Search results for 'Eng Tuck Cheah' (try it on Scholar)

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  1. Eng Tuck Cheah, Wen Li Chan & Corinne Lin Lin Chieng (2007). The Corporate Social Responsibility of Pharmaceutical Product Recalls: An Empirical Examination of U.S. And U.K. Markets. [REVIEW] Journal of Business Ethics 76 (4):427 - 449.score: 290.0
    The pressure on companies to practice corporate social responsibility (CSR) has gained momentum in recent times as a means of sustaining competitive advantage in business. The pharmaceutical industry has been acutely affected by this trend. While pharmaceutical product recalls have become rampant and increased dramatically in recent years, no comprehensive study has been conducted to study the effects of announcements of recalls on the shareholder returns of pharmaceutical companies. As product recalls could significantly damage a company's reputation, profitability and brand (...)
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  2. Jason Brennan (2009). Tuck on the Rationality of Voting: A Critical Note. Journal of Ethics and Social Philosophy 3 (3):1-5.score: 18.0
    This paper argues that Richard Tuck, in his book Free Riding, fails to show it is rational to vote except in unusual cases.
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  3. George Wright (2007). Tuck's Grotius: De Iure Praedae in Context. Grotiana 26 (1):366-378.score: 15.0
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  4. Xinyan Jiang (2000). What Kind of Knowledge Does a Weak-Willed Person Have?: A Comparative Study of Aristotle and the Ch'eng-Chu School. Philosophy East and West 50 (2):242-253.score: 12.0
    This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
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  5. G. Rail & M. Lafrance (2009). Confessions of the Flesh and Biopedagogies: Discursive Constructions of Obesity on Nip/Tuck. Medical Humanities 35 (2):76-79.score: 12.0
    Informed by the work of Michel Foucault, the authors discuss the Nip/Tuck episode entitled “Momma Boone” and how it discursively constructs “obesity”. They show how this popular media text can be understood as a crystallisation of the dominant discourse surrounding fat bodies. In the process, how the episode can be seen as a “biopedagogy” that instructs its viewers in how to think and feel about the fat body is examined. Foucault’s formulation of the confessional is seen to be useful (...)
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  6. Dan Lusthaus (2003). Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Chʼeng Wei-Shih Lun. Routledgecurzon.score: 9.0
  7. Michael Foley (1985). Cedric E. Pickford (†) and Rex Last, Eds., The Arthurian Bibliography, 2: Subject Index. (Arthurian Studies, 6.) Cambridge, Eng.: D. S. Brewer, 1983. Pp. 117. $49.50. [REVIEW] Speculum 60 (3):751.score: 9.0
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  8. Knud Haakonssen (2002). Review: Tuck, The Rights of War and Peace. Political Thought and International Order From Grotius to Kant. [REVIEW] Mind 111 (442):499-502.score: 9.0
  9. A. M. Alpert (1980). Knowledge and Cosmos in the Philosophies of Mach and Ch'eng I: An Analysis of the Cognitive Structures of Empiricism in Two Cultures. Philosophy East and West 30 (2):163-179.score: 9.0
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  10. Charles Muller (2005). Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-Shih Lun (Review). Philosophy East and West 55 (1):135-139.score: 9.0
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  11. Whalen W. Lai (1980). Further Developments of the Two Truths Theory in China: The "Ch'eng-Shih-Lun" Tradition and Chou Yung's "San-Tsung-Lun". Philosophy East and West 30 (2):139-161.score: 9.0
  12. Andrew Reeve (1981). Book Review:Natural Rights Theories, Their Origin and Development. Richard Tuck. [REVIEW] Ethics 92 (1):159-.score: 9.0
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  13. Honkei Lai (2011). Chak, Chi-Shing 翟志成, The Number One Philosopher in Modern China: Five Essays on F Eng Youlan 當代中國哲學第一人:五論馮友蘭. Dao: A Journal of Comparative Philosophy 10 (4):547-550.score: 9.0
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  14. Tilde Sankovitch (1993). Sarah Kay, Subjectivity in Troubadour Poetry.(Cambridge Studies in French.) Cambridge, Eng.: Cambridge University Press, 1990. Pp. Vi, 265. $49.50. [REVIEW] Speculum 68 (4):1150-1151.score: 9.0
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  15. John Berthrong (1987). Chu Hsi's Ethics: Jen and Ch'eng. Journal of Chinese Philosophy 14 (2):161-178.score: 9.0
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  16. Ted Nannicelli (2012). New Takes in Film-Philosophy Edited by Carel, Havi and Greg Tuck. [REVIEW] Journal of Aesthetics and Art Criticism 70 (3):326-328.score: 9.0
  17. R. P. H. Green (1996). P. F. Alberto (Ed.): O De Ira de Martinho de Braga, Estudo, Ediçao Critica, Traduçâo E Comentário. (Medievalia, Textos E Estudos 4.)Pp. 246. Oporto: Fundação Eng. António de Almeida, 1993. Paper. [REVIEW] The Classical Review 46 (01):165-.score: 9.0
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  18. John Berthrong (1993). Master Chu's Self-Realization: The Role of Ch'eng. Philosophy East and West 43 (1):39-64.score: 9.0
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  19. Annemarie Weyl Carr (2011). Clemena Antonova, Space, Time, and Presence in the Icon: Seeing the World with the Eyes of God. Preface by Martin Kemp.(Ashgate Studies in Theology, Imagination and the Arts.) Farnham, Eng., and Burlington, Vt.: Ashgate, 2010. Pp. Xii, 193; Black-and-White Figures. $99.95. [REVIEW] Speculum 86 (3):722-723.score: 9.0
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  20. Carol J. Chase (2009). Ben Ramm, A Discourse for the Holy Grail in Old French Romance.(Gallica, 2.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. X, 182; Diagrams. $85. [REVIEW] Speculum 84 (2):485-487.score: 9.0
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  21. Wing-Tsit Chan (1978). Patterns forneo-confucianism: Why Chu Hsia differed from Ch'eng I. Journal of Chinese Philosophy 5 (2):101-126.score: 9.0
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  22. N. M. Swerdlow (1997). Olaf Pedersen, Early Physics and Astronomy: A Historical Introduction. Rev. Ed. Cambridge, Eng.: Cambridge University Press, 1993. Pp. X, 413; Many Black-and-White Figures, Tables. $85 (Cloth); $29.95 (Paper). Originally Published by Macdonald and Janes and American Elsevier in 1974. [REVIEW] Speculum 72 (3):875-877.score: 9.0
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  23. Greta Austin (2011). Christof Rolker, Canon Law and the Letters of Ivo of Chartres. (Cambridge Studies in Medieval Life and Thought, 4th Ser., 76.) Cambridge, Eng., and New York: Cambridge University Press, 2010. Pp. Xiii, 386; Tables. $110. [REVIEW] Speculum 86 (2):544-545.score: 9.0
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  24. Josiah Blackmore (2006). Denise K. Filios, Performing Women in the Middle Ages: Sex, Gender, and the Iberian Lyric. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2005. Pp. Vii, 261. $65. [REVIEW] Speculum 81 (4):1188-1189.score: 9.0
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  25. John Borthrong (1987). Chu Hsi's Ethics: Jen and Ch'eng. Journal of Chinese Philosophy 14 (2):161-178.score: 9.0
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  26. Maureen Boulton (2004). Emma Dillon, Medieval Music-Making and the “Roman de Fauvel.” (New Perspectives in Music History and Criticism.) Cambridge, Eng.: Cambridge University Press, 2002. Pp. Xiii, 304; Black-and-White Figures and Tables. $70. [REVIEW] Speculum 79 (4):1065-1066.score: 9.0
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  27. Vernon J. Bourke (1981). Timothy C. Potts, Conscience in Medieval Philosophy. Cambridge, Eng., and New York: Cambridge University Press, 1980. Pp. Xiv, 153. $24.50. [REVIEW] Speculum 56 (4):935-936.score: 9.0
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  28. Thomas A. Bredehoft (2003). Katherine O'Brien O'Keeffe, Ed., The Anglo-Saxon Chronicle: A Collaborative Edition, 5: MS. C. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. Cxxi, 150; 4 Black-and-White Plates. $75. [REVIEW] Speculum 78 (2):579-581.score: 9.0
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  29. Charles S. Buchanan (2011). Dorothy F. Glass, The Sculpture of Reform in North Italy, Ca 1095–1130: History and Patronage of Romanesque Façades. Farnham, Eng., and Burlington, Vt.: Ashgate, 2010. Pp. Xvi, 280; Many Black-and-White Figures. $114.95. [REVIEW] Speculum 86 (4):1074-1076.score: 9.0
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  30. Qiang Chang & Rita J. Balice‐Gordon (1997). Nip and Tuck at the Neuromuscular Junction: A Role for Proteases in Developmental Synapse Elimination. Bioessays 19 (4):271-275.score: 9.0
  31. Willene B. Clark (1999). Debra Hassig, Medieval Bestiaries: Text, Image, Ideology.(RES Monographs on Anthropology and Aesthetics.) Cambridge, Eng.: Cambridge University Press, 1995. Pp. Xx, 300 Plus 176 Black-and-White Figures. $90. [REVIEW] Speculum 74 (2):424-426.score: 9.0
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  32. Joyce Coleman (2003). Laurel Amtower, Engaging Words: The Culture of Reading in the Later Middle Ages. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave, 2000. Pp. Xi, 243; Black-and-White Figures. $45. [REVIEW] Speculum 78 (2):451-452.score: 9.0
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  33. Cynthia J. Cyrus (2008). K. D. Hartzell, Catalogue of Manuscripts Written or Owned in England Up to 1200 Containing Music. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, in Association with the Plainsong and Medieval Music Society, 2006. Pp. Xxvii, 717 Plus 8 Black-and-White Plates. $170. [REVIEW] Speculum 83 (3):708-709.score: 9.0
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  34. William J. Dohar (2009). Simon Roffey, The Medieval Chantry Chapel: An Archaeology.(Studies in the History of Medieval Religion, 34.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. Xiv, 189; 76 Black-and-White Figures and 1 Table. $75. [REVIEW] Speculum 84 (1):212-213.score: 9.0
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  35. Joseph J. Duggan (2006). Carol Sweetenham and Linda M. Paterson, The “Canso d'Antioca”: An Occitan Epic Chronicle of the First Crusade. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2003. Pp. Xi, 363; 3 Maps. $84.95. [REVIEW] Speculum 81 (2):609-612.score: 9.0
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  36. David Fallows (2002). Julie E. Cumming, The Motet in the Age of Du Fay. Cambridge, Eng.: Cambridge University Press, 1999. Pp. Xv, 418; Tables and Musical Examples. $69.95. [REVIEW] Speculum 77 (1):162-163.score: 9.0
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  37. Richard Gameson (2006). Dorothy Verkerk, Early Medieval Bible Illumination and the Ashburnham Pentateuch. Cambridge, Eng.: Cambridge University Press, 2004. Pp. X, 262; 36 Black-and-White Figures. $75. [REVIEW] Speculum 81 (1):288-290.score: 9.0
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  38. Michael G. Hanly (1996). Rosemary Horrox, Ed., Fifteenth-Century Attitudes: Perceptions of Society in Late Medieval England. Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xii, 244; 30 Black-and-White Illustrations. $54.95. [REVIEW] Speculum 71 (3):718-721.score: 9.0
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  39. Laura L. Howes (2003). Florence Percival, Chaucer's Legendary Good Women. (Cambridge Studies in Medieval Literature, 38.) Cambridge, Eng.: Cambridge University Press, 1998. Pp. Xii, 338; 1 Diagram. $69.95. [REVIEW] Speculum 78 (1):244-246.score: 9.0
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  40. John M. Jeep (2006). Brian Murdoch and Malcolm Read, Eds., Early Germanic Literature and Culture. (The Camden House History of German Literature, 1.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. X, 334; Black-and-White Figures and Maps. $85. [REVIEW] Speculum 81 (2):569-570.score: 9.0
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  41. Graham Jones (2006). Victor Watts, Ed., with John Insley and Margaret Gelling, The Cambridge Dictionary of English Place-Names. Based on the Collections of the English Place-Name Society. Cambridge, Eng.: Cambridge University Press, 2004. Pp. Lxiv, 713; 8 Black-and-White Figures, 1 Table, and 12 Maps. $250. [REVIEW] Speculum 81 (2):625-627.score: 9.0
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  42. Clare A. Lees (2006). Kathryn Powell and Donald Scragg, Eds., Apocryphal Texts and Traditions in Anglo-Saxon England. (Publications of the Manchester Centre for Anglo-Saxon Studies, 2.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Xi, 170; Black-and-White Figures and Tables. $85. [REVIEW] Speculum 81 (1):258-260.score: 9.0
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  43. Mark D. Meyerson (1996). Olivia Remie Constable, Trade and Traders in Muslim Spain: The Commercial Realignment of the Iberian Peninsula, 900–1500.(Cambridge Studies in Medieval Life and Thought, 4th Ser., 24.) Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xxv, 320; 2 Maps, 9 Black-and-White Plates. $59.95. [REVIEW] Speculum 71 (2):409-411.score: 9.0
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  44. Rosmarie T. Morewedge (2006). Vickie L. Ziegler, Trial by Fire and Battle in Medieval German Literature. (Studies in German Literature, Linguistics, and Culture.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Xiii, 234. $75. [REVIEW] Speculum 81 (3):940-941.score: 9.0
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  45. Steven Muhlberger (1997). Guy Halsall, Settlement and Social Organization: The Merovingian Region of Metz. Cambridge, Eng.: Cambridge University Press, 1995. Pp. Xx, 307; Black-and-White Figures. $69.95. [REVIEW] Speculum 72 (3):831-832.score: 9.0
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  46. A. G. Rigg (1996). Fleur Adcock, Ed. And Trans., Hugh Primas and the Archpoet.(Cambridge Medieval Classics, 2.) Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xxii, 129. $39.95. [REVIEW] Speculum 71 (4):925-926.score: 9.0
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  47. John Masson Smith (1992). Beatrice Forbes Manz, The Rise and Rule of Tamerlane.(Cambridge Studies in Islamic Civilization.) Cambridge, Eng.: Cambridge University Press, 1989. Pp. Xi, 227; 4 Maps. $39.50. [REVIEW] Speculum 67 (2):440-442.score: 9.0
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  48. David Staines (1985). W. A. Davenport, Fifteenth-Century English Drama: The Early Moral Plays and Their Literary Relations. Cambridge, Eng.: D. S. Brewer; Totowa, N.J.: Rowman and Littlefield, 1982. Pp. Vii, 152. $37.50. [REVIEW] Speculum 60 (3):738-739.score: 9.0
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  49. Elena Strauman & Bethany Crandell Goodier (2008). Not Your Grandmother's Doctor Show: A Review of Grey's Anatomy, House, and Nip/Tuck. [REVIEW] Journal of Medical Humanities 29 (2):127-131.score: 9.0
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  50. Edith Dudley Sylla (1993). Richard Kilvington, The Sophismata of Richard Kilvington, Ed. Norman Kretzmann and Barbara Ensign Kretzmann.(Auctores Britannici Medii Aevi, 12.) Oxford: Oxford University Press, for the British Academy, 1990. Pp. Xx, 156.£ 27.50. Richard Kilvington, The Sophismata of Richard Kilvington, Trans. Norman Kretzmann and Barbara Ensign Kretzmann. Cambridge, Eng.: Cambridge University Press, 1990. Pp. Xxxv, 406. $49.50. [REVIEW] Speculum 68 (4):1154-1156.score: 9.0
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