Disambiguations:
Emily Crookston [3]Emily M. Crookston [1]
See also:
Profile: Emily Crookston (University of North Carolina, Chapel Hill, Washington University in St. Louis)
Profile: Emily Crookston (University of North Carolina, Chapel Hill)
Profile: Emily Crookston (Coastal Carolina University)
  1. Emily Crookston (2014). Love and Marriage? Journal of Moral Philosophy 11 (4).
    Opponents of same-sex marriage suggest that legalizing same-sex marriage will start a slide down a “slippery-slope” leading to the legalization of all kinds of salacious family arrangements including polygamy. In this paper, I argue that because previous attempts by liberal political theorists to combat such slippery-slope arguments have been unsuccessful, there are two options left open to political liberals. Either one could embrace polygamy as a logically consistent implication of extending civil liberties to same-sex couples or one could find a (...)
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  2. Larry May & Emily Crookston (eds.) (2008). War: Essays in Political Philosophy. Cambridge University Press.
    War has been a key topic of speculation and theorizing ever since the invention of philosophy in classical antiquity. This anthology brings together the work of distinguished contemporary political philosophers and theorists who address the leading normative and conceptual issues concerning war. The book is divided into three parts: initiating war, waging war, and ending war. The contributors aim to provide a comprehensive introduction to each of these main areas of dispute concerning war. Each essay is an original contribution to (...)
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  3. Emily Crookston (2005). Strict Just War Theory and Conditional Pacifism. Proceedings of the American Catholic Philosophical Association 79:73-84.
    With regard to the morality of war, political philosophers have defended one of two basic positions, just war theory or absolute pacifism, but between thesetwo opposing views are various moderate positions. Throughout its long history, the Catholic Church has taken various stances, some strong and others more moderate, on the question of war. Unfortunately, the most recent formulation of the Church’s position is a moderate position without clear guidelines. In this paper I argue that if one wishes to maintain that (...)
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