Search results for 'Episode' (try it on Scholar)

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  1. Prochain Episode (1996). Janet M. Paterson. Semiotica 108 (3/4):389-394.
     
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  2.  1
    S. E. Proctor, E. Mitford & R. Paxton (2004). First Episode Psychosis: A Novel Methodology Reveals Higher Than Expected Incidence; a Reality‐Based Population Profile in Northumberland, UK. Journal of Evaluation in Clinical Practice 10 (4):539-547.
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  3.  2
    Melvyn C. Usselman (1978). The Wollaston/Chenevix Controversy Over the Elemental Nature of Palladium: A Curious Episode in the History of Chemistry. Annals of Science 35 (6):551-579.
    In the course of his chemical investigation of crude platina ore, William Hyde Wollaston in 1802 isolated and characterized the metal palladium. In early 1803, he chose to make known his discovery by offering small samples of the metal for sale through a small shop in London. In the notice advertising the properties of the new metal, no information was given as to its source nor to its discoverer. The unique properties of the metal, and the secrecy surrounding its discovery, (...)
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  4.  4
    C. Moe, E. I. Kvig, B. Brinchmann & B. S. Brinchmann (2012). 'Working Behind the Scenes' An Ethical View of Mental Health Nursing and First-Episode Psychosis. Nursing Ethics 20 (5):0969733012458607.
    The aim of this study was to explore and reflect upon mental health nursing and first-episode psychosis. Seven multidisciplinary focus group interviews were conducted, and data analysis was influenced by a grounded theory approach. The core category was found to be a process named ‘working behind the scenes’. It is presented along with three subcategories: ‘keeping the patient in mind’, ‘invisible care’ and ‘invisible network contact’. Findings are illuminated with the ethical principles of respect for autonomy and paternalism. Nursing (...)
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  5.  1
    Elizabeth Henry Bellmer (2010). The Statesman and the Ophthalmologist: Gladstone and Magnus on the Evolution of Human Colour Vision, One Small Episode of the Nineteenth-Century Darwinian Debate. Annals of Science 56 (1):25-45.
    (1999). The Statesman and the Ophthalmologist: Gladstone and Magnus on the Evolution of Human Colour Vision, One Small Episode of the Nineteenth-century Darwinian Debate. Annals of Science: Vol. 56, No. 1, pp. 25-45.
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  6.  2
    R. C. Bass (1977). Some Aspects Of The Structure Of The Phaethon Episode In Ovid's Metamorphoses. Classical Quarterly 27 (02):402-.
    Although scholars have expended increasing efforts over the last twenty years or so in either detecting or establishing large structural and thematic units within Ovid's perpetuum carmen, little attention, as far as I am aware, has been directed towards the evident care taken by Ovid in his arrangement of material within individual episodes, and the resultant over-all structure of those episodes. The aim of the present paper is to focus attention upon a single episode to which Ovid seems to (...)
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  7. Wilhelm Humboldt [Facsimile copy of the original essavony (2001). Part 1. Uber Die Unter Dem Namen Bhagavad-Gita Bekannte Episode Des Maha-Bharata. In Stacey B. Day (ed.), Wilhelm Von Humboldt: Über Die Unter Dem Namen Bhagavad-Gita Bekannte Episode des Maha-Bharata: Facsimile with Commentary on Biogenesis of Ethics and East-West Pereption of Complementarity of Existence and Death. International Foundation for Biosocial Development an Human Health
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  8. Roberto Nigro (2011). Um Episódio do debate contempor'neo ao redor da antropologia filosófica: Série 2 / A Contemporaneous Debate Episode About the Philosophical Anthropology. Kant E-Prints 6:14-31.
    In the beginning of the 20 th century, the discussion of the anthropological theme across the field of French philosophical debate. It also implies a redefinition of philosophy and politics at different levels. This is about the second episode of great anthropological questioning that took place in the 20th century, since the first had to do with the great German philosophical works which draws on the writings of Max Scheler, Martin Heidegger, Helmuth Plessner, Arnold Gehlen, and Ernst Cassirer, among (...)
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  9. Ilias Taxidis (2009). Die Episode des Palamedes in den Byzantinischen Progymnasmata. Byzantinische Zeitschrift 102 (2):731-737.
    This article examines the passing of the Palamedes episode, a matter from the subtexts of the Epic Cycle, into Byzantine rhetoric. This scene forms the center of a topic in the Progymnasmata of three Byzantine writers, Nikolaos Sophistes, Nikephoros Basilakes and George Pachymeres, while at the same time this matter is used also by Constantine Manasses, in his Synopsis Chronike. The way of use and the evaluation of the episode in these texts are examined in detail. In particular, (...)
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  10. Tetsuro Matsuzawa (2002). Chimpanzee Ai and Her Son Ayumu: An Episode of Education by Master-Apprenticeship. In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press 189--195.
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  11.  15
    Johannes Bronkhorst (2011). Language and Reality: On an Episode in Indian Thought. Brill.
    Aim of the lectures -- Early Brahmanical literature -- Panini's grammar -- A passage from the Chandogya Upanisad -- The structures of languages -- The Buddhist contribution -- Vaisesika and language -- Verbal knowledge -- The contradictions of Nagarjuna -- The reactions of other thinkers -- Sarvastivada Samkhya -- The Agamasastra of Gaudapada -- Sankara -- Kashmiri Saivism -- Jainism -- Early Vaisesika -- Critiques of the existence of a thing before its arising -- Nyaya -- Mimamsa -- The Abhidharmakosa (...)
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  12. Nicholas Rescher (1997). H2O: Hempel-Helmer-Oppenheim, an Episode in the History of Scientific Philosophy in the 20th Century. Philosophy of Science 64 (2):334 - 360.
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  13.  13
    Michele Farisco & Carlo Petrini (2014). On the Stand. Another Episode of Neuroscience and Law Discussion From Italy. Neuroethics 7 (2):243-245.
    After three proceedings in which neuroscience was a relevant factor for the final verdict in Italian courts, for the first time a recent case puts in question the legal relevance of neuroscientific evidence. This decision deserves international attention in its underlining that the uncertainty still affecting neuroscientific knowledge can have a significant impact on the law. It urges the consideration of such uncertainty and the development of a shared management of it.
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  14. Erik C. Banks (2001). Ernst Mach and the Episode of the Monocular Depth Sensations. Journal of the History of the Behavioral Sciences 37 (4):327-348.
    A look at Mach's work on monocular stereoscopy with relation to Mach Bands and the sensation of space.
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  15.  3
    David A. Katerndahl (2009). Power Laws in Covariability of Anxiety and Depression Among Newly Diagnosed Patients with Major Depressive Episode, Panic Disorder and Controls. Journal of Evaluation in Clinical Practice 15 (3):565-570.
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  16. Shoshana Zuboff (2002). The Support Economy: Why Corporations Are Failing Individuals and the Next Episode of Capitalism. Viking.
    A dazzling blend of business vision, history, social psychology, and economics, The Support Economy starts with a compelling premise: People have changed more than the corporations upon which their well-being depends. In the chasm that now separates the new individuals from the old organizations is the opportunity to forge a capitalism suited to our times and so unleash a vast new potential for wealth creation. In recent years, many books have offered fixes for this crisis, but they have dealt only (...)
     
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  17.  59
    Peter J. Bowler (1994). Are the Arthropoda a Natural Group? An Episode in the History of Evolutionary Biology. Journal of the History of Biology 27 (2):177 - 213.
  18.  3
    Andrew Skilton (2013). Elective Affinities: The Reconstruction of a Forgotten Episode in the Shared History of Thai and British Buddhism – Kapilavaḍḍho and Wat Paknam. Contemporary Buddhism 14 (1):149-168.
    The article discusses the first attempt to establish an independent bhikkhu-sa?gha in England in 1956 and the reasons that this initial attempt failed. The account draws on testimony from George Blake, one of the monks ordained under this initiative. After a short contextualization of the situation in which Blake met with Buddhism in London, there follows a further discussion of two issues on which his evidence sheds fresh light: the falling out of the British monk Kapilava??ho with Luang Por Sodh (...)
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  19. L. J. Rather (1959). Some Reflections On the Philemon and Baucis Episode in Goethe's Faust. Diogenes 7 (25):60-73.
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  20.  18
    Tim Mawson & Luke Muehlhauser, A Fine-Tuned Universe: Conversations From the Pale Blue Dot: Episode 043.
    Interview of Tim Mawson by Luke Muehlhauser.
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  21.  5
    Melissa Petrakis, Bridget Hamilton, Steve Penno, Ajit Selvendra, Simon Laxton, Graeme Doidge, Megan Svenson & David Castle (2011). Fidelity to Clinical Guidelines Using a Care Pathway in the Treatment of First Episode Psychosis. Journal of Evaluation in Clinical Practice 17 (4):722-728.
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  22.  57
    Guenter B. Rlsse (1976). "Philosophical" Medicine in Nineteenth-Century Germany: An Episode in the Relations Between Philosophy and Medicine. Journal of Medicine and Philosophy 1 (1):72-92.
  23.  10
    Kelvin W. Willoughby (2004). Technological Semantics and Technological Practice: Lessons From an Enigmatic Episode in Twentieth-Century Technology Studies. Knowledge, Technology and Policy 17 (3-4):11-43.
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  24.  1
    Keith H. Nuechterlein & Michael Foster Green (1991). Neuropsychological Vulnerability or Episode Factors in Schizophrenia? Behavioral and Brain Sciences 14 (1):37-38.
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  25.  2
    Karl H. Pribram (1999). Brain and the Composition of Conscious Experience. Of Deep and Surface Structure; Frames of Reference; Episode and Executive; Models and Monitors. Journal of Consciousness Studies 6 (5):19-42.
    In the context of this publication on blindsight, I want to address further the brain processes critically responsible for organizing our conscious experience. As in a previous related publication , I am restricting myself to brain and conscious experience, not the fuller topic of ‘consciousness’ as this might be determined by genetic and environmental factors, nor as it is defined in Eastern traditions and in esoteric Western religion and philosophy. For my thoughts on this broader topic the reader is referred (...)
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  26.  1
    Jen H. Oliver (2015). Oscula Iungit Nec Moderata Satis Nec Sic a Virgine Danda: Ovid’s Callisto Episode, Female Homoeroticism, and the Study of Ancient Sexuality. American Journal of Philology 136 (2):281-312.
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  27.  19
    Jarrod L. Whitaker (2002). How the Gods Kill: The Nārāyana Astra Episode, the Death of Rāvana, and the Principles of Tejas in the Indian Epics. [REVIEW] Journal of Indian Philosophy 30 (4):403-430.
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  28.  7
    Boicho Kokinov, Georgi Petkov & Nadezhda Petrova (2007). Context-Sensitivity of Human Memory: Episode Connectivity and its Influence on Memory Reconstruction. In D. C. Richardson B. Kokinov (ed.), Modeling and Using Context. Springer 317--329.
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  29.  2
    Anonymous (2007). Recollections of a Journey Through a Psychotic Episode: Or, Mental Illness and Creativity. Mens Sana Monographs 5 (1):188.
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  30.  2
    Chuang Liu (1992). Einstein and Relativistic Thermodynamics in 1952: A Historical and Critical Study of a Strange Episode in the History of Modern Physics. British Journal for the History of Science 25 (2):185-206.
    Over forty years after the foundations of the special theory of relativity had been securely laid, a heated debate, beginning in 1965, about the correct formulation of relativistic thermodynamics raged in the physics literature. Prior to 1965, relativistic thermodynamics was considered one of the most secure relativistic theories and one of the most simple and elegant examples of relativization in physics. It is, as its name apparently suggests, the result of the application of the special theory of relativity to thermodynamics. (...)
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  31. William H. Goetzmann (1973). The American Hegelians: An Intellectual Episode in the History of Western America. New York,Knopf; [Distributed by Random House].
  32.  3
    Ramkrishna Bhattacharya (forthcoming). Reflections on the Jābāli Episode in the Vālmīki Rāmāyaṇa. Journal of Indian Philosophy:1-19.
    Jābāli, one of the priest-cum-counsellors of king Daśaratha, has long been recognized as an odd character, preaching materialism in order to persuade Rāma to go back to Ayodhyā after the death of his father. The critical edition of the Vālmīki Rāmāyaṇa reveals several stanzas interpolated in the vulgate so as to denigrate Jābāli and brand him as a rank opportunist. In spite of that, whatever remains of Jābāli’s speech addressed to Rāma evinces one of the basic tenets of materialist ontology, (...)
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  33.  11
    George die Giovanni (1998). Hume, Jacobi, and Common Sense. An Episode in the Reception of Hume in Germany at the Time of Kant. Kant-Studien 89 (1):44-58.
  34. L. Brottier (1991). «Et la fournaise devint source». L'épisode des trois jeunes gens dans la fournaise (Dan. 3) lu par Jean Chrysostome. Revue D'Histoire Et de Philosophie Religieuses 71 (3):309-327.
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  35.  4
    M. Starowiesyski (1998). L''èpisode quo vadis? (Acta Petri, Martyrium, 6). Humanitas 50:257-262.
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  36.  4
    César Aira (2006). From an Episode in the Life of a Landscape Painter. Common Knowledge 12 (2):323-343.
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  37.  23
    Warren S. Quinn (1968). Pleasure -- Disposition or Episode? Philosophy and Phenomenological Research 28 (June):578-86.
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  38.  5
    Eric Graff (2001). A Neglected Episode in the Prehistory of Syon Abbey: The Letter of Katillus Thornberni in Uppsala University Library Pappersbrev 1410-1420. Mediaeval Studies 63 (1):323-336.
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  39. Alan Bh Taylor (1994). An Episode with May-Dew. History of Science 32:163-184.
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  40.  1
    Ramkrishna Bhattacharya (forthcoming). Erratum To: Reflections on the Jābāli Episode in the Vālmīki Rāmāyaṇa. Journal of Indian Philosophy:1-2.
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  41.  2
    Bernard Baertschi (forthcoming). L'épisode Matérialiste de Maine de Biran. Les Etudes Philosophiques.
    Maine de Biran a toujours été considéré comme un représentant exemplaire de l'anti-matérialisme dans la philosophie française du début du XIXe siècle. N'a-t-il pas tenté, sur la base de l'expérience du fait primitif, de fonder une doctrine dualiste? Certes, mais des textes récemment publiés montrent que cela n'a pas toujours été le cas: vers 1800, sous l'influence des Idéologues, et particulièrement de Cabanis, il a, pour un temps, épousé les thèses du naturalisme matérialiste. Ce sont ces textes que nous examinons (...)
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  42.  2
    Jeffrey Fish (2004). Anger, Philodemus's Good King, and the Helen Episode of Aeneid 2.567-589 : A New Proof of Authenticity From Herculaneum. In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. University of Texas Press 111-138.
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  43.  3
    J. Wilde (1951). An Illustration of the Ugolino Episode by Pierino da Vinci. Journal of the Warburg and Courtauld Institutes 14 (1/2):125-127.
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  44.  28
    Esmond S. de Beer (1938). King Charles II's Own Fashion: An Episode in Anglo-French Relations 1666-1670. Journal of the Warburg Institute 2 (2):105-115.
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  45.  7
    Alex J. Denomy (1956). An Old French Version of the Julian Episode in the Life of Saint Basil. Mediaeval Studies 18 (1):105-124.
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  46.  14
    Yves Frot (1986). L'Interprétation Ecclésiologique de L'Épisode du Déluge Chez les Pères des Trois Premiers Siecles. Augustinianum 26 (3):335-348.
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  47.  2
    Lewis S. Ford (1974). "The American Hegelians: An Intellectual Episode in the History of Western America," Ed. William H. Goetzmann. Modern Schoolman 51 (2):171-172.
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  48.  22
    Iakovos Vasiliou (2002). Disputing Socratic Principles: Character and Argument in the “Polus Episode” of the Gorgias. Archiv für Geschichte der Philosophie 84 (3):245-272.
  49.  21
    Alfred H. Lloyd (1917). Psychophysical Parallelism: A Psychological Episode in History. Journal of Philosophy, Psychology and Scientific Methods 14 (21):561-570.
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  50.  13
    Lawrence K. Frank (1934). Causation: An Episode in the History of Thought. Journal of Philosophy 31 (16):421-428.
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