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Emily Michael [42]Emily K. Michael [1]
  1. Emily Michael & Fred S. Michael (forthcoming). Corporeal Ideas in Seventeenth-Century Psychology. Journal of the History of Ideas.
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  2. Fred S. Michael & Emily Michael (forthcoming). The Theory of Ideas in Gassendi and Locke. Journal of the History of Ideas.
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  3. Emily K. Michael (2013). Surprised by Disability. Narrative Inquiry in Bioethics 3 (3):207-210.
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  4. Emily Michael (2009). John Wyclif's Atomism. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--183.
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  5. Emily Michael (2004). Stephen Lahey, Philosophy and Politics in the Thought of John Wyclif. Philosophical Inquiry 26 (1-2):103-106.
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  6. Emily Michael (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3):343-360.
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  7. Emily Michael (2003). Renaissance Theories of Body, Soul, and Mind. In J. N. Wright & P. Potter (eds.), Psyche and Soma. Oxford University Press.
     
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  8. Emily Michael (1999). Reid's Critique of the Scottish Logic of Ideas. Reid Studies 2:3.
     
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  9. Emily Michael (1997). Descartes's Imagination: Proportion, Images, and the Activity of Thinking (Review). Journal of the History of Philosophy 35 (3):467-468.
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  10. Emily Michael (1997). Daniel Sennert On Matter and Form: At the Juncture of the Old and the New1. Early Science and Medicine 2 (3):272-299.
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  11. Emily Michael & Fred S. Michael (1996). Stump`s Dialectic and its Place in the Development of Medieval Logic. Informal Logic 18 (1).
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  12. Fred S. Michael & Emily Michael (1995). Gassendi's Modified Epicureanism and British Moral Philosophy. History of European Ideas 21 (6):743-761.
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  13. Fred S. Michael & Emily Michael (1994). Nicolas Malebranche: Treatise on Nature and Grace. History of European Ideas 18 (4):644-645.
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  14. Frederick S. Michael & Emily Michael (1993). Britische Gassendi-Rezeption Am Beispiel John Lockes (Review). Journal of the History of Philosophy 31 (2):293-295.
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  15. Emily Michael (1992). Averroes and the Plurality of Forms. Franciscan Studies 52 (1):155-182.
  16. Emily Michael & Fred S. Michael (1992). Lord Herbert of Chirbury (1582–1648): An Intellectual Biography. History of European Ideas 14 (4):611-613.
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  17. Emily Michael (1991). Vegetarianism and Virtue: On Gassendi's Epicurean Defense. Between the Species 7 (2):3.
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  18. FredS Michael & Emily Michael (1991). On True and False Ideas. History of European Ideas 13 (6):870-872.
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  19. Emily Michael & Fred S. Michael (1990). Hutcheson's Account of Beauty as a Response to Mandeville. History of European Ideas 12 (5):655-668.
  20. Emily Michael & Fred S. Michael (1990). Sincerity and Truth: Essays on Arnauld, Bayle and Toleration. History of European Ideas 12 (1):147-148.
  21. Fred S. Michael & Emily Michael (1990). Mersenne and the Learning of the Schools. History of European Ideas 12 (1):148-149.
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  22. Emily Michael & Fred S. Michael (1989). Two Early Modern Concepts of Mind: Reflecting Substance Vs. Thinking Substance. Journal of the History of Philosophy 27 (1):29-48.
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  23. Fred S. Michael & Emily Michael (1989). Gassendi the Atomist: Advocate of History in an Age of Science. History of European Ideas 10 (2):254-255.
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  24. Emily Michael & Fred S. Michael (1988). Gassendi on Sensation and Reflection: A Non-Cartesian Dualism. History of European Ideas 9 (5):583-595.
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  25. Emily Michael (1987). Reid's Hume: Remarks on Hume in Some Early Logic Lectures of Reid. The Monist 70 (4):508-526.
  26. Fred Reid & Emily Michael (1987). This Standard Account is Incorrect, That Reid Includes Neither the Power Not to Do the Action If We Will to Refrain nor the Power to Refrain From Willing the Action. It is Suggested That Reid's Own Account is Not Vitiated by Frankfurt's Counter-Examples to the Principle of Alternate Possibilities. The Monist 70 (4).
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  27. Emily Michael & Fred Michael (1986). The Circle of John Mair: Logic and Logicians in Pre‐Reformation Scotland. Philosophical Books 27 (3):144-146.
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  28. Fred Michael & Emily Michael (1985). Perceptual Acquaintance From Descartes to Reid. Philosophical Books 26 (4):214-217.
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  29. Emily Michael (1984). Francis Hutcheson on Aesthetic Perception and Aesthetic Pleasure. British Journal of Aesthetics 24 (3):241-255.
  30. Emily Michael (1979). An Examination of the Influence of Boole's Algebra on Peirce's Developments in Logic. Notre Dame Journal of Formal Logic 20 (4):801-806.
  31. Emily Michael (1979). A Note on Peirce on Boole's Algebra of Logic. Notre Dame Journal of Formal Logic 20 (3):636-638.
  32. Emily Michael (1979). Some Considerations in Medieval Tense Logic. Notre Dame Journal of Formal Logic 20 (4):794-800.
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  33. Frederick Michael & Emily Michael (1979). Peirce on the Nature of Logic. Notre Dame Journal of Formal Logic 20 (1):84-88.
  34. Emily Michael (1978). Peirce's Adaptation of Kant's Definition of Logic: The Early Manuscripts. Transactions of the Charles S. Peirce Society 14 (3):176 - 183.
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  35. Emily Michael (1977). A Note on the Roots on Peirce's Division of Logic Into Three Branches. Notre Dame Journal of Formal Logic 18 (4):639-640.
  36. Emily Michael (1976). Peirce's Earliest Contact with Scholastic Logic. Transactions of the Charles S. Peirce Society 12 (1):46 - 55.
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  37. Emily Michael (1976). Peirce on Individuals. Transactions of the Charles S. Peirce Society 12 (4):321 - 329.
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  38. Emily Michael (1975). Peirce's Paradoxical Solution to the Liar's Paradox. Notre Dame Journal of Formal Logic 16 (3):369-374.
  39. Emily Michael (1974). Peirce's Early Study of the Logic of Relations, 1865-1867. Transactions of the Charles S. Peirce Society 10 (2):63 - 75.
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