Search results for 'Enrique González Dowell' (try it on Scholar)

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  1. Enrique González Dowell (2002). Juridical Action for the Protection of Collective Rights and Its Legal Impact: A Case Study. Journal of Law, Medicine and Ethics 30 (4):644-654.score: 870.0
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  2. George González González (2007). La filosofía de la liberación de Enrique Dussel en Para una ética de la liberación latinoamericana. A Parte Rei: Revista de Filosofía 49:8.score: 360.0
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  3. Enrique González González (2008). Fame and Oblivion. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.score: 280.0
  4. Enrique González González (2008). Juan Luis Vives : Works and Days. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.score: 280.0
  5. Huberto Marraud González & Enrique Alonso (2003). La lógica que aprendimos. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (48):327-349.score: 240.0
    Este trabajo constituye una revisión de los contenidos, orientación y objetivos de una parte significativa de los manuales de lógica elemental de las décadas de 1960 y 1970 redactados por autores españoles. En concreto, analizamos los prólogos, los rudimentos previos, y la presentación de los distintos cálculos que aparecen en tales obras. El estudio de la semántica, los contenidos metateóricos o las extensiones de la lógica elemental quedan para una segunda etapa de esta investigación.
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  6. Enrique Alonso González (1998). Juegos con dados, cómputos numéricos: Cómo puede ser calculado un conjunto numérico aleatorio. Endoxa: Series Filosóficas 10:27-53.score: 240.0
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  7. Enrique Gonzalez (2012). 1810-2010: ¿doscientos años de qué? De construir un camino con 32 piedras. Apuntes Filosóficos 20 (38).score: 240.0
    Resumen Hemos querido en este ensayo presentar algunas conclusiones gruesas de la investigación que fuimos realizando desde la Cátedra de Pensamiento Latinoamericano de la Escuela de Filosofía de la UCV, desde que la fundamos (1990) hasta nuestra jubilación (2010). Nos parecen centrales las siguientes ideas para la elaboración de una filosofía de la historia de Venezuela: comprender que no hubo guerra de independencia sino de secesión pues fue una guerra civil, no confundir patria con república, pues esta es sólo una (...)
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  8. Enrique Alonso González (1995). Lógica y tensión científica: comentarios a propósito de Karl R. Popper. Endoxa: Series Filosóficas 5:51-74.score: 240.0
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  9. Ceferino González & Díaz de Tuñón (1995). zurunmo GONZALEZ Y DIAZ DE TUÑON, Historia de la filosofía, Agustín. Cuadernos Sobre Vico 96:479.score: 180.0
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  10. V. González (2011). Respuesta Al Comentario de Quitián, Eduard Andrés. "González Vallejos, Miguel. 'El Concepto de Leyes Prácticas En la Ética Kantiana'". Ideas Y Valores 60 (147):265-267.score: 180.0
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  11. Leonardo González (2011). González Vallejos, Miguel.“El. Ideas Y Valores 60 (146).score: 180.0
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  12. Joan González (2007). RESEÑA de: González, Joan. Tiempo y medida: investigaciones fenomenológicas sobre temporalidady cronometría (Tesis). Investigaciones Fenomenológicas 5:279-284.score: 180.0
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  13. Salvador García González (2005). Salvador García González." Orthoclinostasis Cycle: I. Cardiac Interbeat Length in Healthy Young Men". Episteme No. 3 Año 1, Enero-Marzo 2005 Http://Www. Uvmnet. Edu/Investigacion/Episteme/Numero2-05/Fecha de Consulta. [REVIEW] Episteme 1 (3).score: 180.0
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  14. R. Gonzalez Gonzalez (1968). Treatment of Severely Disturbed Children and Adolescents in a Foster Home Setting* R. Gonzalez Gonzalez, Thomas E. Fulmer, John R. Howell and John Paul Pratt. [REVIEW] In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. 3--1637.score: 180.0
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  15. Wenceslao J. González & Jesus Alcolea (eds.) (2006). Contemporary Perspectives in Philosophy and Methodology of Science. Netbiblo.score: 60.0
    Novelty and Continuity in Philosophy and Methodology of Science Wenceslao J. Gonzalez Nowadays, philosophy and methodology of science appear as a ...
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  16. María Martínez González (2008). Feminist Praxis Challenges the Identity Question: Toward New Collective Identity Metaphors. Hypatia 23 (3):pp. 22-38.score: 60.0
    The analysis of difference and identity questions brought Iris Marion Young to develop a metaphor of collective identity, the city, which included the diversity that characterizes all human groups. This article honors Iris Marion Young by challenging the question of identity in contemporary feminism and social sciences. María Martínez González argues that we need new identity and collective identity metaphors in order to understand the complexity of contemporary feminist praxis.
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  17. Andrew P. Hendry & Andrew Gonzalez (2008). Whither Adaptation? Biology and Philosophy 23 (5):673-699.score: 60.0
    The two authors of this paper have diametrically opposed views of the prevalence and strength of adaptation in nature. Hendry believes that adaptation can be seen almost everywhere and that evidence for it is overwhelming and ubiquitous. Gonzalez believes that adaptation is uncommon and that evidence for it is ambiguous at best. Neither author is certifiable to the knowledge of the other, leaving each to wonder where the other has his head buried. Extensive argument has revealed that each author thinks (...)
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  18. Oscar Gutiérrez Muñoz (2014). Aproximaciones al archivo en Dublinesca de Enrique Vila-Matas. Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):30-39.score: 54.0
    El presente trabajo utiliza la noción de archivo, propuesta por Roberto González Echevarría, a partir del problema de la constitución de un catálogo editorial en Dublinesca de Enrique Vila-Matas. Este último, acto de resistencia al fin de la imprenta y el comienzo de la digitalización literaria. De esta manera reparamos sobre la construcción del personaje, su función como editor y las relaciones que dicho trabajo establece con el archivo y la tradición en el contexto de la denominada Sociedad (...)
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  19. Martín Fleitas González (2011). About the applicability of Enrique Dussel's phenomenological and political proposal. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):45-57.score: 42.0
    Entendiendo la tesis central que Enrique Dussel presenta en 20 Tesis de Política, como la reconstrucción de una histórica lucha entre la voluntad-de-vida de la comunidad política y la potestas fetichizada, señalo que el autor solo investiga las características del primero, ciego a aquellos mecanismos por los que la potestas fetichizada libra su lucha por reproducir las condiciones de su existencia colonizando el mundo de la vida. En virtud de esta ceguera, y buscando dotar de cierta aplicabilidad a la (...)
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  20. Martín Fleitas González (2011). Sobre la aplicabilidad de la propuesta fenomenológico-política de Enrique Dussel. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):45-57.score: 36.0
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  21. Enrique Ayala Mora (ed.) (2006). Pensamiento de Hernán Malo González: Ensayos de Interpretación. Cuenca, Ecuador ;Universidad Del Azuay.score: 36.0
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  22. Janice Dowell, J. L. (2013). Flexible Contextualism About Deontic Modals: A Puzzle About Information-Sensitivity. Inquiry 56 (2-3):149-178.score: 30.0
    According to a recent challenge to Kratzer's canonical contextualist semantics for deontic modal expressions, no contextualist view can make sense of cases in which such a modal must be information-sensitive in some way. Here I show how Kratzer's semantics is compatible with readings of the targeted sentences that fit with the data. I then outline a general account of how contexts select parameter values for modal expressions and show, in terms of that account, how the needed, contextualist-friendly readings might plausibly (...)
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  23. Janice Dowell, J. L. (2012). Contextualist Solutions to Three Puzzles About Practical Conditionals. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, volume 7. Oxford.score: 30.0
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  24. Janice Dowell, J. L. & David Sobel (forthcoming). Advice for Non-Analytical Naturalists. In Simon Kirchin (ed.), Reading Parfit. Routledge.score: 30.0
    We argue that Parfit's "Triviality Objection" against some naturalistic views of normativity is not compelling. We think that once one accepts, as one should, that identity statements can be informative in virtue of their pragmatics and not only in virtue of their semantics, Parfit's case against naturalism can be overcome.
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  25. Janice Dowell, J. L. (2011). A Flexible Contextualist Account of Epistemic Modals. Philosophers' Imprint 11 (14):1-25.score: 30.0
    On Kratzer’s canonical account, modal expressions (like “might” and “must”) are represented semantically as quantifiers over possibilities. Such expressions are themselves neutral; they make a single contribution to determining the propositions expressed across a wide range of uses. What modulates the modality of the proposition expressed—as bouletic, epistemic, deontic, etc.—is context.2 This ain’t the canon for nothing. Its power lies in its ability to figure in a simple and highly unified explanation of a fairly wide range of language use. Recently, (...)
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  26. Janice Dowell, J. L. (2006). The Physical: Empirical, Not Metaphysical. Philosophical Studies 131 (1):25-60.score: 30.0
    2. The Contingency and A posteriority Constraint: A formulation of the thesis must make physicalism come out contingent and a posteriori. First, physicalism is a contingent truth, if it is a truth. This means that physicalism could have been false, i.e. there are counterfactual worlds in which physicalism is false, for example, counterfactual worlds in which there are <span class='Hi'>miracle</span>-performing angels.[9] Moreover, if physicalism is true, our knowledge of its truth is a posteriori. This is to say that there are (...)
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  27. Janice Dowell, J. L. (2008). A Priori Entailment and Conceptual Analysis: Making Room for Type-C Physicalism. Australasian Journal of Philosophy 86 (1):93 – 111.score: 30.0
    One strategy for blocking Chalmers's overall case against physicalism has been to deny his claim that showing that phenomenal properties are in some sense physical requires an a priori entailment of the phenomenal truths from the physical ones. Here I avoid this well-trodden ground and argue instead that an a priori entailment of the phenomenal truths from the physical ones does not require an analysis in the Jackson/Chalmers sense. This is to sever the dualist's link between conceptual analysis and a (...)
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  28. Francisco J. Gonzalez (2006). Dialectic and Dialogue in the Hermeneutics of Paul Ricœur and H.G. Gadamer. Continental Philosophy Review 39 (3):313-345.score: 30.0
    The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over the (...)
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  29. Janice Dowell, J. L. (2006). Formulating the Thesis of Physicalism. Philosophical Studies 131 (1):1-23.score: 30.0
    Perhaps more controversial than whether physicalism is true is what exactly would have to be true for physicalism to be true. Everyone agrees that, intuitively at least, physicalism is the thesis that there is nothing over and above the physical. The disagreements arise in how to get beyond this intuitive formulation. Until about ten years ago, participants in this debate were concerned primarily with answering two questions. First, what is it for a property, kind, relation, or individual to be a (...)
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  30. Janice Dowell, J. L. (2008). Empirical Metaphysics: The Role of Intuitions About Possible Cases in Philosophy. [REVIEW] Philosophical Studies 140 (1):19 - 46.score: 30.0
    Frank Jackson has argued that only if we have a priori knowledge of the extension-fixers for many of our terms can we vindicate the methodological practice of relying on intuitions to decide between philosophical theories. While there has been much discussion of Jackson's claim that we have such knowledge, there has been comparatively little discussion of this most powerful argument for that claim. Here I defend an alternative explanation of our intuitions about possible cases, one that does not rely on (...)
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  31. Janice Dowell, J. L. (2006). Making It Totally Explicit. Philosophical Papers 35 (2):137-170.score: 30.0
    This paper begins by isolating the reductive component of Brandom's inferentialism. In order to assess to what extent that reductive component is supported by the considerations Brandom marshals in its defense, I assess the comparative degree of support those considerations provide a non-reductive counterpart of Brandom's original, reductive theory. One of the central claims here is that once the reductive and non-reductive theories are placed side-by-side, it is clear that, save one, all of the considerations Brandom marshals in defense of (...)
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  32. Ana Marta González (2009). Kant's Contributions to Social Theory. Kant-Studien 100 (1):77-105.score: 30.0
    Although Kant is not usually counted among the forerunners of social sciences, any look at the work of the most prominent social theorists of the past century shows the pervasive influence of Kant's philosophy. This influence is obvious and crucial at the epistemological level, if only because Kant himself set the frame for subsequent discussion of the difference between human and natural sciences. Yet, Kant's work is also rich in substantive contributions to social theory, which may be articulated around his (...)
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  33. Janice Dowell (2006). Formulating the Thesis of Physicalism: An Introduction. Philosophical Studies 131 (1):1-23.score: 30.0
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  34. Francisco J. Gonzalez (1997). On the Way to Sophia: Heidegger on Plato's Dialectic, Ethics, and Sophist. Research in Phenomenology 27 (1):16-60.score: 30.0
  35. Wenceslao J. Gonzalez (1998). Prediction and Prescription in Economics: A Philosophical and Methodological Approach. Theoria 13 (2):321-345.score: 30.0
    “Prediction” and “prescription” are crucial notions for economics. This paper offers a philosophical and methodological approach and takes into account the connection with the problem of science and values. To do this, two steps are followed: firstly, prediction in economics -its characteristics and limits- will be examined and, secondly, the role of prescription in economics (and its relations with internal and external values) will be studied. Thus; the underlying aims of this paper are to make explicit the characters of economic (...)
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  36. Francisco Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic V. Phronesis 41 (3):245-275.score: 30.0
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  37. Janice Dowell, J. L. (2004). From Metaphysical to Substantive Naturalism: A Case Study. Synthese 138 (2):149-173.score: 30.0
    This paper addresses two related questions. First, what is involved in giving a distinctively realist and naturalist construal of an area of discourse, that is, in so much as stating a distinctively realist and naturalist position about, for example, content or value? I defend a condition that guarantees the realism and naturalism of any position satisfying it, at least in the case of positions on content, but perhaps in other cases as well. Second, what sorts of considerations render a distinctively (...)
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  38. Francisco J. Gonzalez (2008). And the Rest is Sigetik: Silencing Logic and Dialectic in Heidegger's Beiträge Zur Philosophie. Research in Phenomenology 38 (3):358-391.score: 30.0
    Faced with the impossibility of saying Being directly given that all language is language of beings, Heidegger proposes an overcoming of logic in favor of what he calls Sigetik: a way of addressing Being in and through silence, i.e., without asserting anything of Being. After considering what such a Sigetik actually involves and how it is possible, this paper asks why Heidegger rejects the alternative of that indirect saying of Being that he identifies with dialectic. It is then argued both (...)
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  39. Ana Marta González (2011). Kant's Philosophy of Education: Between Relational and Systemic Approaches. Journal of Philosophy of Education 45 (3):433-454.score: 30.0
    The purpose of this paper is to view Kant's approach to education in the broader context of Kant's philosophy of culture and history as a process whose direction should be reflectively assumed by human freedom, in the light of man's moral vocation. In this context, some characteristic tensions of his enlightened approach to education appear. Thus, while Kant takes the educational process to be a radically moral enterprise all the way through—and hence, placed in a relational context—he also aspires to (...)
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  40. Francisco J. Gonzalez (2009). Plato and Heidegger: A Question of Dialogue. Pennsylvania State University Press.score: 30.0
    Introduction: What is to be gained from a confrontation between Plato and Heidegger? -- Heidegger's critical reading of Plato in the 1920s -- Dialectic, ethics, and dialogue -- Heidegger's critique of dialectic in the 1920s --Ethics and ontology -- Ethics in Plato's sophist -- Heidegger and dialogue -- Logos and being -- The tensions in Heidegger's critique -- The guiding perspective of Plato as undermining the ontic/ontological distinction -- Heidegger on Plato's forms -- Conclusion: The relation between being and Heidegger (...)
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  41. Wenceslao J. González (2008). Economic Values in the Configuration of Science. Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):85-112.score: 30.0
    The axiological question of the role of economic values in the configuration of science is analyzed here following several steps: 1) the acceptance of the presence of values in science (among them, economic values in connection with scientific progress); 2) the clarification of the realms of values in science, which gives room for an "economics of science"; 3) the analysis of economic values in the internal perspective (cognitive and methodological), which is called "economy of research"; 4) the examination of external (...)
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  42. Francisco J. Gonzalez (1991). Aristotle on Pleasure and Perfection. Phronesis 36 (2):141 - 159.score: 30.0
  43. Francisco J. Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in "Republic" V. Phronesis 41 (3):245 - 275.score: 30.0
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  44. Wenceslao J. Gonzalez (2001). Lakatos's Approach on Prediction and Novel Facts. Theoria 16 (3):499-518.score: 30.0
    Lakatos’s approach to prediction and novel facts is of considerable interest. Prediction appears in his conception in at least three different levels: a) as an important aim of the research programs; b) as a procedure -a key method- for increasing our scientific knowledge both theoretically and empirically; and c) as the way to assess the scientific character of knowledge claims -means for evaluating results-. At all these levels he envisions a close connection between prediction and novel facts. The paper has (...)
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  45. Francisco J. Gonzalez (2006). Whose Metaphysics of Presence? Heidegger's Interpretation ofEnergeiaandDunamisin Aristotle. Southern Journal of Philosophy 44 (4):533-568.score: 30.0
    In the recently published 1924 course, Grundbegriffe der aristotelischen Philosophie, Martin Heidegger offers a detailed interpretation of Aristotle’s definition of kinesis in the Physics. This interpretation identifies entelecheia with what is finished and present-at-an-end and energeia with being-at-work toward this end. In arguing against this interpretation, the present paper attempts to show that Aristotle interpreted being from the perspective of praxis rather than poiesis and therefore did not identify it with static presence. The paper also challenges later variations of Heidegger’s (...)
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  46. Wenceslao J. González (ed.) (2005). Science, Technology and Society: A Philosophical Perspective. Netbiblo.score: 30.0
    The Philosophical Approach to Science, Technology and Society Wenceslao J. Gonzalez1 There is nowadays, through the "social turn" in philosophy of science ...
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  47. Chandra Sripada, Richard Gonzalez, Daniel Kessler, Eric Laber, Sara Konrath & Vijay Nair, A Reply to Rose, Livengood, Sytsma, and Machery.score: 30.0
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  48. Franciso J. Gonzalez (2012). Socrates on philosophy and politics: Ancient and contemporary interpretations. Ideas Y Valores 61 (SPE149):103-123.score: 30.0
    Socrates can be said to have left the subsequent philosophical tradition with the problem of the relation between philosophy and politics. Already in the Republic the proposal of philosopher-kings represents more a tension than an identity. While Aristotle responds by insisting on a sharp distinction between politics and philosophical wisdom, this distinction proves on closer examination much less sharp than might appear. Heidegger characterizes philosophy as the only authentic politics and the philosopher as ruling just by virtue of being a (...)
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  49. Janice Dowell, Serious Metaphysics and the Vindication of Explanatory Reductions.score: 30.0
  50. Ana Marta González (2003). Ethics in Global Business and in a Plural Society. Journal of Business Ethics 44 (1):23 - 36.score: 30.0
    The contemporary confluence of globalization and ethical pluralism is at the origin of many ethical challenges that confront business nowadays, both in practice and in theory. One of the challenges arising from the development of globalization has to do with respect for cultural diversity. It is often said that the success of economic globalization tends towards social and cultural homogeneity. To the extent that cultural diversity is usually seen as a valuable reality, that global trend seems to contradict our efforts (...)
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