Search results for 'Endurance' (try it on Scholar)

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Bibliography: Endurance in Metaphysics
  1. Tobias Hansson Wahlberg (2014). The Endurance/Perdurance Controversy is No Storm in a Teacup. Axiomathes 24 (4):463-482.score: 24.0
    Several philosophers have maintained in recent years that the endurance/perdurance debate is merely verbal: these prima facie distinct theories of objects’ persistence are in fact metaphysically equivalent, they claim. The present paper challenges this view. Three proposed translation schemes are examined; all are shown to be faulty. In the process, constructive reasons for regarding the debate as a substantive one are provided. It is also suggested that the theories may have differing practical implications.
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  2. Shaoming Chen (2008). Endurance and Non-Endurance: From the Perspective of Virtue Ethics. [REVIEW] Frontiers of Philosophy in China 3 (3):335-351.score: 24.0
    By analysing the two relevant psychological phenomena of “endurance” and “non-endurance,” this essay aims to reveal the ethical implications of a Confucian approach, namely regarding non-endurance as an impulse of primary virtue. Based on this case study, the author then explores the significance of moral cultivation or psychological training in establishing moral personality and the complexities of such a process. Meanwhile, “love” in Confucian ethics means sympathy for the inferior rather than affection for the revered. Hopefully, this (...)
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  3. Chen Shaoming & Zheng Shuhong (2008). Endurance and Non-Endurance: From the Perspective of Virtue Ethics. Frontiers of Philosophy in China 3 (3):335 - 351.score: 24.0
    By analysing the two relevant psychological phenomena of "endurance" and "non-endurance," this essay aims to reveal the ethical implications of a Confucian approach, namely regarding non-endurance as an impulse of primary virtue. Based on this case study, the author then explores the significance of moral cultivation or psychological training in establishing moral personality and the complexities of such a process. Meanwhile, "love" in Confucian ethics means sympathy for the inferior rather than affection for the revered. Hopefully, this (...)
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  4. Lawrence B. Lombard (2006). Scope Fallacies and the “Decisive Objection” Against Endurance. Philosophia 34 (4):441-452.score: 22.0
    From time to time, the idea that enduring things can change has been challenged. The latest challenge has come in the form of what David Lewis has called a “decisive objection”, which claims to deduce a contradiction from the idea that enduring things change with respect to their temporary intrinsics, when that idea is combined with eternalism. It is my aim in this paper to explain why I think that no argument has yet appeared that deduces a contradiction from a (...)
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  5. Tobias Hansson Wahlberg (2009). Endurance Per Se in B-Time. Metaphysica 10 (2):175-183.score: 22.0
    Three arguments for the conclusion that objects cannot endure in B-time even if they remain intrinsically unchanged are examined: Carter and Hestevolds enduring-objects-as-universals argument (American Philosophical Quarterly 31(4):269-283, 1994) and Barker and Dowe's paradox 1 and paradox 2 (Analysis 63(2):106-114, 2003, Analysis 65(1):69-74, 2005). All three are shown to fail.
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  6. Johanna Seibt (2008). Beyond Endurance and Perdurance: Recurrent Dynamics. In Christian Kanzian (ed.), Persistence. Ontos.score: 21.0
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  7. Kristie Miller (2005). A New Definition of Endurance. Theoria 71 (4):309-332.score: 21.0
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  8. Marek Piwowarczyk (2010). Endurance and Temporality. Polish Journal of Philosophy 4 (2):157-169.score: 18.0
    In the article I compare two theories of existence in time: Simons’s conception of continuants and occurrents and Ingarden’s ontology of temporally determined objects (i.e. objects enduring in time, processes and events). They can be regarded as different positions in the controversy over substantialism. The main problem of this controversy can be expressed by the question: what is the primary way of being in time—endurance or perdurance? Ingarden and Simons admit that there exist objects characterized by both ways of (...)
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  9. Douglas Hochstetler & Peter Matthew Hopsicker (2012). The Heights of Humanity: Endurance Sport and the Strenuous Mood. Journal of the Philosophy of Sport 39 (1):117-135.score: 18.0
    In his article, ?Recovering Humanity: Movement, Sport, and Nature?, Doug Anderson addresses the place of endurance sport, or more generally sport at large, as a potential catalyst for the good life. Anderson contrasts transcendental themes of Henry David Thoreau and Ralph Waldo Emerson with the pragmatic claims of William James and John Dewey, who focus on human possibility and growth. Our aim is to pursue the pragmatic line of thought championed by James and Dewey as a contrasting but not (...)
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  10. Elke Weik (2015). A Return to the Enduring Features of Institutions A Process Ontology of Reproduction and Endurance. Philosophy of the Social Sciences 45 (3):291-314.score: 18.0
    Why and how do institutions endure? The most characteristic feature of institutions—their longevity—seems to be a neglected topic in current institutional analysis, which overwhelmingly is conducted as an analysis of institutional change. This article, in contrast, attempts to answer some basic questions about institutional endurance and reproduction, most notably how institutional reproduction can be distinguished from institutional endurance, how institutions manage to “bind” time and space, and which role structures “out of time and space” play in this. I (...)
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  11. Trenton Merricks (1994). Endurance and Indiscernibility. Journal of Philosophy 91 (4):165-184.score: 15.0
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  12. N. McKinnon (2002). The Endurance/Perdurance Distinction. Australasian Journal of Philosophy 80 (3):288 – 306.score: 15.0
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  13. Storrs McCall & E. J. Lowe (2009). The Definition of Endurance. Analysis 69 (2):277-280.score: 15.0
    David Lewis, following in the tradition of Broad, Quine and Goodman, says that change in an object X consists in X's being temporally extended and having qualitatively different temporal parts. Analogously, change in a spatially extended object such as a road consists in its having different spatial parts . The alternative to this view is that ordinary objects undergo temporal change in virtue of having different intrinsic non-relational properties at different times. They endure, remaining the same object throughout change, whereas (...)
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  14. Sally Haslanger (1989). Endurance and Temporary Intrinsics. Analysis 49 (3):119-125.score: 15.0
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  15. Trenton Merricks (1999). Endurance, Psychological Continuity, and the Importance of Personal Identity. Philosophy and Phenomenological Research 59 (4):983-997.score: 15.0
    This paper argues that if persons last over time by “enduring”, then no analysis or reduction of personal identity over time in tenus of any sort of psychological continuity can be correct. In other words, any analysis of personal identity over time in tenus of psychological continuity entails that persons are four-dimensional and have temporal parts. The paper then shows that if we abandon psychological analyses of personal identity---as we must if persons endure---Parfit’s argument for the claim that identity does (...)
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  16. E. J. Lowe (2005). Vagueness and Endurance. Analysis 65 (286):104–112.score: 15.0
  17. Jiri Benovsky (2011). Endurance, Perdurance, and Metaontology. SATS: Northern European Journal of Philosophy (2):159-177.score: 15.0
    The recent debate in metaontology gave rise to several types of (more or less classical) answers to questions about "equivalences" between metaphysical theories and to the question whether metaphysical disputes are substantive or merely verbal (i.e. various versions of realism, strong anti-realism, moderate anti-realism, or epistemicism). In this paper, I want to do two things. First, I shall have a close look at one metaphysical debate that has been the target and center of interest of many meta-metaphysicians, namely the problem (...)
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  18. E. J. Lowe (1987). Lewis on Perdurance Versus Endurance. Analysis 47 (3):152 - 154.score: 15.0
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  19. H. Scott Hestevold & William R. Carter (2002). On Presentism, Endurance, and Change. Canadian Journal of Philosophy 32 (4):491 - 510.score: 15.0
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  20. Pablo Rychter (2008). Perdurance, Endurance, and 'Having a Property Atemporally. Metaphysica 9 (2):159-171.score: 15.0
    In this paper, I argue that both perdurance theory and the ‘relations-to-times’ endurantist view rely on an atemporal notion of property instantiation and relation bearing. I distinguish two possible meanings of ‘atemporal’ which result in two different understandings of what it is for an object to have a property or to bear a relation atemporally. I show that standard presentations of the theories considered are indeterminate as to which of these two understandings is the intended one. I claim that even (...)
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  21. Stephen Barker & Phil Dowe (2005). Endurance is Paradoxical. Analysis 65 (285):69-74.score: 15.0
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  22. Robert Francescotti (2008). Endurance and Discernibility. Metaphysica 9 (2):193-204.score: 15.0
    How can an object remain the same, numerically identical, while undergoing change? This is a worry for endurantists, who hold that for any stages, x and y, of a persisting object, x is numerically identical with y. Endurantists might try to avoid the problem of change by insisting that all properties are temporally anchored. It is argued here that while this strategy helps in many cases, it does not help in all. A type of case is presented in which a (...)
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  23. Stephen Barkerand Phil Dowe (2005). Endurance is Paradoxical. Analysis 65 (285):69–74.score: 15.0
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  24. Joseph G. Brennan (1974). Whitehead on Time and Endurance. Southern Journal of Philosophy 12 (1):117-126.score: 15.0
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  25. Samuel McCormick (2009). The Political Identity of the Philosopher: Resistance, Relative Power, and the Endurance of Potential. Philosophy and Rhetoric 42 (1):pp. 72-91.score: 15.0
  26. Paul Douglass (1992). Deleuze and the Endurance of Bergson. Thought 67 (1):47-61.score: 15.0
  27. Hilde Hein (1972). The Endurance of the Mechanism: Vitalism Controversy. Journal of the History of Biology 5 (1):159 - 188.score: 15.0
  28. Silvia Montiglio (2008). Perfer Et Obdura: Multo Graviora Tulisti (Tr. 5.11.7): Ovid's Rejection of Ulysses' Endurance. Classical Quarterly 58 (01):196-205.score: 15.0
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  29. Claudio Mazzola (2015). On Continuity and Endurance. Acta Analytica 30 (2):133-147.score: 15.0
    According to three-dimensionalism, objects persist in time by being wholly present at each time they exist; on the contrary, four-dimensionalism asserts that objects persist by having different temporal parts at different times or that they are instantaneous temporal parts of four-dimensional aggregates. Le Poidevin has argued that four-dimensionalism better accommodates two common assumptions concerning persistence and continuity; namely, that time itself is continuous and that objects persist in time in a continuous way. To this purpose, he has offered two independent (...)
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  30. Marcus Roberts (1997). The Endurance of History? Reflections on John Gray's Post-Enlightenment Pluralism. Res Publica 3 (2):185-212.score: 15.0
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  31. Peg Birmingham (2013). Natal Finitude: Syncopated Temporality and the Endurance of the New. Research in Phenomenology 43 (1):141-148.score: 15.0
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  32. R. W. Sellars (1944). Reformed Materialism and Intrinsic Endurance. Philosophical Review 53 (4):359-382.score: 15.0
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  33. Robert A. Greene (2010). The Origin, Definition, Assimilation and Endurance of Instinctu Naturae in Natural Law Parlance—From Isidore and Ulpian to Hobbes and Locke. History of European Ideas 36 (4):361-374.score: 15.0
    This essay identifies the source, and traces both the subsequent use and the changing definition, of the expression instinctu naturae in the early history of natural law discourse. It also examines the later assimilation and endurance of the expression in English, as well as the efforts of Hobbes to proscribe the use, and Locke to limit the meaning, of the term instinct.Initially serving simply to predicate a divine stimulus as the source of human knowledge of the natural law-natura, id (...)
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  34. DeWitt H. Parker (1944). Some Comments on "Reformed Materialism and Intrinsic Endurance". Philosophical Review 53 (4):383-391.score: 15.0
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  35. Paul Teller (2001). Against Against Overlap and Endurance. In Gerhard Preyer (ed.), Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman and Littlefield. 105--21.score: 15.0
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  36. R. M. Ogden (1944). Professor Sellars' "Reformed Materialism and Intrinsic Endurance? Philosophical Review 53 (6):581-584.score: 15.0
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  37. Martyn Pickersgill (2014). The Endurance of Uncertainty: Antisociality and Ontological Anarchy in British Psychiatry, 1950–2010. Science in Context 27 (1):143-175.score: 15.0
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  38. Jiri Benovsky (2011). Endurance and Time Travel. Kriterion 24 (1):65-72.score: 15.0
    Suppose that you travel back in time to talk to your younger self in order to tell her that she (you) should have done some things in her (your) life differently. Of course, you will not be able to make this plan work, we know that from the many versions of 'the grandfather paradox' that populate the philosophical literature about time travel. What will be my centre of interest in this paper is the conversation between you and ... you – (...)
     
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  39. Michel Dupuis (2002). L'être déhiscent de l'humain - Le fardeau et la grâce de l'endurance. Revue Philosophique De Louvain 100 (3):418-436.score: 15.0
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  40. Michel Dupuis (2002). Le Fardeau Et la Grâce de l'Endurance. Revue Philosophique De Louvain 100 (3):418-436.score: 15.0
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  41. Henri-Jérôme Gagey (2010). La théologie entre urgence phénoménologique et endurance herméneutique. Recherches de Science Religieuse 1 (1):31-57.score: 15.0
    Cet article entend réagir au défi lancé aux théologiens par le philosophe Jean-Luc Marion : "Pourquoi n’entreprennent-ils pas ou si peu de lire phénoménologiquement les événements de révélation consignés dans les Écritures au lieu de toujours privilégier des herméneutiques ontique, historique ou sémiotique ?" "Sauver les phénomènes" en leur reconnaissant le droit d’apparaître sans réserve, contrairement au privilège indiscuté reconnu aux processus d’objectivation, tel est le tournant radical que Marion préconise. Ainsi, la foi donne accès à des réalités données dont (...)
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  42. Albert J. Steiss (1940). Art's Endurance. Thought 15 (4):742-744.score: 15.0
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  43. Tobias Hansson Wahlberg (2009). Endurance Per Se in B-Time. Metaphysica 10 (2):175-183.score: 15.0
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  44. Chris Bobonich (2009). Nicomachean Ethics VII, 1150a9-1150b28: Akrasia and Self-Control, and Softness and Endurance. In Carlo Natali (ed.), Aristotle's Nicomachean Ethics, Book Vii: Symposium Aristotelicum. Oup Oxford.score: 15.0
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  45. Patrick J. Gnazzo (2011). The Chief Ethics and Compliance Officer: A Test of Endurance. Business and Society Review 116 (4):533-553.score: 15.0
    ABSTRACTThe Chief Ethics and Compliance Officer is an essential and important function in organizations. The CECO position is, however, a relatively new position and, as such, is not yet institutionalized as a separate function within those organizations. This article addresses what the author believes are the reasons the CECO should be independent from the General Counsel and that the position should report to the highest levels within that organization, including the Board of Directors. The questions addressed will have a lasting (...)
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  46. Peter McHugh (1993). Making, Fragmentation, and the End of Endurance. Dianoia 3 (1):41-51.score: 15.0
     
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  47. Alison Searle (2007). Tolkien and Time: The Fantastic Art of Consolation, Endurance, Escape. In Jan Lloyd Jones (ed.), Art and Time. Australian Scholarly Publishing. 158.score: 15.0
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  48. G. D. Williams & N. Holzberg (2008). Perfer Et Obdura: Multo Graviora Tulisti (Tr. 5.11. 7): Ovid's Rejection of Ulysses'Endurance. Classical Quarterly 58:196-205.score: 15.0
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  49. Clyde Williams (1981). The Biological Basis of Aptitude: The Endurance Runner. Journal of Biosocial Science 13 (S7):103-112.score: 15.0
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  50. Rögnvaldur Ingthorsson (2009). Can Things Endure in Tenseless Time. SATS: Northern European Journal of Philosophy 10 (1):79-99.score: 12.0
    It has been argued that the tenseless view of time is incompatible with endurantism. This has been disputed, perhaps most famously by Hugh Mellor and Peter Simons. They argue that things can endure in tenseless time, and indeed must endure if tenseless time is to contain change. In this paper I will point out some difficulties with Mellor’s and Simons’ claims that in tenseless time a particular can be ‘wholly present’ at various times, and therefore endure, as well as have (...)
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