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Profile: Emanuela Ceva (Universita' degli Studi di Pavia)
  1.  63
    Emanuela Ceva (2009). Just Procedures with Controversial Outcomes: On the Grounds for Substantive Disputation Within a Procedural Theory of Justice. Res Publica 15 (3):219-235.
    Acts of civil disobedience and conscientious objection provide valuable indications of the congruence of political outcomes with citizens’ conceptions of justice and the good. As their primary concern is substantive, their logic seems extraneous to procedural approaches to justice. Accordingly, it has often been argued that these latter condemn citizens to a ‘deaf-and-blind’ acceptance of the outcomes of agreed procedures. A closer analysis of such acts of contestation shall reveal that although, for proceduralism, the outcomes of just procedures cannot be (...)
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  2.  37
    Emanuela Ceva (2012). Beyond Legitimacy. Can Proceduralism Say Anything Relevant About Justice? Critical Review of International Social and Political Philosophy 15 (2):183-200.
    Whilst legitimacy is often thought to concern the processes through which coercive decisions are made in society, justice has been standardly viewed as a ‘substantial’ matter concerning the moral justification of the terms of social cooperation. Accordingly, theorization about procedures may seem appropriate for the former but not for the latter. To defend proceduralism as a relevant approach to justice, I distinguish three questions: (1) Who is entitled to exercise coercive power? (2) On what terms should the participants to a (...)
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  3.  42
    Emanuela Ceva (2011). Self-Legislation, Respect and the Reconciliation of Minority Claims. Journal of Applied Philosophy 28 (1):14-28.
    It is a widely supported claim that liberal democratic institutions should treat citizens with equal respect. I neither dispute nor champion this claim, but investigate how it could be fulfilled. I do this by asking, as a sort of litmus test, how liberal democratic institutions should treat with respect citizens holding minority convictions, and thereby dissenting from a deliberative output. The first step of my argument consists in clarifying the sense in which liberal democracies have a primary concern for the (...)
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  4.  58
    Emanuela Ceva (2008). Impure Procedural Justice and the Management of Conflicts About Values. Polish Journal of Philosophy 2 (1):5-22.
    This paper aims to outline the essential structural traits that a procedural theory of justice for the management of conflicts about values should display in order to combine open-endedness and cogency. To this purpose, it offers an investigation into the characteristics of procedural justice through a critical assessment of John Rawls‟s taxonomy of proceduralism, in terms of perfect, imperfect and pure procedural justice. Given the concessions the two former kinds of proceduralism make to substantive theories, and the potentially misleading characterisation (...)
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  5.  2
    Emanuela Ceva & Matteo Bonotti (2016). Introduction: The Political Philosophy of Food Policies, Part II: Democracy, Freedom, and Paternalism. Journal of Social Philosophy 47 (1):7-9.
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  6.  26
    Emanuela Ceva (2007). Plural Values and Heterogeneous Situations. Considerations on the Scope for a Political Theory of Justice. European Journal of Political Theory 6 (3):359-375.
    This article aims to investigate the way in which a political theory of justice should respond to the endorsement of pluralism. After offering reasons in support of the necessity for such a theory to take pluralism seriously, an argument is put forward for its characterization in minimal and procedural terms. However, taking issue with the straightforward relationship of implication identified by a number of scholars between pluralism and procedural justice, this article contends that a direct relation can only be established (...)
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  7.  3
    Emanuela Ceva & Enzo Rossi (2012). Introduction: Justice, Legitimacy and Diversity. Critical Review of International Social and Political Philosophy 15 (2):101-108.
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  8.  26
    Emanuela Ceva & Maria Paola Ferretti (2014). Liberal Democratic Institutions and the Damages of Political Corruption. Les Ateliers de l'Éthique / the Ethics Forum 9 (1):126-145.
    This article contributes to the debate concerning the identification of politically relevant cases of corruption in a democracy by sketching the basic traits of an original liberal theory of institutional corruption. We define this form of corruption as a deviation with respect to the role entrusted to people occupying certain institutional positions, which are crucial for the implementation of public rules, for private gain. In order to illustrate the damages that corrupt behaviour makes to liberal democratic institutions, we discuss the (...)
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  9.  36
    Emanuela Ceva & Sofia Moratti (2013). Whose Self-Determination? Barriers to Access to Emergency Hormonal Contraception in Italy. Kennedy Institute of Ethics Journal 23 (2):139-167.
    It is a standard requirement of democratic theory that all members of society be treated with equal respect as capable of self-determination (Christiano 2004; Dworkin 1977; Gutmann and Thompson 2004; Patten 2011; Waldron 1999). The fulfillment of this requirement is problematic vis-à-vis conscientious dissenters. Conscientious dissenters refuse to comply with legally enforced duties when compliance risks jeopardizing their moral integrity, because the required behavior would compromise their loyalty to (some of) their moral commitments. Coercing conscientious dissenters into behavior they deem (...)
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  10.  9
    Emanuela Ceva & Gideon Calder (2009). Values, Diversity and the Justification of EU Institutions. Political Studies 57 (4):828-845.
    Liberal theories of justice typically claim that political institutions should be justifiable to those who live under them – whatever their values. The more such values diverge, the greater the challenge of justifiability. Diversity of this kind becomes especially pronounced when the institutions in question are supra-national. Focusing on the case of the European Union, this paper aims to address a basic question: what kinds of value should inform the justification of political institutions facing a plurality of value systems? One (...)
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  11.  2
    Emanuela Ceva & Matteo Bonotti (2015). Introduction The Political Philosophy of Food Policies, Part I: Justice, Legitimacy, and Rights. Journal of Social Philosophy 46 (4):398-401.
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  12.  30
    Emanuela Ceva (2015). Why Toleration Is Not the Appropriate Response to Dissenting Minorities' Claims. European Journal of Philosophy 23 (3):633-651.
    For many liberal democrats toleration has become a sort of pet-concept, to which appeal is made in the face of a myriad issues related to the treatment of minorities. Against the inflationary use of toleration, whether understood positively as recognition or negatively as forbearance, I argue that toleration may not provide the conceptual and normative tools to understand and address the claims for accommodation raised by at least one kind of significant minority: democratic dissenting minorities. These are individuals, or aggregates (...)
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  13.  3
    Emanuela Ceva (2015). Political Justification Through Democratic Participation. Social Theory and Practice 41 (1):26-50.
    On a proceduralist account of democracy, collective decisions derive their jus- tification—at least in part—from the qualities of the process through which they have been made. To fulfill its justificatory function, this process should ensure that citizens have an equal right to political participation as a respectful response to their equal status as agents capable of self-legislation. How should democratic participation be understood if it is to offer such a procedural justification for democratic decisions? I suggest that, in order to (...)
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  14.  46
    Emanuela Ceva, 'Audi Alteram Partem’ but Why? On Procedural Equality and Justice.
    This paper addresses the problem of the foundation of a procedural and minimalist approach to justice in terms of fair hearing. This approach may be summarised in the ‘principle of adversary argument’ (the idea that each side in a conflict should be heard). In particular, I intend to test whether this principle may provide the bases for a conception of justice applicable to conflicts of value in politics. More precisely, the considerations I shall offer aim to answer the following question: (...)
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  15.  11
    Emanuela Ceva (forthcoming). Just Procedures with Controversial Outcomes. Res Publica.
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  16.  16
    Emanuela Ceva, Toleration. Oxford Bibliographies in Philosophy.
    The idea of toleration (or tolerance—the terms are mostly used interchangeably) plays a paramount role in liberal theorizing with regard to the normative characterization of the relations between the state and citizens and between majority and minority groups in society. Toleration occurs when an agent A refrains from interfering negatively with an agent B’s practice x or belief y despite A’s opposition to B’s x-ing or y-ing, although A thinks herself to be in the position of interfering. So, the notion (...)
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  17.  1
    Emanuela Ceva, Chiara Testino & Federico Zuolo (2015). The Legitimacy of the Supranational Regulation of Local Systems of Food Production: A Discussion Whose Time Has Come. Journal of Social Philosophy 46 (4):418-433.
    By reference to the illustrative case of the supranational regulation of local systems of food production, we aim to show the importance of identifying issues of international legitimacy as a discrete component – alongside issues of global distributive justice – of the liberal project of public justification of supranational collective decisions. Therefore, we offer the diagnosis of a problem but do not prescribe the therapy to cure it.
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  18.  9
    Emanuela Ceva (2010). How Should a Theory of Justice Respond to Value Conflicts? Some Meta-Theoretical Reflections. Rivista di Filosofia 101 (1):81-98.
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  19.  32
    Emanuela Ceva (2005). Liberal Pluralism and Pluralist Liberalism. Res Publica 11 (2):201-211.
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  20.  13
    Emanuela Ceva & Federico Zuolo, A Matter of Respect. On the Relation Between the Majority and Minorities in a Democracy.
    The relations between the majority and minorities in a democracy have been standardly viewed as the main subject matter of toleration: the majority should refrain from using its dominant position to interfere with some minorities’ practices or beliefs despite its dislike or disapproval of such practices or beliefs. Can the idea of toleration provide us with the necessary resources to understand and respond to the problems arising out of majority/minorities relations in a democracy? We reply in the negative and make (...)
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  21.  20
    Emanuela Ceva & Andrea Fracasso (2010). Seeking Mutual Understanding. A Discourse Theoretical Analysis of the WTO Dispute Settlement System. World Trade Review 9 (3):457-485.
    The WTO Dispute Settlement System (DSS) has been the object of many studies in politics, law, and economics focusing on institutional design problems. This paper contributes to such studies by accounting for the argumentative nature and sophisticated features of the DSS through a philosophical analysis of the procedures through which it is articulated. Jürgen Habermas's discourse theory is used as a hermeneutic device to disentangle the types of ‘orientations’ (compromise, consensus, and mutual understanding) pertaining to DSS procedures. We show that (...)
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  22.  6
    Emanuela Ceva & Federico Zuolo (2013). A Matter of Respect: On Majority‐Minority Relations in a Liberal Democracy. Journal of Applied Philosophy 30 (3):239-253.
    In this article, we engage critically with the understanding of majority-minority relations in a liberal democracy as relations of toleration. We make two main claims: first, that appeals to toleration are unable to capture the procedural problems concerning the unequal socio-political participation of minorities, and, second, that they do not offer any critical tool to establish what judgements the majority is entitled to consider valid reasons for action with respect to some minority. We suggest supplementing the reference to toleration with (...)
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  23.  5
    Emanuela Ceva (2010). Anything goes? La giustizia procedurale e il disaccordo morale. Philosophy and Public Issues - Filosofia E Questioni Pubbliche 1:69-85.
    Questo articolo offre una difesa dell'approccio procedurale alla giustizia rispetto alle critiche che ne evidenziano l'indeterminatezza normativa. A questo fine, l'articolo inizia con la presentazione di un modello di proceduralismo capace di rivelare la specificità di questo approccio alla giustizia rispetto alle alternative orientate agli esiti. La difesa di questo modello di proceduralismo si avvale di due strumenti che, all’interno del pensiero democratico liberale, sono stati invocati spesso quali canali di contestazione degli esiti politici e legali: la disobbedienza civile e (...)
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  24. Emanuela Ceva (2010). Come dovrebbe rispondere una teoria della giustizia ai conflitti di valori? Alcune considerazioni meta-teoriche. Rivista di Filosofia 101 (1):81-97.
    L’oggetto di questo studio è il tipo di contributo che le teorizzazioni filosofiche sulla giustizia possono dare in risposta ai conflitti di valori in politica, perseguendo la risoluzione o la gestione di questi ultimi, e le implicazioni che la scelta di una di queste strade può avere sulla struttura della teoria stessa.
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  25. Emanuela Ceva (2016). Interactive Justice: A Proceduralist Approach to Value Conflict in Politics. Routledge.
    Contemporary societies are riddled with moral disputes caused by conflicts between value claims competing for the regulation of matters of public concern. This familiar state of affairs is relevant for one of the most important debates within liberal political thought: should institutions seek to realize justice or peace? Justice-driven philosophers characterize the normative conditions for the resolution of value conflicts through the establishment of a moral consensus on an order of priority between competing value claims. Peace-driven philosophers have concentrated, perhaps (...)
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  26. Emanuela Ceva (forthcoming). Iii Pavia Graduate Conference In Political Philosophy. Bollettino Telematico di Filosofia Politica.
    Cronoca della terza edizione del Pavia Graduate Conference in Political Philosophy, Università di Pavia, 15-16 settembre 2005.
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  27.  28
    Emanuela Ceva & Enzo Rossi (eds.) (2012). Justice, Legitimacy, and Diversity: Political Authority Between Realism and Moralism. Routledge.
    Most contemporary political philosophers take justice—rather than legitimacy—to be the fundamental virtue of political institutions vis-à-vis the challenges of ethical diversity. Justice-driven theorists are primarily concerned with finding mutually acceptable terms to arbitrate the claims of conflicting individuals and groups. Legitimacy-driven theorists, instead, focus on the conditions under which those exercising political authority on an ethically heterogeneous polity are entitled to do so. But what difference would it make to the management of ethical diversity in liberal democratic societies if legitimacy (...)
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  28. Emanuela Ceva (2012). Pluralism. In Antonella Besussi (ed.), A Companion to Political Philosophy. Ashagte
  29. Emanuela Ceva (2016). Interactive Justice. A Proceduralist Approach to Value Conflict in Politics. Routledge.
    Contemporary societies are riddled with disputes caused by conflicts between the holders of value claims competing for the regulation of matters of public concern. Disputes regarding whether to permit euthanasia or the presence of religious symbols in public places illustrate this well. This familiar state of affairs is relevant for one of the most important debates within liberal political thought: should institutions seek to realize justice or peace? This book contributes to this debate by moving beyond the apparent dichotomy between (...)
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