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  1. Emil L. Fackenheim & John W. Burbidge (1996). The God Within Kant, Schelling, and Historicity. Monograph Collection (Matt - Pseudo).
     
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  2. Emil L. Fackenheim (1982). To Mend the World: Foundations of Future Jewish Thought. Schocken Books.
     
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  3.  10
    Emil L. Fackenheim (1967). The Religious Dimension in Hegel's Thought. University of Chicago Press.
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  4.  27
    Emil L. Fackenheim (1945). A Treatise on Love by Ibn Sina. Translated. Mediaeval Studies 7 (1):208-228.
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  5. Emil L. Fackenheim & Raphael Jospe (1996). Jewish Philosophy and the Academy.
     
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  6.  11
    Emil L. Fackenheim (1947). Philo. Review of Metaphysics 1 (2):89-106.
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  7.  22
    Emil L. Fackenheim (1985). The Holocaust and Philosophy. Journal of Philosophy 82 (10):505-514.
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  8.  8
    Emil L. Fackenheim (1954). Schellings Begriff der positiven Philosophie. Zeitschrift für Philosophische Forschung 8 (3):321 - 335.
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  9.  30
    Emil L. Fackenheim (1957). Kant's Concept of History. Kant-Studien 48 (1-4):381-398.
  10.  14
    Emil L. Fackenheim (1971). Demythologizing and Remythologizing in Jewish Experience. Proceedings of the American Catholic Philosophical Association 45:16-27.
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  11.  26
    Emil L. Fackenheim (1994). To Mend the World: Foundations of Post-Holocaust Jewish Thought. Indiana Univ. Press.
    " -- Franklin H. Littell In To Mend the World Emil L. Fackenheim points the way to Judaism's renewal in a world and an age in which all of our notions -- about ...
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  12.  7
    Emil L. Fackenheim (1943). The Conception of Substance in the Philosophy of the Ikwan as-Sefa'(Brethren of Purity). Mediaeval Studies 5 (1):115-122.
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  13. Emil L. Fackenheim (1973). Encounters Between Judaism and Modern Philosophy. New York,Basic Books.
     
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  14. Emil L. Fackenheim (1970). God's Presence in History: Jewish Affirmations and Philosophical Reflections. J. Aronson.
     
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  15. Emil L. Fackenheim (1961). Metaphysics and Historicity. Milwaukee, Marquette University Press.
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  16.  5
    Emil L. Fackenheim (1947). The Politics of Aristotle. Review of Metaphysics 1 (1):93-108.
  17.  11
    Emil L. Fackenheim (1954). Schelling's Conception of Positive Philosophy. Review of Metaphysics 7 (4):563 - 582.
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    Emil L. Fackenheim (1970). On the Actuality of the Rational and the Rationality of the Actual. Review of Metaphysics 23 (4):690 - 698.
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  19.  4
    Emil L. Fackenheim (1954). Schelling's Philosophy of the Literary Arts. Philosophical Quarterly 4 (17):310-326.
  20. Emil L. Fackenheim (1980). Encounters Between Judaism and Modern Philosophy: A Preface to Future Jewish Thought. Schocken Books.
     
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  21. Emil L. Fackenheim & J. N. Findlay (1960). Hegel: A Re-Examination. Philosophical Review 69 (4):544.
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  22. Emil L. Fackenheim (1969). Hermann Cohen, After Fifty Years. Leo Baeck Institute.
     
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  23. Emil L. Fackenheim & Gustav Emil Muller (1962). Hegel: Denkgeschichte Eines Lebendigen. Philosophical Review 71 (2):258.
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  24. Emil L. Fackenheim & Michael L. Morgan (1996). Jewish Philosophers and Jewish Philosophy. Monograph Collection (Matt - Pseudo).
     
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  25. Emil L. Fackenheim (1971). Myth and Philosophy. Proceedings of the American Catholic Philosophical Association 45:16-27.
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  26. Emil L. Fackenheim (1965). Metaphysics, Historicity and Historicism. Pacific Philosophical Quarterly 46 (1):45.
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  27. Emil L. Fackenheim (1945). "Substance" and "Perseity" in Medieval Arabic Philosophy with Introductory Chapters on Aristotle, Plotinus and Proclus. --.
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  28. Emil L. Fackenheim (1985). The Holocaust and Philosophy. Journal of Philosophy 82 (10):505.
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  29. Emil L. Fackenheim (1975). The Nazi Holocaust as a Persisting Trauma for the Non-Jewish Mind. Journal of the History of Ideas 36 (2):369.
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  30. Emil L. Fackenheim, W. Maser & H. Hohne (1975). The Nazi Holocaust as a Persisting Trauma for the Non-Jewish MindHitler: Legend, Myth and Reality.The Order of Death's Head. Journal of the History of Ideas 36 (2):369.
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  31. Emil L. Fackenheim (1970). Would Hegel Today Be a Hegelian? Dialogue 9 (2):222.
     
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  32. Sidney Hook & Emil L. Fackenheim (1964). Metaphysics and Historicity, the Aquinas Lecture. History and Theory 3 (3):389.
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