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Emily Michael [42]Emily K. Michael [1]Emily Poe Michael [1]
  1. Emily K. Michael (2013). Surprised by Disability. Narrative Inquiry in Bioethics 3 (3):207-210.
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  2. Emily Michael (2009). John Wyclif's Atomism. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--183.
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  3. Emily Michael (2004). Stephen Lahey, Philosophy and Politics in the Thought of John Wyclif. Philosophical Inquiry 26 (1-2):103-106.
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  4. Emily Michael (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3):343-360.
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  5. Emily Michael (2003). Renaissance Theories of Body, Soul, and Mind. In J. N. Wright & P. Potter (eds.), Psyche and Soma. Oxford University Press.
     
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  6. Emily Michael (1999). Reid's Critique of the Scottish Logic of Ideas. Reid Studies 2:3.
     
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  7. Emily Michael (1998). Machine Man and Other Writings. [REVIEW] British Journal for the History of Science 31 (1):63-102.
  8. J. A. Sheppard, Jean‐Louis Breteau, Karl Schuhmann, Dermot Moran, Laura Benítez Grobet, Steven Nadler, Andrew Pyle, P. Phemister, John Marshall, Alan P. F. Sell, Emily Michael, Ralph Walker, Graham Bird, Giuseppe Micheli, Gianluigi Oliveri & Mario Ricciardi (1998). Book Reviews. [REVIEW] British Journal for the History of Philosophy 6 (3):473-514.
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  9. David Boucher, John Hope Mason, Anna Makolkin, John Christian Laursen, W. W. Speck, Anton van der Lem, Paul Lawrence Farber, Nancy Hudson‐Rodd, Claire Le Brun, Steven Z. Levine, Julia Driver, Pamela J. Clements, Michael Freeman, Emily Michael, Fred S. Michael, Jane T. Burton, Edna Hindie Lemay, Richard S. Findler, Mark Walker, D. R. Hainsworth, Elliott Levine, John Morrow, David A. Warner, David J. Hall, Harold Stone, Janine Maltz, Elfrieda Dubois, Bob Scribner, Helen Pringle, Mark Charles Fissel, Hironori Ito, Paul E. Corcoran, Anthony Pym, E. J. Hundert, William H. Sherman, Maryse Bray, Angela Elliott, Steven Nadler, Paola S. Timiras, Eckehart Stöve, Graham Richards, Joyce Senders Pedersen, Tracey Rowland, Scott McCracken, Richard A. Lebrun, L. M. Stallbaumer, Cheng‐Chung Lai, Dieter A. Binder, Hubert C. Johnson, Karl Newton, Deborah L. Madsen, Kristian Gerner, Pete Wilcox, David Olster, Philip Lawrence, Donald Rutherford, Michael Allen Fox, Margaret J. Osler, Karl W. Schweizer & DeL (1997). Book Reviews. [REVIEW] The European Legacy 2 (5):886-951.
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  10. Emily Michael (1997). Descartes's Imagination: Proportion, Images, and the Activity of Thinking (Review). Journal of the History of Philosophy 35 (3):467-468.
  11. Emily Michael (1997). Daniel Sennert On Matter and Form: At the Juncture of the Old and the New1. Early Science and Medicine 2 (3):272-299.
    Daniel Sennert , a prominent physician and a prolific and influential writer, was both an atomist and an Aristotelian. He was influenced by a distinctive and now little known Aristotelian approach to matter and form, and this promoted his development over time of a hierarchical account of atoms, with elementary atoms and grades of molecules. The first section provides a study of Sennert's Aristotelian foundation. The final two sections consider, in turn, Sennert's development over time of an atomistic theory, and (...)
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  12. Emily Michael & Fred S. Michael (1996). Stump`s Dialectic and its Place in the Development of Medieval Logic. Informal Logic 18 (1).
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  13. Fred S. Michael & Emily Michael (1995). Gassendi's Modified Epicureanism and British Moral Philosophy. History of European Ideas 21 (6):743-761.
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  14. Fred S. Michael & Emily Michael (1994). Nicolas Malebranche: Treatise on Nature and Grace. History of European Ideas 18 (4):644-645.
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  15. Frederick S. Michael & Emily Michael (1993). Britische Gassendi-Rezeption Am Beispiel John Lockes (Review). Journal of the History of Philosophy 31 (2):293-295.
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  16. Emily Michael (1992). Averroes and the Plurality of Forms. Franciscan Studies 52 (1):155-182.
  17. Emily Michael & Fred S. Michael (1992). Lord Herbert of Chirbury (1582–1648): An Intellectual Biography. History of European Ideas 14 (4):611-613.
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  18. Emily Michael (1991). Vegetarianism and Virtue: On Gassendi's Epicurean Defense. Between the Species 7 (2):3.
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  19. FredS Michael & Emily Michael (1991). On True and False Ideas. History of European Ideas 13 (6):870-872.
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  20. Emily Michael & Fred S. Michael (1990). Hutcheson's Account of Beauty as a Response to Mandeville. History of European Ideas 12 (5):655-668.
  21. Emily Michael & Fred S. Michael (1990). Sincerity and Truth: Essays on Arnauld, Bayle and Toleration. History of European Ideas 12 (1):147-148.
  22. Fred S. Michael & Emily Michael (1990). Mersenne and the Learning of the Schools. History of European Ideas 12 (1):148-149.
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  23. Emily Michael (1989). Corporeal Ideas in Seventeenth-Century Psychology. Journal of the History of Ideas 50 (1):31.
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  24. Emily Michael & Fred S. Michael (1989). Two Early Modern Concepts of Mind: Reflecting Substance Vs. Thinking Substance. Journal of the History of Philosophy 27 (1):29-48.
  25. Fred S. Michael & Emily Michael (1989). Gassendi the Atomist: Advocate of History in an Age of Science. History of European Ideas 10 (2):254-255.
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  26. Emily Michael & Fred S. Michael (1988). Gassendi on Sensation and Reflection: A Non-Cartesian Dualism. History of European Ideas 9 (5):583-595.
    We greatfully ackknowledge that research for this projrect was supported by N.E.H. fellowship and by grant from the American Philosophical Society. All Transletions are our own, unless otherwise noted.
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  27. Emily Michael (1987). Reid's Hume: Remarks on Hume in Some Early Logic Lectures of Reid. The Monist 70 (4):508-526.
  28. Fred Reid & Emily Michael (1987). This Standard Account is Incorrect, That Reid Includes Neither the Power Not to Do the Action If We Will to Refrain nor the Power to Refrain From Willing the Action. It is Suggested That Reid's Own Account is Not Vitiated by Frankfurt's Counter-Examples to the Principle of Alternate Possibilities. The Monist 70 (4).
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  29. Emily Michael & Fred Michael (1986). The Circle of John Mair: Logic and Logicians in Pre‐Reformation Scotland. Philosophical Books 27 (3):144-146.
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  30. Fred Michael & Emily Michael (1985). Perceptual Acquaintance From Descartes to Reid. Philosophical Books 26 (4):214-217.
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  31. Emily Michael (1984). Francis Hutcheson on Aesthetic Perception and Aesthetic Pleasure. British Journal of Aesthetics 24 (3):241-255.
  32. Emily Michael (1979). An Examination of the Influence of Boole's Algebra on Peirce's Developments in Logic. Notre Dame Journal of Formal Logic 20 (4):801-806.
  33. Emily Michael (1979). A Note on Peirce on Boole's Algebra of Logic. Notre Dame Journal of Formal Logic 20 (3):636-638.
  34. Emily Michael (1979). Some Considerations in Medieval Tense Logic. Notre Dame Journal of Formal Logic 20 (4):794-800.
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  35. Frederick Michael & Emily Michael (1979). Peirce on the Nature of Logic. Notre Dame Journal of Formal Logic 20 (1):84-88.
  36. Emily Michael (1978). Peirce's Adaptation of Kant's Definition of Logic: The Early Manuscripts. Transactions of the Charles S. Peirce Society 14 (3):176 - 183.
  37. Emily Michael (1977). A Note on the Roots on Peirce's Division of Logic Into Three Branches. Notre Dame Journal of Formal Logic 18 (4):639-640.
  38. Emily Michael (1976). Peirce's Earliest Contact with Scholastic Logic. Transactions of the Charles S. Peirce Society 12 (1):46 - 55.
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  39. Emily Michael (1976). Peirce on Individuals. Transactions of the Charles S. Peirce Society 12 (4):321 - 329.
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  40. Emily Michael (1975). Peirce's Paradoxical Solution to the Liar's Paradox. Notre Dame Journal of Formal Logic 16 (3):369-374.
  41. Emily Michael (1974). Peirce's Early Study of the Logic of Relations, 1865-1867. Transactions of the Charles S. Peirce Society 10 (2):63 - 75.
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