Epistemic closure has been a central issue in epistemology over the last forty years. According to versions of the relevant alternatives and subjunctivist theories of knowledge, epistemic closure can fail: an agent who knows some propositions can fail to know a logical consequence of those propositions, even if the agent explicitly believes the consequence (having “competently deduced” it from the known propositions). In this sense, the claim that epistemic closure can fail must be distinguished from the fact (...) that agents do not always believe, let alone know, the consequences of what they know—a fact that raises the “problem of logical omniscience” that has been central in epistemiclogic. -/- This paper, part I of II, is a study of epistemic closure from the perspective of epistemiclogic. First, I introduce models for epistemiclogic, based on Lewis’s models for counterfactuals, that correspond closely to the pictures of the relevant alternatives and subjunctivist theories of knowledge in epistemology. Second, I give an exact characterization of the closure properties of knowledge according to these theories, as formalized. Finally, I consider the relation between closure and higher-order knowledge. The philosophical repercussions of these results and results from part II, which prompt a reassessment of the issue of closure in epistemology, are discussed further in companion papers. -/- As a contribution to modal logic, this paper demonstrates an alternative approach to proving modal completeness theorems, without the standard canonical model construction. By “modal decomposition” I obtain completeness and other results for two non-normal modal logics with respect to new semantics. One of these logics, dubbed the logic of ranked relevant alternatives, appears not to have been previously identified in the modal logic literature. More broadly, the paper presents epistemology as a rich area for logical study. (shrink)
A well-known open problem in epistemiclogic is to give a syntactic characterization of the successful formulas. Semantically, a formula is successful if and only if for any pointed model where it is true, it remains true after deleting all points where the formula was false. The classic example of a formula that is not successful in this sense is the “Moore sentence” p ∧ ¬BOXp, read as “p is true but you do not know p.” Not only (...) is the Moore sentence unsuccessful, it is self-refuting, for it never remains true as described. We show that in logics of knowledge and belief for a single agent (extended by S5), Moorean phenomena are the source of all self-refutation; moreover, in logics for an introspective agent (extending KD45), Moorean phenomena are the source of all unsuccessfulness as well. This is a distinctive feature of such logics, for with a non-introspective agent or multiple agents, non-Moorean unsuccessful formulas appear. We also consider how successful and self-refuting formulas relate to the Cartesian and learnable formulas, which have been discussed in connection with Fitch’s “paradox of knowability.” We show that the Cartesian formulas are exactly the formulas that are not eventually self-refuting and that not all learnable formulas are successful. In an appendix, we give syntactic characterizations of the successful and the self-refuting formulas. (shrink)
This paper contributes to an increasing literature strengthening the connection between epistemiclogic and epistemology (Van Benthem, Hendricks). I give a survey of the most important applications of epistemiclogic in epistemology. I show how it is used in the history of philosophy (Steiner's reconstruction of Descartes' sceptical argument), in solutions to Moore's paradox (Hintikka), in discussions about the relation between knowledge and belief (Lenzen) and in an alleged refutation of verificationism (Fitch) and I examine an (...) early argument about the (im)possibility of epistemiclogic (Hocutt). Subsequently, I deal with interpretive questions about epistemiclogic that, although implicitly, already appeared in the first section. I contend that a conception of epistemiclogic as a theory of knowledge assertions is incoherent, and I argue that it does not make sense to adopt a normative interpretation of epistemiclogic. Finally, I show ways to extend epistemiclogic with other branches of philosophical logic so as to make it useful for some epistemological questions. Conditional logics and logics of public announcement are used to understand causal theories of knowledge and versions of reliabilism. Temporal logic helps understand some dynamic aspects of knowledge as well as the verificationist thesis. (shrink)
The following analysis shows how developments in epistemiclogic can play a nontrivial role in cognitive neuroscience. We argue that the striking correspondence between two modes of identification, as distinguished in the epistemic context, and two cognitive systems distinguished by neuroscientific investigation of the visual system (the "where" and "what" systems) is not coincidental, and that it can play a clarificatory role at the most fundamental levels of neuroscientific theory.
This paper discusses the possibility of modelling inductive inference (Gold 1967) in dynamic epistemiclogic (see e.g. van Ditmarsch et al. 2007). The general purpose is to propose a semantic basis for designing a modal logic for learning in the limit. First, we analyze a variety of epistemological notions involved in identification in the limit and match it with traditional epistemic and doxastic logic approaches. Then, we provide a comparison of learning by erasing (Lange et (...) al. 1996) and iterated epistemic update (Baltag and Moss 2004) as analyzed in dynamic epistemiclogic. We show that finite identification can be modelled in dynamic epistemiclogic, and that the elimination process of learning by erasing can be seen as iterated belief-revision modelled in dynamic doxastic logic. Finally, we propose viewing hypothesis spaces as temporal frames and discuss possible advantages of that perspective. (shrink)
According to the Relevant Alternatives (RA) Theory of knowledge, knowing that something is the case involves ruling out (only) the relevant alternatives. The conception of knowledge in epistemiclogic also involves the elimination of possibilities, but without an explicit distinction, among the possibilities consistent with an agent’s information, between those relevant possibilities that an agent must rule out in order to know and those remote, far-fetched or otherwise irrelevant possibilities. In this article, I propose formalizations of two versions (...) of the RA theory. Doing so clarifies a famous debate in epistemology, pitting Fred Dretske against David Lewis, about whether the RA theorist should accept the principle that knowledge is closed under known implication, familiar as the K axiom in epistemiclogic. Dretske’s case against closure under known implication leads to a study of other closure principles, while Lewis’s defense of closure by appeal to the claimed context sensitivity of knowledge attributions leads to a study of the dynamics of context. Having followed the first lead at length in other work, here I focus more on the second, especially on logical issues associated with developing a dynamic epistemiclogic of context change over models for the RA theory. (shrink)
This paper studies Aumann’s agreeing to disagree theorem from the perspective of dynamic epistemiclogic. This was first done by Dégremont and Roy (J Phil Log 41:735–764, 2012) in the qualitative framework of plausibility models. The current paper uses a probabilistic framework, and thus stays closer to Aumann’s original formulation. The paper first introduces enriched probabilistic Kripke frames and models, and various ways of updating them. This framework is then used to prove several agreement theorems, which are natural (...) formalizations of Aumann’s original result. Furthermore, a sound and complete axiomatization of a dynamic agreement logic is provided, in which one of these agreement theorems can be derived syntactically. These technical results are used to show the importance of explicitly representing the dynamics behind the agreement theorem, and lead to a clarification of some conceptual issues surrounding the agreement theorem, in particular concerning the role of common knowledge. The formalization of the agreement theorem thus constitutes a concrete example of the so-called dynamic turn in logic. (shrink)
Syntactic logics do not suffer from the problems of logical omniscience but are often thought to lack interesting properties relating to epistemic notions. By focusing on the case of rule-based agents, I develop a framework for modelling resource-bounded agents and show that the resulting models have a number of interesting properties.
Epistemiclogic is one of the most exciting areas in medieval philosophy. Neglected almost entirely after the end of the Middle Ages, it has been rediscovered by philosophers of the twentieth century. EpistemicLogic in the Later Middle Ages provides the first comprehensive study of the subject. Ivan Boh explores the contrast between epistemic and alethic conceptions of consequence, the general epistemic rules of consequence, the search for conditions of knowing contingent propositions, the problems (...) of substitutivity in intentional contexts, the considerations of epistemic/doxastic iterated modalities, and the problems of composite and divided senses in authors ranging from Abelard to Frachantian. Boh concludes with a comparison between medieval endeavors and the epistemiclogic of our own times. Written in a clear and readable style with minimal symbolic apparatus, this book employs modern symbolism and conceptual frameworks, and complements the studies of the syntacticand semantic dimensions of medieval logic. (shrink)
The properties of the ${\forall^{1}}$ quantifier defined by Kontinen and Väänänen in [13] are studied, and its definition is generalized to that of a family of quantifiers ${\forall^{n}}$ . Furthermore, some epistemic operators δ n for Dependence Logic are also introduced, and the relationship between these ${\forall^{n}}$ quantifiers and the δ n operators are investigated.The Game Theoretic Semantics for Dependence Logic and the corresponding Ehrenfeucht- Fraissé game are then adapted to these new connectives.Finally, it is proved that (...) the ${\forall^{1}}$ quantifier is not uniformly definable in Dependence Logic, thus answering a question posed by Kontinen and Väänänen in the above mentioned paper. (shrink)
The logical omniscience problem, whereby standard models of epistemiclogic treat an agent as believing all consequences of its beliefs and knowing whatever follows from what else it knows, has received plenty of attention in the literature. But many attempted solutions focus on a fairly narrow specification of the problem: avoiding the closure of belief or knowledge, rather than showing how the proposed logic is of philosophical interest or of use in computer science or artificial intelligence. Sentential (...)epistemic logics, as opposed to traditional possible worlds approaches, do not suffer from the problems of logical omniscience but are often thought to lack interesting epistemic properties. In this paper, I focus on the case of rule-based agents, which play a key role in contemporary AI research but have been neglected in the logical literature. I develop a framework for modelling monotonic, nonmonotonic and introspective rule-based reasoners which have limited cognitive resources and prove that the resulting models have a number of interesting properties. An axiomatization of the resulting logic is given, together with completeness, decidability and complexity results. (shrink)
In this paper I combine the dynamic epistemiclogic ofGerbrandy (1999) with the probabilistic logic of Fagin and Halpern (1994). The resultis a new probabilistic dynamic epistemiclogic, a logic for reasoning aboutprobability, information, and information change that takes higher orderinformation into account. Probabilistic epistemic models are defined, and away to build them for applications is given. Semantics and a proof systemis presented and a number of examples are discussed, including the MontyHall Dilemma.
When reasoning about complex domains, where information available is usually only partial, nonmonotonic reasoning can be an important tool. One of the formalisms introduced in this area is Reiter's Default Logic (1980). A characteristic of this formalism is that the applicability of default (inference) rules can only be verified in the future of the reasoning process. We describe an interpretation of default logic in temporal epistemiclogic which makes this characteristic explicit. It is shown that this (...) interpretation yields a semantics for default logic based on temporal epistemic models. A comparison between the various semantics for default logic will show the differences and similarities of these approaches and ours. (shrink)
Epistemic modal predicate logic raises conceptual problems not faced in the case of alethic modal predicate logic: Frege’s “Hesperus-Phosphorus” problem—how to make sense of ascribing to agents ignorance of necessarily true identity statements—and the related “Hintikka-Kripke” problem—how to set up a logical system combining epistemic and alethic modalities, as well as others problems, such as Quine’s “Double Vision” problem and problems of self-knowledge. In this paper, we lay out a philosophical approach to epistemic predicate (...) class='Hi'>logic, implemented formally in Melvin Fitting’s First-Order Intensional Logic, that we argue solves these and other conceptual problems. Topics covered include: Quine on the “collapse” of modal distinctions; the rigidity of names; belief reports and unarticulated constituents; epistemic roles; counterfactual attitudes; representational vs. interpretational semantics; ignorance of co-reference vs. ignorance of identity; two-dimensional epistemic models; quantification into epistemic contexts; and an approach to multi-agent epistemiclogic based on centered worlds and hybrid logic. (shrink)
Compositional verification aims at managing the complexity of theverification process by exploiting compositionality of the systemarchitecture. In this paper we explore the use of a temporal epistemiclogic to formalize the process of verification of compositionalmulti-agent systems. The specification of a system, its properties andtheir proofs are of a compositional nature, and are formalized within acompositional temporal logic: Temporal Multi-EpistemicLogic. It isshown that compositional proofs are valid under certain conditions.Moreover, the possibility of incorporating default persistence ofinformation in (...) a system, is explored. A completion operation on aspecific type of temporal theories, temporal completion, is introducedto be able to use classical proof techniques in verification withrespect to non-classical semantics covering default persistence. (shrink)
I want to look at recent developments of representing AGM-style belief revision in dynamic epistemic logics and the options for doing something similar for ranking theory. Formally, my aim will be modest: I will define a version of basic dynamic doxastic logic using ranking functions as the semantics. I will show why formalizing ranking theory this way is useful for the ranking theorist first by showing how it enables one to compare ranking theory more easily with other approaches (...) to belief revision. I will then use the logic to state an argument for defining ranking functions on larger sets of ordinals than is customary. Secondly, I will argue that the only way to extend the account of belief revision given by ranking theory to higher-order beliefs and revisions is by continuing the approach taken by me and defining ranking theoretical equivalents of dynamic epistemic logics. For proponents of dynamic epistemiclogic, such logics will naturally be of interest provided they are convinced of the revision operator defined by ranking theory. (shrink)
Epistemiclogic is the logic of knowledge and belief. It provides insight into the properties of individual knowers, has provided a means to model complicated scenarios involving groups of knowers and has improved our understanding of the dynamics of inquiry.
Representing an epistemic situation involving several agents obviously depends on the modeling point of view one takes. We start by identifying the types of modeling points of view which are logically possible. We call the one traditionally followed by epistemiclogic the perfect external approach, because there the modeler is assumed to be an omniscient and external observer of the epistemic situation. In the rest of the paper we focus on what we call the internal approach, (...) where the modeler is one of the agents involved in the situation. For this approach we propose and axiomatize a logical formalism based on epistemiclogic. This leads us to formalize some intuitions about the internal approach and about its connections with the external ones. Finally, we show that our internal logic is decidable and PSPACE-complete. (shrink)
van Bentham et al. (Merging frameworks for interaction: DEL and ETL, 2007) provides a framework for generating the models of Epistemic Temporal Logic ( ETL : Fagin et al., Reasoning about knowledge, 1995; Parikh and Ramanujam, Journal of Logic, Language, and Information, 2003) from the models of Dynamic EpistemicLogic ( DEL : Baltag et al., in: Gilboa (ed.) Tark 1998, 1998; Gerbrandy, Bisimulations on Planet Kripke, 1999). We consider the logic TDEL on the (...) merged semantic framework, and its extension with the labeled past-operator “ P ϵ ” (“The event ϵ has happened before which. . .”). To axiomatize the extension, we introduce a method for transforming a given model into a normal form in a suitable sense. These logics suggest further applications of DEL in the theory of agency, the theory of learning, etc. (shrink)
Epistemology and epistemiclogic At first sight, the modern agenda of epistemology has little to do with logic. Topics include different definitions of knowledge, its basic formal properties, debates between externalist and internalist positions, and above all: perennial encounters with sceptics lurking behind every street corner, especially in the US. The entry 'Epistemology' in the Routledge Encyclopedia of Philosophy (Klein 1993) and the anthology (Kim and Sosa 2000) give an up-to-date impression of the field. Now, epistemic (...)logic started as a contribution to epistemology, or at least a tool in its modus operandi, with the seminal book Knowledge and Belief (Hintikka's 1962, 2005). Formulas like Ki for "the agent i knows that " Bi for "the agent i believes that " provided logical forms for stating and analyzing philosophical propositions and arguments. And more than that, their model-theoretic semantics in terms of ranges of alternatives provided an appealing extensional way of thinking about what agents know or believe in a given situation. In particular, on Hintikka's view, an agent knows those propositions which are true in all situations compatible with what she knows about the actual world; i.e., her current range of uncertainty. (shrink)
Various conceptual approaches to the notion of information can currently be traced in the literature in logic and formal epistemology. A main issue of disagreement is the attribution of truthfulness to informational data, the so called Veridicality Thesis (Floridi 2005). The notion of Epistemic Constructive Information (Primiero 2007) is one of those rejecting VT. The present paper develops a formal framework for ECI. It extends on the basic approach of Artemov’s logic of proofs (Artemov 1994), representing an (...)epistemiclogic based on dependent justifications, where the definition of information relies on a strict distinction from factual truth. The definition obtained by comparison with a Normal Modal Logic translates a constructive logic for “becoming informed”: its distinction from the logic of “being informed”—which internalizes truthfulness—is essential to a general evaluation of information with respect to truth. The formal disentanglement of these two logics, and the description of the modal version of the former as a weaker embedding into the latter, allows for a proper understanding of the Veridicality Thesis with respect to epistemic states defined in terms of information. (shrink)
Epistemiclogic begins with the recognition that our everyday talk about knowing and believing has some systematic features that we can track and re‡ect upon. Epistemic logicians have studied and extended these glints of systematic structure in fascinating and important ways since the early 1960s. However, for one reason or another, mainstream epistemologists have shown little interest. It is striking to contrast the marginal role of epistemiclogic in contemporary epistemology with the centrality of modal (...)logic for metaphysicians. This article is intended to help in correcting this oversight by presenting some important developments in epistemiclogic and suggesting ways to understand their applicability to traditional epistemological problems. Obviously, by itself, tweaking the formal apparatus of epistemiclogic does not solve traditional epistemological problems. Epistemiclogic can help us to navigate through problems in a systematic fashion by unpacking the logic of the problematic concepts, it can also lead us to recognize problems that we had not anticipated. This is basically analogous to the role that modal logic has played in contemporary metaphysics. (shrink)
Epistemiclogic begins with the recognition that our everyday talk about knowing and believing has some systematic features that we can track and reflect upon. Epistemic logicians have studied and extended these glints of systematic structure in fascinating and important ways since the early 1960s. However, for one reason or another, mainstream epistemologists have shown little interest. It is striking to contrast the marginal role of epistemiclogic in contemporary epistemology with the centrality of modal (...)logic for metaphysicians. This article is intended to help in correcting this oversight by presenting some important developments in epistemiclogic and suggesting ways to understand their applicability to traditional epistemological problems. Obviously, by itself, tweaking the formal apparatus of epistemiclogic does not solve traditional epistemological problems. Epistemiclogic can help us to navigate through problems in a systematic fashion by unpacking the logic of the problematic concepts, it can also lead us to recognize problems that we had not anticipated. This is basically analogous to the role that modal logic has played in contemporary metaphysics. (shrink)
Some systems of modal logic, such as S5, which are often used as epistemic logics with the ‘necessity’ operator read as ‘the agent knows that’, are problematic as general epistemic logics for agents whose computational capacity does not exceed that of a Turing machine because they impose unwarranted constraints on the agent’s theory of non-epistemic aspects of the world, for example by requiring the theory to be decidable rather than merely recursively axiomatizable. To generalize this idea, (...) two constraints on an epistemiclogic are formulated: r.e. conservativeness, that any recursively enumerable theory R in the sublanguage without the epistemic operator is conservatively extended by some recursively enumerable theory in the language with the epistemic operator which is permitted by the logic to be the agent’s overall theory; the weaker requirement of r.e. quasi-conservativeness is similar except for applying only when R is consistent. The logic S5 is not even r.e. quasiconservative; this result is generalized to many other modal logics. However, it is also proved that the modal logics S4, Grz and KDE are r.e. quasi-conservative and that K4, KE and the provability logic GLS are r.e. conservative. Finally, r.e. conservativeness and r.e. quasiconservativeness are compared with related non-computational constraints. (shrink)
Epistemiclogic is the logic of knowledge and belief. It provides insight into the properties of individual knowers, has provided a means to model complicated scenarios involving groups of knowers and has improved our understanding of the dynamics of inquiry.
We present a direct reduction of dynamic epistemiclogic in the spirit of [4] to propositional dynamic logic (PDL) [17, 18] by program transformation. The program transformation approach associates with every update action a transformation on PDL programs. These transformations are then employed in reduction axioms for the update actions. It follows that the logic of public announcement, the logic of group announcements, the logic of secret message passing, and so on, can all be (...) viewed as subsystems of PDL. Moreover, the program transformation approach can be used to generate the appropriate reduction axioms for these logics. Our direct reduction of dynamic epistemiclogic to PDL was inspired by the reduction of dynamic epistemiclogic to automata PDL of [13]. Our approach shows how the detour through automata can be avoided. (shrink)
This essay attempts to implement epistemiclogic through a non-classical inference relation. Given that relation, an account of '(the individual) a knows that A' is constructed as an unfamiliar non-normal modal logic. One advantage to this approach is a new analysis of the skeptical argument.
We examine the paradox of the surprise examination using dynamic epistemiclogic. This logic contains means of expressing epistemic facts as well as the effects of learning new facts, and is therefore a natural framework for representing the puzzle. We discuss a number of different interpretations of the puzzle in this context, and show how the failure of principle of success, that states that sentences, when learned, remain to be true and come to be believed, plays (...) a central role in understanding the puzzle. (shrink)
This paper aims to extend in two directions the probabilistic dynamic epistemiclogic provided in Kooi’s paper (J Logic Lang Inform 12(4):381–408, 2003) and to relate these extensions to ones made in van Benthem et al. (Proceedings of LOFT’06. Liverpool, 2006). Kooi’s probabilistic dynamic epistemiclogic adds to probabilistic epistemiclogic sentences that express consequences of public announcements. The paper (van Benthem et al., Proceedings of LOFT’06. Liverpool, 2006) extends (Kooi, J Logic (...) Lang Inform 12(4):381–408, 2003) to using action models, but in both papers, the probabilities are discrete, and are defined on trivial σ -algebras over finite sample spaces. The first extension offered in this paper is to add a previous-time operator to a probabilistic dynamic epistemiclogic similar to Kooi’s in (J Logic Lang Inform 12(4):381–408, 2003). The other is to involve non-trivial σ -algebras and continuous probabilities in probabilistic dynamic epistemiclogic. (shrink)
The following analysis shows how developments in epistemiclogic can play a nontrivial role in cognitive neuroscience. We argue that the striking correspondence between two modes of identification, as distinguished in the epistemic context, and two cognitive systems distinguished by neuroscientific investigation of the visual system (the “where” and “what” systems) is not coincidental, and that it can play a clarificatory role at the most fundamental levels of neuroscientific theory.
Branching-time temporal logics have proved to be an extraordinarily successful tool in the formal specification and verification of distributed systems. Much of their success stems from the tractability of the model checking problem for the branching time logic CTL, which has made it possible to implement tools that allow designers to automatically verify that systems satisfy requirements expressed in CTL. Recently, CTL was generalised by Alur, Henzinger, and Kupferman in a logic known as Alternating-time Temporal Logic (ATL). (...) The key insight in ATL is that the path quantifiers of CTL could be replaced by cooperation modalities, of the form , where is a set of agents. The intended interpretation of an ATL formula is that the agents can cooperate to ensure that holds (equivalently, that have a winning strategy for ). In this paper, we extend ATL with knowledge modalities, of the kind made popular in the work of Fagin, Halpern, Moses, Vardi and colleagues. Combining these knowledge modalities with ATL, it becomes possible to express such properties as group can cooperate to bring about iff it is common knowledge in that . The resulting logic — Alternating-time Temporal EpistemicLogic (ATEL) — shares the tractability of model checking with its ATL parent, and is a succinct and expressive language for reasoning about game-like multiagent systems. (shrink)
This paper contains a formal treatment of the system of quantified epistemiclogic sketched in Appendix II of Carlson (1983). Section 1 defines the syntax and recapitulates the model set rules and principles of the Appendix system. Section 2 defines a possible worlds semantics for this system, and shows that the Appendix system is complete with respect to this semantics. Section 3 extends the system by an explicit truth operatorT it is true that and considers quantification over nonexistent (...) individuals. Section 4 formalizes the idea of variable identity criteria typical of Hintikkian epistemiclogic. (shrink)
One of the fundamental properties inclassical equational reasoning isLeibniz's principle of substitution. Unfortunately, this propertydoes not hold instandard epistemiclogic. Furthermore,Herbrand's lifting theorem which isessential to thecompleteness ofresolution andParamodulation in theclassical first order logic (FOL), turns out to be invalid in standard epistemiclogic. In particular, unlike classical logic, there is no skolemization normal form for standard epistemiclogic. To solve these problems, we introduce anintensional epistemiclogic, based on avariation (...) of Kripke's possible-worlds semantics that need not have a constant domain. We show how a weaker notion of substitution through indexed terms can retain the Herbrand theorem. We prove how the logic can yield a satisfibility preserving skolemization form. In particular, we present an intensional principle for unifing indexed terms. Finally, we describe asound andcomplete inference system for a Horn subset of the logic withequality, based onepistemic SLD-resolution. (shrink)
This paper deals with the problem of verification of game-like structures by means of symbolic model checking. Alternating-time Temporal EpistemicLogic (ATEL) is used for expressing properties of multi-agent systems represented by alternating epistemic temporal systems as well as concurrent epistemic game structures. Unbounded model checking (a SAT based technique) is applied for the first time to verification of ATEL. An example is given to show an application of the technique.
Branching-time temporal logics have proved to be an extraordinarily successful tool in the formal specification and verification of distributed systems. Much of their success stems from the tractability of the model checking problem for the branching time logic CTL, which has made it possible to implement tools that allow designers to automatically verify that systems satisfy requirements expressed in CTL. Recently, CTL was generalised by Alur, Henzinger, and Kupferman in a logic known as "Alternating-time Temporal Logic" (...) (ATL). The key insight in ATL is that the path quantifiers of CTL could be replaced by "cooperation modalities", of the form $\langle \langle \Gamma \rangle \rangle $ , where Γ is a set of agents. The intended interpretation of an ATL formula $\langle \langle \Gamma \rangle \rangle \varphi $ is that the agents Γ can cooperate to ensure that φ holds (equivalently, that Γ have a winning strategy for φ). In this paper, we extend ATL with knowledge modalities, of the kind made popular in the work of Fagin, Halpern, Moses, Vardi and colleagues. Combining these knowledge modalities with ATL, it becomes possible to express such properties as "group Γ can cooperate to bring about φ iff it is common knowledge in Γ that ψ". The resulting logic -- Alternating-time Temporal EpistemicLogic (ATEL) -- shares the tractability of model checking with its ATL parent, and is a succinct and expressive language for reasoning about game-like multiagent systems. (shrink)
Epistemic transparency tells us that, if an agent S knows a given proposition p , then S knows that she knows that p . This idea is usually encoded in the so-called KK principle of epistemiclogic. The paper develops an argument in favor of a moderate version of KK , which I dub quasi-transparency , as a normative rather than a descriptive principle. In the second Section I put forward the suggestion that epistemic transparency is (...) not a demand of ideal rationality, but of ideal epistemic responsibility, and hence that ideally responsible agents verify transparency principles of some sort; I also contend that their satisfaction should not be tied to an internalist epistemology. The central argument in favor of transparency is then addressed in Sections 3 to 8, through the development of a formal system. I show that, in a well-behaved formal setting, a moderate version of transparency is imposed upon us as a result of a number of independent decisions on the structure of higher-order probabilities, as long as we request that our probability and knowledge attributions cohere with each other. Thus I give a rationale to build a model for a hierarchy of languages with different levels of knowledge and probability operators; we obtain an analogous to KK for successive knowledge operators without actually demanding transitivity. The formal argument reinforces the philosophical intuition that epistemic transparency is an important desideratum we should not be too ready to dismiss. (shrink)
Game-theoretic solution concepts describe sets of strategy profiles that are optimal for all players in some plausible sense. Such sets are often found by recursive algorithms like iterated removal of strictly dominated strategies in strategic games, or backward induction in extensive games. Standard logical analyses of solution sets use assumptions about players in fixed epistemic models for a given game, such as mutual knowledge of rationality. In this paper, we propose a different perspective, analyzing solution algorithms as processes of (...) learning which change game models. Thus, strategic equilibrium gets linked to fixed-points of operations of repeated announcement of suitable epistemic statements. This dynamic stance provides a new look at the current interface of games, logic, and computation. (shrink)
Unlike standard modal logics, many dynamic epistemic logics are not closed under uniform substitution. A distinction therefore arises between the logic and its substitution core, the set of formulas all of whose substitution instances are valid. The classic example of a non-uniform dynamic epistemiclogic is Public Announcement Logic (PAL), and a well-known open problem is to axiomatize the substitution core of PAL. In this paper we solve this problem for PAL over the class of (...) all relational models with infinitely many agents, PAL-K_omega, as well as standard extensions thereof, e.g., PAL-T_omega, PAL-S4_omega, and PAL-S5_omega. We introduce a new Uniform Public Announcement Logic (UPAL), prove completeness of a deductive system with respect to UPAL semantics, and show that this system axiomatizes the substitution core of PAL. (shrink)
Epistemic two-dimensional semantics is a theory in the philosophy of language that provides an account of meaning which is sensitive to the distinction between necessity and apriority. While this theory is usually presented in an informal manner, I take some steps in formalizing it in this paper. To do so, I define a semantics for a propositional modal logic with operators for the modalities of necessity, actuality, and apriority that captures the relevant ideas of epistemic two-dimensional semantics. (...) I also describe some properties of the logic that are interesting from a philosophical perspective, and apply it to the so-called nesting problem. (shrink)
In the present paper we propose a system of propositional logic for reasoning about justification, truthmaking, and the connection between justifiers and truthmakers. The logic of justification and truthmaking is developed according to the fundamental ideas introduced by Artemov. Justifiers and truthmakers are treated in a similar way, exploiting the intuition that justifiers provide epistemic grounds for propositions to be considered true, while truthmakers provide ontological grounds for propositions to be true. This system of logic is (...) then applied both for interpreting the notorious definition of knowledge as justified true belief and for advancing a new solution to Gettier counterexamples to this standard definition. (shrink)
Contents. Introduction. 1. Preliminaries. 2. Normal Form Games. 3. Extensive Games. 4. Applications of Game Theory. 5. The Methodology of Game Theory. Conclusion. Appendix. Bibliography. Index. Does game theory—the mathematical theory of strategic interaction—provide genuine explanations of human behaviour? Can game theory be used in economic consultancy or other normative contexts? Explaining Games: The Epistemic Programme in Game Theory—the first monograph on the philosophy of game theory—is an attempt to combine insights from epistemiclogic and the philosophy (...) of science to investigate the applicability of game theory in such fields as economics, philosophy and strategic consultancy. I prove new mathematical theorems about the beliefs, desires and rationality principles of individual human beings, and explore in detail the logical form of game theory as it is used in explanatory and normative contexts. I argue that game theory reduces to rational choice theory if used as an explanatory device, and that game theory is nonsensical if used as a normative device. A provocative account of the history of game theory reveals that this is not bad news for all of game theory, though. Two central research programmes in game theory tried to find the ultimate characterisation of strategic interaction between rational agents. Yet, while the Nash Equilibrium Refinement Programme has done badly thanks to such research habits as overmathematisation, model-tinkering and introversion, the Epistemic Programme, I argue, has been rather successful in achieving this aim. "The 'epistemic' approach to game theory has emerged over the past twenty-five years. What is this approach? How does it differ from the conventional equilibrium-based approach to game theory? What have been its strengths and weaknesses to date? To find out, read this comprehensive and excellently written account". Adam Brandenburger, J. P. Valles Professor of Business Economics and Strategy, Stern School of Business, New York University "Reading Boudewijn de Bruin's book should be rewarding both for game theorists interested in the conceptual foundations of their discipline and for philosophers who want to learn more about formal analysis of strategic interaction. It provides an in-depth logical study of the currently dominant epistemic approaches to non-cooperative games, with an eye both to the attractions and to the serious challenges facing the Epistemic Programme". Wlodek Rabinowicz, Professor of Practical Philosophy, Department of Philosophy, Lund University . (shrink)
Information-based epistemology maintains that ‘being informed’ is an independent cognitive state that cannot be reduced to knowledge or to belief, and the modal logic KTB has been proposed as a model. But what distinguishes the KTB analysis of ‘being informed’, the Brouwersche schema (B), is precisely its downfall, for no logic of information should include (B) and, more generally, no epistemiclogic should include (B), either.
Formal learning theory constitutes an attempt to describe and explain the phenomenon of learning, in particular of language acquisition. The considerations in this domain are also applicable in philosophy of science, where it can be interpreted as a description of the process of scientific inquiry. The theory focuses on various properties of the process of hypothesis change over time. Treating conjectures as informational states, we link the process of conjecture-change to epistemic update. We reconstruct and analyze the temporal aspect (...) of learning in the context of dynamic and temporal logics of epistemic change. We first introduce the basic formal notions of learning theory and basic epistemiclogic. We provide a translation of the components of learning scenarios into the domain of epistemiclogic. Then, we propose a characterization of finite identifiability in an epistemic temporal language. In the end we discuss consequences and possible extensions of our work. (shrink)
Although it seems intuitively clear that acts of requesting are different from acts of commanding, it is not very easy to sate their differences precisely in dynamic terms. In this paper we show that it becomes possible to characterize, at least partially, the effects of acts of requesting and compare them with the effects of acts of commanding by combining dynamified deontic logic with epistemiclogic. One interesting result is the following: each act of requesting is appropriately (...) differentiated from an act of commanding with the same content, but for each act of requesting, there is another act of commanding with much more complex content which updates models in exactly the same way as it does. We will also consider an application of our characterization of acts of requesting to acts of asking yes-no questions. It yields a straightforward formalization of the view of acts of asking questions as requests for information. (shrink)
We suggest that developing automata theoretic foundations is relevant for knowledge theory, so that we study not only what is known by agents, but also the mechanisms by which such knowledge is arrived at. We define a class of epistemic automata , in which agents’ local states are annotated with abstract knowledge assertions about others. These are finite state agents who communicate synchronously with each other and information exchange is ‘perfect’. We show that the class of recognizable languages has (...) good closure properties, leading to a Kleene-type theorem using what we call regular knowledge expressions . These automata model distributed causal knowledge in the following way: each agent in the system has a partial knowledge of the temporal evolution of the system, and every time agents synchronize, they update each other’s knowledge, resulting in a more up-to-date view of the system state. Hence we show that these automata can be used to solve the satisfiability problem for a natural epistemic temporal logic for local properties. Finally, we characterize the class of languages recognized by epistemic automata as the regular consistent languages studied in concurrency theory. (shrink)
We discuss games of both perfect and imperfect information at two levels of structural detail: players’ local actions, and their global powers for determining outcomes of the game. We propose matching logical languages for both. In particular, at the ‘action level’, imperfect information games naturally model a combined ‘dynamic-epistemic language’ – and we find correspondences between special axioms and particular modes of playing games with their information dynamics. At the ‘outcome level’, we present suitable notions of game equivalence, plus (...) some simple representation results. (shrink)
We present an epistemic default logic, based on the metaphore of a meta-level architecture. Upward reflection is formalized by a nonmonotonic entailment relation, based on the objective facts that are either known or unknown at the object level. Then, the meta (monotonic) reasoning process generates a number of default-beliefs of object-level formulas. We extend this framework by proposing a mechanism to reflect these defaults down. Such a reflection is seen as essentially having a temporal flavour: defaults derived at (...) the meta-level are projected as facts in a next object level state. In this way, we obtain temporal models for default reasoning in meta-level formalisms which can be conceived as labeled branching trees. Thus, descending the tree corresponds to shifts in time that model downward reflection, whereas the branching of the tree corresponds to ways of combining possible defaults. All together, this yields an operational or procedural semantics of reasoning by default, which admits one to reason about it by means of branching-time temporal logic. Finally, we define sceptical and credulous entailment relations based on these temporal models and we characterize Reiter extensions in our semantics. (shrink)
Knowledge requires both freedom and friction . Freedom to set up our epistemic goals, choose the subject matter of our investigations, espouse cognitive norms, design research programs, etc., and friction (constraint) coming from two directions: the object or target of our investigation, i.e., the world in a broad sense, and our mind as the sum total of constraints involving the knower. My goal is to investigate the problem of epistemic friction, the relation between epistemic friction and freedom, (...) the viability of foundationalism as a solution to the problem of friction, an alternative solution in the form of a neo-Quinean model, and the possibility of solving the problem of friction as it applies to logic and the philosophy of logic within that model. (shrink)
In this paper I present a dynamic-epistemic hybrid logic for reasoning about information and intention changes in situations of strategic interaction. I provide a complete axiomatization for this logic, and then use it to study intentions-based transformations of decision problems.
In this paper we present an executable approach to model interactions between agents that involve sensitive, privacy-related information. The approach is formal and based on deontic, epistemic and action logic. It is conceptually related to the Belief-Desire-Intention model of Bratman. Our approach uses the concept of sphere as developed by Waltzer to capture the notion that information is provided mostly with restrictions regarding its application. We use software agent technology to create an executable approach. Our agents hold beliefs (...) about the world, have goals and commitment to the goals. They have the capacity to reason about different courses of action, and communicate with one another. The main new ingredient of our approach is the idea to model information itself as an intentional agent whose main goal it is to preserve the integrity of the information and regulate its dissemination. We demonstrate our approach by applying it to an important process in the insurance industry: applying for a life insurance. In this paper we will: (1) describe the challenge organizational complexity poses in moral reasoning about informational relationships; (2) propose an executable approach, using software agents with reasoning capacities grounded in modal logic, in which moral constraints on informational relatio nships can be modeled and investigated; (3) describe the details of our approach, in which information itself is modeled as an intentional agent in its own right; (4) test and validate it by applying it to a concrete ‘hard case’ from the insurance industry; and (5) conclude that our approach upholds and offers potential for both research and practical application. (shrink)
In the present paper I wish to regard constructivelogic as a self-contained system for the treatment ofepistemological issues; the explanations of theconstructivist logical notions are cast in anepistemological mold already from the outset. Thediscussion offered here intends to make explicit thisimplicit epistemic character of constructivism.Particular attention will be given to the intendedinterpretation laid down by Heyting. This interpretation, especially as refined in the type-theoretical work of Per Martin-Löf, puts thesystem on par with the early efforts of Frege andWhitehead-Russell. This (...) quite recent work, however,has proved valuable not only in the philosophy andfoundations of mathematics, but has also foundpractical application in computer science, where thelanguage of constructivism serves as an implementableprogramming language, and within the philosophy oflanguage.\footnote{Nordstr\"{o}m et al. (1990) give an overview of the work in computerscience, whereas Ranta (1995) provides an impressiveconstructivist alternative to Montague Grammar usingthe richer type structure of Martin-L\"{o}f in placeof the simple classical type theory of Church.} Mypresentation will be carried out through a contrastwith standard metamathematical work.\footnote{Troelstra and van <span class='Hi'>Dalen</span> (1988) give an encyclopedictreatment of the metamathematics of constructivism.}In the course of the development I have occasion tooffer some novel considerations (in Sections~6 and 8) on thenature of proof and inference(-acts). (shrink)
We model three examples of beliefs that agents may have about other agents’ beliefs, and provide motivation for this conceptualization from the theory of mind literature. We assume a modal logical framework for modelling degrees of belief by partially ordered preference relations. In this setting, we describe that agents believe that other agents do not distinguish among their beliefs (‘no preferences’), that agents believe that the beliefs of other agents are in part as their own (‘my preferences’), and the special (...) case that agents believe that the beliefs of other agents are exactly as their own (‘preference refinement’). This multi-agent belief interaction is frame characterizable. We provide examples for introspective agents. We investigate which of these forms of belief interaction are preserved under three common forms of belief revision. (shrink)
We model three examples of beliefs that agents may have about other agents' beliefs, and provide motivation for this conceptualization from the theory of mind literature. We assume a modal logical framework for modelling degrees of belief by partially ordered preference relations. In this setting, we describe that agents believe that other agents do not distinguish among their beliefs ('no preferences'), that agents believe that the beliefs of other agents are in part as their own ('my preferences'), and the special (...) case that agents believe that the beliefs of other agents are exactly as their own ('preference refinement'). This multi-agent belief interaction is frame characterizable. We provide examples for introspective agents. We investigate which of these forms of belief interaction are preserved under three common forms of belief revision. (shrink)
Using epistemiclogic, we provide a non-probabilistic way to formalise payoff uncertainty, that is, statements such as ‘player i has approximate knowledge about the utility functions of player j.’ We show that on the basis of this formalisation common knowledge of payoff uncertainty and rationality (in the sense of excluding weakly dominated strategies, due to Dekel and Fudenberg (1990)) characterises a new solution concept we have called ‘mixed iterated strict weak dominance.’.
World semantics for relevant logics include so-called non-normal or impossible worlds providing model-theoretic counterexamples to such irrelevant entailments as (A ∧ ¬A) → B, A → (B∨¬B), or A → (B → B). Some well-known views interpret non-normal worlds as information states. If so, they can plausibly model our ability of conceiving or representing logical impossibilities. The phenomenon is explored by combining a formal setting with philosophical discussion. I take Priest’s basic relevant logic N4 and extend it, on the (...) syntactic side, with a representation operator, (R), and on the semantic side, with particularly anarchic non-normal worlds. This combination easily invalidates unwelcome “logical omniscience” in- ferences of standard epistemiclogic, such as belief-consistency and closure under entailment. Some open questions are then raised on the best strategies to regiment (R) in order to express more vertebrate kinds of conceivability. (shrink)
Eric: “We were wondering if you could give a talk on DEL and Process Algebra (in the sense that both are languages to describe how the model changes).” Jan: “I will give it a try.”.
We fix a family of actions A which represents the set of possible choices of the players in a game. A sequence (a1, ..., an) of actions represents the consecutive choices of the players, ai ∈ A.
When, if ever, is one justified in accepting the premises of an argument? What is the proper criterion of premise acceptability? Providing a comprehensive theory of premise acceptability, this book answers these questions from an epistemological approach that the author calls "common sense foundationalism". His work will be of interest to specialists in informal logic, critical thinking and argumentation theory as well as to a broader range of philosophers and those teaching rhetoric.
The picture of information acquisition as the elimination of possibilities has proven fruitful in many domains, serving as a foundation for formal models in philosophy, linguistics, computer science, and economics. While the picture appears simple, its formalization in dynamic epistemiclogic reveals subtleties: given a valid principle of information dynamics in the language of dynamic epistemiclogic, substituting complex epistemic sentences for its atomic sentences may result in an invalid principle. In this article, we explore (...) such failures of uniform substitution. First, we give epistemic examples inspired by Moore, Fitch, and Williamson. Second, we answer a�rmatively a question posed by van Benthem: can we effectively decide when every substitution instance of a given dynamic epistemic principle is valid? In technical terms, we prove the decidability of this schematic validity problem for Public Announcement Logic (PAL and PAL-RC) over models for finitely many fully introspective agents, as well as models for infinitely many arbitrary agents. The proof of this result illuminates the reasons for the failure of uniform substitution. (shrink)
Paradoxes have played an important role both in philosophy and in mathematics and paradox resolution is an important topic in both fields. Paradox resolution is deeply important because if such resolution cannot be achieved, we are threatened with the charge of debilitating irrationality. This is supposed to be the case for the following reason. Paradoxes consist of jointly contradictory sets of statements that are individually plausible or believable. These facts about paradoxes then give rise to a deeply troubling epistemic (...) problem. Specifically, if one believes all of the constitutive propositions that make up a paradox, then one is apparently committed to belief in every proposition. This is the result of the principle of classical logical known as ex contradictione (sequitur) quodlibetthat anything and everything follows from a contradiction, and the plausible idea that belief is closed under logical or material implication (i.e. the epistemic closure principle). But, it is manifestly and profoundly irrational to believe every proposition and so the presence of even one contradiction in one’s doxa appears to result in what seems to be total irrationality. This problem is the problem of paradox-induced explosion. In this paper it will be argued that in many cases this problem can plausibly be avoided in a purely epistemic manner, without having either to resort to non-classical logics for belief (e.g. paraconsistent logics) or to the denial of the standard closure principle for beliefs. The manner in which this result can be achieved depends on drawing an important distinction between the propositional attitude of belief and the weaker attitude of acceptance such that paradox constituting propositions are accepted but not believed. Paradox-induced explosion is then avoided by noting that while belief may well be closed under material implication or even under logical implication, these sorts of weaker commitments are not subject to closure principles of those sorts. So, this possibility provides us with a less radical way to deal with the existence of paradoxes and it preserves the idea that intelligent agents can actually entertain paradoxes. (shrink)
A prominent issue in mainstream epistemology is the controversy about doxastic obligations and doxastic voluntarism. In the present paper it is argued that this discussion can benefit from forging links with formal epistemology, namely the combined modal logic of belief, agency, and obligation. A stit-theory-based semantics for deontic doxastic logic is suggested, and it is claimed that this is helpful and illuminating in dealing with the mentioned intricate and important problems from mainstream epistemology. Moreover, it is argued that (...) this linking is of mutual benefit. The discussion of doxastic voluntarism directs the attention of doxastic logicians to the notion of belief formation and thus to dynamic aspects of beliefs that have hitherto been neglected. The development of a formal language and semantics for ascriptions of belief formation may contribute to clarifying the contents and the implications of voluntaristic claims. A simple observation concerning other-agent nestings of stit-operators, for instance, may help illuminating the notions of making belief and responsibility for beliefs of others. In this way, stit-theory may serve as a bridge between mainstream and formal epistemology. (shrink)