177 found
Order:
See also:
  1. Emmanuel Levinas (1961/1969). Totality and Infinity. Pittsburgh, Duquesne University Press.
  2. Emmanuel Lévinas (1974). Otherwise Than Being, or, Beyond Essence. Duquesne University Press.
  3.  4
    Emmanuel Levinas (1981). Otherwise Than Being: Or, Beyond Essence. Distributors for the U.S. And Canada, Kluwer Boston.
    A sequel to Levinas' Totality and Infinity.
    Direct download  
     
    Export citation  
     
    My bibliography   111 citations  
  4. Emmanuel Lévinas (1998). Entre Nous on Thinking-of-the-Other. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography   53 citations  
  5.  36
    Emmanuel Levinas (1979). Totality and Infinity: An Essay on Exteriority. Distribution for the U.S. And Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
    Direct download  
     
    Export citation  
     
    My bibliography   101 citations  
  6. Emmanuel Lévinas & Philippe Nemo (1985). Ethics and Infinity. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography   74 citations  
  7. Emmanuel Lévinas (1989). The Levinas Reader. B. Blackwell.
     
    Export citation  
     
    My bibliography   54 citations  
  8.  3
    Emmanuel Levinas (1999). Alterity and Transcendence. Columbia University Press.
    This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography   29 citations  
  9. Emmanuel Lévinas, Adriaan Theodoor Peperzak, Simon Critchley & Robert Bernasconi (1996). Basic Philosophical Writings. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   31 citations  
  10. Emmanuel Lévinas (1998). Of God Who Comes to Mind. Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. The (...)
     
    Export citation  
     
    My bibliography   27 citations  
  11. Emmanuel Lévinas (2001). Is It Righteous to Be?: Interviews with Emmanuel Lévinas. Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He underlies (...)
     
    Export citation  
     
    My bibliography   22 citations  
  12. Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley (1988). The Paradox of Morality: An Interview with Emmanuel Levinas. In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge
    Direct download  
     
    Export citation  
     
    My bibliography   21 citations  
  13. Emmanuel Lévinas (1987). Collected Philosophical Papers. Duquesne University Press.
    Reality and its shadow -- Freedom and command -- The ego and the totality -- Philosophy and the idea of infinity -- Phenomenon and enigma -- Meaning and sense -- Language and proximity -- Humanism and an-archy -- No identity -- God and philosophy -- Transcendence and evil.
     
    Export citation  
     
    My bibliography   40 citations  
  14.  4
    Emmanuel Levinas (1993). Outside the Subject. Athlone.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   25 citations  
  15.  5
    Emmanuel Levinas (2000). God, Death, and Time. Stanford University Press.
    This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne.
    Direct download  
     
    Export citation  
     
    My bibliography   16 citations  
  16. Adriaan Theodoor Peperzak & Emmanuel Lévinas (1993). To the Other an Introduction to the Philosophy of Emmanuel Levinas. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   18 citations  
  17. Emmanuel Lévinas (1998). Discovering Existence with Husserl. Northwestern University Press.
  18. Emmanuel Lévinas (1978). Existence and Existents. Duquesne University Press.
  19. Emmanuel Levinas (1990). Autrement Qu'être, Ou, au-Delà de L'Essence. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   16 citations  
  20.  1
    Emmanuel Levinas, François Bouchetoux & Campbell Jones (2007). Sociality and Money1. Business Ethics: A European Review 16 (3):203-207.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  21. Emmanuel Levinas (2001). En Découvrant L’Existence Avec Husserl Et Heidegger. Vrin.
    Les études réunies dans cet ouvrage reflètent la première rencontre avec la phénoménologie et attestent les espoirs des premières découvertes. Quelques textes récents sur Husserl ont été ajoutés à la présente édition, sous le titre de « commentaires nouveaux ». Elles traduisent une réflexion retournant fréquemment à l’œuvre husserlienne pour y chercher des inspirations, même quand elle s’en sépare. Les notions husserliennes d’intentionnalité et de sensibilité nous semblent offrir des possibilités encore irréalisées.Ces recherches ont enfin rendu possibles quelques autres essais (...)
    Translate
     
     
    Export citation  
     
    My bibliography   9 citations  
  22. Emmanuel Lévinas (1996). Proper Names. Stanford University Press.
    Combining elements from Heidegger’s philosophy of “being-in-the-world” and the tradition of Jewish theology, Levinas has evolved a new type of ethics based on a concept of “the Other” in two different but complementary aspects. He describes his encounters with those philosophers and literary authors (most of them his contemporaries) whose writings have most significantly contributed to the construction of his own philosophy of “Otherness”: Agnon, Buber, Celan, Delhomme, Derrida, Jabès, Kierkegaard, Lacroix, Laporte, Picard, Proust, Van Breda, Wahl, and, most notably, (...)
     
    Export citation  
     
    My bibliography   12 citations  
  23.  50
    Emmanuel Lévinas (2003). Czas i to, co inne. Filo-Sofija 3 (1(3)):213-248.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  24. Emmanuel Lévinas (2003). On Escape =. Stanford University Press.
    First published in 1935, On Escape represents Emmanuel Levinas’s first attempt to break with the ontological obsession of the Western tradition. In it, Levinas not only affirms the necessity of an escape from being, but also gives a meaning and a direction to it. Beginning with an analysis of need not as lack or some external limit to a self-sufficient being, but as a positive relation to our being, Levinas moves through a series of brilliant phenomenological analyses of such phenomena (...)
     
    Export citation  
     
    My bibliography   7 citations  
  25. Emmanuel Levinas (1987). Totalité Et Infini Essai Sur L'Extériorité. Monograph Collection (Matt - Pseudo).
    Translate
     
     
    Export citation  
     
    My bibliography   15 citations  
  26. Emmanuel Levinas (1978). Existence and Existents. Nijhoff.
  27.  8
    Emmanuel Levinas & Nidra Poller (2003). Humanism of the Other. University of Illinois Press.
    'Humanism of the Other' argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others.".
    Direct download  
     
    Export citation  
     
    My bibliography   6 citations  
  28. Emmanuel Levinas & Nidra Poller (2003). Unforeseen History. University of Illinois Press.
     
    Export citation  
     
    My bibliography   5 citations  
  29.  63
    Emmanuel Lévinas (1995). The Theory of Intuition in Husserl's Phenomenology. Northwestern University Press.
    In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection.
    Direct download  
     
    Export citation  
     
    My bibliography   8 citations  
  30. Emmanuel Lévinas (1991). Le Temps Et L'Autre. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   9 citations  
  31. Emmanuel Lévinas (1988). In the Time of the Nations. Indiana University Press.
  32.  63
    Emmanuel Levinas, Translated by François Bouchetoux & Campbell Jones (2007). Sociality and Money. Business Ethics 16 (3):203-207.
    This is a translation of "Socialite et argent", a text by Emmanuel Levinas originally published in 1987. Levinas describes the emergence of money out of inter-human relations of exchange and the social relations - sociality - that result. While elsewhere he has presented sociality as "non-indifference to alterity" it appears here as "proximity of the stranger" and points to the tension between an economic system based on money and the basic human disposition to respond to the face of the other (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  33. Emmanuel Levinas (1973). The Theory of Intuition in Husserl's Phenomenology. Evanston [Ill.]Northwestern University Press.
  34.  43
    Emmanuel Levinas (1989). Is Ontology Fundamental? Philosophy Today 33 (2):121-129.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  35. Emmanuel Lévinas (1991). Entre Nous Essais Sur le Penser-À-L'Autre. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   7 citations  
  36. Emmanuel Lévinas (1987). Humanisme de l'Autre Homme. Monograph Collection (Matt - Pseudo).
    Translate
     
     
    Export citation  
     
    My bibliography   8 citations  
  37. Emmanuel Lévinas (1987). Time and the Other and Additional Essays. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   8 citations  
  38. Emmanuel Levinas & Richard A. Cohen (2005). Humanism of the Other. University of Illinois Press.
  39.  99
    Emmanuel Levinas (1951). L'ontologie est-Elle fondamentale ? Revue de Métaphysique et de Morale 56 (1):88 - 98.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  40. Emmanuel Levinas (1993). De L’Existence À L’Existant. Vrin.
    Une négation qui se voudrait absolue, mais niant tout existant -jusqu’à l’existant qu’est la pensée effectuant cette négation même- ne saurait mettre fin à la « scène » toujours ouverte de l’être, de l’être au sens verbal : être anonyme qu’aucun étant ne revendique, être sans étants ou sans êtres, incessant « remue-ménage », pour reprendre une métaphore de Blanchot, il y a impersonnel, comme un « il pleut » ou un « il fait nuit ». Terme foncièrement distinct du (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   5 citations  
  41. Emmanuel Levinas (2008). The Contemporary Relevance of Maimonides (1935). Journal of Jewish Thought and Philosophy 16 (1):91-94.
  42.  47
    Emmanuel Levinas (2007). Being Jewish. Continental Philosophy Review 40 (3):205-210.
  43.  38
    Emmanuel Levinas (1963). La trace de l'autre. Tijdschrift Voor Filosofie 25 (3):605 - 623.
  44. Emmanuel Levinas (1988). Useless Suffering. In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge 156--167.
     
    Export citation  
     
    My bibliography   6 citations  
  45. Emmanuel Lévinas & Jacques Rolland (1998). Éthique Comme Philosophie Première.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   3 citations  
  46.  9
    Emmanuel Levinas (1998). Existence and Ethics. In Jonathan Rée & Jane Chamberlain (eds.), Kierkegaard: A Critical Reader. Blackwell 26--38.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  47. Emmanuel Lévinas (1987). Hors Sujet. Fata Morgana.
    Translate
     
     
    Export citation  
     
    My bibliography   4 citations  
  48.  19
    Emmanuel Levinas (1996). Martin Heidegger and Ontology. Diacritics 26 (1):11-32.
  49.  58
    Emmanuel Levinas (1964). La Signification Et le Sens. Revue de Métaphysique et de Morale 69 (2):125 - 156.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  50.  13
    Emmanuel Levinas & Seán Hand (1990). Reflections on the Philosophy of Hitlerism. Critical Inquiry 17 (1):63-71.
    The philosophy of Hitler is simplistic [primaire]. But the primitive powers that burn within it burst open its wretched phraseology under the pressure of an elementary force. They awaken the secret nostalgia within the German soul. Hitlerism is more than a contagion or a madness; it is an awakening of elementary feelings.But from this point on, this frighteningly dangerous phenomenon becomes philosophically interesting. For these elementary feelings harbor a philosophy. They express a soul's principal attitude towards the whole of reality (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
1 — 50 / 177