Search results for 'Emma Bond' (try it on Scholar)

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  1. Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.) (2008). Freud and Italian Culture. Peter Lang.score: 120.0
    This book explores the different ways in which psychoanalysis has been connected to various fields of Italian culture, such as literary criticism, philosophy ...
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  2. Tim Bond (2000). Standards and Ethics for Counselling in Action. Sage Publications.score: 60.0
    Standards and Ethics for Counselling in Action is the highly acclaimed guide to the major responsibilities which trainees and counselors in practice must be aware of before working with clients. Author Tim Bond outlines the values and ethical principles inherent in counselling and points out that the counselor is at the center of a series of responsibilities: to the client, to him/herself as a counselor and to the wider community. Now fully revised and updated, the second edition examines issues (...)
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  3. E. J. Bond (1983). Reason and Value. Cambridge University Press.score: 60.0
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements (...)
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  4. E. J. Bond (2005). Does the Subject of Experience Exist in the World? Philosophy and Phenomenological Research 71 (1):124-133.score: 30.0
    In this paper I attempt to show, by considering a number of sources, including Wittgenstein, Sartre, Thomas Nagel and Spinoza, but also adding something crucial of my own, that it is impossible to construe the subject of experience as an object among other objects in the world. My own added argument is the following. The subject of experience cannot move in time along with material events and processes or it could not be aware of the passage of time, hence neither (...)
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  5. Howard Shevrin, J. Bond, L. Brakel, R. Hertel & W. J. Williams (1996). Conscious and Unconscious Processes: Psychodynamic, Cognitive, and Neurophysiological Convergences. Guilford Press.score: 30.0
    This innovative volume attempts to bridge the theoretical gulf between the two approaches by providing objective evidence for unconscious conflict in...
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  6. Edward J. Bond (1964). An Outline of a System of Utilitarian Ethics. By J. J. C. Smart, Melbourne, Melbourne University Press; Toronto, Macmillan, 1961. Pp. 51, 95¢. [REVIEW] Dialogue 2 (04):465-468.score: 30.0
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  7. John Blake, Robert Bond, Oriol Amat & Ester Oliveras (2000). The Ethics of Creative Accounting Some Spanish Evidence. Business Ethics 9 (3):136–142.score: 30.0
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  8. Julian Bond (2002). Reflections on 9/11: Why Race, Class, Gender, and Religion Matter. Philosophia Africana 5 (2):1-11.score: 30.0
  9. Kenneth M. Bond (1988). To Stay or to Leave: The Moral Dilemma of Divestment of South African Assets. [REVIEW] Journal of Business Ethics 7 (1-2):9 - 18.score: 30.0
    The question of U.S. divestment of South African assets can be segmented into two major issues: (1) corporate behavior in a general sense and (2) nature of the product produced. The first issue has four sub-issues: (1) Is apartheid immoral? (2) Do corporations have any social responsibility? (3) Do the rights of South African blacks concerning the issue of apartheid outweigh those of the corporations to do business freely? (4) Are the benefits to blacks greater with divestment than without? The (...)
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  10. E. J. Bond (1988). `Good' and `Good For': A Reply to Hurka. Mind 97 (386):279-280.score: 30.0
  11. E. J. Bond (1975). The Essential Nature of Art. American Philosophical Quarterly 12 (2):177 - 183.score: 30.0
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  12. H. Greener, M. Poole, C. Emmett, J. Bond, S. J. Louw & J. C. Hughes (2012). Value Judgements and Conceptual Tensions: Decision-Making in Relation to Hospital Discharge for People with Dementia. Clinical Ethics 7 (4):166-174.score: 30.0
    We reflect, using a vignette, on conceptual tensions and the value judgements that lie behind difficult decisions about whether or not the older person with dementia should return home or move into long-term care following hospital admission. The paper seeks, first, to expose some of the difficulties arising from the assessment of residence capacity, particularly around the nature of evaluative judgements and conceptual tensions inherent in the legal approach to capacity. Secondly, we consider the assessment of best interests around place (...)
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  13. E. J. Bond (1990). Could There Be a Rationally Grounded Universal Morality? Journal of Philosophical Research 15:15-45.score: 30.0
    Williams claims that the only particular moral truths, and perhaps the only moral truths of any kind, are nonobjective, i.e., culture-bound. For Lovibond we have moral truths when an assertion-condition is satisfied, and that is determined by the voice of the relevant moral authority as embodied in the institutions of the sittlich morality. According to MacIntyre one must speak from within a living tradition for which there can be no external rational grounding. However, if my criticisms of traditional philosophical ethics (...)
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  14. Niall Bond (2011). Ferdinand Tönnies and Academic 'Socialism'. History of the Human Sciences 24 (3):23-45.score: 30.0
    Modern sociology emerged in part out of the milieu of ‘state socialists’ in imperial Germany. An exploration of the milieu and its discourses provides insights as to the sense of the founding work of German sociology, Ferdinand Tönnies’ Gemeinschaft und Gesellschaft, the political context in which historicist economics were transformed into sociology, explicit and implicit influences behind sociology in the writings of von Stein, Rodbertus, Wagner and Schmoller, the response of the ‘socialists of the lectern’ to Tönnies’ sociology, and differing (...)
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  15. E. J. Bond (1980). Gewirth on Reason and Morality. Metaphilosophy 11 (1):36–53.score: 30.0
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  16. Niall Bond (2011). Rational Natural Law and German Sociology: Hobbes, Locke and Tönnies. British Journal for the History of Philosophy 19 (6):1175 - 1200.score: 30.0
    While the roots of modern German sociology are often traced back to historicism, the importance of rational natural law in the inception of the founding work of German sociology, Gemeinschaft und Gesellschaft by Ferdinand Tönnies, intended as a ?creative synthesis? between rational natural law and romantic historicism, should not be overlooked. We show how in his earliest scholarly work on Thomas Hobbes and John Locke the shift in the meaning of the two concepts ?Gemeinschaft? and ?Gesellschaft? represents a departure from (...)
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  17. E. J. Bond (1968). The Supreme Principle of Morality. Dialogue 7 (02):167-179.score: 30.0
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  18. E. J. Bond (1983). Moral Luck By Bernard Williams Cambridge University Press, 1981, Xiii + 173 Pp., £16.50. [REVIEW] Philosophy 58 (226):544-.score: 30.0
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  19. Niall Bond (2011). Ferdinand Tönnies's Romanticism. The European Legacy 16 (4):487 - 504.score: 30.0
    The romantic influences behind Ferdinand Tönnies's work, Gemeinschaft und Gesellschaft [Community and society] (1887), though significant, have been largely obscured due, on the one hand, to the disrepute into which iticism as a philosophical and political movement fell after 1945 and, on the other, to Tönnies's own ambivalence towards the movement and the period. Here we explore the impact of iticism on the revaluation of sentiment, critiques of rationalism in economics and law, the legitimacy of authority, conceptions of the will, (...)
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  20. John Bond & Lynne Corner (2006). Mild Cognitive Impairment: Where Does It Go From Here? Philosophy, Psychiatry, and Psychology 13 (1):29-30.score: 30.0
  21. Edward J. Bond (1963). The Concept of the Past. Mind 72 (288):533-544.score: 30.0
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  22. E. J. Bond (1986). A Study of Spinoza's Ethics By Jonathan Bennett. [REVIEW] Philosophy 61 (235):125-.score: 30.0
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  23. Robert Bond (2006). Speculating Histories: Walter Benjamin, Iain Sinclair. Historical Materialism 14 (2):3-27.score: 30.0
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  24. J. Barkley Rosser & Robert W. Bond, Chaotic Hysteresis and Systemic Economic Transformation: Soviet Investment Patterns.score: 30.0
    Economies making a transition from centrally planned socialism to market capitalism can experience chaotic hysteresis. This can arise from elements of the previous system persisting even as institutions are transformed with the system possibly experiencing chaos during this conflict. A model of investment cycles accompanied by technological stagnation shows this phenomenon which can be viewed from a cusp catastrophe perspective. Empirical tests of Soviet investment and construction data provide incomplete support for the cusp structure with chaos. Nonlinear structures are found (...)
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  25. Niall Bond (2010). Ferdinand Tönnies and Friedrich Paulsen: Conciliatory Iconoclasts. The European Legacy 15 (1):35-53.score: 30.0
    Ferdinand T nnies' Gemeinschaft und Gesellschaft, a work of global import and condensate of the history of ideas, was much influenced by the philosopher Friedrich Paulsen. The study of their friendship shows how these intellectuals chose to adopt and adapt paradigms of the European legacy—rationalism and empiricism on the one hand, rationalism and romantic historicism on the other—in achieving creative idiosyncratic syntheses of idealistic monism. Beyond the shared scientific agenda of monism, they were convinced of the vocation of intellectuals in (...)
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  26. E. J. Bond (1968). Goodness and Conformity. Noûs 2 (1):81-85.score: 30.0
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  27. E. J. Bond (1984). Reply to J. Narveson's Review of Reason and Value. Dialogue 23 (02):337-339.score: 30.0
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  28. E. J. Bond (1976). Some Words Used in Appraising Works of Art. British Journal of Aesthetics 16 (2):108-116.score: 30.0
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  29. E. J. Bond (2000). Bernard Gert's Moral System. Metaphilosophy 31 (4):427-445.score: 30.0
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  30. E. J. Bond (1966). Moral Requirement and the Need for Deontic Language. Philosophy 41 (157):233 - 249.score: 30.0
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  31. E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Blackwell Publishers.score: 30.0
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind ...
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  32. G. W. Bond (1963). Greek Lyric Poetry C. M. Bowra: Greek Lyric Poetry. Second, Revised Edition. Pp. 444. Oxford: Clarendon Press, 1961. Cloth, £2. 2s. Net. [REVIEW] The Classical Review 13 (02):140-144.score: 30.0
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  33. Godfrey W. Bond (1975). Iambi Et Elegi Graeci M. L. West: Iambi Et Elegi Graeci Ante Alexandrian Cantati. Vol. I: Archilochus, Hipponax, Theognidea. Pp. Xvi+256. Vol. Ii: Callinus, Mimnermus, Semonides, Solon, Tyrtaeus, Minora Adespota. Pp. X + 246. Oxford: Clarendon Press, 1971–1972. Cloth, £4 Each. [REVIEW] The Classical Review 25 (02):178-181.score: 30.0
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  34. Lynne Corner & John Bond (2006). The Impact of the Label of Mild Cognitive Impairment on the Individual's Sense of Self. Philosophy, Psychiatry, and Psychology 13 (1):3-12.score: 30.0
  35. R. Bond (1974). Book Reviews : The Domination of Nature. William Leiss. New York: George Braziller, I972. Pp. XII+242. $6.95. [REVIEW] Philosophy of the Social Sciences 4 (3):413-417.score: 30.0
  36. L. Susan Bond (forthcoming). Acts 10:34–43. Interpretation 56 (1):80-83.score: 30.0
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  37. E. J. Bond (1979). Desire, Action, and the Good. American Philosophical Quarterly 16 (1):53 - 59.score: 30.0
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  38. Peter Bond (1991). Epimenides and Truth. Philosophy Now 1:40-40.score: 30.0
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  39. Robin Bond (2005). Horace's Audience R. L. B. McNeill: Horace. Image, Identity, and Audience . Pp. Xii + 188. Baltimore and London: The Johns Hopkins University Press, 2001. Cased, £31.50. ISBN: 0-8018-6666-. [REVIEW] The Classical Review 55 (02):528-.score: 30.0
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  40. E. J. Bond (1986). Morality and Community. Bowling Green Studies in Applied Philosophy 8:57-67.score: 30.0
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  41. E. J. Bond (1998). On Liberty and Property. Social Philosophy Today 14:285-299.score: 30.0
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  42. Ronald B. Bond (1980). Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller. Edited by Edward P. Mahoney. New York: Columbia University Press. 1976. 624 Pp. $45.00. [REVIEW] Dialogue 19 (02):345-348.score: 30.0
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  43. Nigel W. Bond (2005). Who's Zooming Who? Behavioral and Brain Sciences 28 (2):278-278.score: 30.0
    Men and women report having significantly different numbers of sexual partners, which is impossible in a large sample. Schmitt's target article is no exception. This focuses discussion on the nature of the samples, their heterogeneity, and the locale they are drawn from. Further, we query how humans determine, for example, sex ratio, in the context of large numbers.
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  44. Horst Bredekamp, Melissa T. Hause & Jackson Bond (1999). From Walter Benjamin to Carl Schmitt, Via Thomas Hobbes. Critical Inquiry 25 (2):247-266.score: 30.0
  45. E. J. Bond (1981). On Desiring the Desirable. Philosophy 56 (218):489 - 496.score: 30.0
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  46. J. McKnight & N. W. Bond (1999). How Deep is Your Love? Behavioral and Brain Sciences 22 (2):233-234.score: 30.0
    The thesis that women will be more intent on staying alive fails to take into account that current strategies are those of the winners in the evolutionary race. Moreover, because like tends to mate with like, risk taking will be averaged out between the sexes. Finally, Campbell's narrow view of parental investment fails to acknowledge the indirect contributions of males.
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  47. Steven Bond (2012). Angraecum Sesquipedale : Darwin's Great 'Gamble'. In Martin H. Brinkworth & Friedel Weinert (eds.), Evolution 2.0: Implications of Darwinism in Philosophy and the Social and Natural Sciences. Springer.score: 30.0
     
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  48. Charles John Bond (1936). Biology and the New Physics. London, H. K. Lewis & Co. Ltd..score: 30.0
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  49. Kenneth M. Bond (1988). Bibliography of Business Ethics and Business Moral Values. College of Business Administration, Creighton University.score: 30.0
     
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  50. L. Susan Bond (forthcoming). Book Review: Preaching is Believing: The Sermon as Theological Reflection. [REVIEW] Interpretation 57 (2):231-232.score: 30.0
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