Search results for 'Enrique González Dowell' (try it on Scholar)

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  1.  2
    Enrique González Dowell (2002). Juridical Action for the Protection of Collective Rights and Its Legal Impact: A Case Study. Journal of Law, Medicine & Ethics 30 (4):644-654.
  2. Enrique González Dowell (2002). Juridical Action for the Protection of Collective Rights and Its Legal Impact: A Case Study. Journal of Law, Medicine and Ethics 30 (4):644-654.
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  3.  3
    George González González (2007). La filosofía de la liberación de Enrique Dussel en Para una ética de la liberación latinoamericana. A Parte Rei: Revista de Filosofía 49:8.
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  4. Enrique González González (2008). Fame and Oblivion. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill
     
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  5. Enrique González González (2008). Juan Luis Vives : Works and Days. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill
     
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  6.  8
    Huberto Marraud González & Enrique Alonso (2003). La lógica que aprendimos. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (48):327-349.
    Este trabajo constituye una revisión de los contenidos, orientación y objetivos de una parte significativa de los manuales de lógica elemental de las décadas de 1960 y 1970 redactados por autores españoles. En concreto, analizamos los prólogos, los rudimentos previos, y la presentación de los distintos cálculos que aparecen en tales obras. El estudio de la semántica, los contenidos metateóricos o las extensiones de la lógica elemental quedan para una segunda etapa de esta investigación.
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  7.  3
    Enrique Alonso González (1998). Juegos con dados, cómputos numéricos: Cómo puede ser calculado un conjunto numérico aleatorio. Endoxa 10:27-53.
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  8. Enrique Gonzalez (2012). 1810-2010: ¿doscientos años de qué? De construir un camino con 32 piedras. Apuntes Filosóficos 20 (38).
    Resumen Hemos querido en este ensayo presentar algunas conclusiones gruesas de la investigación que fuimos realizando desde la Cátedra de Pensamiento Latinoamericano de la Escuela de Filosofía de la UCV, desde que la fundamos (1990) hasta nuestra jubilación (2010). Nos parecen centrales las siguientes ideas para la elaboración de una filosofía de la historia de Venezuela: comprender que no hubo guerra de independencia sino de secesión pues fue una guerra civil, no confundir patria con república, pues esta es (...)
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  9. Enrique Alonso González (1995). Lógica y tensión científica: comentarios a propósito de Karl R. Popper. Endoxa 5:51-74.
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  10.  5
    Ceferino González & Díaz de Tuñón (1995). zurunmo GONZALEZ Y DIAZ DE TUÑON, Historia de la filosofía, Agustín. Cuadernos Sobre Vico 96:479.
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  11.  2
    Salvador García González (2005). Salvador García González." Orthoclinostasis Cycle: I. Cardiac Interbeat Length in Healthy Young Men". Episteme No. 3 Año 1, Enero-Marzo 2005 Http://Www. Uvmnet. Edu/Investigacion/Episteme/Numero2-05/Fecha de Consulta. [REVIEW] Episteme 1 (3).
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  12.  2
    Joan González (2007). RESEÑA de: González, Joan. Tiempo y medida: investigaciones fenomenológicas sobre temporalidady cronometría (Tesis). Investigaciones Fenomenológicas 5:279-284.
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  13.  3
    V. González (2011). Respuesta Al Comentario de Quitián, Eduard Andrés. "González Vallejos, Miguel. 'El Concepto de Leyes Prácticas En la Ética Kantiana'". Ideas Y Valores 60 (147):265-267.
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  14.  1
    Leonardo González (2011). González Vallejos, Miguel.“El. Ideas Y Valores 60 (146).
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  15. R. Gonzalez Gonzalez (1968). Treatment of Severely Disturbed Children and Adolescents in a Foster Home Setting* R. Gonzalez Gonzalez, Thomas E. Fulmer, John R. Howell and John Paul Pratt. [REVIEW] In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif. 3--1637.
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  16. Robert Smithson, Belgium) Ivam Centre Julio González & Musées de Marseille (1994). Robert Smithson Une Rétrospective : Le Paysage Entropique, 1960-1973 : 22 Avril-13 Juin 1993, Ivam, Centre Julio Gonzalez, Valence [Et] 17 Juin-28 Ao Ut 1994, Palais des Beaux-Arts, Bruxelles [Et] 23 Septembre-11 Décembre 1994, Mac, Galeries Contemporaines des Musées de Marseille. [REVIEW]
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  17. Francisco J. González (1998). Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry. Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
     
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  18.  13
    Andrew P. Hendry & Andrew Gonzalez (2008). Whither Adaptation? Biology and Philosophy 23 (5):673-699.
    The two authors of this paper have diametrically opposed views of the prevalence and strength of adaptation in nature. Hendry believes that adaptation can be seen almost everywhere and that evidence for it is overwhelming and ubiquitous. Gonzalez believes that adaptation is uncommon and that evidence for it is ambiguous at best. Neither author is certifiable to the knowledge of the other, leaving each to wonder where the other has his head buried. Extensive argument has revealed that each author thinks (...)
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  19.  32
    Francisco Gonzalez (2002). Dialectic as "Philosophical Embarrassment": Heidegger's Critique of Plato's Method. Journal of the History of Philosophy 40 (3):361-389.
    361DIALECTIC AS ?PHILOSOPHICAL EMBARRASSMENT? * Francisco Gonzalez is Associate Professor of Philosophy at Skidmore College. Journal of the History of Philosophy, vol. 40, no. 3 361?89 [361] Dialectic as ?Philosophical Embarrassment?: Heidegger?s Critique of Plato?s Method FRANCISCO GONZALEZ* Philosophie ist ein Ringen um die Methode. Hans-Georg Gadamer has expressed the following debt to the thought of Martin Heidegger: ?The philosophical stimuli I received from Heidegger led me more and more into the realm of dialectic, Plato?s as well as Hegel?s.?1 It (...)
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  20.  15
    Francisco J. Gonzalez (2005). Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Buchern (review). Journal of the History of Philosophy 43 (3):354-355.
    Francisco J. Gonzalez - Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Buchern - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 354-355 Thomas A. Szlezák. Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Büchern. Sankt Augustin: Academia, 2003. Pp. viii + 160. Cloth, € 24,50. The first part of this book consists of a series of lectures delivered at the University of Macerata in April 2000. These lectures (...)
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  21.  15
    María Martínez González (2008). Feminist Praxis Challenges the Identity Question: Toward New Collective Identity Metaphors. Hypatia 23 (3):pp. 22-38.
    The analysis of difference and identity questions brought Iris Marion Young to develop a metaphor of collective identity, the city, which included the diversity that characterizes all human groups. This article honors Iris Marion Young by challenging the question of identity in contemporary feminism and social sciences. María Martínez González argues that we need new identity and collective identity metaphors in order to understand the complexity of contemporary feminist praxis.
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  22. Roberto J. Gonzalez (2009). American Counterinsurgency: Human Science and the Human Terrain. Prickly Paradigm Press.
    Politicians, pundits, and Pentagon officials are singing the praises of a kinder, gentler American counterinsurgency. Some claim that counterinsurgency is so sophisticated and effective that it is the “graduate level of war.” Private military contracting firms have jumped on the bandwagon, and many have begun employing anthropologists, political scientists, psychologists, and sociologists to help meet the Department of Defense’s new demand. The $60 million Human Terrain System, an intelligence gathering program that embeds social scientists with combat brigades in Iraq and (...)
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  23.  53
    Wenceslao J. González & Jesus Alcolea (eds.) (2006). Contemporary Perspectives in Philosophy and Methodology of Science. Netbiblo.
    Novelty and Continuity in Philosophy and Methodology of Science Wenceslao J. Gonzalez Nowadays, philosophy and methodology of science appear as a ...
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  24. Jose Gonzalez (2007). Libertad de expresión y "libertad cómica" - Free speech and "comical liberty". Dikaiosyne 18 (10):23-42.
    SUMARIO Artículos ¿Por qué democracia? Referencia a los derechos humanos y a la ciudadanía. Why democracy? Reference to human rights and citizenship. Bozo de Carmona, Ana Julia Libertad de expresión y "libertad cómica". Free speech and "comical liberty".Calvo González, José La justicia según J. Finnis. Justice according to John Finnis. Hocevar G., Mayda G. El lenguaje sagrado y su escritura. The sacred language and its writing. Lizaola, Julieta Del carácter coactivo de la μετηνεστασζ en Tucídides. On cornening to compelling (...)
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  25. Francisco J. Gonzalez (2011). Plato and Heidegger: A Question of Dialogue. Penn State University Press.
    In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in parts (...)
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  26.  1
    Oscar Gutiérrez Muñoz (2014). Aproximaciones al archivo en Dublinesca de Enrique Vila-Matas. Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):30-39.
    El presente trabajo utiliza la noción de archivo, propuesta por Roberto González Echevarría, a partir del problema de la constitución de un catálogo editorial en Dublinesca de Enrique Vila-Matas. Este último, acto de resistencia al fin de la imprenta y el comienzo de la digitalización literaria. De esta manera reparamos sobre la construcción del personaje, su función como editor y las relaciones que dicho trabajo establece con el archivo y la tradición en el contexto de la denominada Sociedad (...)
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  27.  2
    Patricia González San Martín (2014). The philosophy of liberation to Enrique Dussel: An approach from the analectics' formulation. Estudios de Filosofía Práctica E Historia de Las Ideas 16 (2):45-52.
    El escrito se propone analizar la discusión metodológica desarrollada por Enrique Dussel en la época en que se formuló la filosofía de la liberación; lo que se afirma es que la filosofía de la liberación, en su versión dusseliana, se configura al modo de un diseño metodológico adecuado a la condición de alteridad latinoamericana. Desde este supuesto se abordan algunos puntos de la discusión dusseliana con la filosofía del concepto y con el pensar ontológico en vistas de la configuración (...)
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  28.  4
    Martín Fleitas González (2011). About the applicability of Enrique Dussel's phenomenological and political proposal. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):45-57.
    Entendiendo la tesis central que Enrique Dussel presenta en 20 Tesis de Política, como la reconstrucción de una histórica lucha entre la voluntad-de-vida de la comunidad política y la potestas fetichizada, señalo que el autor solo investiga las características del primero, ciego a aquellos mecanismos por los que la potestas fetichizada libra su lucha por reproducir las condiciones de su existencia colonizando el mundo de la vida. En virtud de esta ceguera, y buscando dotar de cierta aplicabilidad a la (...)
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  29.  1
    Martín Fleitas González (2011). Sobre la aplicabilidad de la propuesta fenomenológico-política de Enrique Dussel. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):45-57.
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  30. Enrique Ayala Mora (ed.) (2006). Pensamiento de Hernán Malo González: Ensayos de Interpretación. Cuenca, Ecuador ;Universidad Del Azuay.
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  31. Janice Dowell, J. L. (2011). A Flexible Contextualist Account of Epistemic Modals. Philosophers' Imprint 11 (14):1-25.
    On Kratzer’s canonical account, modal expressions (like “might” and “must”) are represented semantically as quantifiers over possibilities. Such expressions are themselves neutral; they make a single contribution to determining the propositions expressed across a wide range of uses. What modulates the modality of the proposition expressed—as bouletic, epistemic, deontic, etc.—is context.2 This ain’t the canon for nothing. Its power lies in its ability to figure in a simple and highly unified explanation of a fairly wide range of language use. Recently, (...)
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  32. Janice Dowell, J. L. (2013). Flexible Contextualism About Deontic Modals: A Puzzle About Information-Sensitivity. Inquiry 56 (2-3):149-178.
    According to a recent challenge to Kratzer's canonical contextualist semantics for deontic modal expressions, no contextualist view can make sense of cases in which such a modal must be information-sensitive in some way. Here I show how Kratzer's semantics is compatible with readings of the targeted sentences that fit with the data. I then outline a general account of how contexts select parameter values for modal expressions and show, in terms of that account, how the needed, contextualist-friendly readings might plausibly (...)
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  33.  38
    Vincenzo Crupi, Katya Tentori & and Michel Gonzalez (2007). On Bayesian Measures of Evidential Support: Theoretical and Empirical Issues. Philosophy of Science 74 (2):229-252.
    Epistemologists and philosophers of science have often attempted to express formally the impact of a piece of evidence on the credibility of a hypothesis. In this paper we will focus on the Bayesian approach to evidential support. We will propose a new formal treatment of the notion of degree of confirmation and we will argue that it overcomes some limitations of the currently available approaches on two grounds: (i) a theoretical analysis of the confirmation relation seen as an extension of (...)
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  34. Janice Dowell, J. L. (2012). Contextualist Solutions to Three Puzzles About Practical Conditionals. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, volume 7. Oxford
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  35. Juan C. González (2013). Interactive Fiat Objects. Review of Philosophy and Psychology 4 (2):205-217.
    The initial stage for the discussion is the distinction between bona fide and fiat objects drawn by Barry Smith and collaborators in the context of formal ontology. This paper aims at both producing a rationale for introducing a hitherto unrecognized kind of object—here called ‘Interactive Fiat Objects’ (IFOs)—into the ontology of objects, and casting light on the relationship between embodied cognition and interactive ontology with the aid of the concepts of affordance and ad hoc category. I conclude that IFOs are (...)
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  36. J. L. Dowell (2006). The Physical: Empirical, Not Metaphysical. Philosophical Studies 131 (1):25-60.
    2. The Contingency and A posteriority Constraint: A formulation of the thesis must make physicalism come out contingent and a posteriori. First, physicalism is a contingent truth, if it is a truth. This means that physicalism could have been false, i.e. there are counterfactual worlds in which physicalism is false, for example, counterfactual worlds in which there are miracle -performing angels.[9] Moreover, if physicalism is true, our knowledge of its truth is a posteriori. This is to say that there are (...)
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  37. Janice Dowell, J. L. & David Sobel (forthcoming). Advice for Non-Analytical Naturalists. In Simon Kirchin (ed.), Reading Parfit. Routledge
    We argue that Parfit's "Triviality Objection" against some naturalistic views of normativity is not compelling. We think that once one accepts, as one should, that identity statements can be informative in virtue of their pragmatics and not only in virtue of their semantics, Parfit's case against naturalism can be overcome.
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  38. L. Gonzalez & J. Ferguson (1984). History in the Mexican Society of Today. Diogenes 32 (125):75-88.
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  39. E. Gonzalez, M. Broens & Pim Haselager (2004). Consciousness and Agency: The Importance of Self-Organized Action. Networks 3:103-13.
  40.  49
    Ana Marta González (2011). Kant's Philosophy of Education: Between Relational and Systemic Approaches. Journal of Philosophy of Education 45 (3):433-454.
    The purpose of this paper is to view Kant's approach to education in the broader context of Kant's philosophy of culture and history as a process whose direction should be reflectively assumed by human freedom, in the light of man's moral vocation. In this context, some characteristic tensions of his enlightened approach to education appear. Thus, while Kant takes the educational process to be a radically moral enterprise all the way through—and hence, placed in a relational context—he also aspires to (...)
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  41. Ana Marta González (2003). Ethics in Global Business and in a Plural Society. Journal of Business Ethics 44 (1):23 - 36.
    The contemporary confluence of globalization and ethical pluralism is at the origin of many ethical challenges that confront business nowadays, both in practice and in theory. One of the challenges arising from the development of globalization has to do with respect for cultural diversity. It is often said that the success of economic globalization tends towards social and cultural homogeneity. To the extent that cultural diversity is usually seen as a valuable reality, that global trend seems to contradict our efforts (...)
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  42. Janice Dowell, J. L. (2008). A Priori Entailment and Conceptual Analysis: Making Room for Type-C Physicalism. Australasian Journal of Philosophy 86 (1):93 – 111.
    One strategy for blocking Chalmers's overall case against physicalism has been to deny his claim that showing that phenomenal properties are in some sense physical requires an a priori entailment of the phenomenal truths from the physical ones. Here I avoid this well-trodden ground and argue instead that an a priori entailment of the phenomenal truths from the physical ones does not require an analysis in the Jackson/Chalmers sense. This is to sever the dualist's link between conceptual analysis and a (...)
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  43. Janice Dowell, J. L. (2008). Empirical Metaphysics: The Role of Intuitions About Possible Cases in Philosophy. [REVIEW] Philosophical Studies 140 (1):19 - 46.
    Frank Jackson has argued that only if we have a priori knowledge of the extension-fixers for many of our terms can we vindicate the methodological practice of relying on intuitions to decide between philosophical theories. While there has been much discussion of Jackson's claim that we have such knowledge, there has been comparatively little discussion of this most powerful argument for that claim. Here I defend an alternative explanation of our intuitions about possible cases, one that does not rely on (...)
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  44.  10
    Elsa González (2002). Defining a Post-Conventional Corporate Moral Responsibility. Journal of Business Ethics 39 (1-2):101 - 108.
    The stakeholder approach offers the opportunity to consider corporate responsibility in a wider sense than that afforded by the stockholder or shareholder approaches. Having said that, this article aims to show that this theory does not offer a normative corporate responsibility concept that can be our response to two basic questions. On the one hand, for what is the company morally responsible and, on the other hand, why is the corporation morally responsible in terms of conventional and post-conventional perspectives? The (...)
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  45.  18
    Tomás F. González & Manuel Guillén (2008). Organizational Commitment: A Proposal for a Wider Ethical Conceptualization of 'Normative Commitment'. [REVIEW] Journal of Business Ethics 78 (3):401-414.
    Conceptualization and measurement of organizational commitment involve different dimensions that include economic, affective, as well as moral aspects labelled in the literature as: ‘continuance’, ‘affective’ and ‘normative’ commitment. This multidimensional framework emerges from the convergence of different research lines. Using Aristotle’s philosophical framework, that explicitly considers the role of the will in human commitment, it is proposed a rational explanation of the existence of mentioned dimensions in organizational commitment. Such a theoretical proposal may offer a more accurate definition of ‘affective (...)
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  46.  13
    Marta de la Cuesta González & Carmen Valor Martinez (2004). Fostering Corporate Social Responsibility Through Public Initiative: From the EU to the Spanish Case. [REVIEW] Journal of Business Ethics 55 (3):275 - 293.
    Should CSR be approached only on a voluntary basis or should it be complemented with a compulsory regulatory framework? What type of government intervention is more effective in fostering CSR among companies? This paper is an attempt to answer these questions, reviewing the debate between proponents of the voluntary case and the obligatory case for CSR, and critically analysing current international government-led initiatives to foster CSR among companies, and national government-led initiatives in the EU area. Finally, the paper focuses on (...)
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  47.  70
    Ana Marta González (2009). Kant's Contributions to Social Theory. Kant-Studien 100 (1):77-105.
    Although Kant is not usually counted among the forerunners of social sciences, any look at the work of the most prominent social theorists of the past century shows the pervasive influence of Kant's philosophy. This influence is obvious and crucial at the epistemological level, if only because Kant himself set the frame for subsequent discussion of the difference between human and natural sciences. Yet, Kant's work is also rich in substantive contributions to social theory, which may be articulated around his (...)
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  48.  18
    Janice Dowell (2008). Serious Metaphysics and the Vindication of Reductions. Philosophical Studies 139 (1):91 - 110.
    What would be sufficient to show of some apparently higher-level property that it is 'nothing over and above' some complex configuration of more basic properties? This paper defends a new method for justifying reductions by demonstrating its comparative advantages over two methods recently defended in the literature. Unlike its rivals, what I'll call "the semantic method" makes a reduction's truth epistemically transparent without relying on conceptual analyses.
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  49. Francisco Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic V. Phronesis 41 (3):245-275.
  50. S. Schroter, R. Plowman, A. Hutchings & A. Gonzalez (2006). Reporting Ethics Committee Approval and Patient Consent by Study Design in Five General Medical Journals. Journal of Medical Ethics 32 (12):718-723.
    Background: Authors are required to describe in their manuscripts ethical approval from an appropriate committee and how consent was obtained from participants when research involves human participants.Objective: To assess the reporting of these protections for several study designs in general medical journals.Design: A consecutive series of research papers published in the Annals of Internal Medicine, BMJ, JAMA, Lancet and The New England Journal of Medicine between February and May 2003 were reviewed for the reporting of ethical approval and patient consent. (...)
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