Search results for 'Enrique Frias-Martinez' (try it on Scholar)

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  1.  14
    Iván Fernández Frías (2011). Ballester, Manuel y Ujaldón, Enrique (Eds.):" La sonrisa del sabio. Ensayos sobre humor y filosofía". Anales Del Seminario de Historia de la Filosofía 28:352-354.
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  2.  5
    Enrique Martínez (2006). Vida personal y comunicación impersonal: consideraciones sobre la metafísica de la persona en Santo Tomás de Aquino. Revista Española de Filosofía Medieval 13:81-88.
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  3.  7
    Enrique Martínez (2010). Realismo pensante: la metafísica del conocimiento en Francisco Canals. Anuario Filosófico 43 (99):471-476.
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  4.  6
    Anna Kotzeva, Imma Guillamón, Javier Gracia, Petra Díaz del Campo, Ignasi Gich, Enrique Calderón, Idoia Gaminde, Arturo Louro-González, Flora Martínez, Carola Orrego, Rafa Rotaeche, Flavia Salcedo & Pablo Alonso-Coello (2014). Use of Clinical Practice Guidelines and Factors Related to Their Uptake: A Survey of Health Professionals in Spain. Journal of Evaluation in Clinical Practice 20 (3):216-224.
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  5. Enrique Martínez (2001). Memoria del sí y educación del otro: El autoconocimiento como fuente de la actividad educativa en el pensamiento de Santo Tomás de Aquino. Revista Española de Filosofía Medieval 8:83-94.
    El conocimiento y la enseñanza de la verdad están profundamente arraigados en la autoconciencia, y así ha sido reconocido en numerosos momentos de la historia de la Filosofía y la Teología desde que fuera grabada en el templo de Apolo, en Delfos, la exhortación Conócete a ti mismo. En este estudio se intenta mostrar la estrecha vinculación entre la autoconciencia y el orden docente en el pensamiento de Santo Tomás de Aquino, quien no sólo destaca por su doctrina acerca del (...)
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  6.  2
    Enrique Llamas Martínez (1994). El agustiniano Basilio Ponce de León, inspirador de la Elucidatio de frases místicas de san Juan de la Cruz, del carmelita Nicolás de Jesúa. Ciudad de Dios: Revista Agustiniana 207 (2):251-277.
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  7.  1
    Enrique Martinez (1996). Ezra Pound: Musical Rehearsals and Confucian Harmony. Critical Review 36:19.
  8.  2
    Enrique Llamas Martínez (1994). Juan de Consuegra y su aportación al escotismo español del siglo XVIII. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:375-407.
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  9. Enrique Martínez (2006). La Sociedad Internacional Tomás de Aquino (SITA): "In Dulcedine Societatis Quaerere Veritatem". Anuario Filosófico 39 (86):329-350.
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  10. Enrique Ginés Martínez (1988). Rawls, John: Justicia Como Equidad. Materiales Para Una Teoría de la Justicia. Diálogo Filosófico 10:117-120.
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  11. Enrique Llamas Martínez (2003). Talante humano, cultural y religioso de Felipe II, a través del" Diurnal" del secretario Antonio Gracián Dantisco. Ciudad de Dios: Revista Agustiniana 216 (2):991-1024.
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  12. Vaclav Havel, José Calvo González & Felipe Navarro Martínez (2003). ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez). Contrastes: Revista Internacional de Filosofía 8:187-201.
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  13.  4
    Ana Olivia Ruíz Martínez, Roxana González Sotomayor & Silvia Valdez Nasser (2005). Ana Olivia Ruíz Martínez, et al." Sintomatología de anorexia y bulimia nerviosa en universidades privadas y públicas". Episteme 1 (3).
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  14.  1
    Maximiliano Martínez (2006). Carlos López B.: The Heritage Twist. Historical Confines of the Concept of Biological Heritage (Maximiliano Martínez). Ideas Y Valores 55 (130):96-102.
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  15.  1
    Francis X. Murphy (1985). Gonzalo Martínez Díez S.J., and Félix Rodríguez S.J., eds., La colección canónica hispana, 3: Concilios griegos y africanos. (Monumenta Hispaniae Sacra, Serie Canónica, 3.) Madrid: Consejo Superior de Investigaciones Cientificas, Instituto “Enrique Florez,” 1982. Paper. Pp. 454. [REVIEW] Speculum 60 (4):1055-1056.
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  16.  20
    Enrique Frias-Martinez & Fernand Gobet (2007). Automatic Generation of Cognitive Theories Using Genetic Programming. Minds and Machines 17 (3):287-309.
    Cognitive neuroscience is the branch of neuroscience that studies the neural mechanisms underpinning cognition and develops theories explaining them. Within cognitive neuroscience, computational neuroscience focuses on modeling behavior, using theories expressed as computer programs. Up to now, computational theories have been formulated by neuroscientists. In this paper, we present a new approach to theory development in neuroscience: the automatic generation and testing of cognitive theories using genetic programming (GP). Our approach evolves from experimental data cognitive theories that explain “the mental (...)
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  17.  2
    Jacqueline M. Martinez (2000). Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis. Rowman & Littlefield Publishers.
    Using narrative descriptions of the author's own lived-experience of her ethnic heritage, Martinez offers a systematic interrogation of the social and cultural norms by which certain aspects of her Mexican-American cultural heritage are both retained and lost over generations of assimilation. Combining semiotic and existential phenomenology with Chicana feminism, the author charts new terrain where anti-racist, anti-sexist, and anti-homophobic work may be pursued.
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  18.  26
    Lewis Pyenson, Sean Johnston, Alberto Martínez & Richard Staley (2011). Revisiting the History of Relativity. Metascience 20 (1):53-73.
    Revisiting the history of relativity Content Type Journal Article DOI 10.1007/s11016-010-9466-4 Authors Lewis Pyenson, Department of History, Western Michigan University, Kalamazoo, MI 49008-5242, USA Sean F. Johnston, School of Interdisciplinary Studies, University of Glasgow, Rutherford-McCowan Building, Dumfries, Glasgow, Scotland G2 0RB, UK Alberto A. Martínez, Department of History, University of Texas at Austin, 1 University Station B7000, Austin, TX 78712-0220, USA Richard Staley, Department of the History of Science, University of Wisconsin-Madison, 226 Bradley Memorial Building, 1225 Linden Drive, Madison, WI (...)
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  19. Alarcos Martínez & Francisco José (2005). Bioética Global, Justicia y Teología Moral. Universidad Pontificia Comillas.
    La cuestión de la justicia global en el ámbito de la bioética no es una cuestión baladí, en ella nos jugamos la dignidad a escala planetaria y la dignidad de todos y cada uno de los seres humanos en particular. El paradigma para pensar el mundo ya no es la confrontación Este-Oeste, ni incluso Norte-Sur. Los problemas, con sus posibilidades y limitaciones en la forma de abordarlos, tienen dimensiones globales. Urge una rearticulación de los discursos parcelados y compartimentados pues, desde (...)
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  20.  11
    Guillermo Barón del Pópolo, Manuel Cuervo Sola & Victoria Martínez Espínola (2012). Alteridad Latinoamericana y Sujeto-Pueblo En la Obra Temprana de Enrique Dussel. Franciscanum 54 (158).
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  21. Mario Enrique Sacchi (2002). El problema de la creaciÓn en la metafísica de AristÓteles. Respuesta a una crítica de Jorge Martínez Barrera. Sapientia 57 (211):317-328.
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  22.  8
    Pablo Ruiz, Carmen Ruiz & Ricardo Martínez (2011). Improving the "Leader-Follower" Relationship: Top Manager or Supervisor? The Ethical Leadership Trickle-Down Effect on Follower Job Response. [REVIEW] Journal of Business Ethics 99 (4):587 - 608.
    Since time immemorial, the phenomenon of leadership and its understanding has attracted the attention of the business world because of its important role in human groups. Nevertheless, for years efforts to understand this concept have only been centred on people in leadership roles, thus overlooking an important aspect in its understanding: the necessary moral dimension which is implicit in the relationship between leader and follower. As an illustrative example of the importance of considering good morality in leadership, an empirical study (...)
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  23.  16
    Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis (2004). On the Ethics of Facial Transplantation Research. American Journal of Bioethics 4 (3):1 – 12.
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  24. Manolo Martínez (2011). Imperative Content and the Painfulness of Pain. Phenomenology and the Cognitive Sciences 10 (1):67-90.
    Representationalist theories of phenomenal consciousness have problems in accounting for pain, for at least two reasons. First of all, the negative affective phenomenology of pain (its painfulness) does not seem to be representational at all. Secondly, pain experiences are not transparent to introspection in the way perceptions are. This is reflected, e.g. in the fact that we do not acknowledge pain hallucinations. In this paper, I defend that representationalism has the potential to overcome these objections. Defenders of representationalism have tried (...)
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  25. Jacqueline Martinez (2011). Interdisciplinary Phenomenology and the Study of Gender and Ethnicity. Schutzian Research 3:51-65.
    The study of gender and ethnicity (or, equally, sexuality and race) is complicated by the basic ambiguity regarding the meaning and signifying capacity of each of these designations. A phenomenological approach aids in explicating the specific social, cultural and historical terms in which the designations of gender and ethnicity come to have different meanings and signifying capacities. Such an explication reveals variously contested boundaries of knowledge-production, and allows for a return to concrete world where meaning, culture, and history are embodied. (...)
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  26.  75
    Maximiliano Martínez & Andrés Moya (2011). Natural Selection and Multi-Level Causation. Philosophy and Theory in Biology 3 (20130604).
    In this paper, using a multilevel approach, we defend the positive role of natural selection in the generation of organismal form. Despite the currently widespread opinion that natural selection only plays a negative role in the evolution of form, we argue, in contrast, that the Darwinian factor is a crucial (but not exclusive) factor in morphological organization. Analyzing some classic arguments, we propose incorporating the notion of ‘downward causation’ into the concept of ‘natural selection.’ In our opinion, this kind of (...)
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  27.  17
    Jeff S. Everett, Dean Neu & Daniel Martinez (2008). Multi-Stakeholder Labour Monitoring Organizations: Egoists, Instrumentalists, or Moralists? [REVIEW] Journal of Business Ethics 81 (1):117 - 142.
    This article examines four leading multi-stakeholder labour monitoring organizations. All operating in the maquiladora industry, these organizations are viewed in light of the growing global trend toward industry self-regulation, or what has been referred to as the 'global out-sourcing of regulation'. Their Board compositions, codes of conduct and monitoring and enforcement strategies are all examined as a means of tentatively positioning these organizations along an 'egoist-instrumentalist-moralist' ethical culture continuum. Such a framing provides insights into the perceived salience of these organizations' (...)
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  28.  71
    Manolo Martinez (2013). Teleosemantics and Productivity. Philosophical Psychology 26 (1):47-68.
    There has been much discussion of so-called teleosemantic approaches to the naturalization of content. Such discussion, though, has been largely confined to simple, innate mental states with contents such as ?There is a fly here.? Even assuming we can solve the issues that crop up at this stage, an account of the content of human mental states will not get too far without an account of productivity: the ability to entertain indefinitely many thoughts. The best-known teleosemantic theory, Millikan's biosemantics, offers (...)
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  29.  86
    Jörg Flum & Juan Carlos Martinez (1988). On Topological Spaces Equivalent to Ordinals. Journal of Symbolic Logic 53 (3):785-795.
    Let L be one of the topological languages L t , (L ∞ω ) t and (L κω ) t . We characterize the topological spaces which are models of the L-theory of the class of ordinals equipped with the order topology. The results show that the role played in classical model theory by the property of being well-ordered is taken over in the topological context by the property of being locally compact and scattered.
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  30.  36
    M. J. Vick & Carissa Martinez (2011). Teachers and Teaching: Subjectivity, Performativity and the Body. Educational Philosophy and Theory 43 (2):178-192.
    It has become almost commonplace to recognise that teaching is an embodied practice. Most analyses of teaching as embodied practice focus on the embodied nature of the teacher as subject. Here, we use Butler's concept of performativity to analyse the reiterated acts that are intelligible as—performatively constitute—teaching, rather of the teacher as subject. We suggest that this simultaneously helps explain the persistence of teaching as a narrow repertoire of actions recognisable as ‘teaching’, and the policing of conformity to teaching thus (...)
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  31.  89
    Joel Martinez (2011). Is Virtue Ethics Self-Effacing? Australasian Journal of Philosophy 89 (2):277-288.
    Virtue ethicists argue that modern ethical theories aim to give direct guidance about particular situations at the cost of offering artificial or narrow accounts of ethics. In contrast, virtue ethical theories guide action indirectly by helping one understand the virtues?but the theory will not provide answers as to what to do in particular instances. Recently, this had led many to think that virtue ethical theories are self-effacing the way some claim consequentialist and deontological theories are. In this paper I defend (...)
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  32. Manolo Martínez (2013). Ideal Negative Conceivability and the Halting Problem. Erkenntnis 78 (5):979-990.
    Our limited a priori-reasoning skills open a gap between our finding a proposition conceivable and its metaphysical possibility. A prominent strategy for closing this gap is the postulation of ideal conceivers, who suffer from no such limitations. In this paper I argue that, under many, maybe all, plausible unpackings of the notion of ideal conceiver, it is false that ideal negative conceivability entails possibility.
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  33.  13
    Marta de la Cuesta González & Carmen Valor Martinez (2004). Fostering Corporate Social Responsibility Through Public Initiative: From the EU to the Spanish Case. [REVIEW] Journal of Business Ethics 55 (3):275 - 293.
    Should CSR be approached only on a voluntary basis or should it be complemented with a compulsory regulatory framework? What type of government intervention is more effective in fostering CSR among companies? This paper is an attempt to answer these questions, reviewing the debate between proponents of the voluntary case and the obligatory case for CSR, and critically analysing current international government-led initiatives to foster CSR among companies, and national government-led initiatives in the EU area. Finally, the paper focuses on (...)
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  34. Juan Carlos Martínez (1984). Accessible Sets and (Lω1ω)T-Equivalence for T3 Spaces. Journal of Symbolic Logic 49 (3):961 - 967.
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  35. Sergio Martinez (1991). Lüders's Rule as a Description of Individual State Transformations. Philosophy of Science 58 (3):359-376.
    Usual derivations of Lilders's projection rule show that Liuders's rule is the rule required by quantum statistics to calculate the final state after an ideal (minimally disturbing) measurement. These derivations are at best inconclusive, however, when it comes to interpreting Liuders's rule as a description of individual state transformations. In this paper, I show a natural way of deriving Liiders's rule from well-motivated and explicit physical assumptions referring to individual systems. This requires, however, the introduction of a concept of individual (...)
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  36.  2
    Carmen Valor Martínez (2003). Social Alliances for Fundraising: How Spanish Nonprofits Are Hedging the Risks. [REVIEW] Journal of Business Ethics 47 (3):209 - 222.
    Social pressure on companies is leading to a growing concern about the corporate relationship with the community. On the other hand, the progressive reduction on governments' grants leads nonprofits to diversify their sources of revenue and to turn to companies for funds. However, there has been a change in this relationship. Their margin for cooperation is now broader, and the level of involvement is deeper. This results in the formation of alliances between them. Based on the literature and the results (...)
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  37.  24
    J. M. Martinez (2012). Managing Scientific Uncertainty in Medical Decision Making: The Case of the Advisory Committee on Immunization Practices. Journal of Medicine and Philosophy 37 (1):6-27.
    This article explores the question of how scientific uncertainty can be managed in medical decision making using the Advisory Committee on Immunization Practices as a case study. It concludes that where a high degree of technical consensus exists about the evidence and data, decision makers act according to a clear decision rule. If a high degree of technical consensus does not exist and uncertainty abounds, the decision will be based on a variety of criteria, including readily available resources, decision-process constraints, (...)
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  38.  19
    David Martinez (1995). There's Always the Sun. International Studies in Philosophy 27 (1):43-49.
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  39.  12
    José Ramón Ayaso Martínez (2007). Espacios de libertad en el judaísmo rabínico clásico. 'Ilu. Revista de Ciencias de Las Religiones 3:13-25.
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  40.  12
    José Julián Martínez (2012). Ficción, cuerpo y mente: el caso Dennett. Apuntes Filosóficos 20 (38):63-75.
    Resumen Este artículo examina el papel de la ficción como laboratorio mental, que ayuda al filósofo a plantear y discutir los diferentes análisis creados en el campo de la filosofía de la mente. De manera particular se enfoca en algunos de los cuentos que Daniel Dennett ha contado acerca del problema de la conciencia. Es por eso que este artículo también intenta responder preguntas como: ¿Cuál es la relación entre la conciencia y el Centro de Gravedad Narrativo propuesto por Dennett? (...)
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  41.  86
    Manolo Martínez (2011). Travelling in Branching Time. Disputatio 4 (31):59-75.
    Miller (2005) and Miller (2008) argue that the branching picture of time is incompatible with the possibility of backwards time travel. In this paper I show that Miller’s conclusion is based on a hidden assumption which, while generally plausible, is unwarranted if time travel is possible. Branching time is, after all, compatible with time travel as Miller characterises it.
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  42. María Laura Martínez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking 's distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to social sciences, (...)
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  43.  5
    Alberto A. Martínez (2007). There's No Pain in the FitzGerald Contraction, is There? Studies in History and Philosophy of Science Part B 38 (1):209-215.
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  44.  14
    Juan Carlos Martinez (1992). Productos de Lt-tipos para especies T. Theoria 7 (1/2/3):105-121.
    It is a wel known fact that the finite products of Hintikka-Fraissé types for sentences of quantifier rank n give rise to the set of atoms of a finite boolean algebra. In this paper we consider the class of (Lww)t-types introduced in [4], which caracterizes in a pure topological way the (Lww)t-equivalence for T3 spaces. We define for every nonempty family I of n-types a product xInai in such a way that if I is a family of T3 spaces, XIAi (...)
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  45.  13
    Francisco José Martínez (2013). Matheron, A.: Études sur Spinoza et les philosophies de l'âge classique. Anales Del Seminario de Historia de la Filosofía 30 (1):276-280.
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  46.  2
    Ruth L. Hidalgo, Emma García-Meca & Isabel Martínez (2011). Corporate Governance and Intellectual Capital Disclosure. Journal of Business Ethics 100 (3):483 - 495.
    The aim of this article is to analyse the internal mechanisms of corporate governance (board of directors and ownership structure), which influence voluntary disclosure of intangibles. The results appear to corroborate the view that an increase in institutional investor shareholding has a negative effect on voluntary disclosure, supporting the hypothesis of entrenchment, whereas an excessive ownership by institutional investors may have adverse effects on strategic disclosure decisions. The results also indicate that an increase in the number of members of the (...)
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  47.  18
    N. G. Martínez (1990). The Priestley Duality for Wajsberg Algebras. Studia Logica 49 (1):31 - 46.
    The Priestley duality for Wajsberg algebras is developed. The Wajsberg space is a De Morgan space endowed with a family of functions that are obtained in rather natural way.As a first application of this duality, a theorem about unicity of the structure is given.
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  48.  84
    Jaime Nubiola & Izaskun Martínez (2003). The Reception of W. James in Spain and Unamuno's Reading of Varieties. Streams of William James 5 (2):7-9.
    Our aim in this article, after providing the general framework of the reception of William James in Spain, is to trace the reception of The Varieties of Religious Experience through Unamuno’s reading of this book.
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  49.  61
    Johan van Benthem, Maricarmen Martinez, David Israel & John Perry, The Stories of Logic and Information.
    Information is a notion of wide use and great intuitive appeal, and hence, not surprisingly, different formal paradigms claim part of it, from Shannon channel theory to Kolmogorov complexity. Information is also a widely used term in logic, but a similar diversity repeats itself: there are several competing logical accounts of this notion, ranging from semantic to syntactic. In this chapter, we will discuss three major logical accounts of information.
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  50.  9
    Peter Koepke & Juan Carlos Martínez (1995). Superatomic Boolean Algebras Constructed From Morasses. Journal of Symbolic Logic 60 (3):940-951.
    By using the notion of a simplified (κ,1)-morass, we construct κ-thin-tall, κ-thin-thick and, in a forcing extension, κ-very thin-thick superatomic Boolean algebras for every infinite regular cardinal κ.
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