Search results for 'Engineering thesis in machine consciousness' (try it on Scholar)

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  1. Piotr Boltuc (2012). The Engineering Thesis in Machine Consciousness. Techné: Research in Philosophy and Technology 16 (2):187-207.score: 2035.0
    I argue here that consciousness can be engineered. The claim that functional consciousness can be engineered has been persuasively put forth in regards to first-person functional consciousness; robots, for instance, can recognize colors, though there is still much debate about details of this sort of consciousness. Such consciousness has now become one of the meanings of the term phenomenal consciousness (e.g., as used by Franklin and Baars). Yet, we extend the argument beyond the tradition (...)
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  2. Nicholas Boltuc & Peter Boltuc (2007). Replication of the Hard Problem of Consciousness in AI and Bio-AI: An Early Conceptual Framework. In Anthony Chella & Ricardo Manzotti (eds.), AI and Consciousness: Theoretical Foundations and Current Approaches. AAAI Press, Merlo Park, CA.score: 1485.0
    We should eventually understand how exactly first person phenomenal consciousness is generated. When we do, we should be able to enginner one for robots. This is the engineering thesis in machine consciousness.
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  3. Igor Aleksander (2009). The Potential Impact of Machine Consciousness in Science and Engineering. International Journal of Machine Consciousness 1 (01):1-9.score: 1036.8
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  4. Blake H. Dournaee (2010). Comments on “The Replication of the Hard Problem of Consciousness in AI and Bio-AI”. Minds and Machines 20 (2):303-309.score: 800.0
    In their joint paper entitled The Replication of the Hard Problem of Consciousness in AI and BIO-AI (Boltuc et al. Replication of the hard problem of conscious in AI and Bio- AI: An early conceptual framework 2008), Nicholas and Piotr Boltuc suggest that machines could be equipped with phenomenal consciousness, which is subjective consciousness that satisfies Chalmer’s hard problem (We will abbreviate the hard problem of consciousness as H-consciousness ). The claim is that if we (...)
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  5. Piotr Boltuc (2009). The Philosophical Issue in Machine Consciousness. International Journal of Machine Consciousness 1 (01):155-176.score: 574.2
    The truly philosophical issue in machine conscioiusness is whether machines can have 'hard consciounsess' (like in Chalmers' hard problem of consciousness). Criteria for hard consciousness are higher than for phenomenal consciousness, since the latter incorporates first-person functional consciousness.
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  6. Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2012). MachineConsciousness and “Artificial” Thought: An Operational Architectonics Model Guided Approach. Brain Research 1428:80-92.score: 566.4
    Instead of using low-level neurophysiology mimicking and exploratory programming methods commonly used in the machine consciousness field, the hierarchical Operational Architectonics (OA) framework of brain and mind functioning proposes an alternative conceptual-theoretical framework as a new direction in the area of model-driven machine (robot) consciousness engineering. The unified brain-mind theoretical OA model explicitly captures (though in an informal way) the basic essence of brain functional architecture, which indeed constitutes a theory of consciousness. The OA (...)
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  7. James B. Miller (2012). Haunted by the Ghost in the Machine. Commentary on “The Spirituality of Human Consciousness: A Catholic Evaluation of Some Current Neuro-Scientific Interpretations”. Science and Engineering Ethics 18 (3):503-507.score: 564.0
    Metaphysical and epistemological dualism informs much contemporary discussion of the relationships of science and religion, in particular in relation to the neurosciences and the religious understanding of the human person. This dualism is a foundational artifact of modern culture; however, contemporary scientific research and historical theological scholarship encourage a more holistic view wherein human personhood is most fittingly understood as an emergent phenomenon of, but not simply reducible to, evolutionary and developmental neurobiology.
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  8. Owen Holland, Rob Knight & Richard Newcombe (2007). The Role of the Self Process in Embodied Machine Consciousness. In Antonio Chella & Riccardo Manzotti (eds.), Artificial Consciousness. Imprint Academic. 156-173.score: 450.0
  9. Ricardo Sanz, Ignacio López & Julita Bermejo-Alonso (2007). A Rationale and Vision for Machine Consciousness in Complex Controllers. In Antonio Chella & Riccardo Manzotti (eds.), Artificial Consciousness. Imprint Academic. 141-155.score: 450.0
     
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  10. D. Gamez (2008). Progress in Machine Consciousness. Consciousness and Cognition 17 (3):887-910.score: 441.0
  11. Antonio Chella & Irene Macaluso (2007). Machine Consciousness in CiceRobot, A Museum Guide Robot. In Anthony Chella & Ricardo Manzotti (eds.), Ai and Consciousness: Theoretical Foundations and Current Approaches. Aaai Press, Merlo Park, Ca.score: 432.0
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  12. Raúl Arrabales (forthcoming). Haikonen's View on Machine Consciousness: Back to the Engineering Stance. Philosophical Explorations.score: 426.0
    Raúl Arrabales, Int. J. Mach. Conscious., 06, 1 (2014). DOI: 10.1142/S1793843014400010.
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  13. L. S. Coles (1993). Engineering Machine Consciousness. AI Expert 8:34-41.score: 423.0
     
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  14. R. A. Brown (1997). Consciousness in a Self-Learning, Memory-Controlled, Compound Machine. Neural Networks 10:1333-85.score: 405.0
  15. David Gamez (2012). Empirically Grounded Claims About Consciousness in Computers. International Journal of Machine Consciousness 4 (02):421-438.score: 404.0
    Research is starting to identify correlations between consciousness and some of the spatiotemporal patterns in the physical brain. For theoretical and practical reasons, the results of experiments on the correlates of consciousness have ambiguous interpretations. At any point in time a number of hypotheses co-exist about and the correlates of consciousness in the brain, which are all compatible with the current experimental results. This paper argues that consciousness should be attributed to any system that exhibits spatiotemporal (...)
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  16. Susan A. J. Stuart (2011). Enkinaesthesia: The Fundamental Challenge for Machine Consciousness. International Journal of Machine Consciousness 3 (01):145-162.score: 401.4
    In this short paper I will introduce an idea which, I will argue, presents a fundamental additional challenge to the machine consciousness community. The idea takes the questions surrounding phenomenology, qualia and phenomenality one step further into the realm of intersubjectivity but with a twist, and the twist is this: that an agent’s intersubjective experience is deeply felt and necessarily co-affective; it is enkinaesthetic, and only through enkinaesthetic awareness can we establish the affective enfolding which enables first the (...)
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  17. Susan J. Blackmore (2003). Consciousness in Meme Machines. Journal of Consciousness Studies 10 (4):19-30.score: 363.0
    Setting aside the problems of recognising consciousness in a machine, this article considers what would be needed for a machine to have human-like conscious- ness. Human-like consciousness is an illusion; that is, it exists but is not what it appears to be. The illusion that we are a conscious self having a stream of experi- ences is constructed when memes compete for replication by human hosts. Some memes survive by being promoted as personal beliefs, desires, opinions (...)
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  18. Roberto Cordeschi (2010). Which Kind of Machine Consciousness? International Journal of Machine Consciousness 2 (01):31-33.score: 352.8
    Aaron Sloman remarks that a lot of present disputes on consciousness are usually based, on the one hand, on re-inventing “ideas that have been previously discussed at lenght by others”, on the other hand, on debating “unresolvable” issues, such as that about which animals have phenomenal consciousness. For what it’s worth I would make a couple of examples, which are related to certain topics that Sloman deals with in his paper, and that might be useful for introducing some (...)
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  19. Susan A. J. Stuart (2007). Machine Consciousness: Cognitive and Kinaesthetic Imagination. Journal of Consciousness Studies 14 (7):141-153.score: 352.0
    Machine consciousness exists already in organic systems and it is only a matter of time -- and some agreement -- before it will be realised in reverse-engineered organic systems and forward- engineered inorganic systems. The agreement must be over the preconditions that must first be met if the enterprise is to be successful, and it is these preconditions, for instance, being a socially-embedded, structurally-coupled and dynamic, goal-directed entity that organises its perceptual input and enacts its world through the (...)
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  20. Donald Michie (1995). Consciousness as an Engineering Issue, Part. Journal of Consciousness Studies 2 (1):52-66.score: 351.0
  21. Donald Michie (1994). Consciousness as an Engineering Issue (Parts 1 and 2). Journal of Consciousness Studies 1 (1):192-95.score: 351.0
  22. Catherine Legg (2010). Engineering Philosophy. International Journal of Machine Consciousness 2 (01):45-50.score: 321.6
    A commentary on a current paper by Aaron Sloman (“An alternative to working on machine consciousness"). Sloman argues that in order to make progress in AI, consciousness (and related unclear folk mental concepts), "should be replaced by more precise and varied architecture-based concepts better suited to specify what needs to be explained by scientific theories". This original vision of philosophical inquiry as mapping out 'design-spaces' for a contested concept seeks to achieve a holistic, synthetic understanding of what (...)
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  23. John Mark Bishop (2009). Why Computers Can't Feel Pain. Minds and Machines 19 (4):507-516.score: 301.6
    The most cursory examination of the history of artificial intelligence highlights numerous egregious claims of its researchers, especially in relation to a populist form of ‘strong’ computationalism which holds that any suitably programmed computer instantiates genuine conscious mental states purely in virtue of carrying out a specific series of computations. The argument presented herein is a simple development of that originally presented in Putnam’s (Representation & Reality, Bradford Books, Cambridge in 1988 ) monograph, “Representation & Reality”, which if correct, has (...)
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  24. Uma Ramamurthy & Stan Franklin (2009). Resilient Architectures to Facilitate Both Functional Consciousness and Phenomenal Consciousness in Machines. International Journal of Machine Consciousness 1 (02):243-253.score: 300.6
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  25. Owen Holland (2007). A Strongly Embodied Approach to Machine Consciousness. Journal of Consciousness Studies 14 (7):97-110.score: 291.6
    Over sixty years ago, Kenneth Craik noted that, if an organism (or an artificial agent) carried 'a small-scale model of external reality and of its own possible actions within its head', it could use the model to behave intelligently. This paper argues that the possible actions might best be represented by interactions between a model of reality and a model of the agent, and that, in such an arrangement, the internal model of the agent might be a transparent model of (...)
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  26. James M. Dow (2012). On the Joint Engagement of Persons: Self-Consciousness, the Symmetry Thesis and Person Perception. Philosophical Psychology 25 (1):1-27.score: 282.6
    In The Paradox of Self-Consciousness, Jose Luis Bermúdez presents an abductive argument for what he calls ‘the Symmetry Thesis’ about self-ascription: in order to have the ability to self-ascribe psychological predicates to oneself, one must be able to ascribe psychological predicates to other subjects like oneself. Bermúdez discusses joint engagement as a key phenomenon that underwrites his abductive argument for the Symmetry Thesis. He argues that the ability to self-ascribe is “constituted” by the intersubjective relations that are (...)
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  27. Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2009). Brain and Mind Operational Architectonics and Man-Made “MachineConsciousness. Cognitive Processing 10 (2):105-111.score: 282.6
    To build a true conscious robot requires that a robot’s “brain” be capable of supporting the phenomenal consciousness as human’s brain enjoys. Operational Architectonics framework through exploration of the temporal structure of information flow and inter-area interactions within the network of functional neuronal populations [by examining topographic sharp transition processes in the scalp electroencephalogram (EEG) on the millisecond scale] reveals and describes the EEG architecture which is analogous to the architecture of the phenomenal world. This suggests that the task (...)
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  28. J. C. Nyíri (forthcoming). Wittgenstein and the Problem of Machine Consciousness. Grazer Philosophische Studien 33:375-394.score: 282.6
    For any given society, its particular technology of communication has far-reaching consequences, not merely as regards social organization, but on the epistemic level as well. Plato's name-theory of meaning represents the transition from the age of primary orality to that of literacy; Wittgenstein's use-theory of meaning stands for the transition from the age of literacy to that of a second orality (audiovisual communication, electronic information processing). On the basis of a use-theory of meaning the problem of machine consciousness, (...)
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  29. Christian Coseru (2012). Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy. Oxford University Press.score: 279.0
    What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Christian Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic philosophy (...)
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  30. Josefa Toribio & Andy Clark (eds.) (1998). Consciousness and Emotion in Cognitive Science: Conceptual and Empirical Issues. Garland Pub..score: 279.0
    Summarizes and illuminates two decades of research Gathering important papers by both philosophers and scientists, this collection illuminates the central themes that have arisen during the last two decades of work on the conceptual foundations of artificial intelligence and cognitive science. Each volume begins with a comprehensive introduction that places the coverage in a broader perspective and links it with material in the companion volumes. The collection is of interest in many disciplines including computer science, linguistics, biology, information science, psychology, (...)
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  31. Maarten Boudry & Massimo Pigliucci (2013). The Mismeasure of Machine: Synthetic Biology and the Trouble with Engineering Metaphors. Studies in History and Philosophy of Biological and Biomedical Sciences (4):660-668.score: 276.0
    The scientific study of living organisms is permeated by machine and design metaphors. Genes are thought of as the ‘‘blueprint’’ of an organism, organisms are ‘‘reverse engineered’’ to discover their func- tionality, and living cells are compared to biochemical factories, complete with assembly lines, transport systems, messenger circuits, etc. Although the notion of design is indispensable to think about adapta- tions, and engineering analogies have considerable heuristic value (e.g., optimality assumptions), we argue they are limited in several important (...)
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  32. Maxim Stamenov (2008). Language is in Principle Inaccessible to Consciousness. But Why? Journal of Consciousness Studies 15 (6):85-118.score: 273.6
    The claim that language is in principle inaccessible to consciousness may look counterintuitive but is not as challenging as finding an answer to the subsequent question of why that must be the case -- if language is a function that is in the service of consciousness and we cannot imagine why language would have existed at all without the existence of consciousness. On the one hand, language is the cognitive capacity that seems best fit to support (...) in its monitoring and control functions; on the other hand, language learning (learning the rules of one's own language), language structure and language processing turn out upon closer scrutiny to be in principle inaccessible to consciousness. I present a set of arguments in favour of the thesis that language is in principle inaccessible to consciousness on the basis of a set of asymmetries between sentence structure and the structure of consciousness. If the thesis in question is on the right track, we have to face two basic problems. The first deals with linguistics method(s), namely how can we study a very complex mental phenomenon like language if it is not available to introspection? The second problem is related to the question put in the title of this article. The suggested answer is along the lines that inaccessibility of language to consciousness enables a cognitive architecture that can run a Cartesian theatre. (shrink)
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  33. Dingmar van Eck (2011). Incommensurability and Rationality in Engineering Design. Techné: Research in Philosophy and Technology 15 (2):118-136.score: 270.0
    In engineering design research different models of functional decomposition are advanced side-by-side. In this paper I explain and validate this co-existence of models in terms of the Kuhnian thesis of methodological incommensurability. I advance this analysis in terms of the thesis’ construal of (non-algorithmic) theory choice in terms of values, expanding this notion to the engineering domain. I further argue that the (by some) implicated threat of the thesis to rational theory choice has no force (...)
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  34. Edward J. Eckel (2011). Textual Appropriation in Engineering Master's Theses: A Preliminary Study. Science and Engineering Ethics 17 (3):469-483.score: 270.0
    In the thesis literature review, an engineering graduate student is expected to place original research in the context of previous work by other researchers. However, for some students, particularly those for whom English is a second language, the literature review may be a mixture of original writing and verbatim source text appropriated without quotations. Such problematic use of source material leaves students vulnerable to an accusation of plagiarism, which carries severe consequences. Is such textual appropriation common in (...) master’s writing? Furthermore, what, if anything, can be concluded when two texts have been found to have textual material in common? Do existing definitions of plagiarism provide a sufficient framework for determining if an instance of copying is transgressive or not? In a preliminary attempt to answer these questions, text strings from a random sample of 100 engineering master’s theses from the ProQuest Dissertations and Theses database were searched for appropriated verbatim source text using the Google search engine. The results suggest that textual borrowing may indeed be a common feature of the master’s engineering literature review, raising questions about the ability of graduate students to synthesize the literature. The study also illustrates the difficulties of making a determination of plagiarism based on simple textual similarity. A context-specific approach is recommended when dealing with any instance of apparent copying. (shrink)
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  35. Conor McHugh, Self-Knowledge in Consciousness.score: 264.6
    When you enjoy a conscious mental state or episode, you can knowledgeably self-ascribe that state or episode, and your self-ascription will have a special security and authority (as well as several other distinctive features). This thesis argues for an epistemic but nonintrospectionist account of why such self-ascriptions count as knowledge, and why they have a special status. The first part of the thesis considers what general shape an account of self-knowledge must have. Against a deflationist challenge, I argue (...)
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  36. Shannon Vallor (forthcoming). Moral Deskilling and Upskilling in a New Machine Age: Reflections on the Ambiguous Future of Character. Philosophy and Technology:1-18.score: 264.6
    This paper explores the ambiguous impact of new information and communications technologies (ICTs) on the cultivation of moral skills in human beings. Just as twentieth century advances in machine automation resulted in the economic devaluation of practical knowledge and skillsets historically cultivated by machinists, artisans, and other highly trained workers (Braverman 1974), while also driving the cultivation of new skills in a variety of engineering and white collar occupations, ICTs are also recognized as potential causes of a complex (...)
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  37. Axel Cleeremans (2008). Consciousness: The Radical Plasticity Thesis. In Rahul Banerjee & B. K. Chakrabarti (eds.), Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.score: 261.0
    In this chapter, I sketch a conceptual framework which takes it as a starting point that conscious and unconscious cognition are rooted in the same set of interacting learning mechanisms and representational systems. On this view, the extent to which a representation is conscious depends in a graded manner on properties such as its stability in time or its strength. Crucially, these properties are accrued as a result of learning, which is in turn viewed as a mandatory process that always (...)
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  38. Robert W. Lurz (2004). In Search of the Metaphor of the Mind: A Critical Review of Baars' in the Theater of Consciousness. [REVIEW] Philosophical Psychology 17 (2):297 – 307.score: 261.0
    Metaphors of the mind abound. The mind has been metaphorically described as an aviary, a telephone switchboard, a ghost in a machine, and a computer - to name but a few. Bernard Baars, in his In the theater of consciousness, adds to this venerable list, arguing that the mind can be instructively thought of as a working theater. Baars argues for the aptness of his theater metaphor by showing how it can be used to tell "a unified story" (...)
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  39. Peter Fazekas, Tagging the World : Descrying Consciousness in Cognitive Processes.score: 261.0
    Although having conscious experiences is a fundamental feature of our everyday life, our understanding of what consciousness is is very limited. According to one of the main conclusions of contemporary philosophy of mind, the qualitative aspect of consciousness seems to resist functionalisation, i.e. it cannot be adequately defined solely in terms of functional or causal roles, which leads to an epistemic gap between phenomenal and scientific knowledge. Phenomenal qualities, then, seem to be, in principle, unexplainable in scientific terms. (...)
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  40. Santosh Putchala & Nikhil Agarwal (2011). Machine Vision: An Aid in Reverse Turing Test. [REVIEW] AI and Society 26 (1):95-101.score: 261.0
    Information security is perceived as an important and vital aspect for the survival of any business. Preserving user identity and limiting the access of web resources only to the humans and restricting ‘bots’ is an ever challenging area of study. With the increase in computing power and development of newer approaches towards circumvention and reverse-engineering, the recognition gap present between the machines and the humans is said to be decreasing. Turing test and its modified versions are in place to (...)
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  41. Miguel Gonzalez Vallejos (2012). Factum of the reason and moral consciousness About normativness in Kantian moral. Veritas 27 (27):113-134.score: 261.0
    La tesis central de este artículo sostiene que la doctrina del factum de la razón planteada en la Crítica de la razón práctica es insuficiente para dar cuenta de la normatividad de las leyes prácticas y que debe buscarse, por lo tanto, una evidencia directa de la «presión normativa» que las leyes morales ejercen sobre nosotros. Esta evidencia puede ser encontrada, de acuerdo a la tesis del autor, en la fenomenología de la conciencia que Kant desarrolla en la Doctrina de (...)
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  42. S. K. Maharana (2009). Phenomenology of Consciousness in Ādi Śamkara and Edmund Husserl. Indo-Pacific Journal of Phenomenology 9 (1).score: 261.0
    The philosophical investigation of consciousness has a long-standing history in both Indian and Western thought. The conceptual models and analyses that have emerged in one cultural framework may be profitably reviewed in the light of another. In this context, a study of the notion of consciousness in the transcendental phenomenology of Edmund Husserl is not only important as a focus on a remarkable achievement in the context of Western thought, but is also useful for an appreciation of the (...)
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  43. Aaron Sloman & Ronald L. Chrisley (2003). Virtual Machines and Consciousness. Journal of Consciousness Studies 10 (4-5):133-172.score: 253.2
    Replication or even modelling of consciousness in machines requires some clarifications and refinements of our concept of consciousness. Design of, construction of, and interaction with artificial systems can itself assist in this conceptual development. We start with the tentative hypothesis that although the word “consciousness” has no well-defined meaning, it is used to refer to aspects of human and animal informationprocessing. We then argue that we can enhance our understanding of what these aspects might be by designing (...)
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  44. Jeffrey E. Foss (1995). Materialism, Reduction, Replacement, and the Place of Consciousness in Science. Journal of Philosophy 92 (8):401-29.score: 252.0
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  45. Owen Holland (ed.) (2003). Machine Consciousness. Imprint Academic.score: 252.0
    In this collection of essays we hear from an international array of computer and brain scientists who are actively working from both the machine and human ends...
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  46. Peter Caws (1988). Subjectivity in the Machine. Journal for the Theory of Social Behaviour 18 (September):291-308.score: 252.0
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  47. Jack Sarfatti, Progress in Post-Quantum Theory.score: 252.0
    David Bohm, in his "causal theory", made the correct Hegelian synthesis of Einstein's thesis that there is a "there" there, and Bohr's antithesis of "thinglessness" (Nick Herbert’s term). Einstein was a materialist and Bohr was an idealist. Bohm showed that quantum reality has both. This is “physical dualism” (my term). Physical dualism may be a low energy approximation to a deeper monism of cosmic consciousness called "the super-implicate order" (Bohm and Hiley’s term), “pregeometry” (Wheeler’s term), “substratum” (Dirac’s term), (...)
     
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  48. Leonard Angel (1989). How to Build a Conscious Machine. Westview Press.score: 252.0
     
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