Search results for 'Emil Goldmann' (try it on Scholar)

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  1. Emil Goldmann (1940). Etruscan Perugia, by Chandler Shaw, Ph.D. Pp. Xiii+102; 16 Plates. (The Johns Hopkins University Studies in Archaeology, No. 28.) Baltimore: Johns Hopkins Press (London: Milford), 1939. Cloth, 12s. 6d. [REVIEW] The Classical Review 54 (02):117-.score: 240.0
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  2. Emil Goldmann (1942). Di Novensides and Di Indigetes. Classical Quarterly 36 (1-2):43-.score: 240.0
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  3. A. Goldmann (1991). Goldmann, Lucien on Democracy and Culture. Philosophical Forum 23 (1-2):79-83.score: 180.0
     
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  4. J. Fraser (1927). Die Duenos-Inschrift. Von Emil Goldmann. Pp. Xiii + 176, with Two Plates. Heidelberg: Carl Winter, 1926. The Classical Review 41 (04):151-.score: 150.0
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  5. J. Fraser (1930). Beiträge zur Lehre vom indogermanischen Charakter der etruskischen Sprache. Von Emil Goldmann. I. Teil, pp. x + 150; II. Teil, pp. xiv + 397. Heidelberg: Winter, 1929, 1930. M. 8 and 21. [REVIEW] The Classical Review 44 (04):151-.score: 150.0
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  6. J. Fraser (1933). Zum Problem der Foruminschrift unter dem Lapis Niger: (i.) Zwei neuere Lösungsvorschläge von Franz LeiferDeutungsversuch von Emil Goldmann. Pp. 90. (Klio, Beiheft XXVII.) Leipzig: Dieterich, 1932. Paper, M. 5.60 (bound, 7). [REVIEW] The Classical Review 47 (02):87-.score: 150.0
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  7. Lucien Goldmann (1977). Lukács and Heidegger: Towards a New Philosophy. Routledge & K. Paul.score: 60.0
    This text re-issues an important work by Lucien Goldmann, based on his university lectures from 1967-8, and first published in English in 1977. It focuses upon two of the twentieth century's most important philosophers, György Lukács and Martin Heidegger, demonstrating the origins of existentialist thought in the implicit connection between the two. This book represents the application of methodology already developed in The Hidden God and also sees Goldmann elaborating the differences between himself and Lukács for the sake (...)
     
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  8. Lucien Goldmann (2013). The Hidden God: A Study of Tragic Vision in the Pensées of Pascal and the Tragedies of Racine. Routledge.score: 60.0
    The concept of ‘world visions’, first elaborated in the early work of Georg Lukàcs, is used here as a tool whereby the similarities between Pascal’s Pensées and Kant’s critical philosophy are contrasted with the rationalism of Descartes and the empiricism of Hume. For Lucien Goldmann, a leading exponent of the most fruitful method of applying Marxist ideas to literary and philosophical problems, the ‘tragic vision’ marked an important phase in the development of European thought from rationalism and empiricism to (...)
     
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  9. Lucien Goldmann (2009). The Philosophy of the Enlightenment (Routledge Revivals): The Christian Burgess and the Enlightenment. Routledge.score: 60.0
    In this reissue, originally published in English in 1973, French philosopher Lucien Goldmann turns his attention to the Enlightenment of the eighteenth century, the great age of liberalism and individualism and analyses the ‘mental structures’ of the outlook of the philosophes, who showed that the ancien regime and the privileges of the Church were irrational anachronisms. In assessing the strengths and limitations of individualism, Goldmann considers the achievements and limitations of the Enlightenment. He discusses the views of Hegel (...)
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  10. L. Goldmann & Charles M. Opincar (1979). The Heidegger and Lukács Collaboration. Research in Phenomenology 9 (1):229-232.score: 30.0
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  11. L. Goldmann & E. Roditi (1964). Socialism and Humanism. Diogenes 12 (46):82-102.score: 30.0
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  12. L. Goldmann (1976). The Epistemology of Sociology. Telos 1976 (30):201-210.score: 30.0
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  13. Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2013). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science:1-17.score: 30.0
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  14. Oskar Emil (1929). The Missing Link in Human Understanding. Journal of Philosophy 26 (4):99-106.score: 30.0
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  15. L. Goldmann (1973). Introduction to the Problems of a Sociology of the Novel. Telos 1973 (18):122-135.score: 30.0
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  16. Lucien Goldmann (1971). Immanuel Kant. [London]Nlb.score: 30.0
     
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  17. Lucien Goldmann (1969). The Human Sciences & Philosophy. London, Cape.score: 30.0
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  18. Lucien Goldmann (1973). The Philosophy of the Enlightenment. Cambridge, Mass.,Mit Press.score: 30.0
  19. Taede A. Smedes (2014). Emil Brunner Revisited: On the Cognitive Science of Religion, the Imago Dei, and Revelation. Zygon 49 (1):190-207.score: 24.0
    This article aims at a constructive and argumentative engagement between the cognitive science of religion (CSR) and philosophical and theological reflection on the imago Dei. The Swiss theologian Emil Brunner argued that the theological notion that humans were created in the image of God entails that there is a “point of contact” for revelation to occur. This article argues that Brunner's notion resonates quite strongly with the findings of the CSR. The first part will give a short overview of (...)
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  20. Heiner Fangerau & Irmgard Müller (2007). Scientific Exchange: Jacques Loeb (1859–1924) and Emil Godlewski (1875–1944) as Representatives of a Transatlantic Developmental Biology. [REVIEW] Studies in History and Philosophy of Science Part C 38 (3):608-617.score: 24.0
    The German–American physiologist Jacques Loeb (1859–1924) and the Polish embryologist Emil Godlewski, jr. (1875–1944) contributed many valuable works to the body of developmental biology. Jacques Loeb was world famous at the beginning of the twentieth century for his development and demonstration of artificial parthenogenesis in 1899 and his experiments on regeneration. He served as a role model for the younger Polish experimenter Emil Godlewski, who began his career as a researcher like Loeb at the Zoological Station in Naples. (...)
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  21. Marcos Eduardo Melo dos Santos (2014). A Catedral Metropolitana de São Paulo por Maximilian Emil Hehl (1891-1916): História, arte e ecletismo na arquitetura sacra paulistana. [REVIEW] Revista de Teologia (Reveleteo). Issn 2177-952x 8 (13):4-15.score: 24.0
    O presente trabalho reúne a bibliografia recente acerca da Catedral da Sé, considerada sob o prisma do estudo da História da arte sacra em São Paulo. Após ressaltar alguns dados funcionais, históricos e estilísticos sobre o edifício idealizado pelo Arcebispo brasileiro Dom Duarte Leopoldo e Silva (1867-1938), e projetado pelo engenheiro alemão Maximilian Emil Hehl (1861-1916), serão destacados os aspectos artísticos mais relevantes da arquitetura e das obras de arte reunidos em um dos principais edifícios sacros paulistanos. O artigo (...)
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  22. K. Schuhmann & B. Smith (1991). Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.score: 21.0
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the value (...)
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  23. Niederhauser Emil (1992). Illirizmus És Nagyszerb Tervek. História 4:11-12.score: 20.0
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  24. Visnovsky Emil (2004). Understanding Rorty's Relevance. Res Publica 10 (1).score: 20.0
     
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  25. Lucien Goldmann (1991). Lukács and Heidegger. Philosophical Forum 23 (1-2):20-25.score: 20.0
     
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  26. L. Goldmann (1989). Le Dieu Caché de Pascal Et du Second Isaïe. Nouvelle Revue Théologique 111:3.score: 20.0
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  27. L. Goldmann (1991). Pascal and Dialectical Thought. Philosophical Forum 23 (1-2):9-19.score: 20.0
     
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  28. L. Goldmann (1991). Piaget, Jean and Philosophy. Philosophical Forum 23 (1-2):26-43.score: 20.0
     
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  29. Jos V. M. Welie (1995). Viktor Emil Von Gebsattel on the Doctor-Patient Relationship. Theoretical Medicine and Bioethics 16 (1).score: 18.0
    This article provides a summary overview of the ideas on medical anthropology and anthropological medicine of the German philosopher-psychiatrist Viktor Emil von Gebsattel (1883–1974), and discusses in more detail his views on the doctor-patient relationship. It is argued that Von Gebsattel''s warning against a dehumanization of medicine when the person of both patient and physician are not explicitly present in their relationship remains valid notwithstanding the modern emphasis on respect for patient (and provider) autonomy.
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  30. Liesbeth de Mol (2006). Closing the Circle: An Analysis of Emil Post's Early Work. Bulletin of Symbolic Logic 12 (2):267-289.score: 18.0
    In 1931 Kurt Gödel published his incompleteness results, and some years later Church and Turing showed that the decision problem for certain systems of symbolic logic has a negative solution. However, already in 1921 the young logician Emil Post worked on similar problems which resulted in what he called an “anticipation” of these results. For several reasons though he did not submit these results to a journal until 1941. This failure ‘to be the first’, did not discourage him: his (...)
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  31. Emil Cioran (2010). Emil Cioran: El último Dandi (entrevistas con Emil Cioran, 18987 y 1990). A Parte Rei: Revista de Filosofía 67:1.score: 18.0
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  32. Fred Siegel (1984). Emil Oestereicher (1936-1983) Notes on Neo-Liberalism. Telos 1984 (59):171-174.score: 18.0
    I spent last year teaching in Paris and when I came home for visits, Emil and I would play the analogy game between Western European and American political tendencies. Besides the obvious matches between Reagan, Thatcher and Chirac, we talked of the similarities between George Will and Ian Gilmore, the intellectual spokesman for the Tory Wets, both of whom drew on the same stock of quotes from Bolingbroke, Hume and Burke. But what of the American neo-liberals? Who were their (...)
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  33. Emil Angehrn, Brigitte Hilmer, Georg Lohmann & Tilo Wesche (eds.) (2006). Anfang Und Grenzen des Sinns: Für Emil Angehrn. Velbrück Wissenschaft.score: 18.0
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  34. Emil Brunner (1970). Emil Brunner on Love & Marriage: Selections From 'the Divine Imperative'. London,Fontana.score: 18.0
     
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  35. Gabriel Finkelstein (2014). Emil du Bois-Reymond's Reflections on Consciousness. In Chris Smith Harry Whitaker (ed.), Brain, Mind and Consciousness in the History of Neuroscience. Springer. 163-184.score: 18.0
    The late 19th-century Ignorabimus controversy over the limits of scientific knowledge has often been characterized as proclaiming the end of intellectual progress, and by implication, as plunging Germany into a crisis of pessimism from which Liberalism never recovered. My research supports the opposite interpretation. The initiator of the Ignorabimus controversy, Emil du Bois-Reymond, was a physiologist who worked his whole life against the forces of obscurantism, whether they came from the Catholic and Conservative Right or the scientistic and millenarian (...)
     
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  36. Dick Howard (forthcoming). Goldmann, Kant, and the Antinomies of Democratic Politics. Philosophical Forum.score: 18.0
    Goldmann's "tragic vision" is shown to be founded on an antinomy between the demands of philosophy and those of sociology. To overcome this antinomy, he would need to formulate a 'second' antinomy, between philosophy and politics. This would permit him to think the political nature of modern democracy, rather than reduce it--like the Marxists--to the demands of a social class called the "bourgeoisie." The root of Goldmann's problem is shown to lie in his reading of Kant.
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  37. Carlotta Santini (2014). Burckhardt Und Nietzsche Im Revolutionszeitalter by Emil Walter-Busch (Review). Journal of Nietzsche Studies 44 (3):507-509.score: 18.0
    Emil Walter-Busch’s study is the latest in a long series of scholarly works focused on Jacob Burckhardt and Friedrich Nietzsche and the relationship between them. Works of primary importance, such as Karl Löwith’s Jakob Burckhardt. Der Mensch inmitten der Geschichte (Luzern: Vita nova Verlag, 1936), Edgar Salin’s Vom deutschen Verhängnis. Gespräch an der Zeitenwende: Burckhardt–Nietzsche (Hamburg: Rowohlt, 1959), and Alfred von Martin’s Nietzsche und Burckhardt. Zwei geistige Welten im Dialog (Munich: Erasmus Verlag, 1947), have for a long time set (...)
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  38. Frederick Beiser (2008). Emil Lask and Kantianism. Philosophical Forum 39 (2):283-295.score: 15.0
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  39. Dina Emundts (2008). Emil Lask on Judgment and Truth. Philosophical Forum 39 (2):263-281.score: 15.0
  40. Gabriel Motzkin (1989). Emil Lask and the Crisis of Neo-Kantianism. The Rediscovery of the Primordial World. Revue de Métaphysique et de Morale 94 (2):171 - 190.score: 15.0
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  41. J. A. Doull (1968). Emil L. Fackenheim, The Religious Dimension in Hegel's Thought. [REVIEW] Dialogue 7 (03):483-491.score: 15.0
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  42. György Márkus (1981). &Quot;ideology" and its Ideologies: Lukács and Goldmann on Kant. Philosophy and Social Criticism 8 (2):127-147.score: 15.0
  43. David Patterson (2008). Emil L. Fackenheim: A Jewish Philosopher's Response to the Holocaust. Syracuse University Press.score: 15.0
    Introduction : the last of the German Jewish philosophers -- The philosophical roots of the Holocaust -- The Jewish encounter with modern philosophy -- The matter of singularity -- From Auschwitz to Jerusalem -- Tikkun haolam -- Closing reflections.
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  44. Guillaume Fréchette (2004). La Logique de la Philosophie Et la Doctrine des Catégories. Étude Sur la Forme Logique Et Sa Souveraineté Emil Lask Traduit de l'Allemand Par J.-F. Courtine, M. De Launay, D. Pradelle Et P. Quesne Collection «Bibliothèque des Textes Philosophiques» Paris, Librairie Philosophique J. Vrin, 2002, 290 P. [REVIEW] Dialogue 43 (04):800-.score: 15.0
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  45. Steven Crowell (1996). Emil Lask: Aletheiology as Ontology. Kant-Studien 87 (1):69-88.score: 15.0
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  46. Alfred E. Garvie (1939). Man in Revolt: A Christian Anthropology. By Emil Brunner . Translated by Olive Wyon . (London: R.T.S.-Lutterworth Press. 1939. Pp. 564. Price 15s. Net.). [REVIEW] Philosophy 14 (56):500-.score: 15.0
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  47. S. J. Joseph J. Smith (1965). Emil Brunner's Theology of Revelation. Heythrop Journal 6 (1):5–26.score: 15.0
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  48. Georg Lukàcs (1918). Emil Lask. Kant-Studien 22 (1-2):349-370.score: 15.0
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  49. R. M. Cook (1962). Emil Kunze: VII. Bericht über die Ausgrabungen in Olympia. Pp. 233; 88 plates, 112 figs. Berlin: de Gruyter, 1961. Paper, DM. 52. [REVIEW] The Classical Review 12 (03):318-319.score: 15.0
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  50. Gabriel Finkelstein (2013). Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany. The MIT Press.score: 15.0
    Du Bois-Reymond is the most important forgotten intellectual of the nineteenth century. My biography, now available from the MIT Press, received an Honorable Mention for History of Science, Medicine, and Technology at the 2013 PROSE Awards.
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