Search results for 'Emil Goldmann' (try it on Scholar)

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  1.  5
    Emil Goldmann (1942). Di Novensides and Di Indigetes. Classical Quarterly 36 (1-2):43-.
    Until the issue of Altheim's book Roemische Religionsgeschichte there was little doubt about the correctness of Wissowa's view that the two groups of the diindigetes and the di novensides combined with each other represent the whole of theRoman pantheon, the di indigetes being the old, indigenous deities of the Roman people, inherited so to speak from the days of Romulus, the di novensides the new deities, imported in historical times from foreign peoples. This view has now been abandoned, owing to (...)
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  2.  10
    Emil Goldmann (1940). Etruscan Perugia, by Chandler Shaw, Ph.D. Pp. Xiii+102; 16 Plates. (The Johns Hopkins University Studies in Archaeology, No. 28.) Baltimore: Johns Hopkins Press (London: Milford), 1939. Cloth, 12s. 6d. [REVIEW] The Classical Review 54 (02):117-.
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  3. A. Goldmann (1991). Goldmann, Lucien on Democracy and Culture. Philosophical Forum 23 (1-2):79-83.
     
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  4.  4
    J. Fraser (1930). Beiträge zur Lehre vom indogermanischen Charakter der etruskischen Sprache. Von Emil Goldmann. I. Teil, pp. x + 150; II. Teil, pp. xiv + 397. Heidelberg: Winter, 1929, 1930. M. 8 and 21. [REVIEW] The Classical Review 44 (04):151-.
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  5.  4
    J. Fraser (1933). Zum Problem der Foruminschrift unter dem Lapis Niger: (i.) Zwei neuere Lösungsvorschläge von Franz LeiferDeutungsversuch von Emil Goldmann. Pp. 90. (Klio, Beiheft XXVII.) Leipzig: Dieterich, 1932. Paper, M. 5.60 (bound, 7). [REVIEW] The Classical Review 47 (02):87-.
  6.  6
    J. Fraser (1927). Die Duenos-Inschrift. Von Emil Goldmann. Pp. Xiii + 176, with Two Plates. Heidelberg: Carl Winter, 1926. The Classical Review 41 (04):151-.
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  7.  31
    Lucien Goldmann (2013). The Hidden God: A Study of Tragic Vision in the Pensées of Pascal and the Tragedies of Racine. Routledge.
    The concept of ‘world visions’, first elaborated in the early work of Georg Lukàcs, is used here as a tool whereby the similarities between Pascal’s Pensées and Kant’s critical philosophy are contrasted with the rationalism of Descartes and the empiricism of Hume. For Lucien Goldmann, a leading exponent of the most fruitful method of applying Marxist ideas to literary and philosophical problems, the ‘tragic vision’ marked an important phase in the development of European thought from rationalism and empiricism to (...)
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  8. Lucien Goldmann (2009). Lukács and Heidegger : Towards a New Philosophy. Routledge.
    This text re-issues an important work by Lucien Goldmann, based on his university lectures from 1967-8, and first published in English in 1977. It focusses upon two of the twentieth century's most important philosophers, György Lukács and Martin Heidegger, demonstrating the origins of of existenialist thought in the implicit connection between the two. This book represents the application of methodology already developped in _The Hidden God_ and also sees Goldmann elaborating the differences between himself and Lukács for the (...)
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  9. Lucien Goldmann (1977). Lukács and Heidegger: Towards a New Philosophy. Routledge & K. Paul.
    This text re-issues an important work by Lucien Goldmann, based on his university lectures from 1967-8, and first published in English in 1977. It focuses upon two of the twentieth century's most important philosophers, György Lukács and Martin Heidegger, demonstrating the origins of existentialist thought in the implicit connection between the two. This book represents the application of methodology already developed in The Hidden God and also sees Goldmann elaborating the differences between himself and Lukács for the sake (...)
     
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  10.  5
    Lucien Goldmann (2009). The Philosophy of the Enlightenment (Routledge Revivals): The Christian Burgess and the Enlightenment. Routledge.
    In this reissue, originally published in English in 1973, French philosopher Lucien Goldmann turns his attention to the Enlightenment of the eighteenth century, the great age of liberalism and individualism and analyses the ‘mental structures’ of the outlook of the philosophes, who showed that the ancien regime and the privileges of the Church were irrational anachronisms. In assessing the strengths and limitations of individualism, Goldmann considers the achievements and limitations of the Enlightenment. He discusses the views of Hegel (...)
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  11. Lucien Goldmann (2009). The Philosophy of the Enlightenment : The Christian Burgess and the Enlightenment. Routledge.
    In this reissue, originally published in English in 1973, French philosopher Lucien Goldmann turns his attention to the Enlightenment of the eighteenth century, the great age of liberalism and individualism and analyses the ‘mental structures’ of the outlook of the _philosophes, _who showed that the _ancien regime _and the privileges of the Church were irrational anachronisms. In assessing the strengths and limitations of individualism, Goldmann considers the achievements and limitations of the Enlightenment. He discusses the views of Hegel (...)
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  12. Lucien Goldmann (2009). The Philosophy of the Enlightenment : The Christian Burgess and the Enlightenment. Routledge.
    In this reissue, originally published in English in 1973, French philosopher Lucien Goldmann turns his attention to the Enlightenment of the eighteenth century, the great age of liberalism and individualism and analyses the ‘mental structures’ of the outlook of the _philosophes, _who showed that the _ancien regime _and the privileges of the Church were irrational anachronisms. In assessing the strengths and limitations of individualism, Goldmann considers the achievements and limitations of the Enlightenment. He discusses the views of Hegel (...)
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  13. L. Goldmann & E. Roditi (1964). Socialism and Humanism. Diogenes 12 (46):82-102.
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  14.  14
    Oskar Emil (1929). The Missing Link in Human Understanding. Journal of Philosophy 26 (4):99-106.
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  15. Lucien Goldmann (1969). The Human Sciences & Philosophy. London, Cape.
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  16. Lucien Goldmann (1971). Immanuel Kant. [London]Nlb.
     
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  17.  14
    L. Goldmann & Charles M. Opincar (1979). The Heidegger and Lukács Collaboration. Research in Phenomenology 9 (1):229-232.
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  18.  1
    Lucien Goldmann (2016). 17. Immanuel Kant. In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press 77-82.
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  19.  3
    L. Goldmann (1973). Introduction to the Problems of a Sociology of the Novel. Télos 1973 (18):122-135.
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  20.  2
    Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2013). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science 46 (5):1-17.
  21.  2
    L. Goldmann (1976). The Epistemology of Sociology. Télos 1976 (30):201-210.
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  22. Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2014). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science 46 (5):669-685.
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  23. Maurice de Gandillac, Lucien Goldmann, Jean Piaget & Centre Culturel International de Cerisy-la-Salle (1965). Entretiens Sur les Notions de Genèse Et de Structure. Mouton.
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  24. Maurice Patronnier de Gandillac, Lucien Goldmann, Jean Piaget & Centre Culturel International (1965). Entretiens Sur les Notions de Genèse Et de Structure.
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  25. Niederhauser Emil (1992). Illirizmus És Nagyszerb Tervek. História 4:11-12.
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  26. Visnovsky Emil (2004). Understanding Rorty's Relevance. Res Publica 10 (1).
     
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  27. Lucien Goldmann (1991). Lukács and Heidegger. Philosophical Forum 23 (1-2):20-25.
     
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  28. L. Goldmann (1989). Le Dieu Caché de Pascal Et du Second Isaïe. Nouvelle Revue Théologique 111:3.
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  29. L. Goldmann (1991). Pascal and Dialectical Thought. Philosophical Forum 23 (1-2):9-19.
     
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  30. L. Goldmann (1991). Piaget, Jean and Philosophy. Philosophical Forum 23 (1-2):26-43.
     
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  31. Lucien Goldmann (1973). The Philosophy of the Enlightenment. Cambridge, Mass.,MIT Press.
  32. J. Sartre, Jean Beaufret, Gabriel Marcel, Lucien Goldmann, Martin Heidegger & Enzo Pací (1975). Kierkegaard vivant, coll. « Idées ». Revue Philosophique de la France Et de l'Etranger 165 (2):211-212.
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  33. Taede A. Smedes (2014). Emil Brunner Revisited: On the Cognitive Science of Religion, the Imago Dei, and Revelation. Zygon 49 (1):190-207.
    This article aims at a constructive and argumentative engagement between the cognitive science of religion (CSR) and philosophical and theological reflection on the imago Dei. The Swiss theologian Emil Brunner argued that the theological notion that humans were created in the image of God entails that there is a “point of contact” for revelation to occur. This article argues that Brunner's notion resonates quite strongly with the findings of the CSR. The first part will give a short overview of (...)
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  34. Emil Leon Post & Martin Davis (1994). Solvability, Provability, Definability the Collected Works of Emil L. Post. Monograph Collection (Matt - Pseudo).
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  35.  1
    Marcos Eduardo Melo dos Santos & Susana Aparecida da Silva (2015). Igreja Nossa Senhora da Consolação por Maximilian Emil Hehl : ecletismo na arquitetura sacra paulistana com predomin'ncia do neorrom'nico. Revista de Teologia . Issn 2177-952x 9 (16):151-159.
    This article presents the recent literature about the church Nossa Senhora da Consolação, considered through the prism of the study of sacred art. After a historical overview about the neighborhood and the ancient temple of Consolation, will be highlighted some most relevant artistic aspects of architecture and works of art gathered in the sacred building, designed by German engineer Maximilian Emil Hehl, whose inspiration reports to the formal and stylistic features of Romanesque architecture as well as the influences of (...)
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  36.  10
    Heiner Fangerau & Irmgard Müller (2007). Scientific Exchange: Jacques Loeb (1859–1924) and Emil Godlewski (1875–1944) as Representatives of a Transatlantic Developmental Biology. [REVIEW] Studies in History and Philosophy of Science Part C 38 (3):608-617.
    The German–American physiologist Jacques Loeb (1859–1924) and the Polish embryologist Emil Godlewski, jr. (1875–1944) contributed many valuable works to the body of developmental biology. Jacques Loeb was world famous at the beginning of the twentieth century for his development and demonstration of artificial parthenogenesis in 1899 and his experiments on regeneration. He served as a role model for the younger Polish experimenter Emil Godlewski, who began his career as a researcher like Loeb at the Zoological Station in Naples. (...)
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  37.  3
    Marcos Eduardo Melo dos Santos (2014). A Catedral Metropolitana de São Paulo por Maximilian Emil Hehl : História, arte e ecletismo na arquitetura sacra paulistana. [REVIEW] Revista de Teologia . Issn 2177-952x 8 (13):4-15.
    This article presents the recent literature about Cathedral of See considered from the History of Arts perspective in São Paulo. After highlight some functional, stylistic and historical data about the building idealized by Brazilian Archbishop Dom Duarte Leopoldo e Silva and designed by German engineer Maximilian Emil Hehl , will be highlighted the most important artistic aspects of architecture and Works of Art gathered in the paulist sacred buildings. The article also highlights the Cathedral in its connection with the (...)
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  38.  13
    K. Schuhmann & B. Smith (1991). Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the value (...)
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  39. Ferdinando Vidoni & Ludovico Geymonat (1991). Ignorabimus! Emil du Bois-Raymond Und Die Debatte Über Die Grenzen Wissenschaftlicher Erkenntnis Im 19. Jahrhundert. P. Lang.
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  40. Ferdinando Vidoni & Ludovico Geymonat (1988). Ignorabimus! Emil du Bois-Reymond E Il Dibattito Sui Limiti Della Conoscenza Scientifica Nell'ottocento. Marcos y Marcos.
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  41. Marc Zimmerman (1985). Lucien Goldmann, El Estructuralismo Genético y La Creación Cultural. Institute for the Study of Ideologies and Literature with Latin American Studies, University of Illinois at Chicago.
     
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  42.  20
    Bernardo Ainbinder (2015). From Neo-Kantianism to Phenomenology. Emil Lask’s Revision of Transcendental Philosophy: Objectivism, Reduction, Motivation. Studia Phaenomenologica 15:433-456.
    Recently, Emil Lask’s work has been the object of renewed interest. As it has been noted, Lask’s work is much closer to phenomenology than that of his fellow Neo-Kantians. Many recent contributions to current discussions on this topic have compared his account of logic to Husserl’s. Less attention has been paid to Lask’s original metaphilosophical insights. In this paper, I explore Lask’s conception of transcendental philosophy to show how it led him to a phenomenological conversion. Lask found in Husserl’s (...)
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  43.  34
    Jos V. M. Welie (1995). Viktor Emil Von Gebsattel on the Doctor-Patient Relationship. Theoretical Medicine and Bioethics 16 (1).
    This article provides a summary overview of the ideas on medical anthropology and anthropological medicine of the German philosopher-psychiatrist Viktor Emil von Gebsattel (1883–1974), and discusses in more detail his views on the doctor-patient relationship. It is argued that Von Gebsattel''s warning against a dehumanization of medicine when the person of both patient and physician are not explicitly present in their relationship remains valid notwithstanding the modern emphasis on respect for patient (and provider) autonomy.
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  44.  5
    Dick Howard (forthcoming). Goldmann, Kant, and the Antinomies of Democratic Politics. Philosophical Forum.
    Goldmann's "tragic vision" is shown to be founded on an antinomy between the demands of philosophy and those of sociology. To overcome this antinomy, he would need to formulate a 'second' antinomy, between philosophy and politics. This would permit him to think the political nature of modern democracy, rather than reduce it--like the Marxists--to the demands of a social class called the "bourgeoisie." The root of Goldmann's problem is shown to lie in his reading of Kant.
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  45.  20
    Liesbeth de Mol (2006). Closing the Circle: An Analysis of Emil Post's Early Work. Bulletin of Symbolic Logic 12 (2):267-289.
    In 1931 Kurt Gödel published his incompleteness results, and some years later Church and Turing showed that the decision problem for certain systems of symbolic logic has a negative solution. However, already in 1921 the young logician Emil Post worked on similar problems which resulted in what he called an “anticipation” of these results. For several reasons though he did not submit these results to a journal until 1941. This failure ‘to be the first’, did not discourage him: his (...)
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  46.  5
    Carlotta Santini (2014). Burckhardt Und Nietzsche Im Revolutionszeitalter by Emil Walter-Busch (Review). Journal of Nietzsche Studies 44 (3):507-509.
    Emil Walter-Busch’s study is the latest in a long series of scholarly works focused on Jacob Burckhardt and Friedrich Nietzsche and the relationship between them. Works of primary importance, such as Karl Löwith’s Jakob Burckhardt. Der Mensch inmitten der Geschichte (Luzern: Vita nova Verlag, 1936), Edgar Salin’s Vom deutschen Verhängnis. Gespräch an der Zeitenwende: Burckhardt–Nietzsche (Hamburg: Rowohlt, 1959), and Alfred von Martin’s Nietzsche und Burckhardt. Zwei geistige Welten im Dialog (Munich: Erasmus Verlag, 1947), have for a long time set (...)
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  47.  4
    Fred Siegel (1984). Emil Oestereicher (1936-1983) Notes on Neo-Liberalism. Telos: Critical Theory of the Contemporary 1984 (59):171-174.
    I spent last year teaching in Paris and when I came home for visits, Emil and I would play the analogy game between Western European and American political tendencies. Besides the obvious matches between Reagan, Thatcher and Chirac, we talked of the similarities between George Will and Ian Gilmore, the intellectual spokesman for the Tory Wets, both of whom drew on the same stock of quotes from Bolingbroke, Hume and Burke. But what of the American neo-liberals? Who were their (...)
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  48.  4
    Massimo Locci (2001). Emil Lask e il neocriticismo. Rivista di Storia Della Filosofia 3.
    Il rapporto tra Emil Lask e il neocriticismo costituisce un significativo problema storiografico e teoretico. L'analisi della recezione neokantiana , delle indagini storiografiche e dei saggi teorici indica la difficoltà di una mera riconduzione della filosofia laskiana alla scuola del Baden, difficoltà determinata dalla revoca dell'istanza normativa della soggettività trascendentale, dall'interpretazione "oggettivistica" delle forme logiche e dall'affermazione del carattere derivato e secondario del giudizio.
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  49. Emil Cioran (2010). Emil Cioran: El último Dandi (entrevistas con Emil Cioran, 18987 y 1990). A Parte Rei: Revista de Filosofía 67:1.
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  50.  2
    Stephen T. Casper (2015). Emil du Bois-Reymond and the Tradition of German Physiological Science. Metascience 24 (1):85-86.
    In 1872, Emil du Bois-Reymond delivered an astonishing lecture entitled “The Limits of Science” at a Congress of German Scientists and Physicians in Leipzig. No stranger to polemic and bellicose oratory, and possessing among his generation of physiologists unmatched rhetorical abilities, du Bois-Reymond had already attracted much public recognition and acclaim for his denigration of French culture at a time when belligerence and competition between Prussia and France had peaked. Yet, the topic of his 1872 lecture had a signal (...)
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