Search results for 'Emily Kalah Gade' (try it on Scholar)

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  1. Emily Kalah Gade (2011). The Child Soldier: The Question of Self-Defense. Journal of Military Ethics 10 (4):323-326.score: 870.0
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  2. Emily Kalah Gade (2010). Defining the Non-Combatant: How Do We Determine Who is Worthy of Protection in Violent Conflict? Journal of Military Ethics 9 (3):219-242.score: 870.0
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  3. Christian Bn Gade (2012). What is Ubuntu? Different Interpretations Among South Africans of African Descent. South African Journal of Philosophy 31 (3):484-503.score: 30.0
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  4. Christian Bn Gade (2011). The Historical Development of the Written Discourses on Ubuntu. South African Journal of Philosophy 30 (3):303-329.score: 30.0
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  5. [deleted]Trimmer Emily, McDonald Skye, Mathersul Danielle & Rushby Jacqueline (2013). The Psychophysiological Effects of Ostracism in Autism Spectrum Disorder. Frontiers in Human Neuroscience 7.score: 30.0
  6. Cbn Gade (2013). Restorative Justice and the South African Truth and Reconciliation Process. South African Journal of Philosophy 32 (1):10-35.score: 30.0
    It has frequently been argued that the post-apartheid Truth and Reconciliation Commission (TRC) was committed to restorative justice (RJ), and that RJ has deep historical roots in African indigenous cultures by virtue of its congruence both with ubuntu and with African indigenous justice systems (AIJS). In this article, I look into the question of what RJ is. I also present the finding that the term ‘restorative justice’ appears only in transcripts of three public TRC hearings, and the hypothesis that the (...)
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  7. Cbn Gade (2012). What is Ubuntu ? Different Interpretations Among South Africans of African Descent. South African Journal of Philosophy 31 (3):484-503.score: 30.0
    In this article, I describe and systematize the different answers to the question ‘What is ubuntu?’ that I have been able to identify among South Africans of African descent (SAADs). I show that it is possible to distinguish between two clusters of answers. The answers of the first cluster all define ubuntu as a moral quality of a person, while the answers of the second cluster all define ubuntu as a phenomenon (for instance a philosophy, an ethic, African humanism, or, (...)
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  8. [deleted]Budd Timothy, Argaet Madeleine, Butt Eliza, Harije Samia, Lennon Sara, Martin Emily, Miller Rowan & Scade Suki (2013). A Combined Explicit, Implicit and Psychophysiological Assessment of Affective Evaluations of Plain Cigarette Packaging in Australia. Frontiers in Human Neuroscience 7.score: 30.0
  9. [deleted]Martin Frances & Hayes Emily (2013). The Effects of Caffeine on Emotional Processing: An ERP Study. Frontiers in Human Neuroscience 7.score: 30.0
  10. Christian Bn Gade (2013). Restorative Justice and the South African Truth and Reconciliation Process. South African Journal of Philosophy 32 (1):10-35.score: 30.0
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  11. A. Largent Emily, G. Miller Franklin & Steven Joffe (2013). A Prescription for Ethical Learning. In Mildred Z. Solomon & Ann Bonham (eds.), Ethical Oversight of Learning Health Care Systems. Wiley-Blackwell.score: 30.0
     
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  12. Michael Emily (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3).score: 30.0
     
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  13. Poon Wai Yee Emily (2005). The Cultural Transfer In Legal Translation. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 18 (3-4):307-323.score: 30.0
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  14. Anna Gade (2007). Islam. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.score: 30.0
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  15. Cbn Gade (2011). The Historical Development of the Written Discourses on Ubuntu 1. South African Journal of Philosophy 30 (3):303-329.score: 30.0
    In this article, I demonstrate that the term ‘ ubuntu ’ has frequently appeared in writing since at least 1846. I also analyse changes in how ubuntu has been defined in written sources in the period 1846 to 2011. The analysis shows that in written sources published prior to 1950, it appears that ubuntu is always defined as a human quality. At different stages during the second half of the 1900s, some authors began to define ubuntu more broadly: definitions included (...)
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  16. Gerhard GÄDE (2002). Der Zumutungscharakter der christlichen Botschaft: Seine Bedeutung für eine Theologie der Religionen. Freiburger Zeitschrift für Philosophie Und Theologie 49 (1-2):166-188.score: 30.0
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  17. G. GÄDE (1991). «Nondum considerasti, quanti ponderis sit peccatum!». Anselmianische Überlegungen zur gegenwärtigen Gnadenlehre. Wissenschaft Und Weisheit 54 (1):3-26.score: 30.0
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  18. Gerhard GÄDE (2006). «Strahl jener Wahrheit, die alle Menschen erleuchtet»: Für eine interioristische Lesart der Konzilserklärung Nostra aetate. Gregorianum 87 (4):727-747.score: 30.0
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  19. Jon Kvist & Herluf Trolles Gade (forthcoming). Changing Social Citizenship–. Nexus.score: 30.0
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  20. [deleted]Bonfield Rebecca, Johnstone Stuart, Johnson Kirsten, Carrigan Stephanie, Roodenrys Steven, Bennett Sue, Church Emily & Sargeant Jacob (2013). Combined Cognitive and State-Control Training for Children with and Without AD/HD: Effects on Behaviour, Working Memory and Resting EEG. Frontiers in Human Neuroscience 7.score: 30.0
  21. Robert Young (2013). 'Debating the Morality and Legality of Medically Assisted Dying'. Critical Notice of Emily Jackson and John Keown, Debating Euthanasia. Oxford: Hart Publishing, 2012. [REVIEW] Criminal Law and Philosophy 7 (1):151-160.score: 18.0
    In this Critical Notice of Emily Jackson and John Keown’s Debating Euthanasia , the respective lines of argument put forward by each contributor are set out and the key debating points identified. Particular consideration is given to the points each contributor makes concerning the sanctity of human life and whether slippery slopes leading from voluntary medically assisted dying to non-voluntary euthanasia would be established if voluntary medically assisted dying were to be legalised. Finally, consideration is given to the positions (...)
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  22. Emily E. Anderson (2012). Review of Marion Danis, Emily Largent, David Wendler, Sara Chandros Hull, Seema Shah, Joseph Millum, Benjamin Berkman, and Christine Grady,Research Ethics Consultation: A Casebook1. [REVIEW] American Journal of Bioethics 12 (10):54-55.score: 18.0
    The American Journal of Bioethics, Volume 12, Issue 10, Page 54-55, October 2012.
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  23. Abi Curtis (2013). MUSHROOMING: Resistance and Creativity in Sigmund Freud and Emily Dickinson. Angelaki 18 (2):29 - 44.score: 18.0
    (2013). MUSHROOMING: resistance and creativity in sigmund freud and emily dickinson. Angelaki: Vol. 18, No. 2, pp. 29-44.
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  24. Alisa Gaunder (2011). Win Win's Struggles with the Institutional Transfer of the Emily's List Model to Japan: The Role of Accountability and Policy. Japanese Journal of Political Science 12 (1):75-94.score: 18.0
    This article addresses the complexities of institutional transfer by exploring the case of EMILY's List and WIN WIN, two women's organizations in the US and Japan respectively that seek to increase the number of women in office by providing funds early in candidatescultures of giving’ exist, they do not necessarily preclude the success of an EMILY's List-type organization in Japan. Instead, WIN WIN made significant strategic organizational decisions that have impeded its ability to have a significant impact on (...)
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  25. Gary Ostertag (2011). Emily Elizabeth Constance Jones. Stanford Encyclopedia of Philosophy.score: 15.0
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  26. Alan Sokal, Beyond the Hoax : A Response to Emily A. Schultz.score: 15.0
    For the complex or boundary objects in which I am interested . . . dimensions implode . . . they collapse into each other . . . story telling . . . is a fraught practice . . . In no way is story telling opposed to materiality, [sic] But materiality itself is tropic; it makes us swerve, it trips us; it is a knot of the textual, technical, mythic/oneric [sic], organic, political and economic.
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  27. Jason Boaz Simus (2007). A Response to Emily Brady's 'Aesthetic Regard for Nature in Environmental and Land Art'. Ethics, Place and Environment 10 (3):301 – 305.score: 15.0
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  28. Seth Lazar (2011). War: Essays in Political Philosophy, Edited by Larry May with Emily Crookston. Mind 120 (479):895-901.score: 15.0
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  29. S. French (2011). Emily R. Grosholz * Representation and Productive Ambiguity in Mathematics and the Sciences. British Journal for the Philosophy of Science 62 (4):895-898.score: 15.0
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  30. Dan Priel (2009). Review of Larry Alexander, Emily Sherwin, Demystifying Legal Reasoning. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).score: 15.0
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  31. Doug Jesseph (2008). Review of Emily R. Grosholz, Representation and Productive Ambiguity in Mathematics and the Sciences. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 15.0
  32. Gareth B. Matthews New, Andrew Bailey, Sarah Buss, Steven M. Cahn, Howard Caygill, David J. Chalmers, John Christman, Michael Clark, David E. Cooper & Simon Critchley (2002). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 25 (4):403.score: 15.0
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  33. María G. Navarro (2013). Notice of 'Integrity and Historical Research' Edited by Tony Gibbons and Emily Sutherland. [REVIEW] International Network of Theory of History:6.score: 15.0
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  34. Judith Suissa (2004). Borrelli, Mill, Emily and Me. Journal of Philosophy of Education 38 (3):455–465.score: 15.0
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  35. J. M. Mossman (1991). Emily A. McDermott: Euripides' Medea: The Incarnation of Disorder. Pp. Ix + 156. London, PA: Pennsylvania State University Press, 1989 $19.75. [REVIEW] The Classical Review 41 (01):221-222.score: 15.0
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  36. N. J. Richardson (1981). Emily Vermeule: Aspects of Death in Early Greek Art and Poetry. Pp. Xv + 270; Frontispiece and 168 Figures. Berkeley, Los Angeles, London: University of California Press, 1979. £13.50. [REVIEW] The Classical Review 31 (01):124-125.score: 15.0
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  37. Sarah Rodriguez (2010). Review of Emily Monosson, Ed., Motherhood, The Elephant in the Laboratory: Women Scientists Speak Out. [REVIEW] American Journal of Bioethics 10 (11):28-29.score: 15.0
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  38. John Boardman (1966). Emily Vermeule: Greece in the Bronze Age. Pp. Xix+406; 48 Plates, 52 Figs. Chicago University Press, 1964. Cloth, $10.00. [REVIEW] The Classical Review 16 (01):124-125.score: 15.0
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  39. Timothy M. Costelloe (2014). Brady, Emily. The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature. Cambridge University Press, 2013, Xii + 227 Pp., 4 B&W Illus., $90.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 72 (2):209-212.score: 15.0
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  40. Arthur W. Frank (2004). Emily's Scars: Surgical Shapings, Technoluxe, and Bioethics. Hastings Center Report 34 (2):18-29.score: 15.0
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  41. Norbert Hirschhorn & Polly Longsworth (2013). Was It Epilepsy?: Misdiagnosing Emily Dickinson (1830–1886). Perspectives in Biology and Medicine 56 (3):371-386.score: 15.0
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  42. Thomas Cox (2004). Transgressing the Boundaries of Science: Glazer, Scepticism, and Emily's Experiment. Nursing Philosophy 5 (1):75-78.score: 15.0
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  43. Robin Waterfield (2008). The Death of Socrates: Hero, Villain, Chatterbox, Saint. By Emily Wilson. Heythrop Journal 49 (6):1040-1042.score: 15.0
  44. John Wilkins (1994). 'That's Another Fine Mess You Got Me Into' Emily Gowers: The Loaded Table: Representations of Food in Roman Literature. Pp. Xii + 334. Oxford: Clarendon Press, 1993. Cased, £40. [REVIEW] The Classical Review 44 (01):69-71.score: 15.0
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  45. Louise M. Antony, Norbert Hornstein, Robert W. Bailor, Laurence BonJour, Ernest Sosa, Warren Bourgeois, Sharyn Clough, Elliot D. Cohen, Ronald F. Duska & Brenda Shay (2003). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 26 (3):331.score: 15.0
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  46. J. Hainsworth (1997). Review. The Ages of Homer. A Tribute to Emily Townsend Vermeule. JB Carter, SP Morris. The Classical Review 47 (1):4-6.score: 15.0
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  47. Ronald Hepburn (2003). Brady, Emily, and Jerrold Levinson, Eds. Aesthetic Concepts: Essays After Sibley. Review of Metaphysics 56 (3):635-637.score: 15.0
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  48. B. P. Larvor (2012). EMILY R. GROSHOLZ. Representation and Productive Ambiguity in Mathematics and the Sciences. Oxford: Oxford University Press, 2007. ISBN 978-0-19-929973-7. Pp. Viii + 313. [REVIEW] Philosophia Mathematica 20 (2):245-252.score: 15.0
  49. Tim Madigan (2012). Emily Brontë – Philosopher. Philosophy Now 90:35-35.score: 15.0
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  50. A. Souter (1936). Sister Mary Emily Keenan: The Life and Times of St. Augustine as Revealed in His Letters. Pp. Xx + 221. (The Catholic University of America Patristic Studies, Vol. XLV.) Washington, D.C.: The Catholic University of America, 1935. Paper, $2. [REVIEW] The Classical Review 50 (01):39-.score: 15.0
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