Search results for 'Emilio Betti' (try it on Scholar)

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  1. Emilio Betti (1988). The Principles of New Science of G. B. Vico and the Theory of Historical Interpretation. New Vico Studies 6:31-50.score: 120.0
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  2. Emilio Betti (2010). Úvod do rekonstruktivní hermeneutiky. Studia Neoaristotelica 7 (2):211-216.score: 120.0
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  3. Arianna Betti (2010). Leśniewski's Characteristica Universalis. Synthese 174 (2):295-314.score: 60.0
    Leśniewski’s systems deviate greatly from standard logic in some basic features. The deviant aspects are rather well known, and often cited among the reasons why Leśniewski’s work enjoys little recognition. This paper is an attempt to explain why those aspects should be there at all. Leśniewski built his systems inspired by a dream close to Leibniz’s characteristica universalis: a perfect system of deductive theories encoding our knowledge of the world, based on a perfect language. My main claim is that Leśniewski (...)
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  4. Susan Noakes (1988). Emilio Betti's Debt to Vico. New Vico Studies 6:51-57.score: 45.0
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  5. T. Griffero (1994). Ermeneutiche della «fedeltà»: il dialogo mancato tra Emilio Betti e Luigi Pareyson. Discipline Filosofiche 4 (2):105-147.score: 45.0
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  6. Felix Körner (2006). Turkish Theology Meets European Philosophy: Emilio Betti, Hans-Georg Gadamer and Paul Ricœur in Muslim Thinking. Revista Portuguesa de Filosofia 62 (2/4):805 - 809.score: 45.0
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  7. V. Frosini (1998). La filosofia del diritto di Emilio Betti. Rivista Internazionale di Filosofia Del Diritto 75 (4):539-552.score: 45.0
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  8. J. Grondin (1990). Hermeneutics as an Exact Science According to Betti, Emilio (1890-1968). Archives de Philosophie 53 (2):177-198.score: 36.0
     
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  9. Willem R. de Jong & Arianna Betti (2010). The Classical Model of Science: A Millennia-Old Model of Scientific Rationality. Synthese 174 (2):185-203.score: 30.0
    Throughout more than two millennia philosophers adhered massively to ideal standards of scientific rationality going back ultimately to Aristotle’s Analytica posteriora . These standards got progressively shaped by and adapted to new scientific needs and tendencies. Nevertheless, a core of conditions capturing the fundamentals of what a proper science should look like remained remarkably constant all along. Call this cluster of conditions the Classical Model of Science . In this paper we will do two things. First of all, we will (...)
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  10. Arianna Betti, Willem R. de Jong & Marije Martijn (2011). The Axiomatic Method, the Order of Concepts and the Hierarchy of Sciences: An Introduction. Synthese 183 (1):1-5.score: 30.0
  11. Arianna Betti & Willem R. de Jong (2010). Introduction. Synthese 174 (2):181-183.score: 30.0
  12. Arianna Betti (2010). Kazimierz Twardowski. Stanford Encyclopedia of Philosophy.score: 30.0
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  13. Jan Willem Wieland & Arianna Betti (2008). Relata-Specific Relations: A Response to Vallicella. Dialectica 62 (4):509-524.score: 30.0
    According to Vallicella's 'Relations, Monism, and the Vindication of Bradley's Regress' (2002), if relations are to relate their relata, some special operator must do the relating. No other options will do. In this paper we reject Vallicella's conclusion by considering an important option that becomes visible only if we hold onto a precise distinction between the following three feature-pairs of relations: internality/externality, universality/particularity, relata-specificity/relata-unspecificity. The conclusion we reach is that if external relations are to relate their relata, they must be (...)
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  14. Arianna Betti & Maria van der Schaar (2004). The Road From Vienna to Lvov: Twardowski's Theory of Judgement Between 1894 and 1897. Grazer Philosophische Studien 67 (1):1-20.score: 30.0
    In several manuscripts, written between 1894 and 1897, Twardowski developed a new theory of judgement with two types of judgement: existential and relational judgements. In Zur Lehre he tried to stay within a Brentanian framework, although he introduced the distinction between content and object in the theory of judgement. The introduction of this distinction forced Twardowski to revise further Brentano'stheory.His changes concerned judgements about relations and about non-present objects. The latter are considered special cases of relational judgements. The existential judgements (...)
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  15. Arianna Betti (2004). Lesniewski's Early Liar, Tarski and Natural Language. Annals of Pure and Applied Logic 127 (1-3):267-287.score: 30.0
    This paper is a contribution to the reconstruction of Tarski’s semantic background in the light of the ideas of his master, Stanislaw Lesniewski. Although in his 1933 monograph Tarski credits Lesniewski with crucial negative results on the semantics of natural language, the conceptual relationship between the two logicians has never been investigated in a thorough manner. This paper shows that it was not Tarski, but Lesniewski who first avowed the impossibility of giving a satisfactory theory of truth for ordinary language, (...)
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  16. Arianna Betti & Iris Loeb (2012). On Tarski's Foundations of the Geometry of Solids. Bulletin of Symbolic Logic 18 (2):230-260.score: 30.0
    The paper [Tarski: Les fondements de la géométrie des corps, Annales de la Société Polonaise de Mathématiques, pp. 29—34, 1929] is in many ways remarkable. We address three historico-philosophical issues that force themselves upon the reader. First we argue that in this paper Tarski did not live up to his own methodological ideals, but displayed instead a much more pragmatic approach. Second we show that Leśniewski's philosophy and systems do not play the significant role that one may be tempted to (...)
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  17. A. Betti, Łukasiewicz and Leśniewski on Contradiction.score: 30.0
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  18. Arianna Betti (2012). Bolzano's Universe Metaphysics, Logic, and Truth. In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa. 167.score: 30.0
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  19. A. Betti (2009). Leśniewski, Lecteur de Frege. History and Philosophy of Logic 30 (2):200-201.score: 30.0
  20. Arianna Betti (2005). Propositions Et États de Choses Chez Twardowski. Dialogue 44 (3):469-492.score: 30.0
    Sur le contenu et l’objet des représentations (1894) de Kazimierz Twardowski est un des textes les plus influents de la tradition autrichienne. Le manuscrit Logik (1894-1895) complète ce dernier et nous permet entre autres de reconstruire la théorie du jugement de Twardowski. Ces textes soulèvent plusieurs questions, en particulier si Twardowski acceptait les notions de propositions et d’etats de choses, et si sa théorie est acceptable. Cet article presente la théorie de Twardowski, montre qu’il acceptait les états de choses, qu’il (...)
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  21. A. Betti, The Strange Case of Savonarola and the Painted Fish. On the Bolzanization of Polish Thought.score: 30.0
  22. Willem R. De Jong & Arianna Betti (2010). The Classical Model of Science: A Millennia-Old Model of Scientific Rationality. Synthese 174 (2):185 - 203.score: 30.0
    Throughout more than two millennia philosophers adhered massively to ideal standards of scientific rationality going back ultimately to Aristotle's Analytica posteriora. These standards got progressively shaped by and adapted to new scientific needs and tendencies. Nevertheless, a core of conditions capturing the fundamentals of what a proper science should look like remained remarkably constant all along. Call this cluster of conditions the Classical Model of Science. In this paper we will do two things. First of all, we will propose a (...)
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  23. Arianna Betti (2004). De egel en de vos: Over logica, taal en waarheid bij Lesniewski en Tarski. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 96 (3).score: 30.0
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  24. A. Betti, Explanation in Metaphysics and Bolzano's Theory of Ground and Consequence.score: 30.0
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  25. Arianna Betti, Logic as Universal Medium ? Leśniewski's Systems and the Aristotelian Model of Science.score: 30.0
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  26. Arianna Betti (2008). Polish Axiomatics and its Truth: On Tarski's Lesniewskian Background and the Ajdukiewicz Connection. In Douglas Patterson (ed.), New Essays on Tarski and Philosophy. Oxford University Press. 44.score: 30.0
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  27. A. Betti & J. W. Wieland, Relata-Specificity: A Response to Vallicella.score: 30.0
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  28. Arianna Betti (2002). Tadeusz Czezowski, Knowledge, Science and Values-A Program for Scientific Philosophy Reviewed By. Philosophy in Review 22 (1):22-24.score: 30.0
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  29. Arianna Betti (1998). Il rasoio di Lesniewski. Rivista di Filosofia 89 (1):87-112.score: 30.0
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  30. E. Betti (1987). On a General Theory of Interpretation: The Raison d'Etre of Hermeneutics. American Journal of Jurisprudence 32 (1):245-268.score: 30.0
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  31. A. Betti, M. Martijn & W. R. de Jong, The Classical Model of Science – The Axiomatic Method, the Order of Concepts and the Hierarchy of Science: An Introduction.score: 30.0
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  32. Carola Barbero E. Venanzio Raspa, Andrea Tabarroni, Marina Manotta, Rosaria Egidi, Albeno Voltolini, Arianna Betti, Francesco Orilia, Mario Alai, Roberto Poli & Francesco Armezzani (2005). Il pregiudizio a favore del reale. Rivista di Estetica 45 (30):3-243.score: 30.0
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  33. Arianna Betti (2012). 1.3. Contro i Fatti. Rivista di Estetica 49 (1):55-72.score: 30.0
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  34. Arianna Betti (1998). De Veritate: Another Chapter the Bolzano-Leśniewski Connection. In. In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. 115--137.score: 30.0
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  35. A. Betti (2003). Friedrich Stadler, The Vienna Circle: Studies in the Origins, Development and Influence of Logical Empiricism. International Studies in the Philosophy of Science 17 (2):197-199.score: 30.0
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  36. A. Betti & W. R. De Jong, Introduction.score: 30.0
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  37. Gl Betti (1988). On Galileo'dialogo Sopra I Due Massimi Sistemi Del Mondo'. Giornale Critico Della Filosofia Italiana 8 (1):63-70.score: 30.0
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  38. Arianna Betti & Iris Leob (2012). On Tarski's Foundations of the Geometry of Solids. Bulletin of Symbolic Logic 18 (2):230 - 260.score: 30.0
    The paper [Tarski: Les fondements de la géométrie des corps, Annales de la Société Polonaise de Mathématiques, pp. 29-34, 1929] is in many ways remarkable. We address three historico-philosophical issues that force themselves upon the reader. First we argue that in this paper Tarski did not live up to his own methodological ideals, but displayed instead a much more pragmatic approach. Second we show that Lesniewski's philosophy and systems do not play the significant role that one may be tempted to (...)
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  39. Arianna Betti (2001). Porohysul dniepr. Radici lesniewskiane Della semantica tarskiana. In V. Fano, M. Stanzione & G. Tarozzi (eds.), Prospettive Della Logica E Della Filosofia Della Scienza. Rubettino. 19.score: 30.0
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  40. A. Betti, Review of the Book Leśniewski, Lecteur de Frege (Nadine Gessler). [REVIEW]score: 30.0
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  41. Arianna Betti (2006). Sempiternal Truth. The Bolzano-Twardowski-Lesniewski Axis. Poznan Studies in the Philosophy of the Sciences and the Humanities 89:371.score: 30.0
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  42. A. Betti (1998). The Porohy on the Dnepr. LeÃsniewskian Roots of Tarski's Semantics. In TImothy Childers (ed.), The Logica Yearbook. Acadamy of Sciences of the Czech Republic. 99--109.score: 30.0
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  43. A. Betti & M. A. Van der Schaar, The Road From Vienna to Lvov. Twardowski's Theory of Judgement Between 1894 and 1897.score: 30.0
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  44. de Ipola Emilio (2007). Bembas: The Life and Death of Rumors in a Political Prison (Argentina 1976-83). Diogenes 54 (1).score: 30.0
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  45. Mosquera Perea & Néstor Emilio (2008). Epistemología de Las Ciencias Pedagógicas: Una Perspectiva Histórica. Editorial Uryco.score: 30.0
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  46. Maria de Fátima Simões Francisco (2012). Análise do episódio do prestidigitador no emílio de Rousseau. Cadernos de Ética E Filosofia Política 21:129-136.score: 18.0
    Trata-se de analisar uma “cena” pedagógica, a do truque do pato de cera, exposta no livro III do Emílio. Ali o autor tem a oportunidade de se dedicar à “parte mais útil” de seu livro e mostrar de como podem ser aplicadas as máximas do livro III.
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  47. Carlos Alberto Sanchez (2008). Heidegger in Mexico: Emilio Uranga's Ontological Hermeneutics. [REVIEW] Continental Philosophy Review 41 (4):441-461.score: 12.0
    “Exiled” Spanish philosopher José Gaos was the first to translate, in its entirety, Martin Heidegger’s Sein und Zeit . Emilio Uranga, a student of Gaos in Mexico City (exiled since 1938), appropriates Heidegger’s ontological hermeneutics in an effort to expose the historico-existential structures making up “ lo mexicano, ” or Mexicanness. Uranga’s Análisis del ser del mexicano (1952) freely and creatively employs the methods of existential analysis, suggesting that the being-there of the Mexican being is ontologically “insufficient” and “accidental”—modes (...)
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  48. Deniz Alcione Nicolay (2010). A máscara de Emílio. Conjectura: Filosofia E Educação 15 (1):55-66.score: 12.0
    Este artigo, redigido em tom ensaístico, trata da identidade infantil presente na obra Emílio ou Da Educação, de Jean-Jacques Rousseau. Nesse sentido, procura vislumbrar aquilo que existe por detrás da escrita do autor de Emílio, ou seja, o Eu de sua própria escritura. Utiliza ferramentas conceituais da filosofia de Friedrich Nietzsche, a fim de avaliar a constituição valorativa de tal obra no que concerne à infância. Uma infância que se estabelece como o polo condutor de toda a pedagogia moderna, pois (...)
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  49. Alain Roy (2007). Emilio Alberich, Les fondamentaux de la catéchèse. Avec la collaboration de Henri Derroitte et Jérôme Vallabaraj, Montréal/Bruxelles, Novalis/Lumen Vitae, 2006, 390 p. [REVIEW] Revue des Sciences Religieuses 81:283-284.score: 12.0
    L’ouvrage se présente comme « un manuel de catéchétique fondamentale » offrant un large panorama des enjeux et problématiques de la catéchèse contemporaine. Il trouve son origine dans La catechesi oggi. Manuale di catechetica fondamentale (2001), fruit d’une réflexion sur la catéchèse conduite depuis une trentaine d’années par Emilio Alberich Sotomayor, professeur à l’Université Pontificale Salésienne de Rome. Lui ont été associés Jérôme Vallabaraj, professeur de catéchétique à la même Univer..
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  50. Emilio Brito & Éric Gaziaux (eds.) (2007). Philosophie Et Théologie: Festschrift Emilio Brito. Leuven University Press.score: 12.0
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