Search results for 'Emma Bond' (try it on Scholar)

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  1.  16
    Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.) (2008). Freud and Italian Culture. Peter Lang.
    This book explores the different ways in which psychoanalysis has been connected to various fields of Italian culture, such as literary criticism, philosophy ...
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  2. E. J. Bond (1981). On Desiring the Desirable: E. J. Bond. Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  3.  25
    E. J. Bond (1983). Reason and Value. Cambridge University Press.
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements (...)
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  4. E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Wiley-Blackwell.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the (...)
     
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  5. E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Wiley-Blackwell.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the (...)
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  6. Tim Bond (2000). Standards and Ethics for Counselling in Action. Sage Publications.
    Standards and Ethics for Counselling in Action is the highly acclaimed guide to the major responsibilities which trainees and counselors in practice must be aware of before working with clients. Author Tim Bond outlines the values and ethical principles inherent in counselling and points out that the counselor is at the center of a series of responsibilities: to the client, to him/herself as a counselor and to the wider community. Now fully revised and updated, the second edition examines issues (...)
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  7.  81
    L. Susan Bond (forthcoming). Book Review: Preaching is Believing: The Sermon as Theological Reflection. [REVIEW] Interpretation 57 (2):231-232.
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  8. L. Susan Bond (forthcoming). 1 Timothy 1:3–17. Interpretation 60 (3):314-317.
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  9.  49
    C. J. Bond (1934). The Chances of Morbid Inheritance. The Eugenics Review 26 (1):57.
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  10.  51
    Tim Bond (2012). Ethical Imperialism or Ethical Mindfulness? Rethinking Ethical Review for Social Sciences. Research Ethics 8 (2):97-112.
    This article is a response to the challenge with which Zachary Schrag concluded his article, ‘The case against ethics review in social sciences’ − that ‘the burden of proof for its continuation rests on its defenders’ (Schrag, 2011). This article acknowledges that there is substance in the charges he lays against some reviews of social sciences and that these are of sufficient quantity and seriousness to justify his challenge. Instead of favouring abandonment of ethical review of social sciences, the author (...)
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  11.  39
    C. J. Bond (1929). Brain and Mind: Or the Nervous System of Man. The Eugenics Review 21 (2):135.
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  12.  3
    Michael Harris Bond (2015). How I Am Constructing Culture‐Inclusive Theories of Social‐Psychological Process in Our Age of Globalization. Journal for the Theory of Social Behaviour 45 (1):26-39.
    Accepting Cole's the premise that, “cultural-inclusive psychology has been … an elusive goal” but one worth striving to attain, I first set out to identify my domain of interest and competence as an intellectual. Deciding it to be social interaction between individuals, I then searched out theoretical approaches to this domain that encompassed as many approaches to this trans-historical concern that have emerged from cultural traditions bequeathing us their legacies. Doing this search comprehensively required me to move outside my Judeo-Christian, (...)
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  13.  63
    H. Greener, M. Poole, C. Emmett, J. Bond, S. J. Louw & J. C. Hughes (2012). Value Judgements and Conceptual Tensions: Decision-Making in Relation to Hospital Discharge for People with Dementia. Clinical Ethics 7 (4):166-174.
    We reflect, using a vignette, on conceptual tensions and the value judgements that lie behind difficult decisions about whether or not the older person with dementia should return home or move into long-term care following hospital admission. The paper seeks, first, to expose some of the difficulties arising from the assessment of residence capacity, particularly around the nature of evaluative judgements and conceptual tensions inherent in the legal approach to capacity. Secondly, we consider the assessment of best interests around place (...)
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  14.  2
    Deanna Kemp, John R. Owen, Nora Gotzmann & Carol J. Bond (2011). Just Relations and Company—Community Conflict in Mining. Journal of Business Ethics 101 (1):93 - 109.
    This research engages with the problem of company-community conflict in mining. The inequitable distributions of risks, impacts, and benefits are key drivers of resource conflicts and are likely to remain at the forefront of mining-related research and advocacy. Procedural and interactional forms of justice therefore lie at the very heart of some of the real and ongoing challenges in mining, including: intractable local-level conflict; emerging global norms and performance standards; and ever-increasing expectations for the industry to translate high-level corporate social (...)
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  15.  59
    L. Susan Bond (forthcoming). Acts 10:34–43. Interpretation 56 (1):80-83.
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  16.  87
    E. J. Bond (2005). Does the Subject of Experience Exist in the World? Philosophy and Phenomenological Research 71 (1):124-133.
    In this paper I attempt to show, by considering a number of sources, including Wittgenstein, Sartre, Thomas Nagel and Spinoza, but also adding something crucial of my own, that it is impossible to construe the subject of experience as an object among other objects in the world. My own added argument is the following. The subject of experience cannot move in time along with material events and processes or it could not be aware of the passage of time, hence neither (...)
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  17.  21
    Patrick Bond (2004). Bankrupt Africa: Imperialism, Sub-Imperialism and the Politics of Finance. Historical Materialism 12 (4):145-172.
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  18.  8
    Alex Bond (2006). Where Nowhere Can Lead You. Hastings Center Report 36 (6):22-24.
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  19.  10
    C. J. Bond (1928). Causes of Racial Decay Distribution of Natural Capacity: The Need for a National Stocktaking the Galton Lecture, 1928. The Eugenics Review 20 (1):5.
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  20.  43
    E. J. Bond (1976). Some Words Used in Appraising Works of Art. British Journal of Aesthetics 16 (2):108-116.
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  21.  32
    E. J. Bond (1990). Could There Be a Rationally Grounded Universal Morality? Journal of Philosophical Research 15:15-45.
    Williams claims that the only particular moral truths, and perhaps the only moral truths of any kind, are nonobjective, i.e., culture-bound. For Lovibond we have moral truths when an assertion-condition is satisfied, and that is determined by the voice of the relevant moral authority as embodied in the institutions of the sittlich morality. According to MacIntyre one must speak from within a living tradition for which there can be no external rational grounding. However, if my criticisms of traditional philosophical ethics (...)
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  22.  29
    E. J. Bond (1975). The Essential Nature of Art. American Philosophical Quarterly 12 (2):177 - 183.
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  23.  16
    Niall Bond (2011). Ferdinand Tönnies and Academic 'Socialism'. History of the Human Sciences 24 (3):23-45.
    Modern sociology emerged in part out of the milieu of ‘state socialists’ in imperial Germany. An exploration of the milieu and its discourses provides insights as to the sense of the founding work of German sociology, Ferdinand Tönnies’ Gemeinschaft und Gesellschaft, the political context in which historicist economics were transformed into sociology, explicit and implicit influences behind sociology in the writings of von Stein, Rodbertus, Wagner and Schmoller, the response of the ‘socialists of the lectern’ to Tönnies’ sociology, and differing (...)
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  24.  11
    Horst Bredekamp, Melissa T. Hause & Jackson Bond (1999). From Walter Benjamin to Carl Schmitt, Via Thomas Hobbes. Critical Inquiry 25 (2):247-266.
  25. Kenneth M. Bond (1988). Bibliography of Business Ethics and Business Moral Values. College of Business Administration, Creighton University.
     
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  26.  12
    C. J. Bond (1929). Eugenics and Bernard Shaw. The Eugenics Review 21 (2):159.
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  27.  5
    Peter F. Lovibond, David A. T. Siddle & Nigel W. Bond (1995). Why Are Phobias Irrational? Behavioral and Brain Sciences 18 (2):303.
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  28.  11
    C. J. Bond (1929). Hemilateral Asymmetry in Relation to Cross-Breeding. The Eugenics Review 21 (2):109.
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  29.  13
    E. J. Bond (1986). Morality and Community. Bowling Green Studies in Applied Philosophy 8:57-67.
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  30.  4
    R. Warwick Bond (1910). Diphilus. The Classical Review 24 (01):2-3.
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  31.  19
    John Blake, Robert Bond, Oriol Amat & Ester Oliveras (2000). The Ethics of Creative Accounting Some Spanish Evidence. Business Ethics 9 (3):136–142.
  32.  5
    C. J. Bond (1934). Human Sterilization to-Day: A Survey of Current Practice. The Eugenics Review 26 (2):150.
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  33.  25
    Edward J. Bond (1964). An Outline of a System of Utilitarian Ethics. By J. J. C. Smart, Melbourne, Melbourne University Press; Toronto, Macmillan, 1961. Pp. 51, 95¢. [REVIEW] Dialogue 2 (4):465-468.
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  34.  32
    John Bond & Lynne Corner (2006). Mild Cognitive Impairment: Where Does It Go From Here? Philosophy, Psychiatry, and Psychology 13 (1):29-30.
  35.  20
    Niall Bond (2011). Rational Natural Law and German Sociology: Hobbes, Locke and Tönnies. British Journal for the History of Philosophy 19 (6):1175 - 1200.
    While the roots of modern German sociology are often traced back to historicism, the importance of rational natural law in the inception of the founding work of German sociology, Gemeinschaft und Gesellschaft by Ferdinand Tönnies, intended as a ?creative synthesis? between rational natural law and romantic historicism, should not be overlooked. We show how in his earliest scholarly work on Thomas Hobbes and John Locke the shift in the meaning of the two concepts ?Gemeinschaft? and ?Gesellschaft? represents a departure from (...)
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  36. Nick Dyer-Witheford, Marcel van der Linden, Liam Campling, Pablo Le Idahosa, Bob Shenton, Henry Bernstein, Patrick Bond, Ray Bush, Alex Nunn & Sophia Price (2004). Brill Online Books and Journals. Historical Materialism 12 (4).
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  37.  18
    E. J. Bond (1998). On Liberty and Property. Social Philosophy Today 14:285-299.
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  38.  30
    E. J. Bond (1988). `Good' and `Good For': A Reply to Hurka. Mind 97 (386):279-280.
  39.  8
    Alan H. Bond & Michael Raleigh (1999). The Integration of Motivation. Behavioral and Brain Sciences 22 (3):518-519.
    We propose that a control system will address the causal dynamics of the neural network that Depue & Collins regard as underlying extraversion. We briefly describe a control system approach and articulate the notion of integration. The integration of goals and regards is achieved by subcortical assessment of reward in the nucleus accumbens and VTA (ventral tegmental area) transmission of this information largely by dopaminergic systems and representation of reward in the MOC (medial orbital cortex). Thus reward information is collected, (...)
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  40.  1
    Peter F. Lovibond, David A. T. Siddle & Nigel W. Bond (1993). Resistance to Extinction of Fear-Relevant Stimuli: Preparedness or Selective Sensitization? Journal of Experimental Psychology: General 122 (4):449.
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  41.  8
    C. J. Bond (1930). Heredity in Man. The Eugenics Review 21 (4):285.
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  42.  27
    Kenneth M. Bond (1988). To Stay or to Leave: The Moral Dilemma of Divestment of South African Assets. [REVIEW] Journal of Business Ethics 7 (1-2):9 - 18.
    The question of U.S. divestment of South African assets can be segmented into two major issues: (1) corporate behavior in a general sense and (2) nature of the product produced. The first issue has four sub-issues: (1) Is apartheid immoral? (2) Do corporations have any social responsibility? (3) Do the rights of South African blacks concerning the issue of apartheid outweigh those of the corporations to do business freely? (4) Are the benefits to blacks greater with divestment than without? The (...)
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  43.  12
    E. J. Bond (1980). Gewirth on Reason and Morality. Metaphilosophy 11 (1):36–53.
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  44.  2
    Cristina Velasco Alyson Bond (1998). Personal Relevance is an Important Dimension for Visceral Reactivity in Emotional Imagery. Cognition and Emotion 12 (2):231-242.
  45.  17
    E. J. Bond (1986). A Study of Spinoza's Ethics By Jonathan Bennett. [REVIEW] Philosophy 61 (235):125-.
  46.  26
    Julian Bond (2002). Reflections on 9/11: Why Race, Class, Gender, and Religion Matter. Philosophia Africana 5 (2):1-11.
  47.  3
    Nigel W. Bond (1995). Repairing the Brain: Trophic Factor or Transplant? Behavioral and Brain Sciences 18 (1):49-51.
    Three experiments on neural grafting with adult rat hosts are described. Working memory impairments were produced by lesioning the hippocampus or severing its connections with the septum by ablating the fimbria-fornix. The results suggest that the survival and growth of a neural graft, whether an autograft or a xenograft, is not a necessary condition for functional recovery on a task tapping working memory.
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  48.  3
    Gerald A. Bond (1985). The Last Unpublished Troubadour Songs. Speculum 60 (4):827-849.
    There appear to be only four troubadour songs which have not been edited at least diplomatically at one time or another. They were unknown until first discussed in 1935 by the Catalan musicologist Higini Anglès in his monumental treatise, La música a Catalunya. He described the sources, transcribed three of the four melodies with the first stanzas of the texts, and included photographs, which unfortunately are almost illegible. Despite his promise that the texts would soon be edited by a colleague, (...)
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  49.  16
    Niall Bond (2011). Ferdinand Tönnies's Romanticism. The European Legacy 16 (4):487 - 504.
    The romantic influences behind Ferdinand Tönnies's work, Gemeinschaft und Gesellschaft [Community and society] (1887), though significant, have been largely obscured due, on the one hand, to the disrepute into which iticism as a philosophical and political movement fell after 1945 and, on the other, to Tönnies's own ambivalence towards the movement and the period. Here we explore the impact of iticism on the revaluation of sentiment, critiques of rationalism in economics and law, the legitimacy of authority, conceptions of the will, (...)
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  50.  6
    E. J. Bond (1985). Moral Thinking. Canadian Journal of Philosophy 15 (3):525-538.
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