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  1.  25
    Emmanuel Chukwudi Eze (2008). On Reason: Rationality in a World of Cultural Conflict and Racism. Duke University Press.
    Preface: What is rationality? -- Acknowledgments -- Introduction: Diversity and the social questions of reason -- Varieties of rational experience -- Ordinary historical reason -- Science, culture, and principles of rationality -- Languages of time in postcolonial memory -- Reason and unreason in politics.
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  2. Emmanuel Chukwudi Eze (ed.) (1997). Postcolonial African Philosophy: A Critical Reader. Blackwell.
    Postcolonial African Philosophy: A Critical Reader sets out a timely and powerful agenda for contemporary African, Afro-Caribbean, and African American philosophy.
     
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  3. Emmanuel Chukwudi Eze (1997). The Color of Reason: The Idea of 'Race' in Kant's Anthropology. In Postcolonial African Philosophy: A Critical Reader. Blackwell
  4.  47
    Emmanuel Chukwudi Eze (ed.) (1998). African Philosophy: An Anthology. Blackwell Publishers.
    The volume will be useful for all those in gender and race theory as well as cultural, post-colonial, and black studies.
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  5.  10
    Emmanuel Chukwudi Eze (2001). Democracy in Today's Africa. The Proceedings of the Twentieth World Congress of Philosophy 2001:187-199.
    There are international and so-called “global” forces framing Africa within a larger world, a world structured predominantly by Europe and North America and their needs for raw materials and markets, power, and leisure. This paper therefore pursues questions like, “What does democracy mean for Africans today?” and, “What does freedom mean when colonial liberation has been achieved?” or, to be more precise, “What is democracy in the world today from an African perspective?”. I distinguish between freedom (as the exercise of (...)
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  6.  20
    Emmanuel Chukwudi Eze (2000). Hume, Race, and Human Nature. Journal of the History of Ideas 61 (4):691-698.
  7.  16
    Emmanuel Chukwudi Eze (2001). African Philosophy and the Analytic Tradition. Philosophical Papers 30 (3):205-213.
    Abstract Could the ?analytic? approach take greater roots in the traditions of African Philosophy? In this contribution, I give an affirmative answer to the question. However, I also argue that the process requires a ?political will?, as it involves a clear acknowledgement of the historical impetus animating the very idea?and contemporary institutional existences?of African philosophy.
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  8. Emmanuel Chukwudi Eze (ed.) (1998). African Philosophy: An Anthology. Wiley-Blackwell.
    Bringing together canonical philosophical texts from African, African-American, Afro-Caribbean, and Black European thinkers, this major new anthology is designed to serve both as a textbook and as the authoritative reference volume in Africana philosophical and cultural studies.
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  9.  9
    Emmanuel Chukwudi Eze (2011). Reason and Culture: Understanding the African Experience. In Gerard Walmsley (ed.), African Philosophy and the Future of Africa. Council for Research in Values and Philosophy
  10.  20
    Emmanuel Chukwudi Eze (2006). What to Do? Upgrade! Topoi 25 (1-2):51-56.
    The contents of what we transmit in colleges and universities as philosophic traditions need upgrading. But so do the methods of transmission.
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  11.  12
    Emmanuel Chukwudi Eze (1999). Philosophy and the "Man" in the Humanities. Topoi 18 (1):49-58.
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  12.  10
    Emmanuel Chukwudi Eze & John P. Pittman (2001). Philosophia Africana: Past, Present, and Future. Philosophia Africana 4 (1):1-5.
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  13. Emmanuel Chukwudi Eze (2005). In Search of Reason's Traces. In Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah (eds.), African Philosophy and the Hermeneutics of Culture: Essays in Honour of Theophilus Okere. Distributed in North America by Transaction Publishers
     
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  14. Emmanuel Chukwudi Eze (2008). On Reason: Rationality in a World of Cultural Conflict and Racism. Duke University Press Books.
    Given that Enlightenment rationality developed in Europe as European nations aggressively claimed other parts of the world for their own enrichment, scholars have made rationality the subject of postcolonial critique, questioning its universality and objectivity. In _On Reason_, the late philosopher Emmanuel Chukwudi Eze demonstrates that rationality, and by extension philosophy, need not be renounced as manifestations or tools of Western imperialism. Examining reason in connection to the politics of difference—the cluster of issues known variously as cultural diversity, political correctness, (...)
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  15. Emmanuel Chukwudi Eze (ed.) (1997). Postcolonial African Philosophy: A Critical Reader. Wiley-Blackwell.
    Postcolonial African Philosophy: A Critical Reader sets out a timely and powerful agenda for contemporary African, Afro-Caribbean, and African American philosophy.
     
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