Search results for 'Emmanuelle Auriac' (try it on Scholar)

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  1.  73
    Marie-France Daniel & Emmanuelle Auriac (2011). Philosophy, Critical Thinking and Philosophy for Children1. Educational Philosophy and Theory 43 (5):415-435.
    For centuries, philosophy has been considered as an intellectual activity requiring complex cognitive skills and predispositions related to complex (or critical) thinking. The Philosophy for Children (P4C) approach aims at the development of critical thinking in pupils through philosophical dialogue. Some contest the introduction of P4C in the classroom, suggesting that the discussions it fosters are not philosophical in essence. In this text, we argue that P4C is philosophy.
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  2.  9
    Marie Daniel & Emmanuelle Auriac (2011). Philosophy, Critical Thinking and Philosophy for Children1. Educational Philosophy and Theory 43 (5):415-435.
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  3.  22
    Emmanuèle Auriac (2008). Variation in the Use of Pronouns as a Function of the Topic of Argumentation in Young Writers Aged 11 Years. Argumentation 22 (2):273-290.
    In our view, the ability to impose moral values which may be, to some extent, either shared or conflictual, influences the strategy adopted when writing argumentative texts. Our hypothesis is that the greater the socio-moral distance between the writers’ representations (the writers in this case being children) and those of the recipients (here the parents), the more likely it is that writing will be successful. Three topics derived from a preliminary experiment and corresponding to significant differences in opinion between children (...)
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  4.  10
    Gabrielle Varro (2013). Beate Collet et Emmanuelle Santelli, Couples d'ici, parents d'ailleurs. Parcours de descendants d'immigrés.. PUF (coll. « Le lien social »), 2012. [REVIEW] Temporalités. Revue de Sciences Sociales Et Humaines (16).
    L’ouvrage de Beate Collet et Emmanuelle Santelli vient combler un manque qui pendant de longues années a freiné l’avancement des connaissances sur les populations françaises d’ascendance étrangère. Mieux encore, il fait le lien avec l’ensemble du corps social, montrant à la fois sur quels points les réalités de ces populations rejoignent celles de la société globale, et dans quels domaines elles se différencient. Cet ouvrage ambitieux nous livre une sociologie de la famille qui s’attaque à ce..
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  5.  5
    Patricia Skinner (2006). Emmanuelle Santinelli, Des Femmes Éplorées? Les Veuves Dans la Société Aristocratique du Haut Moyen Âge. [Villeneuve d'Ascq]: Presses Universitaires du Septentrion, 2003. Paper. Pp. 414; 6 Graphs and 21 Tables. €29.85. [REVIEW] Speculum 81 (1):268-270.
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  6.  12
    Marianne Doury (2010). Emmanuelle Danblon, Emmanuel de Jonge, Ekaterina Kissina & Loïc Nicolas (Eds): Review of Argumentation Et Narration. [REVIEW] Argumentation 24 (2):255-257.
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  7.  4
    Jeanne Balibar (2004). Entretien réalisé par Anne-Emmanuelle Demartini et Gabrielle Houbre. Clio 19:181-189.
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  8.  6
    C. D. N. Costa (1990). Clara-Emmanuelle Auvray: Folie et douleur dans Hercule Furieux et Hercule sur l'Oeta. Recherches sur l'expression esthétique de l'ascèse stoïcienne chez Sénèque. (Studien zur klassischen Philologie, 36.) Pp. 291. Frankfurt am Main, Berne, New York and Paris: Peter Lang, 1989. Paper. [REVIEW] The Classical Review 40 (02):490-491.
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  9. Max Black (1947). Review: O. Auriac, Contributions a la Logique. [REVIEW] Journal of Symbolic Logic 12 (2):58-58.
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  10. C. Hoogaert (forthcoming). Argumentation et questionnement (Emmanuelle Danblon). Revue Internationale de Philosophie.
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  11. Emanuele Maffi (2010). Recensioni Emmanuelle Jouët-Pastré, Le Jeu Et le Sérieux Dans les Lois de Platon. Rivista di Storia Della Filosofia 3:599.
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  12. Max Black (1947). Auriac. O. Contributions Á la Logique. Revue d'Histoire de la Philosophie Et d'Histoire Générale de la Civilisation, Fasc. 41 , Pp. 49–66. [REVIEW] Journal of Symbolic Logic 12 (2):58.
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  13.  10
    Emmanuelle Cheyns (2014). Making “Minority Voices” Heard in Transnational Roundtables: The Role of Local NGOs in Reintroducing Justice and Attachments. Agriculture and Human Values 31 (3):439-453.
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  14.  32
    S. R. Benatar & Gillian Brock (eds.) (2011). Global Health and Global Health Ethics. Cambridge University Press.
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin McKee; (...)
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  15.  8
    David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber (forthcoming). Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism. Journal of Business Ethics.
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  16.  25
    Daniel Bageac, Olivier Furrer & Emmanuelle Reynaud (2011). Management Students' Attitudes Toward Business Ethics: A Comparison Between France and Romania. [REVIEW] Journal of Business Ethics 98 (3):391 - 406.
    This study focuses on the differences in the perception of business ethics across two groups of management students from France and Romania (n = 220). Data was collected via the ATBEQ to measure preferences for three business philosophies: Machiavellianism, Social Darwinism, and Moral Objectivism. The results show that Romanian students present more favorable attitudes toward Machiavellianism than French students; whereas, French students valued Social Darwinism and Moral Objectivism more highly. For Machiavellianism and Moral Objectivism the results are consistent with the (...)
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  17.  27
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  18.  6
    Emmanuelle Lévesque, Yann Joly & Jacques Simard (2011). Return of Research Results: General Principles and International Perspectives. Journal of Law, Medicine & Ethics 39 (4):583-592.
    Five years ago, an article co-written by two of us (Joly and Simard) presented an emerging trend to disclose certain individual genetic results to research participants. Since then, both technologies and research practices have evolved significantly. Given this rapid evolution, our goal is to provide updated and thorough guidance on this issue. Our paper begins by identifying the ethical principles that support the return of results: justice, beneficence, and respect for persons. Then, it presents the results of an analysis of (...)
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  19.  6
    Joerg Dietz & Emmanuelle P. Kleinlogel (2013). Wage Cuts and Managers' Empathy: How a Positive Emotion Can Contribute to Positive Organizational Ethics in Difficult Times. Journal of Business Ethics 119 (4):1-12.
    Using the lens of positive organizational ethics, we theorized that empathy affects decisions in ethical dilemmas that concern the well-being of not only the organization but also other stakeholders. We hypothesized and found that empathetic managers were less likely to comply with requests by an authority figure to cut the wages of their employees than were non-empathetic managers. However, when an authority figure requested to hold wages constant, empathy did not affect wage cut decisions. These findings imply that empathy can (...)
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  20.  13
    Anne-Emmanuelle Berger & Marta Segarra (eds.) (2011). Demenageries: Thinking (of) Animals After Derrida. Rodopi.
    Thoughtprints Anne E. Berger andMarta Segarra I admit to it in the name of autobiography and in order to confide in you the following: [...] I have a particularly animalist perception and interpretation of what I do, think, write, live, ...
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  21.  36
    Emmanuelle Morandi (2010). Introductory Outlines to Pierpaolo Donati's Relational Sociology, Part. Journal of Critical Realism 9 (2):208-226.
    To foster an adequate understanding of relational sociology, it is necessary to consider the theoretical grounds upon which it is based. The first aspect to highlight is the realist assumption of social relations as the causal force from which society originates. It is upon this decisive dimension that the difference between non-contingent and contingent aspects of the social is founded. Overlooking this difference issues in an inadequate understanding both of the autonomy of, and of the interaction between, actors and social (...)
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  22.  15
    Emmanuelle Auriol & Robert J. Gary-Bobo (2007). On Robust Constitution Design. Theory and Decision 62 (3):241-279.
    We study a class of representation mechanisms, based on reports made by a random subset of agents, called representatives, in a collective choice problem with quasi-linear utilities. We do not assume the existence of a common prior probability describing the distribution of preference types. In addition, there is no benevolent planner. Decisions will be carried out by an individual who cannot be assumed impartial, a self-interested executive. These assumptions impose new constraints on Mechanism Design. A robust mechanism is defined as (...)
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  23.  26
    Anne-Emmanuelle Berger (1998). The Newly Veiled Woman: Irigaray, Specularity, and the Islamic Veil. Diacritics 28 (1):93-119.
  24.  23
    Anne-Emmanuelle Veïsse (2011). Grecques et Égyptiennes en Égypte au temps des Ptolémées. Clio 1 (33):125-137.
    Alors même que les Grecs, dans l’Égypte des Ptolémées, se trouvaient globalement dans une situation de « minorité dominante », il est généralement admis que la condition des femmes grecques était inférieure à celle des femmes égyptiennes en raison de l’obligation qui leur était faite d’être assistées en certaines matières par un représentant légal, leur kurios. Dans la pratique néanmoins, le kurios n’est pas nécessairement le signe d’une incapacité juridique de la Grecque d’Égypte. Avoir un kurios pouvait même être le (...)
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  25. Emmanuelle Lévesque, Yann Joly & Jacques Simard (2011). Return of Research Results: General Principles and International Perspectives. Journal of Law, Medicine and Ethics 39 (4):583-592.
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  26.  14
    Emmanuelle de Champs (2014). ‘Marcel, the Dancing-Master’: A Note on the Closing Lines of An Introduction to the Principles of Morals and Legislation. Utilitas 26 (1):120-123.
    In the ‘Concluding note’ to An Introduction to the Principles of Morals and Legislation, added in January 1789 to the original 1780 text, Bentham addresses highly theoretical questions in jurisprudence: ‘What is a law? What are the different parts of a law?’ He then demonstrates that only an imperative theory of legislation can provide adequate answers and provide the means to establish a precise nomenclature of legal phenomena. These broad questions sum up the work conducted in the manuscripts Of the (...)
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  27.  13
    Valérie M. Laurent, Patrick Cañadas, Redouane Fodil, Emmanuelle Planus, Atef Asnacios, Sylvie Wendling & Daniel Isabey (2002). Tensegrity Behaviour of Cortical and Cytosolic Cytoskeletal Components in Twisted Living Adherent Cells. Acta Biotheoretica 50 (4):331-356.
    The present study is an attempt to relate the multicomponent response of the cytoskeleton (CSK), evaluated in twisted living adherent cells, to the heterogeneity of the cytoskeletal structure - evaluated both experimentally by means of 3D reconstructions, and theoretically considering the predictions given by two tensegrity models composed of (four and six) compressive elements and (respectively 12 and 24) tensile elements. Using magnetic twisting cytometry in which beads are attached to integrin receptors linked to the actin CSK of living adherent (...)
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  28.  2
    Emmanuelle de Champs (2013). ‘Marcel, the Dancing-Master’: A Note on the Closing Lines of An Introduction to the Principles of Morals and Legislation. Utilitas 26 (1):120-123.
    In the ‘Concluding note’ to An Introduction to the Principles of Morals and Legislation, added in January 1789 to the original 1780 text, Bentham addresses highly theoretical questions in jurisprudence: ‘What is a law? What are the different parts of a law?’ He then demonstrates that only an imperative theory of legislation can provide adequate answers and provide the means to establish a precise nomenclature of legal phenomena. These broad questions sum up the work conducted in the manuscripts Of the (...)
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  29.  9
    Alexander V. Ereskovsky, Carole Borchiellini, Eve Gazave, Julijana Ivanisevic, Pascal Lapébie, Thierry Perez, Emmanuelle Renard & Jean Vacelet (2009). The Homoscleromorph Sponge Oscarellalobularis, a Promising Sponge Model in Evolutionary and Developmental Biology. Bioessays 31 (1):89-97.
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  30.  8
    Emmanuelle Danblon (2009). Dissuasion as a Rhetorical Technique of Creating a General Disposition to Inaction. Argumentation 23 (1):1-9.
    In this paper, it is argued that the classical rhetorical framework undergoes a transformation because of an important change in Western thought. Following this hypothesis, I analyze a rhetorical notion of “dissuasion” as a rhetorical technique of creating a “general disposition to inaction” in addition to a classical rhetorical notion of “dissuasion” that aims at “refraining from an action”.
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  31.  2
    Emmanuelle Cheyns & Lone Riisgaard (2014). Introduction to the Symposium. Agriculture and Human Values 31 (3):409-423.
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  32.  2
    Marie-Emmanuelle Plagnol-Diéval (2015). Pour un lecteur éclairé : les leçons persanes de Montesquieu. Rue Descartes 84 (1):97.
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  33.  8
    Emmanuelle Danblon (2013). The Reason of Rhetoric. Philosophy and Rhetoric 46 (4):493-507.
    Paying more attention to the rhetorical side of argumentation raises epistemological questions. In this article I argue that rhetoric has to be an integral part of argumentative models if such models are to be considered rational. In other words, I claim that rhetoric is a necessary condition for argumentation studies. I am aware that this view may appear provocative. I hope to show that it is not the case, if we consider rationality to be a concept that encompasses more than (...)
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  34.  6
    Emmanuelle Danblon (2009). The Notion of Pseudo-Argument in Perelman's Thought. Argumentation 23 (3):351-359.
    According to Perelman (Rhétoriques, Presses Universitaires de Bruxelles, 1989: 80), a pseudo-argument is an argument that is supposed to be convincing from a given audience viewpoint, while it is not from another audience viewpoint. Such a claim raises the traditional problem of the boundaries between the well known “convince versus persuade” dichotomy. This paper aims at investigating it from a contemporary rhetorical and argumentative perspective which will take into account the fictional dimension of persuasion. In this perspective, it will be (...)
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  35.  1
    Alessandro Blasimme, Ignacio Anegon, Jean-Paul Concordet, John De Vos, Anne Dubart-Kupperschmitt, Marc Fellous, Pierre Fouchet, Nelly Frydman, Carine Giovannangeli, Pierre Jouannet, Jean-Loius Serre, Julie Steffann, Emmanuelle Rial-Sebbag, Mogens Thomsen & Anne Cambon-Thomsen (2015). Genome Editing and Dialogic Responsibility: “What's in a Name?”. American Journal of Bioethics 15 (12):54-57.
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  36.  14
    Emmanuelle Danblon (2010). La rhétorique : art de la preuve ou art de la persuasion ? Revue de Métaphysique et de Morale 2 (2):213-231.
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  37.  21
    Michel T. de Schotten, Marika Urbanski, Hugues Duffau, Emmanuelle Volle, Richard Lévy, Bruno Dubois & Paolo Bartolomeo (2005). Direct Evidence for a Parietal-Frontal Pathway Subserving Spatial Awareness in Humans. Science 309 (5744):2226-2228.
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  38.  4
    Emmanuelle-Anna Dietz, Steffen Hölldobler & Christoph Wernhard (2014). Modeling the Suppression Task Under Weak Completion and Well-Founded Semantics. Journal of Applied Non-Classical Logics 24 (1-2):61-85.
    Formal approaches that aim at representing human reasoning should be evaluated based on how humans actually reason. One way of doing so is to investigate whether psychological findings of human reasoning patterns are represented in the theoretical model. The computational logic approach discussed here is the so-called weak completion semantics which is based on the three-valued ?ukasiewicz logic. We explain how this approach adequately models Byrne?s suppression task, a psychological study where the experimental results show that participants? conclusions systematically deviate (...)
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  39.  2
    Emmanuelle Lallement (2005). Le populaire à l'épreuve des situations marchandes : «Popu-chic» et «chic-popu» chez Tati. Hermes 42:131.
    Quelles formes prennent les dispositifs marchands dits «populaires»? À partir de l'exemple des magasins Tati de Barbès, dans le 18e arrondissement de Paris, l'article examine les conditions sociales et historiques du développement de cette enseigne et propose une analyse des modes de sociabilité à l'oeuvre chez Tati en particulier et à Barbès en général. Il montre enfin en quoi cet espace social particulier a contribué, dans les années 1990, à l'avènement du « chic-popu ».The author examines the so-called "popular" shopping (...)
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  40.  1
    Daniel Bageac, Olivier Furrer & Emmanuelle Reynaud (2011). Management Students’ Attitudes Toward Business Ethics: A Comparison Between France and Romania. Journal of Business Ethics 98 (3):391-406.
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  41.  2
    Emmanuelle Stefanidis (2011). François Déroche, La Transmission Écrite du Coran Dans les Débuts de L'Islam: Le Codex Parisino-Petropolitanus. Leiden and Boston: Brill, 2009. Pp. Ix, 208 Plus Arabic Text; 28 Black-and-White Plates and Tables. $295. [REVIEW] Speculum 86 (3):740-741.
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  42.  4
    Emmanuelle Danblon (forthcoming). Hoogaert, C. éd. Argumentation et questionnement. Revue Internationale de Philosophie.
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  43.  12
    Raymond Bouden & Emmanuelle Betton (1999). Explaining the Feelings of Justice. Ethical Theory and Moral Practice 2 (4):365-398.
    Philosophical theories about justice feelings and axiological feelings generally suffer from the fact that they look for simple criteria of justice, legitimacy, fairness. For this reason, they appear as of little help to account for the findings from sociological empirical studies. Weber's notion of "axiological rationality" can be interpreted as suggesting a "cognitivist" theory of axiological feelings. According to this theory, the causes responsible for the fact that a social actor endorses an axiological statement would not be basically different from (...)
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  44.  4
    Emmanuelle Raga (2009). Bon mangeur, mauvais mangeur. Pratiques alimentaires et critique sociale dans l’oeuvre de Sidoine Apollinaire et de ses contemporains. Revue Belge de Philologie Et D’Histoire 87 (2):165-196.
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  45. Emmanuelle Lévy (2006). Le statut du texte biblique à la lumière de l'herméneutique de Ricoeur. Revue de Théologie Et de Philosophie 138 (4):355-368.
    Cet article s�attèle à montrer comment les notions principales de 1'herméneutique de Ric�ur (monde du texte/monde du lecteur, distanciation - appropriation, compréhension de soi, trois mimèsis) ont permis de penser de façon systématique la question du statut du texte biblique et de sa traduction dans un mémoire de licence de la Faculté de théologie de Neuchâtel, réalisé en 2006. Après une présentation du mémoire et de son contexte, les apports de la pensée de Ric�ur sont énumérés en quatrepoints: la théorie (...)
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  46.  14
    Caroline Rosello, Pascal Ballet, Emmanuelle Planus & Philippe Tracqui (2004). Model Driven Quantification of Individual and Collective Cell Migration. Acta Biotheoretica 52 (4):343-363.
    While the control of cell migration by biochemical and biophysical factors is largely documented, a precise quantification of cell migration parameters in different experimental contexts is still questionable. Indeed, these phenomenological parameters can be evaluated from data obtained either at the cell population level or at the individual cell level. However, the range within which both characterizations of cell migration are equivalent remains unclear. We analyse here to which extent both sources of data could be integrated within a unified description (...)
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  47.  4
    Valérie Arrault & Emmanuelle Jacques (2012). Les jeux sur Facebook : quelques paradoxes du gratuit et du convivial. Hermes 62:, [ p.].
    Entre l’achat de l’éditeur Zynga par Google environ 200 millions de dollars et l’acquisition pour 400 millions de dollars de Playfish par Electronic Arts, le phénomène des jeux sociaux utilisant les réseaux sociaux comme Facebook, quitte le secteur des studios indépendants pour rejoindre les acteurs majeurs de l’industrie numérique. Attirés par l’explosion des usages de ces plateformes participatives et leurs millions d’utilisateurs, ces éditeurs numériques s’intéressent aux marchés des joueurs occasionnels en ligne. Nous proposons dans cet article d’explorer deux phénomènes (...)
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  48.  1
    Emmanuelle Santelli (2014). La temporalité intergénérationnelle, une dimension incontournable des parcours. Temporalités 20.
    Cet article se propose de réfléchir à l’apport de la temporalité intergénérationnelle. Pensée initialement pour analyser les parcours des descendants d’immigrés maghrébins dans la société française, la temporalité intergénérationnelle semble avoir une portée heuristique plus large. Pour parvenir à cette démonstration, l’auteur débute par une première partie consacrée à la prise en compte du temps dans l’analyse des parcours. Elle définit notamment la manière dont elle a mobilisé les concepts de temps et de parcours. Dans la deuxième partie, à partir (...)
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  49.  3
    Emmanuelle Walkowiak (2006). Coordination, Communication Et Modernisation des Entreprises. Hermes 44:57.
    Cet article analyse la transformation des modes de coordination associée à la modernisation des entreprises. Nous observons que l'adoption massive et transversale des technologies de l'information et de la communication et que la mise en oeuvre de nouvelles pratiques d'organisation du travail conduisent à l'intensification de la communication des salariés, l'élargissement de leur périmètre de communication et plus largement au développement de réseaux de communication non hiérarchiques. Dans cette optique, nous envisageons la communication interpersonnelle comme un mécanisme de coordination privilégié (...)
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    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.
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