Search results for 'Emil Leon Post' (try it on Scholar)

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  1. Emil Leon Post (1941). The Two-Valued Iterative Systems of Mathematical Logic. London, H. Milford, Oxford University Press.score: 290.0
    INTRODUCTION In ita original form the present paper was presented to the American Mathematical Society, April 2k,, as a companion piece to the writer's ...
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  2. Emil L. Post (1936). Finite Combinatory Processes-Formulation. Journal of Symbolic Logic 1 (3):103-105.score: 120.0
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  3. Emil L. Post (1946). Note on a Conjecture of Skolem. Journal of Symbolic Logic 11 (3):73-74.score: 120.0
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  4. Emil L. Post (1947). Recursive Unsolvability of a Problem of Thue. Journal of Symbolic Logic 12 (1):1-11.score: 120.0
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  5. Emil L. Post & I. Grattan-Guinness (1990). The Modern Paradoxes. History and Philosophy of Logic 11 (1):85-91.score: 120.0
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  6. Xavier Léon, Élie Halévy & Perrine Simon-Nahum (1993). Xavier Léon/Élie Halévy Correspondance (1891-1898). Revue de Métaphysique Et de Morale 98 (1/2):3 - 58.score: 120.0
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  7. Liesbeth de Mol (2006). Closing the Circle: An Analysis of Emil Post's Early Work. Bulletin of Symbolic Logic 12 (2):267-289.score: 48.0
    In 1931 Kurt Gödel published his incompleteness results, and some years later Church and Turing showed that the decision problem for certain systems of symbolic logic has a negative solution. However, already in 1921 the young logician Emil Post worked on similar problems which resulted in what he called an “anticipation” of these results. For several reasons though he did not submit these results to a journal until 1941. This failure ‘to be the first’, did not discourage him: (...)
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  8. I. Grattan-Guinness (1990). The Manuscripts of Emil L. Post. History and Philosophy of Logic 11 (1):77-83.score: 45.0
    Post's Nachlass has recently been made available to the public in an archive in the U.S.A. After a short summary of his life and career, this article indicates the character and content of the manuscripts, and their significance is assessed. Two short passages are transcribed; and. as a separate item, a paper of the 1930s on the paradoxes is reproduced.
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  9. Alonzo Church (1943). Review: Emil L. Post, Formal Reductions of the General Combinatorial Decision Problem. [REVIEW] Journal of Symbolic Logic 8 (1):50-52.score: 42.0
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  10. H. B. Enderton (1997). Review: Martin Davis, Solvability, Provability, Definability: The Collected Works of Emil L. Post. [REVIEW] Journal of Symbolic Logic 62 (3):1046-1048.score: 42.0
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  11. S. C. Kleene (1947). Review: Emil L. Post, Recursive Unsolvability of a Problem of Thue. [REVIEW] Journal of Symbolic Logic 12 (3):90-91.score: 42.0
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  12. T. Thacher Robinson (1986). Review: V. A. Uspensky, R. Alavina, Post's Machine; Emil L. Post, Finite Combinatory Processes--Formulation I. [REVIEW] Journal of Symbolic Logic 51 (1):253-254.score: 42.0
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  13. Alonzo Church (1937). Review: Emil L. Post, Finite Combinatory Processes--Formulation 1. [REVIEW] Journal of Symbolic Logic 2 (1):43-43.score: 42.0
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  14. Alonzo Church (1947). Review: Emil L. Post, A Variant of a Recursively Unsolvable Problem. [REVIEW] Journal of Symbolic Logic 12 (2):55-56.score: 42.0
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  15. S. C. Kleene (1947). Review: Emil L. Post, Note on a Conjecture of Skolem. [REVIEW] Journal of Symbolic Logic 12 (1):28-28.score: 42.0
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  16. J. C. C. McKinsey (1945). Review: Emil L. Post, Recursively Enumerable Sets of Positive Integers and Their Decision Problems. [REVIEW] Journal of Symbolic Logic 10 (1):18-19.score: 42.0
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  17. Hugo Ribeiro (1948). Review: Emil L. Post, Conjuntos Recurrentemente Numerables de Enteros Positivos y Sus Problemas de Decision. [REVIEW] Journal of Symbolic Logic 13 (4):217-217.score: 42.0
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  18. Hartley Rogers (1956). Review: S. C. Kleene, Emil L. Post, The Upper Semi-Lattice of Degrees of Recursive Unsolvability. [REVIEW] Journal of Symbolic Logic 21 (4):407-408.score: 42.0
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  19. Stanislaw J. Surma (1973). Emil L. Post's Doctoral Dissertation1. In Stanisław J. Surma (ed.), Studies in the History of Mathematical Logic. Wrocław,Zakład Narodowy Im. Ossolinskich. 11.score: 42.0
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  20. H. E. Vaughan (1941). Review: Emil L. Post, The Two-Valued Iterative Systems of Mathematical Logic. [REVIEW] Journal of Symbolic Logic 6 (3):114-115.score: 42.0
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  21. Halina Święczkowska (ed.) (1998). Emil L. Post and the Problem of Mechanical Provability: A Survey of Post's Contributions in the Centenary of His Birth. Chair of Logic, Informatics and Philisiophy of Science University of Białystok.score: 42.0
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  22. Geoffrey K. Pullum (2011). On the Mathematical Foundations of Syntactic Structures. Journal of Logic, Language and Information 20 (3):277-296.score: 36.0
    Chomsky’s highly influential Syntactic Structures ( SS ) has been much praised its originality, explicitness, and relevance for subsequent cognitive science. Such claims are greatly overstated. SS contains no proof that English is beyond the power of finite state description (it is not clear that Chomsky ever gave a sound mathematical argument for that claim). The approach advocated by SS springs directly out of the work of the mathematical logician Emil Post on formalizing proof, but few linguists are (...)
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  23. Marc Krell (2003). Post-Holocaust Vs. Postmodern: Emil Fackenheim's Evolving Dialogue with Christianity. Journal of Jewish Thought and Philosophy 12 (1):69-96.score: 36.0
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  24. Stephen Gaselee (1939). Postclassica (1) The Pastoral Elegy. An Anthology. Edited with Introduction, Commentary, and Notes by T. P. Harrison. English Translations by H. J. Leon. Pp. Xii+312. Austin: University of Texas, 1939. Cloth, $2.50. (2)Li. W. Daly and W. Suchier: Altercatio Hadriani Augusti Et Epicteti Philosophi. Pp. 168. (Illinois Studies in Language and Literature, Vol. 24, Nos. 1–2.) Urbana: University of Illinois Press, 1939. Paper, $2. (3)Vincent of Beauvais: De Eruditione Filiorum Nobilium. Edited by A. Steiner. Pp. Xxxn+236. (The Mediaeval Academy of America Publication No. 32.) Cambridge, Mass.: Mediaeval Academy of America, 1938. Cloth, $3.50 Post-Free. (4) Urbanus Magnus Danielis Becclesienis. Edited by J. G. Smyly. Pp. Viii+102. Dublin: Hodges, Figgis (London: Longmans), 1939. Cloth. (5)C. H. Buttimer: Hugonis de Sancto Victore Didascalicon De Studio Legendi. A Critical Text. Pp. Lii+160. (The Catholic University of America Studies in Medieval and Renaissanc Latin, Vol. X.) Washington, D.C. [REVIEW] The Classical Review 53 (5-6):196-198.score: 36.0
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  25. H. H. Huxley (1953). Augustus and Post-Augustan Poetry Franz Dornseiff: Verschmähtes Zu Vergil, Horaz Und Properz. (Ber. Der Sächs. Akad. Der Wiss. Zu Leipzig, Phil.-Hist. Kl., Bd. 97, Heft 6.) Pp. 108. Berlin: Akademie-Verlag, 1951. Paper, DM. 11.50. Léon Herrmann: L'Âge d'Argent Doré (Travaux de la Fac. De Phil, Et Lettres de l'Univ. De Bruxelles). Pp. Viii + 174. Paris: Presses Universitaires de France, 1951. Paper, 700 Fr. [REVIEW] The Classical Review 3 (3-4):169-170.score: 36.0
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  26. Alasdair Urquhart (2009). Emil Post. In Dov Gabbay (ed.), The Handbook of the History of Logic. Elsevier. 5--617.score: 36.0
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  27. Seth Lazar (2012). Scepticism About Jus Post Bellum. In Larry May & Andrew Forcehimes (eds.), Morality, Jus Post Bellum, and International Law. Cambridge University Press.score: 21.0
    The burgeoning literature on jus post bellum has repeatedly reaffirmed three positions that strike me as deeply implausible: that in the aftermath of wars, compensation should be a priority; that we should likewise prioritize punishing political leaders and war criminals even in the absence of legitimate multilateral institutions; and that when states justifiably launch armed humanitarian interventions, they become responsible for reconstructing the states into which they have intervened – the so called “Pottery Barn” dictum, “You break it, you (...)
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  28. George di Giovanni (2009). Jewish and Post-Christian Interpretations of Hegel. The Owl of Minerva 40 (2):221-237.score: 21.0
    Despite the radically different interests that motivate Emil Fackenheim’s and Henry Harris’s respective interpretations of Hegel, the two have significant points of commonality. They in fact come the closest precisely at points where they seem to differ most. The need and the possibility of ‘reconciliation’ is the theme that animates both interpretations, and both also agree in their assessment of Hegel’s treatment of ‘evil.’ There are nevertheless crucial differences separating the two, which the essay details. The essay concludes wondering, (...)
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  29. Terence Dawson (2008). Rousseau, Childhood, and the Ego : A (Post-)Jungian Reading of Emile. In Raya A. Jones (ed.), Education and Imagination: Post-Jungian Perspectives. Routledge. 52.score: 21.0
  30. Jerome R. Ravetz (2002). Food Safety, Quality, and Ethics – a Post-Normal Perspective. Journal of Agricultural and Environmental Ethics 15 (3):255-265.score: 18.0
    I argue that the issues of foodquality, in the most general sense includingpurity, safety, and ethics, can no longer beresolved through ``normal'' science andregulation. The reliance on reductionistscience as the basis for policy andimplementation has shown itself to beinadequate. I use several borderline examplesbetween drugs and foods, particularly coffeeand sucrose, to show that ``quality'' is now acomplex attribute. For in those cases thesubstance is either a pure drug, or a bad foodwith drug-like properties; both are marketed asif they were foods. (...)
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  31. Mehmet Karabela (2011). The Development of Dialectic and Argumentation Theory in Post-Classical Islamic Intellectual History. Dissertation, McGill Universityscore: 18.0
    This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (theologicians, poets, grammarians, (...)
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  32. E. M. Dadlez & William L. Andrews (2010). Post-Abortion Syndrome: Creating an Affliction. Bioethics 24 (9):445-452.score: 18.0
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents (...)
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  33. Marja Rytkӧnen (2012). Memorable Fiction. Evoking Emotions and Family Bonds in Post-Soviet Russian Women’s Writing. ARGUMENT 2 (1):59-74.score: 18.0
    This article deals with women-centred prose texts of the 1990s and 2000s in Russia written by women, and focuses especially on generation narratives. By this term the author means fictional texts that explore generational relations within families, from the perspective of repressed experiences, feelings and attitudes in the Soviet period. The selected texts are interpreted as narrating and conceptualizing the consequences of patriarchal ideology for relations between mothers and daughters and for reconstructing connections between Soviet and post-Soviet by revisiting (...)
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  34. Chad Trevitte (2012). Perversity and Post-Marxian Thought in Buñuel's Late Films. Film-Philosophy 16 (1):213-231.score: 18.0
    This article examines certain motifs from Luis Buñuel's late bourgeois trilogy-- The Discreet Charm of the Bourgoisie ( Le Charme Discret de la Bourgeoisie, 1972), The Phantom of Liberty ( Le Fantôme de la Liberté, 1974), and That Obscure Object of Desire ( Cet Obscur Objet du Désir , 1977)--in order to show how they anticipate key trends in contemporary post-Marxian philosophy. In doing so, it draws upon the work of Slavoj Žižek, whose Lacanian revision of Hegel has provided (...)
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  35. Louise Racine (2009). Examining the Conflation of Multiculturalism, Sexism, and Religious Fundamentalism Through Taylor and Bakhtin: Expanding Post-Colonial Feminist Epistemology. Nursing Philosophy 10 (1):14-25.score: 18.0
    In this post-9/11 era marked by religious and ethnic conflicts and the rise of cultural intolerance, ambiguities arising from the conflation of multiculturalism, sexism, and religious fundamentalism jeopardize the delivery of culturally safe nursing care to non-Western populations. This new social reality requires nurses to develop a heightened awareness of health issues pertaining to racism and ethnocentrism to provide culturally safe care to non-Western immigrants or refugees. Through the lens of post-colonial feminism, this paper explores the challenge of (...)
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  36. Michel Morange (2006). Post-Genomics, Between Reduction and Emergence. Synthese 151 (3):355 - 360.score: 18.0
    It is frequently said that biology is emerging from a long phase of reductionism. It would be certainly more correct to say that biologists are abandoning a certain form of reductionism. We describe this past form, and the experiments which challenged the previous vision. To face the difficulties which were met, biologists use a series of concepts and metaphors - pleiotropy, tinkering, epigenetics - the ambiguity of which masks the difficulties, instead of solving them. In a similar way, the word (...)
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  37. Klaus-Gerd Giesen (2004). The Post-National Constellation: Habermas and ``the Second Modernity''. Res Publica 10 (1):1-13.score: 18.0
    For some years now, Jürgen Habermas, possibly the most influential European philosopher of today, has been producing a growing number of publications on world politics. In the historical context of the collapse of bipolarity and the advent of the triad, along with the punitive wars in the Gulf and Yugoslavia, he is very far from being alone: Jacques Derrida and Noberto Bobbio,Michael Walzer and John Rawls, to name only the most forceful, have also been thinking out loud about the new (...)
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  38. Paul Ennis (ed.) (2010). Post-Continental Voices: Selected Interviews. Zero Books.score: 18.0
    This collection of interviews brings together seven post-continental thinkers to discuss their own personal academic development, their experiences of graduate school and their hopes for post-continental philosophy. Each thinker has been chosen for their importance, popularity and potential. Opening with a short introduction this book offers a rare insight into the world of academic philosophy from the inside. Acting as a handbook to post-continental philosophy this book will prepare students for the unique challenges facing academic philosophy in (...)
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  39. Edward M. Swiderski (1998). Culture, Contexts, and Directions in Russian Post-Soviet Philosophy. Studies in East European Thought 50 (4):283-328.score: 18.0
    The author examines, historically and theoretically, issues related to the state and current tendencies of post-Soviet Russian philosophy. The accent falls on the meta-philosophical question, what is philosophy?, or as the Russians often say, what is philosophizing?. In the Russian case, this question has presently to be handled in a cultural context ridden with a sense of discontinuity following the Soviet collapse. The author sketches some concepts intended to shed light on the nature of the relation between a philosophical (...)
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  40. Floris Tomasini (2009). Is Post-Mortem Harm Possible? Understanding Death Harm and Grief. Bioethics 23 (8):441-449.score: 18.0
    The purpose of this article is not to affirm or deny particular philosophical positions, but to explore the limits of intelligibility about what post-mortem harm means, especially in the light of improper post-mortem procedures at Bristol and Alder Hey hospitals in the late 1990s. The parental claims of post-mortem harm to dead children at Alder Hey Hospital are reviewed from five different philosophical perspectives, eventually settling on a crucial difference of perspective about how we understand harm to (...)
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  41. Geng Yang & Qixue Zhang (2006). The Essence, Characteristics and Limitation of Post-Colonialism: From Karl Marx's Point of View. [REVIEW] Frontiers of Philosophy in China 1 (2):279-294.score: 18.0
    Following postmodernism, post-colonialism reflects modernity from a new perspective-the cultural perspective. Post-colonialism interprets colonialism contained in modernity, deconstructs orientalism and cultural hegemonism, and turns western reflection of modernity into an inquiry about the global relationship between the East and the West. Post-colonialism brings forward a new theoretical domain, that is, the colonizational relationship between the East and the West in the process of modernization. This interpretation expresses a strong tendency of anti-western centrality and shares some ideas with (...)
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  42. Zhuoyue Huang (2010). Way of Post-Confucianism: Transformation and Genealogy. [REVIEW] Frontiers of Philosophy in China 5 (4):543-559.score: 18.0
    After Neo-Confucianism, the study of contemporary Confucianism became more diverse. Its original uniformity was replaced by diversity. During this time, however, Post-Confucianism became increasingly prominent. Post-Confucianism comes from a post-modernist context and was influenced by a post-modernist ideological mode, and so its appearance was inevitable. It was also closely linked to significant philosophical issues after the change in times, and therefore questioned and challenged Neo-Confucianism which was based on a pattern of modernity. Post-Confucianism represents a (...)
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  43. Elena Sokol (2012). Diverse Voices: Czech Women’s Writing in the Post-Communist Era. ARGUMENT 2 (1):37-57.score: 18.0
    This essay offers an overview of the diversity of women’s prose writing that emerged on the Czech cultural scene in the post-communist era. To that end it briefly characterizes the work of eight Czech women authors who were born within the first two decades after World War II and began to create during the post-1968 era of ‘normalization’. In this broad sense they belong to a single generation. With rare exception their work was not officially published in their (...)
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  44. Carl Tighe (2010). Poland Translated: The Post-Communist Generation of Writers. Studies in East European Thought 62 (2):169 - 195.score: 18.0
    This article is concerned with writing in Poland since the collapse of Communism. It focuses mainly on the generation of Polish writers who made their debut around the time of the collapse of Communism and whose work has since begun to appear in English translation. It considers the changing focus of the post-Communist generation of writers, asks how the translations of their work represent Poland to the world and what these works might indicate about changes within contemporary Polish literary (...)
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  45. Michel Puech (2013). Why Not Post-Political? Foundations of Science 18 (2):351-353.score: 18.0
    This commentary on Gert Goeminne’s paper “Postphenomenology and the politics of sustainable technology” elaborates on the subpolitics of technology as a basis for dealing with sustainability issues. It questions the “sustainable technology” phrasing of the issue and focuses on the political/post-political debate to eventually suggest that the politics of sustainable technology is a possible post-political question. Minor disagreements on some philosophy of science references are briefly expressed.
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  46. Raminta Pučėtaitė & Anna-Maija Lämsä (2008). Developing Organizational Trust Through Advancement of Employees' Work Ethic in a Post-Socialist Context. Journal of Business Ethics 82 (2):325 - 337.score: 18.0
    The paper highlights the dependence of the level of organizational trust on work ethic and aims to show that development of trust in organizations can be␣stimulated by raising the level of work ethic with organizational practices. Based on the framework by Kanungo, R. N. and A. M. Jaeger (1990, ‘Introduction: The Need for Indigenous Management In Developing Countries’, in A. M. Jaeger and R. N. Kanungo (eds.), Management in Developing Countries (Routledge, London), pp. 1–23), historical–cultural analysis of the Lithuanian context (...)
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  47. Robert C. Scharff (2013). Being Post-Positivist . . . Or Just Talking About It? Foundations of Science 18 (2):393-397.score: 18.0
    Hans Ruin and Patrick Heelan join me in celebrating the rise of post-positivist and phenomenological approaches to scientific and technological practice. Yet as they both know, I am also concerned that the very presence of all the new accounts which give voice to this trend may tempt us into concluding prematurely that the traditional understanding of science and technology has already been displaced. With especially Ruin’s encouragement, I expand my original discussion of this concern by explaining why I agree (...)
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  48. Evgeny Dobrenko (2011). Utopias of Return: Notes on (Post-)Soviet Culture and its Frustrated (Post-)Modernisation. Studies in East European Thought 63 (2):159-171.score: 18.0
    This article discusses the role of representative strategies in twentieth-century Russian culture. Just as Russia interacted with Europe in the Marquis de Custine’s time via discourse and representation, in the twentieth century Russia re-entered European consciousness by simulating ‘socialism’. In the post-Soviet era, the nation aspired to be admitted to the ‘European house’ by simulating a ‘market economy’, ‘democracy’, and ‘postmodernism’. But in reality Russia remains the same country as before, torn between the reality of its own helplessness and (...)
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  49. Abner Shimony (2005). An Analysis of Ensembles That Are Both Pre- and Post-Selected. Foundations of Physics 35 (2):215-232.score: 18.0
    The idea of ensembles which are both pre- and post-selected was introduced by Aharonov, Bergmann, and Lebowitz and developed by Aharonov and his school. To derive formulae for the probabilities of outcomes of a measurement performed on such an ensemble at a time intermediate between pre-selection and post-selection, the latter group introduces a two-vector formulation of quantum mechanics, one vector propagating in the forward direction in time and one in the backward direction. The formulae which they obtain by (...)
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  50. E. M. Dadlez & William L. Andrews (2010). Post‐Abortion Syndrome: Creating an Affliction. Bioethics 24 (9):445 - 452.score: 18.0
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents (...)
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