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  1. Emmanuel Levinas (forthcoming). De la prière sans demande: Note sur une modalité du judaïsme. Les Études Philosophiques.
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  2. Emmanuel Lévinas (forthcoming). La Philosophie Et L'Éveil. Les Études Philosophiques.
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  3. Emmanuel Levinas (2012). Notes on Metaphor. International Journal of Philosophical Studies 20 (3):319-330.
    International Journal of Philosophical Studies, Volume 20, Issue 3, Page 319-330, July 2012.
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  4. Emmanuel Levinas (2012). The Transcendence of Words: On Michel Leiris's" Erasures". Filosoficky Casopis 60 (4):505-510.
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  5. Emmanuel Levinas, Peter Hughes, Alison Ainley, Andrew Benjamin & Tamra Wright (2011). Le paradoxe de la moralité : Un entretien avec Emanuel Levinas. Philosophie 112 (4):12.
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  6. Patricia Ticineto Clough, Sarah Hammerschlag, Emmanuel Lévinas, Michaël Lévinas, Cesare Casarino, William Mazzarella, Mark Jarzombek & William J. Rankin (2010). 1. The Case of Sociology: Governmentality and Methodology The Case of Sociology: Governmentality and Methodology (Pp. 627-641). [REVIEW] Critical Inquiry 36 (4).
     
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  7. Emmanuel Lévinas & Sarah Hammerschlag (2010). Letter to Maurice Blanchot on the Creation of the State of Israel. Critical Inquiry 36 (4):645-648.
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  8. Emmanuel Levinas (2009). Reality and its Shadow. Filosoficky Casopis 57 (6):871-886.
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  9. Emmanuel Levinas (2009). Socialidade e Dinheiro. Revista Portuguesa de Filosofia 65 (1/4):641 - 646.
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  10. Emmanuel Lévinas & Rita Šerpytytė (eds.) (2009). A Century with Levinas: On the Ruins of Totality. Vilnius University Publishing House.
     
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  11. Emmanuel Levinas (2008). The Contemporary Relevance of Maimonides (1935). Journal of Jewish Thought and Philosophy 16 (1):91-94.
  12. Emmanuel Levinas (2007). Being Jewish. Continental Philosophy Review 40 (3):205-210.
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  13. Emmanuel Levinas (2007). Being Jewish1. Continental Philosophy Review 40 (3):205-210.
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  14. Emmanuel Levinas (2007). I Want You. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press. 205.
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  15. Emmanuel Levinas (2007). L'intention, l'événement et l'autre. Philosophie 93 (1):12.
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  16. Emmanuel Levinas, François Bouchetoux & Campbell Jones (2007). Sociality and Money1. Business Ethics: A European Review 16 (3):203-207.
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  17. Emmanuel Levinas, Translated by François Bouchetoux & Campbell Jones (2007). Sociality and Money. Business Ethics 16 (3):203-207.
    This is a translation of "Socialite et argent", a text by Emmanuel Levinas originally published in 1987. Levinas describes the emergence of money out of inter-human relations of exchange and the social relations - sociality - that result. While elsewhere he has presented sociality as "non-indifference to alterity" it appears here as "proximity of the stranger" and points to the tension between an economic system based on money and the basic human disposition to respond to the face of the other (...)
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  18. Emmanuel Levinas (2006). La compréhension de la spiritualité dans les cultures française et allemande. Cités 25 (1):126.
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  19. Emmanuel Levinas (2006). On Escape. Filozofia 61 (8):672-684.
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  20. Emmanuel Lévinas (2006). Ética como filosofía primera. A Parte Rei: Revista de Filosofía 43:1-21.
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  21. Emmanuel Lévinas, Norbert Fischer & Jakub Sirovátka (eds.) (2006). "Für Das Unsichtbare Sterben": Zum 100. Geburtstag von Emmanuel Levinas. Schöningh.
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  22. Emmanuel Lévinas, Norbert Fischer & Jakub Sirovátka (eds.) (2006). "Für Das Unsichtbare Sterben": Zum 100. Schöningh.
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  23. Emmanuel Levinas & France Guwy (2006). L'asymétrie du Visage. Cités 25 (1):116.
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  24. Emmanuel Levinas (2005). Jacques Derrida. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. 4--414.
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  25. Emmanuel Levinas (2005). John Llewelyn. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. 2--250.
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  26. Emmanuel Lévinas (2005). Ausweg Aus Dem Sein =. F. Meiner.
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  27. Emmanuel Levinas (2003). Friburgo, Husserl y la fenomenología. Revista de Filosofía 35 (107):7-18.
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  28. Emmanuel Lévinas (2003). Czas i to, co inne. Filo-Sofija 3 (1(3)):213-248.
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  29. Emmanuel Lévinas (2003). On Escape =. Stanford University Press.
    First published in 1935, On Escape represents Emmanuel Levinas’s first attempt to break with the ontological obsession of the Western tradition. In it, Levinas not only affirms the necessity of an escape from being, but also gives a meaning and a direction to it. Beginning with an analysis of need not as lack or some external limit to a self-sufficient being, but as a positive relation to our being, Levinas moves through a series of brilliant phenomenological analyses of such phenomena (...)
     
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  30. Emmanuel Levinas (2002). Diachrony and Representation. In John D. Caputo (ed.), The Religious. Blackwell. 76--88.
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  31. Emmanuel Lévinas (2001). Is It Righteous to Be?: Interviews with Emmanuel Lévinas. Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He underlies (...)
     
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  32. Emmanuel Levinas (2000). God, Death, and Time. Stanford University Press.
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  33. Emmanuel Levinas (1999). Egzotyzm. Sztuka I Filozofia 17:254.
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  34. Emmanuel Levinas (1999). Sin nombre. Diálogo Filosófico 43:27-30.
    ¿Qué es lo más básico en el hombre? Aquello que puede resistir, sin quebrantarse, aun en un campo de concentración. Esto sólo sucede con la verdadera vida interior, que no es un pensamiento piadoso o revolucionario, sino la obligación de amparar toda la humanidad del hombre en el camarote, expuesto a todos los vientos de la conciencia.
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  35. Emmanuel Levinas (1998). Existence and Ethics. In Jonathan Rée & Jane Chamberlain (eds.), Kierkegaard: A Critical Reader. Blackwell. 26--38.
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  36. Emmanuel Levinas (1998). Secularization and Hunger. Graduate Faculty Philosophy Journal 20 (2/1):3-12.
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  37. Emmanuel Lévinas (1998). Discovering Existence with Husserl. Northwestern University Press.
  38. Emmanuel Lévinas (1998). Of God Who Comes to Mind. Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. The (...)
     
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  39. Emmanuel Levinas & Paul Ricoeur (1998). Entretien Levinas–Ricœur. In Danielle Cohen-Lévinas (ed.), Emmanuel Levinas. Puf. 9--28.
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  40. Emmanuel Levinas (1997). Verdad del desvelamiento y verdad del testimonio. Diálogo Filosófico 38:179-188.
    Se distingue en primer lugar la verdad originaria del ser -fundamento de toda noción de verdad en la tradición griega- frente a la conciencia, la tematizacion de la verdad frente a la manifestación en la inteligibilidad. Toda expresión de verdad -sentido- remite a un desvelamiento previo del ser. El testimonio, en cuanto confesión de un saber o experiencia por un sujeto, esta referido al ser desvelado y gobernado por él. en cierto modo, el sujeto del saber queda anulado. Pero el (...)
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  41. Emmanuel Levinas (1996). Martin Heidegger and Ontology. Diacritics 26 (1):11-32.
  42. Emmanuel Lévinas (1996). Proper Names. Stanford University Press.
    Combining elements from Heidegger’s philosophy of “being-in-the-world” and the tradition of Jewish theology, Levinas has evolved a new type of ethics based on a concept of “the Other” in two different but complementary aspects. He describes his encounters with those philosophers and literary authors (most of them his contemporaries) whose writings have most significantly contributed to the construction of his own philosophy of “Otherness”: Agnon, Buber, Celan, Delhomme, Derrida, Jabès, Kierkegaard, Lacroix, Laporte, Picard, Proust, Van Breda, Wahl, and, most notably, (...)
     
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  43. Emmanuel Lévinas (1995). The Theory of Intuition in Husserl's Phenomenology. Northwestern University Press.
    In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection.
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  44. Emmanuel Levinas (1993). Outside the Subject. Athlone.
     
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  45. Emmanuel Levinas (1990). Sensibililty. In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press.
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  46. Emmanuel Levinas & Sean Hand (1990). Reflections on the Philosophy of Hitlerism. Critical Inquiry 17 (1):62.
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  47. Emmanuel Levinas (1989). Is Ontology Fundamental? Philosophy Today 33 (2):121-129.
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  48. Emmanuel Lévinas (1989). The Levinas Reader. B. Blackwell.
     
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  49. Emmanuel Levinas & Paula Wissing (1989). As If Consenting to Horror. Critical Inquiry 15 (2):485.
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  50. Emmanuel Levinas (1988). Useless Suffering. In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge. 156--167.
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