant About Justice? Critical Review of International Social and Political Philosophy 15 (2):183-200.
    Whilst legitimacy is often thought to concern the processes through which coercive decisions are made in society, justice has been standardly viewed as a ‘substantial’ matter concerning the moral justification of the terms of social cooperation. Accordingly, theorization about procedures may seem appropriate for the former but not for the latter. To defend proceduralism as a relevant approach to justice, I distinguish three questions: (1) Who is entitled to exercise coercive power? (2) On what terms should the participants to a (...)
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  28. Emanuela Bianchi (2012). Natal Bodies, Mortal Bodies, Sexual Bodies: Reading Gender, Desire, and Kinship Through Reiner Schürmann's Broken Hegemonies. Graduate Faculty Philosophy Journal 33 (1):57-84.
  29.  40
    Emanuela Ceva (2011). Self-Legislation, Respect and the Reconciliation of Minority Claims. Journal of Applied Philosophy 28 (1):14-28.
    It is a widely supported claim that liberal democratic institutions should treat citizens with equal respect. I neither dispute nor champion this claim, but investigate how it could be fulfilled. I do this by asking, as a sort of litmus test, how liberal democratic institutions should treat with respect citizens holding minority convictions, and thereby dissenting from a deliberative output. The first step of my argument consists in clarifying the sense in which liberal democracies have a primary concern for the (...)
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  30.  51
    Emanuela Ceva (2008). Impure Procedural Justice and the Management of Conflicts About Values. Polish Journal of Philosophy 2 (1):5-22.
    This paper aims to outline the essential structural traits that a procedural theory of justice for the management of conflicts about values should display in order to combine open-endedness and cogency. To this purpose, it offers an investigation into the characteristics of procedural justice through a critical assessment of John Rawls‟s taxonomy of proceduralism, in terms of perfect, imperfect and pure procedural justice. Given the concessions the two former kinds of proceduralism make to substantive theories, and the potentially misleading characterisation (...)
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  31.  1
    Gabriele Cevenini, Emanuela Barbini, Maria R. Massai & Paolo Barbini (2013). A Naïve Bayes Classifier for Planning Transfusion Requirements in Heart Surgery. Journal of Evaluation in Clinical Practice 19 (1):25-29.
  32.  45
    Emanuela Bianchi (2007). Aristotelian Dunamis and Sexual Difference. Philosophy Today 51 (Supplement):89-97.
  33.  8
    Daniela Di Cagno, Emanuela Sciubba & Marco Spallone (2012). Choosing a Gambling Partner: Testing a Model of Mutual Insurance in the Lab. [REVIEW] Theory and Decision 72 (4):537-571.
    In this study, we investigate how economic agents choose gambling partners and how paired risky choices differ from individual ones. To this aim, we develop a simple model and design a laboratory experiment that allows us to compare individual versus paired decisions across two treatments, where pairs are, respectively, exogenously and endogenously formed. In both treatments, paired subjects decide individually and independently how to allocate their wealth over a portfolio of lotteries and fully commit to share any winnings. The main (...)
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  34.  77
    Emanuela Bianchi (2012). Rewriting Difference: Irigaray and “The Greeks”. Edited by Elena Tzelepis and Athena Athanasiou. Albany: State University of New York Press, 2010. [REVIEW] Hypatia 27 (2):455-460.
  35.  26
    Emanuela Ceva (2007). Plural Values and Heterogeneous Situations. Considerations on the Scope for a Political Theory of Justice. European Journal of Political Theory 6 (3):359-375.
    This article aims to investigate the way in which a political theory of justice should respond to the endorsement of pluralism. After offering reasons in support of the necessity for such a theory to take pluralism seriously, an argument is put forward for its characterization in minimal and procedural terms. However, taking issue with the straightforward relationship of implication identified by a number of scholars between pluralism and procedural justice, this article contends that a direct relation can only be established (...)
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  36.  3
    Emanuela Ceva & Enzo Rossi (2012). Introduction: Justice, Legitimacy and Diversity. Critical Review of International Social and Political Philosophy 15 (2):101-108.
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  37.  9
    Emanuela Cosi (2004). Analogia Ed Omonimia Relativa: Aristotele E San Tommaso. Acta Philosophica: Rivista Internazionale di Filosofia 13 (2):229-248.
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  38.  75
    Emanuela Bianchi (2010). Sexual Topologies in the Aristotelian Cosmos: Revisiting Irigaray's Physics of Sexual Difference. Continental Philosophy Review 43 (3):373-389.
    Irigaray’s engagement with Aristotelian physics provides a specific diagnosis of women’s ontological and ethical situation under Western metaphysics: Women provide place and containership to men, but have no place of their own, rendering them uncontained and abyssal. She calls for a reconfiguration of this topological imaginary as a precondition for an ethics of sexual difference. This paper returns to Aristotelian cosmological texts to further investigate the topologies of sexual difference suggested there. In an analysis both psychoanalytic and phenomenological, the paper (...)
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  39.  3
    Maria Emanuela Alberti (2015). QUARTIER MU V. J.-C. Poursat Fouilles exécutées à Malia. Le Quartier Mu V. Vie quotidienne et techniques au Minoen Moyen II. Pp. iv + 268, figs, b/w + colour pls. Athens: École Française d'Athènes, 2013. Paper. ISBN: 978-2-86958-244-6. [REVIEW] The Classical Review 65 (2):556-558.
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  40.  26
    Emanuela Bianchi (2006). Material Vicissitudes and Technical Wonders: The Ambiguous Figure of Automaton in Aristotle's Metaphysics of Sexual Difference. Epoché: A Journal for the History of Philosophy 11 (1):109-139.
    In Aristotle’s physics and biology, matter’s capacity for spontaneous, opaque, chance deviation is named by automaton and marked with a feminine sign, while at the same time these mysterious motions are articulated, rendered knowable and predictable via the figure of ta automata, the automatic puppets. This paper traces how automaton functions in the Aristotelian text as a symptomatic crossing-point, an uncanny and chiasmatic figure in which materiality and logos, phusis, and technē, death and life, masculine and feminine, are intertwined and (...)
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  41.  17
    Emanuela Ceva & Maria Paola Ferretti (2014). Liberal Democratic Institutions and the Damages of Political Corruption. Les Ateliers de l'Éthique / the Ethics Forum 9 (1):126-145.
    This article contributes to the debate concerning the identification of politically relevant cases of corruption in a democracy by sketching the basic traits of an original liberal theory of institutional corruption. We define this form of corruption as a deviation with respect to the role entrusted to people occupying certain institutional positions, which are crucial for the implementation of public rules, for private gain. In order to illustrate the damages that corrupt behaviour makes to liberal democratic institutions, we discuss the (...)
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  42. Emanuela Scribano (2011). " Quod Nescis Quomodo Fiat, Id Non Facis". Occasionalism Against Descartes? Rinascimento 51:63-86.
     
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  43.  1
    Emanuela Ceva & Matteo Bonotti (2015). Introduction The Political Philosophy of Food Policies, Part I: Justice, Legitimacy, and Rights. Journal of Social Philosophy 46 (4):398-401.
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  44.  1
    Emanuela Ceva, Chiara Testino & Federico Zuolo (2015). The Legitimacy of the Supranational Regulation of Local Systems of Food Production: A Discussion Whose Time Has Come. Journal of Social Philosophy 46 (4):418-433.
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  45.  1
    Emanuela Coppola & Ivan Formica (2015). ‘Ndrangheta and The Street: Experiential Group with Reggio Calabria Flying Squad Policemen’. World Futures 71 (5-8):214-227.
    The Calabrian Mafia seems to be animated by a hunger for power with no precedent in other crime organizations, and an ability to hide its presence so much to make it an obvious and inevitable component of the decreed social system, deeply crept into the community cohabitation norms. In the study, we have aimed at investigating the Reggio Calabria flying squad policemen's representations and lived experiences. The qualitative analysis of the text, carried out through dedicated software, has pointed out two (...)
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  46.  27
    Emanuela Ceva & Sofia Moratti (2013). Whose Self-Determination? Barriers to Access to Emergency Hormonal Contraception in Italy. Kennedy Institute of Ethics Journal 23 (2):139-167.
    It is a standard requirement of democratic theory that all members of society be treated with equal respect as capable of self-determination (Christiano 2004; Dworkin 1977; Gutmann and Thompson 2004; Patten 2011; Waldron 1999). The fulfillment of this requirement is problematic vis-à-vis conscientious dissenters. Conscientious dissenters refuse to comply with legally enforced duties when compliance risks jeopardizing their moral integrity, because the required behavior would compromise their loyalty to (some of) their moral commitments. Coercing conscientious dissenters into behavior they deem (...)
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  47.  9
    Emanuela Ceva & Gideon Calder (2009). Values, Diversity and the Justification of EU Institutions. Political Studies 57 (4):828-845.
    Liberal theories of justice typically claim that political institutions should be justifiable to those who live under them – whatever their values. The more such values diverge, the greater the challenge of justifiability. Diversity of this kind becomes especially pronounced when the institutions in question are supra-national. Focusing on the case of the European Union, this paper aims to address a basic question: what kinds of value should inform the justification of political institutions facing a plurality of value systems? One (...)
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  48.  2
    Emanuela Ceva (2015). Political Justification Through Democratic Participation. Social Theory and Practice 41 (1):26-50.
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  49.  29
    Emanuela Ceva (2015). Why Toleration Is Not the Appropriate Response to Dissenting Minorities' Claims. European Journal of Philosophy 23 (3):633-651.
    For many liberal democrats toleration has become a sort of pet-concept, to which appeal is made in the face of a myriad issues related to the treatment of minorities. Against the inflationary use of toleration, whether understood positively as recognition or negatively as forbearance, I argue that toleration may not provide the conceptual and normative tools to understand and address the claims for accommodation raised by at least one kind of significant minority: democratic dissenting minorities. These are individuals, or aggregates (...)
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  50.  5
    Emanuela Orlando (2012). Le “diramazioni” del pensiero moderno. Quaestio 11 (1):487-493.
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