Search results for 'Emilio Rebecchi' (try it on Scholar)

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  1. Francesco Garibaldo & Emilio Rebecchi (2013). Needs and Desires: Transcending the 'Bipolar Tendency'. [REVIEW] AI and Society 28 (1):117-121.score: 240.0
    The paper connects two of the concerns of this special issue: the way to transcend the ‘bipolar tendency’ of the market culture and to ‘deal with the swings between prophesies of doom that serve only to paralyse us further, and the unbridled consumerism that makes things worse’, and how to remain human when being mediated by technology in contrast to how we are in the presence of others. Our contribution is based on an extensive conception of human beings (HBs). HBs (...)
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  2. Emilio Rebecchi (1994). Difficulties and Potentialities of Group Work. AI and Society 8 (3):298-303.score: 240.0
    Conclusions As my paper draws to a close, it may seem quite clear that by posing such questions about the organisation of work and labour, one opens up more problems than are actually solved. There is one question in particular that has to be answered. I shall ask that question rhetorically: Can there be a world in which group activities are not started up?
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  3. F. Garibaldo & E. Rebecchi (2004). Some Reflections on the Epistemological Fundaments of an Italian Action-Research Experience. AI and Society 18 (1):44-67.score: 30.0
    In this paper the authors, starting from the experience described and commented on in earlier work by Mancini and Sbordone, deal with the three main epistemological problems that the research group they participated in had to face:The conflicting and ambiguous relationship between psychoanalysis and social researchThe classical epistemological problem of the relationship between the subject and object of research within the perspective of action researchThe problem arising from their experience, i.e., the risk of manipulation, and the way to deal with (...)
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  4. de Ipola Emilio (2007). Bembas: The Life and Death of Rumors in a Political Prison (Argentina 1976-83). Diogenes 54 (1).score: 30.0
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  5. Mosquera Perea & Néstor Emilio (2008). Epistemología de Las Ciencias Pedagógicas: Una Perspectiva Histórica. Editorial Uryco.score: 30.0
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  6. E. Rebecchi (1995). Difficulties and Potentialities Of Group Work. The Work Group. AI and Society 8 (3).score: 30.0
  7. Maria de Fátima Simões Francisco (2012). Análise do episódio do prestidigitador no emílio de Rousseau. Cadernos de Ética E Filosofia Política 21:129-136.score: 24.0
    Trata-se de analisar uma “cena” pedagógica, a do truque do pato de cera, exposta no livro III do Emílio. Ali o autor tem a oportunidade de se dedicar à “parte mais útil” de seu livro e mostrar de como podem ser aplicadas as máximas do livro III.
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  8. Carlos Alberto Sanchez (2008). Heidegger in Mexico: Emilio Uranga's Ontological Hermeneutics. [REVIEW] Continental Philosophy Review 41 (4):441-461.score: 18.0
    “Exiled” Spanish philosopher José Gaos was the first to translate, in its entirety, Martin Heidegger’s Sein und Zeit . Emilio Uranga, a student of Gaos in Mexico City (exiled since 1938), appropriates Heidegger’s ontological hermeneutics in an effort to expose the historico-existential structures making up “ lo mexicano, ” or Mexicanness. Uranga’s Análisis del ser del mexicano (1952) freely and creatively employs the methods of existential analysis, suggesting that the being-there of the Mexican being is ontologically “insufficient” and “accidental”—modes (...)
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  9. Deniz Alcione Nicolay (2010). A máscara de Emílio. Conjectura: Filosofia E Educação 15 (1):55-66.score: 18.0
    Este artigo, redigido em tom ensaístico, trata da identidade infantil presente na obra Emílio ou Da Educação, de Jean-Jacques Rousseau. Nesse sentido, procura vislumbrar aquilo que existe por detrás da escrita do autor de Emílio, ou seja, o Eu de sua própria escritura. Utiliza ferramentas conceituais da filosofia de Friedrich Nietzsche, a fim de avaliar a constituição valorativa de tal obra no que concerne à infância. Uma infância que se estabelece como o polo condutor de toda a pedagogia moderna, pois (...)
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  10. Alain Roy (2007). Emilio Alberich, Les fondamentaux de la catéchèse. Avec la collaboration de Henri Derroitte et Jérôme Vallabaraj, Montréal/Bruxelles, Novalis/Lumen Vitae, 2006, 390 p. [REVIEW] Revue des Sciences Religieuses 81:283-284.score: 18.0
    L’ouvrage se présente comme « un manuel de catéchétique fondamentale » offrant un large panorama des enjeux et problématiques de la catéchèse contemporaine. Il trouve son origine dans La catechesi oggi. Manuale di catechetica fondamentale (2001), fruit d’une réflexion sur la catéchèse conduite depuis une trentaine d’années par Emilio Alberich Sotomayor, professeur à l’Université Pontificale Salésienne de Rome. Lui ont été associés Jérôme Vallabaraj, professeur de catéchétique à la même Univer..
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  11. Emilio Brito & Éric Gaziaux (eds.) (2007). Philosophie Et Théologie: Festschrift Emilio Brito. Leuven University Press.score: 18.0
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  12. Rita Messori & Emilio Mattioli (eds.) (2012). Tra Estetica, Poetica E Retorica: In Memoria di Emilio Mattioli. Mucchi.score: 18.0
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  13. Luiz Felipe Netto de Andrade E. Silva Sahd (2011). A noção de liberdade no Emílio de Rousseau. Trans/Form/Ação 28 (1).score: 18.0
    A educação natural de Rousseau é uma tentativa de mostrar como as paixões, se liberadas da deformação provocada pela opinião social, podem ser moralmente corretas. Se o Emílio, afirma Rousseau, é um tratado sobre a bondade natural do homem, esta bondade está fundada sobre a liberdade, e, sobretudo, sobre a liberdade das paixões.
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  14. Emilio Ugarte, Anand Amaladass, Sebasti L. Raj & Jose Elampassery (eds.) (1986). Philosophy and Human Development: Essays in Honour of Father Emilio Ugarte, S.J. Satya Nilayam Publications.score: 18.0
     
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  15. Laurent-Paul Luc (1984). La Christologie de Hegel: Verbum Crucis Emilio Brito Traduction de B. Pottier. [REVIEW] Dialogue 23 (01):163-164.score: 15.0
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  16. Migual Ferrero & Alwyn Van der Merwe (2006). Faith, Endeavour and Expectations of an Unfinished Quest: A Tribute to Emilio Santos on His Seventieth Birthday. [REVIEW] Foundations of Physics 36 (3):327-332.score: 15.0
  17. Eric Schliesser (2008). Emilio Mazza and Emanuele Ronchetti (Ed.), New Essays on David Hume, Milan: FrancoAngeli, 2007, 480pp, 27 Euro, ISBN 978-8846483362. [REVIEW] Journal of Scottish Philosophy 6 (2):203-208.score: 15.0
  18. Alwyn van der Merwe (2006). Publications of Emilio Santos. Foundations of Physics 36 (4):602-612.score: 15.0
  19. G. B. Kerferd (1963). Emilio Lledó Íñigo: El concepto 'Poíesis' en la filosfía griega: Heráclito—Sofistas—Platón. Pp. 158. Madrid: Consejo Superior de Investigaciones Cientificas, 1961. Paper, 70 ptas. [REVIEW] The Classical Review 13 (01):116-117.score: 15.0
  20. Angela Coventry (2007). Review: New Essays on David Hume Edited by Emilio Mazza and Emanuele Ronchetti. [REVIEW] Hume Studies 33 (2):348-351.score: 15.0
  21. J. B. Hainsworth (1980). Emilio Crespo: Elementos Antiguos y Modernos En la Prosodia Homérica. (Suplementos a MINOS, Núm. 7.) Pp. 108. Salamanca, 1977. Paper, 900 Pts. [REVIEW] The Classical Review 30 (02):292-.score: 15.0
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  22. Simon Swain (1992). Emilio Pettine: Plutarco: il desiderio e l'afflizione sono affezioni del corpo o dell'anima? (De libidine et aegritudine). Introduzione, traduzione e noti, testo greco. Pp. 160. Salerno: the Author, 1991. Paper. [REVIEW] The Classical Review 42 (2):437-438.score: 15.0
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  23. P. G. Walsh (1971). Emilio Pianezzola: Traduzione e ideologia: Livio interprete di Polibio. Pp. 106. Bologna: Patron, 1969. Paper, L. 1,000. The Classical Review 21 (03):457-.score: 15.0
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  24. E. Badian (1958). Appian and Asinius Pollio Emilio Gabba: Appiano e la storia delle guerre civili. Pp. viii+268. Florence: La Nuova Italia, 1956. Paper, L. 1,500. [REVIEW] The Classical Review 8 (02):159-162.score: 15.0
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  25. James Collins (1967). "Metafisica E Rivelazione Nella Filosofia Positiva di Schelling," by Adriano Bausola; and "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero de Michele F, Sciacca," Vol. 1, by Emilio Pignoloni. Modern Schoolman 44 (2):191-192.score: 15.0
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  26. Malcolm R. Green (1976). The Roman Army Emilio Gabba: Per la Storia Dell'esercito Romano in Età Imperiale. Pp. 112. Bologna: Patron, 1974. Cloth, L. 3,500. [REVIEW] The Classical Review 26 (02):247-.score: 15.0
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  27. Alan Griffiths (1981). Lexicon to the Hymns of Callimachus Emilio Fernández-Galiano: Léxico de Los Himnos de Calimaco. I A-Δ; II E-I; III K-O; IV II-Ω. Pp. Xxiv + 697. Madrid: C.S.I.C, 1976–1980. Paper. [REVIEW] The Classical Review 31 (01):9-11.score: 15.0
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  28. Helen Kaufmann (2009). (A.) Luceri (Ed., Trans.) Gli Epitalami di Blossio Emilio Draconzio (Rom. 6 E 7). (Biblioteca di Cultura Romanobarbarica 10.) Pp. Xiv + 297. Rome: Herder Editrice E Libreria, 2007. Paper, €60. ISBN: 978-88-89670-30-. [REVIEW] The Classical Review 59 (01):305-.score: 15.0
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  29. Susan Noakes (1988). Emilio Betti's Debt to Vico. New Vico Studies 6:51-57.score: 15.0
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  30. Pablo R. Arango (2006). VERGONZOSO: Reflexiones epistemológicas, Pablo Emilio Gómez Díaz, Josefina Quintero Corzo, Raúl Ancízar Munévar Molina. Universidad de Caldas, 1997, 139 páginas. [REVIEW] Discusiones Filosóficas 7 (10):267-271.score: 15.0
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  31. Paulo César Boni & Fabiana Aline Alves (2012). O Fotojornalismo E a Sucessão de Costa E Silva: A Imagem Do General Emílio Garrastazu Medici Na Revista Veja (1969). Dialogos 16 (1).score: 15.0
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  32. Kevin Greene (1992). The Economy of Roman Spain Michel Ponsich: Aceite de oliva y salazones de pescado: factores geo-economicos de Bética y Tingitania. Pp. 253; 115 photographs and drawings, 4 maps. Madrid: Universidad Complutense, 1988. Paper. J. M. Blázquez: Agricultura y minería romanas durante el alto imperio. (Historia del mundo antiguo, Roma, 54.) Pp. 71; 13 colour photographs, Madrid: Akal, 1991. Paper. Emilio Rodríguez Almeida. Los tituli picti de las ánforas olearias de la Bética, I: Tituli picti de los Severos y de la Ratio Fisci. Pp. 219; 83 pages of drawings. Madrid: Universidad Complutense, 1989. Paper. [REVIEW] The Classical Review 42 (02):407-409.score: 15.0
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  33. T. Griffero (1994). Ermeneutiche della «fedeltà»: il dialogo mancato tra Emilio Betti e Luigi Pareyson. Discipline Filosofiche 4 (2):105-147.score: 15.0
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  34. D. M. Jones (1970). Adjectives in - Bvndvs Emilio Pianezzola: Gli aggettivi verbali in -bundus. (Pubblicazioni della Facoltà di Magistero dell' Università di Padova, viii.) Pp. viii+257. Florence: Sansoni, 1965. Paper. [REVIEW] The Classical Review 20 (02):213-214.score: 15.0
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  35. George P. Klubertanz (1971). "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero di Michele F. Sciacca," Vol. 2, by Emilio Pignoloni. Modern Schoolman 48 (2):199-200.score: 15.0
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  36. David Ridgway (2000). LIPARI, CAPRI, PISA, SPINA Luigi Bernabó, Madeleine Cavalier: Topografia di Lipari in età greca e romana . (Meligunìs Lipára, 9.) 2 vols. Parte I (with F. Villard): L'Acropoli . Pp. 265, 132 pls, 47 ills. Parte II: La città bassa . Pp. 421, pls 133–236, 69 ills. Palermo: Publisicula/Regione Siciliana, 1998. Eduardo Federico, Elena Miranda (edd.): Capri antica dalla preistoria alla fine dell'età romana . Pp. 578, ills. Capri: Edizioni La Conchiglia, 1998. L. 110,000. Stefano Bruni: Pisa etrusca: anatomia di una città scomparsa . (Biblioteca di Archeologia, 26.) Pp. viii + 304, 64 pls, 19 ills. Milan: Longanesi, 1998. L. 65,000. ISBN: 88-304-1411-5. Fernando Rebecchi (ed.): Spina e il delta padano. Riflessioni sul catalogo e sulla mostra ferrarese. Atti del convegno internazionale di studi 'Spina: due civiltà a confronto', Ferrara 1994 . (Studia archaeologica, 90.) Pp. 358, ills. Rome: 'L'Erma' di Bretschneider, 1998. L. 380,000. ISBN: 88-7062-983-X. [REVIEW] The Classical Review 50 (01):248-.score: 15.0
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  37. Salvi Turró (2012). Brito, Emilio:" La théologie de Fichte". Anales Del Seminario de Historia de la Filosofía 29 (1):344-346.score: 15.0
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  38. J. H. Bishop (1959). Emilio Merone: Sulla Lingua di Valerio Flacco. Pp. 118. Naples: Armanni, 1957. Paper, L. 1,000. The Classical Review 9 (02):173-174.score: 15.0
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  39. Chomsky-Foucault Debite (2012). Brigida Borghi (a cura di), Evandro Agazzi filosofo della scienza, a cura di F. Minazzi–Inediti di Carlo Emilio Gadda su Immanuel Kant,“Il Protagora”, XXXVIII, luglio-dicembre 2010, sesta serie, n. 14 [Mimesis, Milano, 2010]. Brigida Bonghi, Il Kant di Martinetti. La fiaccola sotto il moggio della. [REVIEW] Epistemologia 35:171-173.score: 15.0
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  40. Felix Körner (2006). Turkish Theology Meets European Philosophy: Emilio Betti, Hans-Georg Gadamer and Paul Ricœur in Muslim Thinking. Revista Portuguesa de Filosofia 62 (2/4):805 - 809.score: 15.0
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  41. Gilles Langevin (1982). BRITO, Emilio, Hegel et la tâche actuelle de la christologie. Laval Théologique et Philosophique 38 (1):92-93.score: 15.0
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  42. Francisco José Martínez (2011). Garoz, Emilio:" El Dios incrédulo. Fundamentación del ateísmo en el pensamiento de Baruch de Spinoza". Anales Del Seminario de Historia de la Filosofía 28 (1):398-399.score: 15.0
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  43. Florencia Abadi (2008). José Emilio Burucúa: "Historia y ambivalencia". Revista Latinoamericana de Filosofia 34 (1):125-135.score: 15.0
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  44. Migual Ferrero & Alwyn Van der Merwe (2006). Faith, Endeavour and Expectations of an Unfinished Quest: A Tribute to Emilio Santos on His Seventieth Birthday. Foundations of Physics 36 (3):327-332.score: 15.0
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  45. Gustavo Giraldo-Restrepo (1986). Emilio Lledó, La memoria del logos. Estudios sobre el diálogo platónico. Revue Philosophique De Louvain 84 (62):248-249.score: 15.0
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  46. J. Grondin (1990). Hermeneutics as an Exact Science According to Betti, Emilio (1890-1968). Archives de Philosophie 53 (2):177-198.score: 15.0
     
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  47. Laurent-Paul Luc (1984). La Christologie de Hegel: Verbum Crucis Emilio Brito Traduction de B. Pottier Paris: Beauchesne, 1983. 696 P. Dialogue 23 (1):163-164.score: 15.0
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  48. Jorge Riezu Martínez (2008). La Razón Crítica En Dos Estudios de Emilio G. Estébanez. Estudios Filosóficos 57 (165):335-344.score: 15.0
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  49. Montserrat Abumalham Mas (2002). González Ferrin, Emilio. La palabra descendida. Un acercamiento al Corán. 'Ilu. Revista de Ciencias de Las Religiones 7:246.score: 15.0
    El monoteísmo musulmán insiste en dos aspectos divinos. Por una parte Dios es «todo misericordia», por otra parte es Uno y totalmente diferente del ser humano. La insistencia de los teólogos musulmanes a lo largo de la historia en este segundo aspecto aleja a Dios de los creyentes. El sentimiento religioso de los fieles ha intentado por diversas vías acercarse a la divinidad. Las vías más importantes han sido la mediación del profeta Muhammad y de los santos, así como la (...)
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  50. Joaquín Esteban Ortega (1996). Philía y Paideía: la memoria compartida en Emilio Lledó. Cuadernos Salmantinos de Filosofía 23:347-368.score: 15.0
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