Search results for 'Enrique Frias-Martinez' (try it on Scholar)

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  1. Iván Fernández Frías (2011). Ballester, Manuel y Ujaldón, Enrique (Eds.):" La sonrisa del sabio. Ensayos sobre humor y filosofía". Anales Del Seminario de Historia de la Filosofía 28:352-354.score: 360.0
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  2. Anna Kotzeva, Imma Guillamón, Javier Gracia, Petra Díaz del Campo, Ignasi Gich, Enrique Calderón, Idoia Gaminde, Arturo Louro-González, Flora Martínez, Carola Orrego, Rafa Rotaeche, Flavia Salcedo & Pablo Alonso-Coello (forthcoming). Use of Clinical Practice Guidelines and Factors Related to Their Uptake: A Survey of Health Professionals in Spain. Journal of Evaluation in Clinical Practice:n/a-n/a.score: 240.0
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  3. Enrique Llamas Martínez (1994). Juan de Consuegra y su aportación al escotismo español del siglo XVIII. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:375-407.score: 240.0
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  4. Enrique Martínez (2010). Realismo pensante: la metafísica del conocimiento en Francisco Canals. Anuario Filosófico 43 (99):471-476.score: 240.0
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  5. Enrique Martínez (2006). La Sociedad Internacional Tomás de Aquino (SITA): "In Dulcedine Societatis Quaerere Veritatem". Anuario Filosófico 39 (86):329-350.score: 240.0
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  6. Enrique Martínez (2001). Memoria del sí y educación del otro: El autoconocimiento como fuente de la actividad educativa en el pensamiento de Santo Tomás de Aquino. Revista Española de Filosofía Medieval 8:83-94.score: 240.0
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  7. Enrique Llamas Martínez (1994). El Agustiniano Basilio Ponce de León, Inspirador de la Elucidatio de Frases Místicas de San Juan de la Cruz, Del Carmelita Nicolás de Jesúa. Ciudad de Dios: Revista Agustiniana 207 (2):251-277.score: 240.0
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  8. Enrique Martinez (1996). Ezra Pound: Musical Rehearsals and Confucian Harmony. Critical Review 36:19.score: 240.0
  9. Enrique Ginés Martínez (1988). Rawls, John: Justicia Como Equidad. Materiales Para Una Teoría de la Justicia. Diálogo Filosófico 10:117-120.score: 240.0
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  10. Enrique Llamas Martínez (2003). Talante Humano, Cultural y Religioso de Felipe II, a Través Del" Diurnal" Del Secretario Antonio Gracián Dantisco. Ciudad de Dios: Revista Agustiniana 216 (2):991-1024.score: 240.0
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  11. Enrique Martínez (2006). Vida personal y comunicación impersonal: consideraciones sobre la metafísica de la persona en Santo Tomás de Aquino. Revista Española de Filosofía Medieval 13:81-88.score: 240.0
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  12. Ana Olivia Ruíz Martínez, Roxana González Sotomayor & Silvia Valdez Nasser (2005). Ana Olivia Ruíz Martínez, et al." Sintomatología de anorexia y bulimia nerviosa en universidades privadas y públicas". Episteme 1 (3).score: 180.0
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  13. Vaclav Havel, José Calvo González & Felipe Navarro Martínez (2003). ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez). Contrastes: Revista Internacional de Filosofía 8:187-201.score: 180.0
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  14. Maximiliano Martínez (2006). Carlos López B.: The Heritage Twist. Historical Confines of the Concept of Biological Heritage (Maximiliano Martínez). Ideas Y Valores 55 (130):96-102.score: 180.0
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  15. Francis X. Murphy (1985). Gonzalo Martínez Díez S.J., and Félix Rodríguez S.J., eds., La colección canónica hispana, 3: Concilios griegos y africanos. (Monumenta Hispaniae Sacra, Serie Canónica, 3.) Madrid: Consejo Superior de Investigaciones Cientificas, Instituto “Enrique Florez,” 1982. Paper. Pp. 454. [REVIEW] Speculum 60 (4):1055-1056.score: 120.0
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  16. Enrique Frias-Martinez & Fernand Gobet (2007). Automatic Generation of Cognitive Theories Using Genetic Programming. Minds and Machines 17 (3):287-309.score: 87.0
    Cognitive neuroscience is the branch of neuroscience that studies the neural mechanisms underpinning cognition and develops theories explaining them. Within cognitive neuroscience, computational neuroscience focuses on modeling behavior, using theories expressed as computer programs. Up to now, computational theories have been formulated by neuroscientists. In this paper, we present a new approach to theory development in neuroscience: the automatic generation and testing of cognitive theories using genetic programming (GP). Our approach evolves from experimental data cognitive theories that explain “the mental (...)
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  17. Lewis Pyenson, Sean Johnston, Alberto Martínez & Richard Staley (2011). Revisiting the History of Relativity. Metascience 20 (1):53-73.score: 60.0
    Revisiting the history of relativity Content Type Journal Article DOI 10.1007/s11016-010-9466-4 Authors Lewis Pyenson, Department of History, Western Michigan University, Kalamazoo, MI 49008-5242, USA Sean F. Johnston, School of Interdisciplinary Studies, University of Glasgow, Rutherford-McCowan Building, Dumfries, Glasgow, Scotland G2 0RB, UK Alberto A. Martínez, Department of History, University of Texas at Austin, 1 University Station B7000, Austin, TX 78712-0220, USA Richard Staley, Department of the History of Science, University of Wisconsin-Madison, 226 Bradley Memorial Building, 1225 Linden Drive, Madison, WI (...)
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  18. Alarcos Martínez & Francisco José (2005). Bioética Global, Justicia y Teología Moral. Universidad Pontificia Comillas.score: 60.0
    La cuestión de la justicia global en el ámbito de la bioética no es una cuestión baladí, en ella nos jugamos la dignidad a escala planetaria y la dignidad de todos y cada uno de los seres humanos en particular. El paradigma para pensar el mundo ya no es la confrontación Este-Oeste, ni incluso Norte-Sur. Los problemas, con sus posibilidades y limitaciones en la forma de abordarlos, tienen dimensiones globales. Urge una rearticulación de los discursos parcelados y compartimentados pues, desde (...)
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  19. Guillermo Barón del Pópolo, Manuel Cuervo Sola & Victoria Martínez Espínola (2012). Alteridad Latinoamericana y Sujeto-Pueblo En la Obra Temprana de Enrique Dussel. Franciscanum 54 (158).score: 36.0
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  20. Mario Enrique Sacchi (2002). El problema de la creaciÓn en la metafísica de AristÓteles. Respuesta a una crítica de Jorge Martínez Barrera. Sapientia 57 (211):317-328.score: 36.0
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  21. María Laura Martínez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.score: 30.0
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking's distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to (...)
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  22. Manolo Martínez (2013). Ideal Negative Conceivability and the Halting Problem. Erkenntnis 78 (5):979-990.score: 30.0
    Our limited a priori-reasoning skills open a gap between our finding a proposition conceivable and its metaphysical possibility. A prominent strategy for closing this gap is the postulation of ideal conceivers, who suffer from no such limitations. In this paper I argue that, under many, maybe all, plausible unpackings of the notion of ideal conceiver, it is false that ideal negative conceivability entails possibility.
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  23. Joel Martinez (2011). Is Virtue Ethics Self-Effacing? Australasian Journal of Philosophy 89 (2):277-288.score: 30.0
    Virtue ethicists argue that modern ethical theories aim to give direct guidance about particular situations at the cost of offering artificial or narrow accounts of ethics. In contrast, virtue ethical theories guide action indirectly by helping one understand the virtues?but the theory will not provide answers as to what to do in particular instances. Recently, this had led many to think that virtue ethical theories are self-effacing the way some claim consequentialist and deontological theories are. In this paper I defend (...)
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  24. Manolo Martínez (2011). Imperative Content and the Painfulness of Pain. Phenomenology and the Cognitive Sciences 10 (1):67-90.score: 30.0
    Representationalist theories of phenomenal consciousness have problems in accounting for pain, for at least two reasons. First of all, the negative affective phenomenology of pain (its painfulness) does not seem to be representational at all. Secondly, pain experiences are not transparent to introspection in the way perceptions are. This is reflected, e.g. in the fact that we do not acknowledge pain hallucinations. In this paper, I defend that representationalism has the potential to overcome these objections. Defenders of representationalism have tried (...)
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  25. Jaime Nubiola & Izaskun Martínez (2003). The Reception of W. James in Spain and Unamuno's Reading of Varieties. Streams of William James 5 (2):7-9.score: 30.0
    Our aim in this article, after providing the general framework of the reception of William James in Spain, is to trace the reception of The Varieties of Religious Experience through Unamuno’s reading of this book.
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  26. Manolo Martínez (2011). Travelling in Branching Time. Disputatio 4 (31):59-75.score: 30.0
    Miller (2005) and Miller (2008) argue that the branching picture of time is incompatible with the possibility of backwards time travel. In this paper I show that Miller’s conclusion is based on a hidden assumption which, while generally plausible, is unwarranted if time travel is possible. Branching time is, after all, compatible with time travel as Miller characterises it.
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  27. Maximiliano Martínez & Andrés Moya (2011). Natural Selection and Multi-Level Causation. Philosophy and Theory in Biology 3 (20130604).score: 30.0
    In this paper, using a multilevel approach, we defend the positive role of natural selection in the generation of organismal form. Despite the currently widespread opinion that natural selection only plays a negative role in the evolution of form, we argue, in contrast, that the Darwinian factor is a crucial (but not exclusive) factor in morphological organization. Analyzing some classic arguments, we propose incorporating the notion of ‘downward causation’ into the concept of ‘natural selection.’ In our opinion, this kind of (...)
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  28. Manolo Martinez (2013). Teleosemantics and Productivity. Philosophical Psychology 26 (1):47-68.score: 30.0
    There has been much discussion of so-called teleosemantic approaches to the naturalization of content. Such discussion, though, has been largely confined to simple, innate mental states with contents such as ?There is a fly here.? Even assuming we can solve the issues that crop up at this stage, an account of the content of human mental states will not get too far without an account of productivity: the ability to entertain indefinitely many thoughts. The best-known teleosemantic theory, Millikan's biosemantics, offers (...)
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  29. Johan van Benthem, Maricarmen Martinez, David Israel & John Perry, The Stories of Logic and Information.score: 30.0
    Information is a notion of wide use and great intuitive appeal, and hence, not surprisingly, different formal paradigms claim part of it, from Shannon channel theory to Kolmogorov complexity. Information is also a widely used term in logic, but a similar diversity repeats itself: there are several competing logical accounts of this notion, ranging from semantic to syntactic. In this chapter, we will discuss three major logical accounts of information.
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  30. M. J. Vick & Carissa Martinez (2011). Teachers and Teaching: Subjectivity, Performativity and the Body. Educational Philosophy and Theory 43 (2):178-192.score: 30.0
    It has become almost commonplace to recognise that teaching is an embodied practice. Most analyses of teaching as embodied practice focus on the embodied nature of the teacher as subject. Here, we use Butler's concept of performativity to analyse the reiterated acts that are intelligible as—performatively constitute—teaching, rather of the teacher as subject. We suggest that this simultaneously helps explain the persistence of teaching as a narrow repertoire of actions recognisable as ‘teaching’, and the policing of conformity to teaching thus (...)
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  31. Fernando Martínez & Jesús Ezquerro Martínez (1998). Explicitness with Psychological Ground. Minds and Machines 8 (3):353-374.score: 30.0
    Explicitness has usually been approached from two points of view, labelled by Kirsh the structural and the process view, that hold opposite assumptions to determine when information is explicit. In this paper, we offer an intermediate view that retains intuitions from both of them. We establish three conditions for explicit information that preserve a structural requirement, and a notion of explicitness as a continuous dimension. A problem with the former accounts was their disconnection with psychological work on the issue. We (...)
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  32. Sergio Martinez (1990). A Search for the Physical Content of Luders' Rule. Synthese 82 (1):97 - 125.score: 30.0
    An interpretation of quantum mechanics that rejects hidden variables has to say something about the way measurement can be understood as a transformation on states of individual systems, and that leads to the core of the interpretive problems posed by Luders' projection rule: What, if any, is its physical content? In this paper I explore one suggestion which is implicit in usual interpretations of the rule and show that this view does not stand on solid ground. In the process, important (...)
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  33. David Jager, A. Martinez & C. Thiboutot (1999). Gaston Bachelard and Phenomenology: Outline of a Theory of the Imagination. Journal of Phenomenological Psychology 30 (1):1-17.score: 30.0
  34. J. M. Martinez (2012). Managing Scientific Uncertainty in Medical Decision Making: The Case of the Advisory Committee on Immunization Practices. Journal of Medicine and Philosophy 37 (1):6-27.score: 30.0
    This article explores the question of how scientific uncertainty can be managed in medical decision making using the Advisory Committee on Immunization Practices as a case study. It concludes that where a high degree of technical consensus exists about the evidence and data, decision makers act according to a clear decision rule. If a high degree of technical consensus does not exist and uncertainty abounds, the decision will be based on a variety of criteria, including readily available resources, decision-process constraints, (...)
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  35. Sergio F. Martínez & Xiang Huang (2011). Epistemic Groundings of Abstraction and Their Cognitive Dimension. Philosophy of Science 78 (3):490-511.score: 30.0
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  36. M. L. Martinez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.score: 30.0
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking’s distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to social sciences, under (...)
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  37. Concha Martínez, José L. Falguera & José M. Sagüillo (eds.) (2007). Current Topics in Logic and Analytic Philosophy =. Universidade de Santiago de Compostela.score: 30.0
    Temas actuales de Lógica y Filosofía Analítica 143 John Corcoran Notes on the Founding of Logics and Metalogic: Aristotle, Boole, and Tarski 177 Ignacio ...
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  38. Jeff S. Everett, Dean Neu & Daniel Martinez (2008). Multi-Stakeholder Labour Monitoring Organizations: Egoists, Instrumentalists, or Moralists? [REVIEW] Journal of Business Ethics 81 (1):117 - 142.score: 30.0
    This article examines four leading multi-stakeholder labour monitoring organizations. All operating in the maquiladora industry, these organizations are viewed in light of the growing global trend toward industry self-regulation, or what has been referred to as the 'global out-sourcing of regulation'. Their Board compositions, codes of conduct and monitoring and enforcement strategies are all examined as a means of tentatively positioning these organizations along an 'egoist-instrumentalist-moralist' ethical culture continuum. Such a framing provides insights into the perceived salience of these organizations' (...)
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  39. Gregorio Peces-Barba Martinez (2001). Fundamental Rights: Between Morals and Politics. Ratio Juris 14 (1):64-74.score: 30.0
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  40. Sergio Martinez (1991). Lüders's Rule as a Description of Individual State Transformations. Philosophy of Science 58 (3):359-376.score: 30.0
    Usual derivations of Lilders's projection rule show that Liuders's rule is the rule required by quantum statistics to calculate the final state after an ideal (minimally disturbing) measurement. These derivations are at best inconclusive, however, when it comes to interpreting Liuders's rule as a description of individual state transformations. In this paper, I show a natural way of deriving Liiders's rule from well-motivated and explicit physical assumptions referring to individual systems. This requires, however, the introduction of a concept of individual (...)
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  41. N. G. Martínez (1990). The Priestley Duality for Wajsberg Algebras. Studia Logica 49 (1):31 - 46.score: 30.0
    The Priestley duality for Wajsberg algebras is developed. The Wajsberg space is a De Morgan space endowed with a family of functions that are obtained in rather natural way.As a first application of this duality, a theorem about unicity of the structure is given.
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  42. Alberto A. Martínez (forthcoming). The Questionable Inventions of the Clever Dr. Einstein. Metascience:1-7.score: 30.0
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  43. Joseph C. Banis, John H. Barker, Michael Cunningham, Cedric G. Francois, Allen Furr, Federico Grossi, Moshe Kon, Claudio Maldonado, Serge Martinez, Gustavo Perez-Abadia, Marieke Vossen & Osborne P. Wiggins (2004). Response to Selected Commentaries on the AJOB Target Article “On the Ethics of Facial Transplantation Research”. American Journal of Bioethics 4 (3):W23-W31.score: 30.0
    Main Response Topics ? Introduction ? Open display and public evaluation ? Publicity versus patient privacy ? Facial tissue donation ? Validity of Louisville Instrument for Risk Acceptance ? Patients' understanding of risk ? Face versus hand transplantation ? Rejection rates/risks ? Patient compliance ? Exit strategy ? Functional recovery ? Societietal implications ? Psychological implications ? Conclusion: Uncertainty likely to persist.
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  44. R. Charon, H. Brody, M. W. Clark, D. Davis, R. Martinez & R. M. Nelson (1996). Literature and Ethical Medicine: Five Cases From Common Practice. Journal of Medicine and Philosophy 21 (3):243-265.score: 30.0
    This essay is composed of five stories written by practicing physicians about their patients. Each clinical story describes a challenging ethical condition–potential abuse of medical power, gravely ill and probably over-treated newborns, iatrogenic narcotic addiction, deceived dying people. Rather than singling out one ethical conflict to resolve or adjudicate, the authors attempt, through literary methods, to grasp the singular experiences of their patients and to act according to the deep structures of their patients' lives. Examining these five stories with simple (...)
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  45. Anna Estany & Sergio Martínez (2013). “Scaffolding” and “Affordance” as Integrative Concepts in the Cognitive Sciences. Philosophical Psychology 27 (1):1-14.score: 30.0
    There are (at least) two ways to think of the differences in basic concepts and typologies that one can find in the different scientific practices that constitute a research tradition. One is the fundamentalist view: the fewer the better. The other is a non-fundamentalist view of science whereby the integration of different concepts into the right abstraction grounds an explanation that is not grounded as the sum of the explanations supported by the parts. Integrative concepts are often associated with idealizations (...)
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  46. Alberto A. Martínez (forthcoming). Einstein's Generation: The Origins of the Relativity Revolution, Staley Richard. University of Chicago Press, Chicago (2009), Pp. X+494. US$ 38.00 PB, ISBN: 978-0-226-77057-. [REVIEW] Studies in History and Philosophy of Science Part B.score: 30.0
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  47. Aurea Anguera de Sojo, Juan Ares, Juan A. Lara, David Lizcano, María A. Martínez & Juan Pazos (2013). Turing and the Serendipitous Discovery of the Modern Computer. Foundations of Science 18 (3):545-557.score: 30.0
    In the centenary year of Turing’s birth, a lot of good things are sure to be written about him. But it is hard to find something new to write about Turing. This is the biggest merit of this article: it shows how von Neumann’s architecture of the modern computer is a serendipitous consequence of the universal Turing machine, built to solve a logical problem.
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  48. Marta de la Cuesta González & Carmen Valor Martinez (2004). Fostering Corporate Social Responsibility Through Public Initiative: From the EU to the Spanish Case. [REVIEW] Journal of Business Ethics 55 (3):275 - 293.score: 30.0
    Should CSR be approached only on a voluntary basis or should it be complemented with a compulsory regulatory framework? What type of government intervention is more effective in fostering CSR among companies? This paper is an attempt to answer these questions, reviewing the debate between proponents of the voluntary case and the obligatory case for CSR, and critically analysing current international government-led initiatives to foster CSR among companies, and national government-led initiatives in the EU area. Finally, the paper focuses on (...)
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  49. Esther Ortiz Martinez & David Crowther (2008). Is Disclosure the Right Way to Comply with Stakeholders? The Shell Case. Business Ethics 17 (1):13–22.score: 30.0
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  50. Richard Martinez (2002). The Nature of Illness Experience: A Course on Boundaries. Theoretical Medicine and Bioethics 23 (3):259-269.score: 30.0
    With the Accreditation Council for GraduateMedical Education''s designation of professionalism as one of six corecompetencies in residency medical education,some educators of residents and medicalstudents believe that the concept ofprofessional role is too restrictive and narrowfor grappling with the complex dynamics ofprofessional–patient relationships. The ethicalquandaries of abortion and physician assistedsuicide illustrate how individual personalvalues cannot be ignored in the dynamicrelationship between health care professionaland patient. This article describes a medicalschool course where students are paired with patient mentors. Within the dynamic andintimate (...)
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