Search results for 'Emma Bond' (try it on Scholar)

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  1. Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.) (2008). Freud and Italian Culture. Peter Lang.score: 240.0
    This book explores the different ways in which psychoanalysis has been connected to various fields of Italian culture, such as literary criticism, philosophy ...
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  2. Tim Bond (2000). Standards and Ethics for Counselling in Action. Sage Publications.score: 60.0
    Standards and Ethics for Counselling in Action is the highly acclaimed guide to the major responsibilities which trainees and counselors in practice must be aware of before working with clients. Author Tim Bond outlines the values and ethical principles inherent in counselling and points out that the counselor is at the center of a series of responsibilities: to the client, to him/herself as a counselor and to the wider community. Now fully revised and updated, the second edition examines issues (...)
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  3. E. J. Bond (1983). Reason and Value. Cambridge University Press.score: 60.0
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements (...)
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  4. E. J. Bond (2005). Does the Subject of Experience Exist in the World? Philosophy and Phenomenological Research 71 (1):124-133.score: 30.0
    In this paper I attempt to show, by considering a number of sources, including Wittgenstein, Sartre, Thomas Nagel and Spinoza, but also adding something crucial of my own, that it is impossible to construe the subject of experience as an object among other objects in the world. My own added argument is the following. The subject of experience cannot move in time along with material events and processes or it could not be aware of the passage of time, hence neither (...)
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  5. Howard Shevrin, J. Bond, L. Brakel, R. Hertel & W. J. Williams (1996). Conscious and Unconscious Processes: Psychodynamic, Cognitive, and Neurophysiological Convergences. Guilford Press.score: 30.0
    This innovative volume attempts to bridge the theoretical gulf between the two approaches by providing objective evidence for unconscious conflict in...
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  6. Edward J. Bond (1964). An Outline of a System of Utilitarian Ethics. By J. J. C. Smart, Melbourne, Melbourne University Press; Toronto, Macmillan, 1961. Pp. 51, 95¢. [REVIEW] Dialogue 2 (04):465-468.score: 30.0
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  7. John Blake, Robert Bond, Oriol Amat & Ester Oliveras (2000). The Ethics of Creative Accounting Some Spanish Evidence. Business Ethics 9 (3):136–142.score: 30.0
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  8. E. J. Bond (1988). `Good' and `Good For': A Reply to Hurka. Mind 97 (386):279-280.score: 30.0
  9. Julian Bond (2002). Reflections on 9/11: Why Race, Class, Gender, and Religion Matter. Philosophia Africana 5 (2):1-11.score: 30.0
  10. E. J. Bond (1975). The Essential Nature of Art. American Philosophical Quarterly 12 (2):177 - 183.score: 30.0
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  11. Niall Bond (2011). Rational Natural Law and German Sociology: Hobbes, Locke and Tönnies. British Journal for the History of Philosophy 19 (6):1175 - 1200.score: 30.0
    While the roots of modern German sociology are often traced back to historicism, the importance of rational natural law in the inception of the founding work of German sociology, Gemeinschaft und Gesellschaft by Ferdinand Tönnies, intended as a ?creative synthesis? between rational natural law and romantic historicism, should not be overlooked. We show how in his earliest scholarly work on Thomas Hobbes and John Locke the shift in the meaning of the two concepts ?Gemeinschaft? and ?Gesellschaft? represents a departure from (...)
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  12. Kenneth M. Bond (1988). To Stay or to Leave: The Moral Dilemma of Divestment of South African Assets. [REVIEW] Journal of Business Ethics 7 (1-2):9 - 18.score: 30.0
    The question of U.S. divestment of South African assets can be segmented into two major issues: (1) corporate behavior in a general sense and (2) nature of the product produced. The first issue has four sub-issues: (1) Is apartheid immoral? (2) Do corporations have any social responsibility? (3) Do the rights of South African blacks concerning the issue of apartheid outweigh those of the corporations to do business freely? (4) Are the benefits to blacks greater with divestment than without? The (...)
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  13. E. J. Bond (1990). Could There Be a Rationally Grounded Universal Morality? Journal of Philosophical Research 15:15-45.score: 30.0
    Williams claims that the only particular moral truths, and perhaps the only moral truths of any kind, are nonobjective, i.e., culture-bound. For Lovibond we have moral truths when an assertion-condition is satisfied, and that is determined by the voice of the relevant moral authority as embodied in the institutions of the sittlich morality. According to MacIntyre one must speak from within a living tradition for which there can be no external rational grounding. However, if my criticisms of traditional philosophical ethics (...)
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  14. Niall Bond (2011). Ferdinand Tönnies and Academic 'Socialism'. History of the Human Sciences 24 (3):23-45.score: 30.0
    Modern sociology emerged in part out of the milieu of ‘state socialists’ in imperial Germany. An exploration of the milieu and its discourses provides insights as to the sense of the founding work of German sociology, Ferdinand Tönnies’ Gemeinschaft und Gesellschaft, the political context in which historicist economics were transformed into sociology, explicit and implicit influences behind sociology in the writings of von Stein, Rodbertus, Wagner and Schmoller, the response of the ‘socialists of the lectern’ to Tönnies’ sociology, and differing (...)
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  15. Niall Bond (2011). Ferdinand Tönnies's Romanticism. The European Legacy 16 (4):487 - 504.score: 30.0
    The romantic influences behind Ferdinand Tönnies's work, Gemeinschaft und Gesellschaft [Community and society] (1887), though significant, have been largely obscured due, on the one hand, to the disrepute into which iticism as a philosophical and political movement fell after 1945 and, on the other, to Tönnies's own ambivalence towards the movement and the period. Here we explore the impact of iticism on the revaluation of sentiment, critiques of rationalism in economics and law, the legitimacy of authority, conceptions of the will, (...)
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  16. E. J. Bond (1968). The Supreme Principle of Morality. Dialogue 7 (02):167-179.score: 30.0
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  17. H. Greener, M. Poole, C. Emmett, J. Bond, S. J. Louw & J. C. Hughes (2012). Value Judgements and Conceptual Tensions: Decision-Making in Relation to Hospital Discharge for People with Dementia. Clinical Ethics 7 (4):166-174.score: 30.0
    We reflect, using a vignette, on conceptual tensions and the value judgements that lie behind difficult decisions about whether or not the older person with dementia should return home or move into long-term care following hospital admission. The paper seeks, first, to expose some of the difficulties arising from the assessment of residence capacity, particularly around the nature of evaluative judgements and conceptual tensions inherent in the legal approach to capacity. Secondly, we consider the assessment of best interests around place (...)
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  18. John Bond & Lynne Corner (2006). Mild Cognitive Impairment: Where Does It Go From Here? Philosophy, Psychiatry, and Psychology 13 (1):29-30.score: 30.0
  19. E. J. Bond (1986). A Study of Spinoza's Ethics By Jonathan Bennett. [REVIEW] Philosophy 61 (235):125-.score: 30.0
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  20. E. J. Bond (1983). Moral Luck By Bernard Williams Cambridge University Press, 1981, Xiii + 173 Pp., £16.50. [REVIEW] Philosophy 58 (226):544-.score: 30.0
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  21. E. J. Bond (1980). Gewirth on Reason and Morality. Metaphilosophy 11 (1):36–53.score: 30.0
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  22. Edward J. Bond (1963). The Concept of the Past. Mind 72 (288):533-544.score: 30.0
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  23. Horst Bredekamp, Melissa T. Hause & Jackson Bond (1999). From Walter Benjamin to Carl Schmitt, Via Thomas Hobbes. Critical Inquiry 25 (2):247-266.score: 30.0
  24. Robert Bond (2006). Speculating Histories: Walter Benjamin, Iain Sinclair. Historical Materialism 14 (2):3-27.score: 30.0
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  25. Niall Bond (2010). Ferdinand Tönnies and Friedrich Paulsen: Conciliatory Iconoclasts. The European Legacy 15 (1):35-53.score: 30.0
    Ferdinand T nnies' Gemeinschaft und Gesellschaft, a work of global import and condensate of the history of ideas, was much influenced by the philosopher Friedrich Paulsen. The study of their friendship shows how these intellectuals chose to adopt and adapt paradigms of the European legacy—rationalism and empiricism on the one hand, rationalism and romantic historicism on the other—in achieving creative idiosyncratic syntheses of idealistic monism. Beyond the shared scientific agenda of monism, they were convinced of the vocation of intellectuals in (...)
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  26. J. Barkley Rosser & Robert W. Bond, Chaotic Hysteresis and Systemic Economic Transformation: Soviet Investment Patterns.score: 30.0
    Economies making a transition from centrally planned socialism to market capitalism can experience chaotic hysteresis. This can arise from elements of the previous system persisting even as institutions are transformed with the system possibly experiencing chaos during this conflict. A model of investment cycles accompanied by technological stagnation shows this phenomenon which can be viewed from a cusp catastrophe perspective. Empirical tests of Soviet investment and construction data provide incomplete support for the cusp structure with chaos. Nonlinear structures are found (...)
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  27. E. J. Bond (1968). Goodness and Conformity. Noûs 2 (1):81-85.score: 30.0
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  28. E. J. Bond (1984). Reply to J. Narveson's Review of Reason and Value. Dialogue 23 (02):337-339.score: 30.0
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  29. Lynne Corner & John Bond (2006). The Impact of the Label of Mild Cognitive Impairment on the Individual's Sense of Self. Philosophy, Psychiatry, and Psychology 13 (1):3-12.score: 30.0
  30. Jim McKnight & Nigel Bond (2000). Unrestricted Women's Sexuality or Opportunism? Quasi-Mathematical Asides on Gangestad and Simpson's Strategic Female Pluralism. Behavioral and Brain Sciences 23 (4):612-613.score: 30.0
    Women's mating strategies have typically been characterised as restrictive or coy. However, recent research on sociosexual behaviour suggests that the frequency of women's extra-pair copulations is a function of an unrestricted personality. While agreeing with the general thrust of Gangestad & Simpson's strategic pluralism theory we suggest that it is more likely a matter of finely calculated reproductive opportunism.
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  31. E. J. Bond (1996). Ethics and Human Well-Being: An Introduction to Moral Philosophy. Blackwell Publishers.score: 30.0
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind ...
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  32. Godfrey W. Bond (1975). Iambi Et Elegi Graeci M. L. West: Iambi Et Elegi Graeci Ante Alexandrian Cantati. Vol. I: Archilochus, Hipponax, Theognidea. Pp. Xvi+256. Vol. Ii: Callinus, Mimnermus, Semonides, Solon, Tyrtaeus, Minora Adespota. Pp. X + 246. Oxford: Clarendon Press, 1971–1972. Cloth, £4 Each. [REVIEW] The Classical Review 25 (02):178-181.score: 30.0
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  33. E. J. Bond (1976). Some Words Used in Appraising Works of Art. British Journal of Aesthetics 16 (2):108-116.score: 30.0
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  34. E. J. Bond (2000). Bernard Gert's Moral System. Metaphilosophy 31 (4):427-445.score: 30.0
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  35. R. Bond (1974). Book Reviews : The Domination of Nature. William Leiss. New York: George Braziller, I972. Pp. XII+242. $6.95. [REVIEW] Philosophy of the Social Sciences 4 (3):413-417.score: 30.0
  36. G. W. Bond (1963). Greek Lyric Poetry C. M. Bowra: Greek Lyric Poetry. Second, Revised Edition. Pp. 444. Oxford: Clarendon Press, 1961. Cloth, £2. 2s. Net. [REVIEW] The Classical Review 13 (02):140-144.score: 30.0
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  37. Robin Bond (2005). Horace's Audience R. L. B. McNeill: Horace. Image, Identity, and Audience . Pp. Xii + 188. Baltimore and London: The Johns Hopkins University Press, 2001. Cased, £31.50. ISBN: 0-8018-6666-. [REVIEW] The Classical Review 55 (02):528-.score: 30.0
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  38. Ronald B. Bond (1980). Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller. Edited by Edward P. Mahoney. New York: Columbia University Press. 1976. 624 Pp. $45.00. [REVIEW] Dialogue 19 (02):345-348.score: 30.0
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  39. E. J. Bond (1966). Moral Requirement and the Need for Deontic Language. Philosophy 41 (157):233 - 249.score: 30.0
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  40. Patrick Bond (2004). Bankrupt Africa: Imperialism, Sub-Imperialism and the Politics of Finance. Historical Materialism 12 (4):145-172.score: 30.0
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  41. E. J. Bond (1979). Desire, Action, and the Good. American Philosophical Quarterly 16 (1):53 - 59.score: 30.0
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  42. E. J. Bond (1986). Morality and Community. Bowling Green Studies in Applied Philosophy 8:57-67.score: 30.0
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  43. L. Susan Bond (forthcoming). 1 Timothy 1:3–17. Interpretation 60 (3):314-317.score: 30.0
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  44. R. P. Bond (1986). Plato's Defense of Poetry (Review). Philosophy and Literature 10 (1):117-118.score: 30.0
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  45. E. J. Bond (1979). Moral Life By Rodger Beehler Oxford: Blackwell, 1978, 226 Pp., £8.50. [REVIEW] Philosophy 54 (208):260-.score: 30.0
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  46. Johanna Hanefeld, Virginia Bond, Janet Seeley, Shelley Lees & Nicola Desmond (2013). Considerations for a Human Rights Impact Assessment of a Population Wide Treatment for HIV Prevention Intervention. Developing World Bioethics 14 (2).score: 30.0
    Increasing attention is being paid to the potential of anti-retroviral treatment (ART) for HIV prevention. The possibility of eliminating HIV from a population through a universal test and treat intervention, where all people within a population are tested for HIV and all positive people immediately initiated on ART, as part of a wider prevention intervention, was first proposed in 2009. Several clinical trials testing this idea are now in inception phase. An intervention which relies on universally testing the entire population (...)
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  47. Deanna Kemp, John R. Owen, Nora Gotzmann & Carol J. Bond (2011). Just Relations and Company—Community Conflict in Mining. Journal of Business Ethics 101 (1):93 - 109.score: 30.0
    This research engages with the problem of company-community conflict in mining. The inequitable distributions of risks, impacts, and benefits are key drivers of resource conflicts and are likely to remain at the forefront of mining-related research and advocacy. Procedural and interactional forms of justice therefore lie at the very heart of some of the real and ongoing challenges in mining, including: intractable local-level conflict; emerging global norms and performance standards; and ever-increasing expectations for the industry to translate high-level corporate social (...)
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  48. L. Susan Bond (forthcoming). Acts 10:34–43. Interpretation 56 (1):80-83.score: 30.0
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  49. Peter Bond (1991). Epimenides and Truth. Philosophy Now 1:40-40.score: 30.0
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  50. E. J. Bond (1985). Moral Thinking. Canadian Journal of Philosophy 15 (3):525-538.score: 30.0
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