Search results for 'Emily Caroline Martin Hondros' (try it on Scholar)

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  1. Emily Caroline Martin Hondros (2001). A Most Detestable Crime. Teaching Philosophy 24 (4):397-401.score: 2010.0
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  2. Emily Caroline Martin Hondros (2002). Ethics and Sex. Teaching Philosophy 25 (1):81-86.score: 2010.0
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  3. [deleted]Budd Timothy, Argaet Madeleine, Butt Eliza, Harije Samia, Lennon Sara, Martin Emily, Miller Rowan & Scade Suki (2013). A Combined Explicit, Implicit and Psychophysiological Assessment of Affective Evaluations of Plain Cigarette Packaging in Australia. Frontiers in Human Neuroscience 7.score: 240.0
  4. [deleted]Martin Frances & Hayes Emily (2013). The Effects of Caffeine on Emotional Processing: An ERP Study. Frontiers in Human Neuroscience 7.score: 240.0
  5. Emily Hondros (2001). Review of" Moral Disagreements: Classic and Contemporary Readings". [REVIEW] Essays in Philosophy 2 (2):6.score: 240.0
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  6. Emily Caroline Martin-Hondros (2004). Anorexia Nervosa. Philosophy in the Contemporary World 11 (1):19-26.score: 198.0
    In this paper anorexia nervosa is examined through three lenses to determine its possible causes. This paper contains a clinical analysis of the anorexic personality, a psychoanalytic/religious interpretation of the demands of society, and· a feminist reinterpretationof the effects of those demands on the female body. The societal demands to renounce instincts, when examined through a feminist lens, reveals that these demands, in concert with the detrimental effects of feminine socialization and characteristics of the anorexic personality, may lead some women (...)
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  7. Sabine Valici (2005). Giovanna FIUME (Dir.), Madri, Storia di Un Ruolo Sociale, Marsilio. 1995, 326 P. Textes de Valeria Ando, Gianna Pomata, Giovanna Fiume, Emily Martin, Marina d'Amelia, Giulia Calvi, Maria Fubini Leuzzi, Marilena Modica, Giorgia Alessi, Nancy Triolo, Marilyn Strathern, Thomas W. Laqueur. [REVIEW] Clio 3.score: 120.0
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  8. Sabine Valici (1996). Giovanna FIUME (dir.), Madri, Storia di un ruolo sociale, Marsilio. 1995, 326 p. Textes de Valeria Ando, Gianna Pomata, Giovanna Fiume, Emily Martin, Marina d'Amelia, Giulia Calvi, Maria Fubini Leuzzi, Marilena Modica, Giorgia Alessi, Nancy Triolo, Maril. [REVIEW] Clio 1:20-20.score: 120.0
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  9. Suzanne R. Kirschner (1999). From Flexible Bodies to Fluid Minds: An Interview with Emily Martin. Ethos 27 (3):247-282.score: 120.0
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  10. A. Aquinas, Robert Audi, Martin Bickman, Wayne C. Booth, Gregory G. Colomb, Joseph M. Williams, Mario Bunge, Steven M. Cahn, Lawrence Cahoone & Dennis Carlson (2003). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 26 (2).score: 36.0
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  11. Lucia Athanassaki, Richard P. Martin & John F. Miller (2010). Alexander, Caroline. The War That Killed Achilles: The True Story of Homer's Iliad and the Trojan War. New York: Viking, 2009. Xxi+ 279 Pp. 1 Map. Paper, $26.95. Ahrensdorf, Peter J. Greek Tragedy and Political Philosophy: Rationalism and Religion in Sophocles' Theban Plays. Cambridge: Cambridge University Press, 2009. X+ 192 Pp. Cloth, $80. [REVIEW] American Journal of Philology 131:173-177.score: 36.0
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  12. David Lapoujade Translated, Richard Dewitt, Daniel A. Dombrowski, Arthur E. Falk, Ellen K. Feder, Harry G. Frankfurt, Harry J. Gensler, Earl W. Spurgin, James C. Swindal & Martin Heidegger (2004). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 27:199.score: 36.0
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  13. Michael Hoskin & Emily Winterburn (2003). Essay Review-Caroline Herschel's Autobiographies. History of Science 41 (3):351.score: 36.0
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  14. J. Elster, K. Moene, Cambridge Cambridge, Jan Faye, John Martin Ed Fisher, Stanford Stanford, E. Forster & Steve Fuller (1990). 555PP-,£ 2500 Davis, Caroline Franks, The Evidential Force of Religious Experience, Oxford, Oxford University Press, 1989, 276pp.,£ 27.50 Donaldson, John, Key Issues in Business Ethics, Sidcup, Kent, Harcourt Brace Jovanovich Ltd., 1989, 251pp.,£ 25.00, Paper£ 9.95. [REVIEW] Mind 99:393.score: 36.0
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  15. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Aucklandscore: 24.0
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's (...)
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  16. A. Guilherme & W. John Morgan (2009). Martin Buber’s Philosophy of Education and its Implications for Non-Formal Education. International Journal of Lifelong Learning 28 (5).score: 24.0
    The Jewish philosopher and educator Martin Buber (1878–1965) is considered one of the twentieth century’s greatest contributors to the philosophy of religion and is also recognized as the pre-eminent scholar of Hasidism. He has also attracted considerable attention as a philosopher of education. However, most commentaries on this aspect of his work have focussed on the implications of his philosophy for formal education and for the education of the child. Given that much of Buber’s philosophy is based on dialogue, (...)
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  17. Günter Zöller (2008). Kant and the Problem of Existential Judgment: Critical Comments on Wayne Martin's Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):121 - 134.score: 24.0
    The paper assesses Martin's recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian's "Allegory of Prudence" (National Gallery, London), the remainder of the paper focuses on Martin's views on Kant's logic in general and (...)
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  18. Hans Sluga (2008). Wayne Martin on Judgment. [REVIEW] Philosophical Studies 137 (1):109 - 119.score: 24.0
    Wayne Martin’s Theories of Judgment marks a significant advance in the philosophical analysis of judgment. He understands that the domain of judgment is so large that it allows only a selective treatment. We can expand Martin’s insight by acknowledging that this domain is, in fact, hypercomplex and therefore unsurveyable in Wittgenstein’s sense. Martin’s treatment of judgments can, however, be extended in a number of directions. Of particular importance is it to understand the linguistic aspect of theoretical judgments, (...)
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  19. Laura Nader (ed.) (1996). Naked Science: Anthropological Inquiry Into Boundaries, Power, and Knowledge. Routledge.score: 24.0
    Naked Science is about contested domains and includes different science cultures: physics, molecular biology, primatology, immunology, ecology, medical environmental, mathematical and navigational domains. While the volume rests on the assumption that science is not autonomous, the book is distinguished by its global perspective. Examining knowledge systems within a planetary frame forces thinking about boundaries that silence or affect knowledge-building. Consideration of ethnoscience and technoscience research within a common framework is overdue for raising questions about deeply held beliefs and assumptions we (...)
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  20. Robert Bird (1999). Martin Heidegger and Russian Symbolist Philosophy. Studies in East European Thought 51 (2):85-108.score: 24.0
    In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov''s cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place (...)
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  21. Dominic Griffiths (2012). “Now and in England:” Four Quartets, Place and Martin Heidegger’s Concept of Dwelling. Yeats Eliot Review 29 (1/2):3-18.score: 24.0
    T.S. Eliot’s Four Quartets is foremost a meditation on the significance of place. Each quartet is named for a place which holds importance for Eliot, either because of historical or personal memory. I argue that this importance is grounded in an ontological topology, by which I mean that the poem explores the fate of the individual and his/her heritage as inextricably bound up with the notion of place. This sense of place extends beyond the borders of a single life to (...)
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  22. Alexandre Guilherme (2012). God as Thou and Prayer as Dialogue: Martin Buber's Tools for Reconciliation. [REVIEW] Sophia 51 (3):365-378.score: 24.0
    ‘Prayer’ can be defined as ‘the offering, in public worship or private devotion, of petition, confession, adoration, or thanksgiving to God; also the form of words in which such an offering is made’ (cf. Cohn-Sherbok 2010). In addition to this simple definition it could be said that there are different forms of prayer: some are vocal and articulate and others are only mental in nature; some prayers are communal and liturgical and other prayers are spontaneous or at least composed by (...)
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  23. Roddey Reid & Sharon Traweek (eds.) (2000). Doing Science + Culture. Routledge.score: 24.0
    Doing Science + Culture is a groundbreaking book on the cultural study of science, technology and medicine. Outstanding contributors including life and physical scientists, anthropologists, sociologists, literature/communication scholars and historians of science who focus on the analysis of science and scientific discourses within culture: what it means to "do" science. The essays are organized into three broad topics: transnational science and globalization (the movements of people, material resources and knowledges that underwrite scientific practices within and across borders of nation-states and (...)
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  24. Hannah Tierney (forthcoming). A Pilgrimage Through John Martin Fischer's Deep Control: Essays on Free Will and Value. Criminal Law and Philosophy:1-18.score: 24.0
    John Martin Fischer’s most recent collection of essays, Deep Control: Essays on Free Will and Value, is both incredibly wide-ranging and impressively detailed. Fischer manages to cover a staggering amount of ground in the free will debate, while also providing insightful and articulate analyses of many of the positions defended in the field. In this collection, Fischer focuses on the relationship between free will and moral responsibility. In the first section of his book, Fischer defends Frankfurt cases as an (...)
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  25. Alex Guilherme & W. John Morgan (2011). Peace Profile: Martin Buber. Peace Review 23 (1):110-117.score: 24.0
    Martin Buber (1878–1965) is one of the most significant existentialist philosophers and educationalists of the twentieth century, and a leading scholar of the Hasidic tradition. His philosophical and educational views are dominated by the concept of dialogue and, in virtue of this, he is often called the philosopher of dialogue. Throughout his life, Buber advocated dialogue as a way of establishing peace and resolving conflicts, and therefore he is often referred to in both the academic and general literature as (...)
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  26. Krzysztof Brzechczyn (2004). The Concept of Nonviolence in the Political Theology of Martin Luther King. In Roman Kozłowski Karolina M. Cern (ed.), Prawo, władza, suwerenność [Law, Power, Sovereignty]. Adam Mickiewicz University Press.score: 24.0
    This article presents the political theology of Martin Luther King. I analyze the notion of political theology, King's argumentation in favour of non-violence strategy in politics and reconstruct a standard model of non-violence action. Finally, I discuss some philosophical and political controversies arising around passive resistance.
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  27. Iulia Grad (2010). Two Paradigms of Faith. Martin Buber on Judaism and Christianity. Journal for the Study of Religions and Ideologies 6 (17):34-46.score: 24.0
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and Christianity. Buber’s (...)
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  28. Caroline L. Horton, Christopher J. A. Moulin & Martin A. Conway (2009). The Self and Dreams During a Period of Transition. Consciousness and Cognition 18 (3):710-717.score: 24.0
  29. Caroline San Martin (2008). Personnage, pensée, perception. Symposium: The Canadian Journal of Continental Philosophy 12 (1):16-28.score: 24.0
    En philosophie, le personnage conceptuel trace une nouvelle image de la pensée. Au cinéma, avec la modernité, le personnage découvre une nouvelle image. Après la crise de I’image-action, les signes ne se reconnaissent pas plus qu ’ils ne se déduisent : ils se voient. Celui qui voit, c’est le personnage. Dans cette vision, il devient I’inventeur de nouvelles façons de percevoir. Il est á la fois producteur et créateur. Le propre du personnage conceptuel réside aussi en la création non pas (...)
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  30. Teruyuki Yorioka (2008). Some Weak Fragments of Martin's Axiom Related to the Rectangle Refining Property. Archive for Mathematical Logic 47 (1):79-90.score: 24.0
    We introduce the anti-rectangle refining property for forcing notions and investigate fragments of Martin’s axiom for ℵ1 dense sets related to the anti-rectangle refining property, which is close to some fragment of Martin’s axiom for ℵ1 dense sets related to the rectangle refining property, and prove that they are really weaker fragments.
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  31. Iulia Grad (2010). Michael Zank, New Perspectives on Martin Buber. Journal for the Study of Religions and Ideologies 7 (19):255-259.score: 24.0
    MICHAEL ZANK, NEW PERSPECTIVES ON MARTIN BUBER, TÜBINGEN: MOHR SIEBECK, 2006.
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  32. Steffen Moritz, Claudia Cecile Hörmann, Johanna Schröder, Thomas Berger, Gitta A. Jacob, Björn Meyer, Emily A. Holmes, Christina Späth, Martin Hautzinger, Wolfgang Lutz, Matthias Rose & Jan Philipp Klein (forthcoming). Beyond Words: Sensory Properties of Depressive Thoughts. Cognition and Emotion:1-10.score: 24.0
  33. Frank Broz, Chrystopher L. Nehaniv, Tony Belpaeme, Ambra Bisio, Kerstin Dautenhahn, Luciano Fadiga, Tomassino Ferrauto, Kerstin Fischer, Frank Förster, Onofrio Gigliotta, Sascha Griffiths, Hagen Lehmann, Katrin S. Lohan, Caroline Lyon, Davide Marocco, Gianluca Massera, Giorgio Metta, Vishwanathan Mohan, Anthony Morse, Stefano Nolfi, Francesco Nori, Martin Peniak, Karola Pitsch, Katharina J. Rohlfing, Gerhard Sagerer, Yo Sato, Joe Saunders, Lars Schillingmann, Alessandra Sciutti, Vadim Tikhanoff, Britta Wrede, Arne Zeschel & Angelo Cangelosi (2014). The ITALK Project: A Developmental Robotics Approach to the Study of Individual, Social, and Linguistic Learning. Topics in Cognitive Science 6 (3):534-544.score: 24.0
    This article presents results from a multidisciplinary research project on the integration and transfer of language knowledge into robots as an empirical paradigm for the study of language development in both humans and humanoid robots. Within the framework of human linguistic and cognitive development, we focus on how three central types of learning interact and co-develop: individual learning about one's own embodiment and the environment, social learning (learning from others), and learning of linguistic capability. Our primary concern is how these (...)
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  34. Emily H. Stanley & Martin W. Doyle (2002). A Geomorphic Perspective on Nutrient Retention Following Dam Removal. BioScience 52 (8):693.score: 24.0
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  35. [deleted]Lars Bäckman Beata Ferencz, Erika J. Laukka, Martin Lövdén, Grégoria Kalpouzos, Lina Keller, Caroline Graff, Lars-Olof Wahlund, Laura Fratiglioni (2013). The Influence of APOE and TOMM40 Polymorphisms on Hippocampal Volume and Episodic Memory in Old Age. Frontiers in Human Neuroscience 7.score: 24.0
    Mitochondrial dysfunction is implicated in neurodegenerative disorders, such as Alzheimer’s disease. Translocase of outer mitochondrial membrane 40 (TOMM40) may be influential in this regard by influencing mitochondrial neurotoxicity. Little is known about the influence of the TOMM40 gene on hippocampal (HC) volume and episodic memory (EM), particularly in healthy older adults. Thus, we sought to discern the influence of TOMM40 single nucleotide polymorphisms (SNPs), which have previously been associated with medial temporal lobe integrity (rs11556505 and rs2075650), on HC volume and (...)
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  36. Caroline Blais, Martin Arguin & Frédéric Gosselin (2013). Human Visual Processing Oscillates: Evidence From a Classification Image Technique. Cognition 128 (3):353-362.score: 24.0
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  37. Tad T. Brunyé, Stephanie A. Gagnon, Martin Paczynski, Amitai Shenhav, Caroline R. Mahoney & Holly A. Taylor (2013). Happiness by Association: Breadth of Free Association Influences Affective States. Cognition 127 (1):93-98.score: 24.0
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  38. Bjorn Claeson, Emily Martin, Wendy Richardson, Monica Schoch-Spana & Karen-Sue Taussig (1996). Scientific Literacy: What It is, Why It is Important, and Why Scientists Think We Don't Have It. In Laura Nader (ed.), Naked Science: Anthropological Inquiry Into Boundaries, Power, and Knowledge. Routledge.score: 24.0
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  39. Timothy M. Costelloe (ed.) (2012). The Sublime: From Antiquity to the Present. Cambridge University Press.score: 24.0
    Machine generated contents note: 'The sublime'. A short introduction to a long history Timothy M. Costelloe; Part I. Philosophical History of the Sublime: 1. Longinus and the ancient sublime Malcolm Heath; 2...And the beautiful? revisiting Edmund Burke's 'double aesthetics' Rodolphe Gasche; 3. The moral source of the Kantian sublime Melissa Meritt; 4. Imagination and internal sense: the sublime in Shaftesbury, Reid, Addison, and Reynolds Timothy M. Costelloe; 5. The associative sublime: Kames, Gerrard, Alison, and Stewart Rachel Zuckert; 6. The 'prehistory' (...)
     
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  40. Dominic Griffiths (forthcoming). Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger. Philosophy and Literature.score: 24.0
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” which, in (...)
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  41. A. Guilherme & W. John Morgan (2010). Martin Buber: Dialogue and the Concept of the Other. Pastoral Review.score: 24.0
    Martin Buber (1878-1965) is one of the most significant existentialist philosophers of the twentieth century and a leading scholar of the Hasidic tradition in Judaism; even more important for this article is that Buber is considered by many to be the philosopher of dialogue par excellence. This article expounds Buber’s conception of dialogue and its implications for our conception of the Other.
     
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  42. Emily Martin (2000). Flexible Survivors1. Cultural Values 4 (4):512-517.score: 24.0
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  43. Caroline San Martin (2008). Personnage, Pensée, Perception. Symposium: The Canadian Journal of Continental Philosophy 12 (1).score: 24.0
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  44. Martin T. Orne, David F. Dinges & Emily Carota Orne (1986). Hypnotic Experience: A Cognitive Social-Psychological Reality. Behavioral and Brain Sciences 9 (3):477.score: 24.0
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  45. Roland Puccetti (1976). Reply to Martin and Rosenberg. Canadian Journal of Philosophy 6 (March):139-141.score: 24.0
    If martin and rosenberg were right, It ought to have been possible for higher animals to evolve neural mechanisms that evoke complex avoidance-Of-Tissue-Damage behavior "without" their experiencing pain. The alleged identity of mental event types like pain with unspecified brain state types thus can have no evolutionary explanation. It will not do to say that these brain state types may be discovered some day to have a distinguishing property x, Since x would still be a physical property and one (...)
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  46. Caroline Ramaekers & Martin Jong (2007). Can Structured Planning Frameworks Fulfill the Needs of Cambodia's Rural Poor? Knowledge, Technology, and Policy 19 (4):61-76.score: 24.0
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  47. Caroline Ramaekers & Martin de Jong (2007). Can Structured Planning Frameworks Fulfill the Needs of Cambodia's Rural Poor? Knowledge, Technology, and Policy 19 (4):61-76.score: 24.0
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  48. Stereotypical Male—Female Roles & Emily Martin (1996). Egg and Sperm: A Scientific Fairy Tale. In Evelyn Fox Keller & Helen E. Longino (eds.), Feminism and Science. Oxford University Press.score: 24.0
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  49. Emily H. Stanley & Martin W. Doyle (2002). A Geomorphic Perspective on Nutrient Retention Following Dam Removal Geomorphic Models Provide a Means of Predicting Ecosystem Responses to Dam Removal. BioScience 52 (8):693-701.score: 24.0
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  50. Martin Heidegger (2004). On the Essence of Language: The Metaphysics of Language and the Essencing of the Word ; Concerning Herder's Treatise on the Origin of Language/ Martin Heidegger ; Translated by Wanda Torres Gregory and Yvonne Unna. State University of New York Press.score: 21.0
    This English translation of Vom Wesen der Sprache, volume 85 of Martin Heidegger's Gesamtausgabe, contains fascinating discussions of language that are important both for those interested in Heidegger's thought and for those who wish to ...
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