Search results for 'Eng Tuck Cheah' (try it on Scholar)

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  1. Eng Tuck Cheah, Wen Li Chan & Corinne Lin Lin Chieng (2007). The Corporate Social Responsibility of Pharmaceutical Product Recalls: An Empirical Examination of U.S. And U.K. Markets. [REVIEW] Journal of Business Ethics 76 (4):427 - 449.score: 870.0
    The pressure on companies to practice corporate social responsibility (CSR) has gained momentum in recent times as a means of sustaining competitive advantage in business. The pharmaceutical industry has been acutely affected by this trend. While pharmaceutical product recalls have become rampant and increased dramatically in recent years, no comprehensive study has been conducted to study the effects of announcements of recalls on the shareholder returns of pharmaceutical companies. As product recalls could significantly damage a company's reputation, profitability and brand (...)
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  2. Jason Brennan (2009). Tuck on the Rationality of Voting: A Critical Note. Journal of Ethics and Social Philosophy 3 (3):1-5.score: 24.0
    This paper argues that Richard Tuck, in his book Free Riding, fails to show it is rational to vote except in unusual cases.
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  3. George Wright (2007). Tuck's Grotius: De Iure Praedae in Context. Grotiana 26 (1):366-378.score: 21.0
    This paper explores Richard Tuck's account of Grotius as the key innovator in the history that leads to the invention both of the free individual, protective of his or her rights, and of the modern liberal state, respectful of individuals' rights. Contextualism as a method for dealing with texts is discussed by way of a recent interview given by Tuck's teacher, Quentin Skinner. The attempt is made to see contextualism in context.
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  4. Xinyan Jiang (2000). What Kind of Knowledge Does a Weak-Willed Person Have?: A Comparative Study of Aristotle and the Ch'eng-Chu School. Philosophy East and West 50 (2):242-253.score: 18.0
    This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
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  5. G. Rail & M. Lafrance (2009). Confessions of the Flesh and Biopedagogies: Discursive Constructions of Obesity on Nip/Tuck. Medical Humanities 35 (2):76-79.score: 18.0
    Informed by the work of Michel Foucault, the authors discuss the Nip/Tuck episode entitled “Momma Boone” and how it discursively constructs “obesity”. They show how this popular media text can be understood as a crystallisation of the dominant discourse surrounding fat bodies. In the process, how the episode can be seen as a “biopedagogy” that instructs its viewers in how to think and feel about the fat body is examined. Foucault’s formulation of the confessional is seen to be useful (...)
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  6. Dan Lusthaus (2003). Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Chʼeng Wei-Shih Lun. Routledgecurzon.score: 15.0
  7. Tilde Sankovitch (1993). Sarah Kay, Subjectivity in Troubadour Poetry.(Cambridge Studies in French.) Cambridge, Eng.: Cambridge University Press, 1990. Pp. Vi, 265. $49.50. [REVIEW] Speculum 68 (4):1150-1151.score: 15.0
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  8. Knud Haakonssen (2002). Review: Tuck, The Rights of War and Peace. Political Thought and International Order From Grotius to Kant. [REVIEW] Mind 111 (442):499-502.score: 15.0
  9. A. M. Alpert (1980). Knowledge and Cosmos in the Philosophies of Mach and Ch'eng I: An Analysis of the Cognitive Structures of Empiricism in Two Cultures. Philosophy East and West 30 (2):163-179.score: 15.0
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  10. Charles Muller (2005). Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-Shih Lun (Review). Philosophy East and West 55 (1):135-139.score: 15.0
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  11. Michael Foley (1985). Cedric E. Pickford (†) and Rex Last, Eds., The Arthurian Bibliography, 2: Subject Index. (Arthurian Studies, 6.) Cambridge, Eng.: D. S. Brewer, 1983. Pp. 117. $49.50. [REVIEW] Speculum 60 (3):751.score: 15.0
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  12. Whalen W. Lai (1980). Further Developments of the Two Truths Theory in China: The "Ch'eng-Shih-Lun" Tradition and Chou Yung's "San-Tsung-Lun". Philosophy East and West 30 (2):139-161.score: 15.0
  13. Ted Nannicelli (2012). New Takes in Film-Philosophy Edited by Carel, Havi and Greg Tuck. [REVIEW] Journal of Aesthetics and Art Criticism 70 (3):326-328.score: 15.0
  14. Andrew Reeve (1981). Book Review:Natural Rights Theories, Their Origin and Development. Richard Tuck. [REVIEW] Ethics 92 (1):159-.score: 15.0
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  15. Honkei Lai (2011). Chak, Chi-Shing 翟志成, The Number One Philosopher in Modern China: Five Essays on F Eng Youlan 當代中國哲學第一人:五論馮友蘭. Dao: A Journal of Comparative Philosophy 10 (4):547-550.score: 15.0
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  16. John Berthrong (1987). Chu Hsi's Ethics: Jen and Ch'eng. Journal of Chinese Philosophy 14 (2):161-178.score: 15.0
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  17. Elena Strauman & Bethany Crandell Goodier (2008). Not Your Grandmother's Doctor Show: A Review of Grey's Anatomy, House, and Nip/Tuck. [REVIEW] Journal of Medical Humanities 29 (2):127-131.score: 15.0
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  18. R. P. H. Green (1996). P. F. Alberto (Ed.): O De Ira de Martinho de Braga, Estudo, Ediçao Critica, Traduçâo E Comentário. (Medievalia, Textos E Estudos 4.)Pp. 246. Oporto: Fundação Eng. António de Almeida, 1993. Paper. [REVIEW] The Classical Review 46 (01):165-.score: 15.0
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  19. Kathleen Ashley (2005). Carolyn Dinshaw and David Wallace, Eds., The Cambridge Companion to Medieval Women's Writing. Cambridge, Eng.: Cambridge University Press, 2003. Pp. Xix, 289; Black-and-White Frontispiece. $60 (Cloth); $22 (Paper). [REVIEW] Speculum 80 (1):212-214.score: 15.0
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  20. John W. Barker (2006). István Vásáry, Cumans and Tatars: Oriental Military in the Pre-Ottoman Balkans, 1185–1365. Cambridge, Eng.: Cambridge University Press, 2005. Pp. Xvi, 230; 1 Table and 4 Maps. $85. [REVIEW] Speculum 81 (4):1270-1271.score: 15.0
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  21. Wing-Tsit Chan (1978). Patterns forneo-confucianism: Why Chu Hsia differed from Ch'eng I. Journal of Chinese Philosophy 5 (2):101-126.score: 15.0
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  22. Judith H. Anderson (1987). Lavinia Griffiths, Personification in Piers Plowman. (Piers Plowman Studies, 3.) Cambridge, Eng.: D. S. Brewer, 1985. Pp. X, 125. $25. [REVIEW] Speculum 62 (2):419-421.score: 15.0
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  23. Annemarie Weyl Carr (2011). Clemena Antonova, Space, Time, and Presence in the Icon: Seeing the World with the Eyes of God. Preface by Martin Kemp.(Ashgate Studies in Theology, Imagination and the Arts.) Farnham, Eng., and Burlington, Vt.: Ashgate, 2010. Pp. Xii, 193; Black-and-White Figures. $99.95. [REVIEW] Speculum 86 (3):722-723.score: 15.0
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  24. Peter F. Dembowski (2010). Emma Campbell, Medieval Saints' Lives: The Gift, Kinship and Community in Old French Hagiography.(Gallica, 12.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2008. Pp. Xii, 274 Plus Color Plates; 1 Black-and-White Plate and 3 Tables. $105. [REVIEW] Speculum 85 (4):947-949.score: 15.0
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  25. Richard Gameson (2006). Dorothy Verkerk, Early Medieval Bible Illumination and the Ashburnham Pentateuch. Cambridge, Eng.: Cambridge University Press, 2004. Pp. X, 262; 36 Black-and-White Figures. $75. [REVIEW] Speculum 81 (1):288-290.score: 15.0
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  26. Laura L. Howes (2006). Laura F. Hodges, Chaucer and Clothing: Clerical and Academic Costume in the General Prologue to “The Canterbury Tales.” (Chaucer Studies, 34.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. Xiv, 316 Plus 8 Color Plates; 16 Black-and-White Plates. $90. [REVIEW] Speculum 81 (4):1209-1211.score: 15.0
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  27. Caroline Jewers (2009). Andrew Cowell, The Medieval Warrior Aristocracy: Gifts, Violence, Performance, and the Sacred.(Gallica, 6.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. Vii, 198. [REVIEW] Speculum 84 (2):411-412.score: 15.0
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  28. Steven Muhlberger (1997). Guy Halsall, Settlement and Social Organization: The Merovingian Region of Metz. Cambridge, Eng.: Cambridge University Press, 1995. Pp. Xx, 307; Black-and-White Figures. $69.95. [REVIEW] Speculum 72 (3):831-832.score: 15.0
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  29. A. G. Rigg (1996). Fleur Adcock, Ed. And Trans., Hugh Primas and the Archpoet.(Cambridge Medieval Classics, 2.) Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xxii, 129. $39.95. [REVIEW] Speculum 71 (4):925-926.score: 15.0
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  30. Alfred Thomas (2011). Victor Verney, Warrior of God: Jan Žižka and the Hussite Revolution. Foreword by David Muhlena. Barnsley, Eng.: Pen and Sword Books, 2009. Pp. Xvi, 240 Plus Black-and-White Figures; Black-and-White Figures and Maps. £19.99. [REVIEW] Speculum 86 (2):565-566.score: 15.0
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  31. Victoria Hazlitt (1932). The Psychology of Children's Drawings. By Helga Eng. (London: Kegan Paul, Trench, Trübner & Co. 1931. Pp. Viii + 223. Price 12s. 6d. Net.). [REVIEW] Philosophy 7 (27):366-.score: 15.0
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  32. Greta Austin (2011). Christof Rolker, Canon Law and the Letters of Ivo of Chartres. (Cambridge Studies in Medieval Life and Thought, 4th Ser., 76.) Cambridge, Eng., and New York: Cambridge University Press, 2010. Pp. Xiii, 386; Tables. $110. [REVIEW] Speculum 86 (2):544-545.score: 15.0
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  33. Jonathan Bardill (2006). Sarah Bassett, The Urban Image of Late Antique Constantinople. Cambridge, Eng.: Cambridge University Press, 2004. Pp. Xxi, 291; 13 Black-and-White Figures and 37 Black-and-White Plates. $85. [REVIEW] Speculum 81 (2):481-484.score: 15.0
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  34. John Berthrong (1993). Master Chu's Self-Realization: The Role of Ch'eng. Philosophy East and West 43 (1):39-64.score: 15.0
  35. [deleted]Josiah Blackmore (2006). Denise K. Filios, Performing Women in the Middle Ages: Sex, Gender, and the Iberian Lyric. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2005. Pp. Vii, 261. $65. [REVIEW] Speculum 81 (4):1188-1189.score: 15.0
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  36. John Borthrong (1987). Chu Hsi's Ethics: Jen and Ch'eng. Journal of Chinese Philosophy 14 (2):161-178.score: 15.0
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  37. Michel-André Bossy (1998). Simon Gaunt, Gender and Genre in Medieval French Literature. (Cambridge Studies in French, 53.) Cambridge, Eng.: Cambridge University Press, 1995. Pp. X, 372. $64.95. [REVIEW] Speculum 73 (3):848-850.score: 15.0
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  38. Maureen Boulton (2004). Emma Dillon, Medieval Music-Making and the “Roman de Fauvel.” (New Perspectives in Music History and Criticism.) Cambridge, Eng.: Cambridge University Press, 2002. Pp. Xiii, 304; Black-and-White Figures and Tables. $70. [REVIEW] Speculum 79 (4):1065-1066.score: 15.0
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  39. William Calin (2003). Mary-Jo Arn, Ed., Charles d'Orléans in England (1415–1440). Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. X, 231 Plus Color Frontispiece; Black-and-White Plates. $75. [REVIEW] Speculum 78 (1):131-132.score: 15.0
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  40. Carol J. Chase (2009). Ben Ramm, A Discourse for the Holy Grail in Old French Romance.(Gallica, 2.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. X, 182; Diagrams. $85. [REVIEW] Speculum 84 (2):485-487.score: 15.0
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  41. Fredric L. Cheyette (1984). T. H. Aston, P. R. Coss, Christopher Dyer, and Joan Thirsk, Eds., Social Relations and Ideas: Essays in Honour of R. H. Hilton. (Past and Present Publications.) Cambridge, Eng., and New York: Cambridge University Press, 1983. Pp. Xiii, 337; Frontispiece Portrait. $39.50. [REVIEW] Speculum 59 (2):467.score: 15.0
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  42. Willene B. Clark (1999). Debra Hassig, Medieval Bestiaries: Text, Image, Ideology.(RES Monographs on Anthropology and Aesthetics.) Cambridge, Eng.: Cambridge University Press, 1995. Pp. Xx, 300 Plus 176 Black-and-White Figures. $90. [REVIEW] Speculum 74 (2):424-426.score: 15.0
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  43. John W. Coakley (2012). Erika Lauren Lindgren, Sensual Encounters: Monastic Women and Spirituality in Medieval Germany. New York and Chichester, Eng.: Columbia University Press, 2009. Pp. Xv, 190; 4 Tables. $60. ISBN: 978-0231142380. Expanded Version Available Online at Http://Www. Gutenberg-E. Org. [REVIEW] Speculum 87 (1):251-252.score: 15.0
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  44. Theresa Coletti (2006). Katie Normington, Gender and Medieval Drama. (Gender in the Middle Ages, 1.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Ix, 158. $70. [REVIEW] Speculum 81 (4):1240-1242.score: 15.0
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  45. [deleted]Joyce Coleman (2003). Laurel Amtower, Engaging Words: The Culture of Reading in the Later Middle Ages. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave, 2000. Pp. Xi, 243; Black-and-White Figures. $45. [REVIEW] Speculum 78 (2):451-452.score: 15.0
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  46. Edwin D. Craun (2002). Richard Newhauser, The Early History of Greed: The Sin of Avarice in Early Medieval Thought and Literature.(Cambridge Studies in Medieval Literature, 41.) Cambridge, Eng.: Cambridge University Press, 2000. Pp. Xiv, 246. $64.95. [REVIEW] Speculum 77 (4):1372-1374.score: 15.0
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  47. Cynthia J. Cyrus (2008). K. D. Hartzell, Catalogue of Manuscripts Written or Owned in England Up to 1200 Containing Music. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, in Association with the Plainsong and Medieval Music Society, 2006. Pp. Xxvii, 717 Plus 8 Black-and-White Plates. $170. [REVIEW] Speculum 83 (3):708-709.score: 15.0
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  48. Peter S. Fosl (2007). Tuck in with Hume's Fork. The Philosophers' Magazine 39:80-80.score: 15.0
  49. Plamen Gradinarov (2005). Husserl and Yogacara. Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-Shih Lun, Dan Lusthaus: Book Review. [REVIEW] Indo-Pacific Journal of Phenomenology 5 (1).score: 15.0
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  50. Michael G. Hanly (1996). Rosemary Horrox, Ed., Fifteenth-Century Attitudes: Perceptions of Society in Late Medieval England. Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xii, 244; 30 Black-and-White Illustrations. $54.95. [REVIEW] Speculum 71 (3):718-721.score: 15.0
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