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Erazim Kohák [38]Erazim V. Kohak [2]
  1. Erazim Kohak (2013). The Days of Our Years. Filosoficky Casopis 61 (3):398-414.
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  2. Erazim Kohak (2012). Authority as Experience. Filosoficky Casopis 60 (1):7-16.
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  3. Erazim Kohák (2010). Doom and Democracy: An Essay in Political Soteriology. Human Affairs 20 (2).
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  4. Erazim Kohak (2008). Globalization: The Human Meaning of an Inhuman Phenomenon. Filosoficky Casopis 56 (6):909-919.
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  5. Erazim Kohak (2007). Významy a Vrtochy „Wesen“, Prakticky Vzato. Reflexe: Filosoficky Casopis 32:65-74.
    Autor si klade otázku proč, vzdor Husserlovu důrazu na jasné nazření, se jeho žáci často kloní k mystizujícímu iracionalismu. Poukazuje, že pokud Husserlův stěžejní pojem Wesen chápeme jako podstatu, Wesenschau přímo svádí k mystizujícímu výkladu. Navrhuje proto chápat Wesen jako smysl čili úkol, který jednotlivina přijímá v rámci celku a jímž se stává jednotlivinou určitého druhu. Takové pojetí řeší problém Wesenschau, avšak v rámci statického pojetí skutečnosti nás vystavuje nebezpečí psychologismu. Vyžaduje proto dynamické pojetí skutečnosti v pohybu, který vytváří potřeby (...)
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  6. Erazim Kohak (1998). Human Rights and Nature's Rightness. Boston Studies in the Philosophy of Science 195:221-230.
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  7. Erazim Kohak (1998). Nature as Presence and Experience. Boston Studies in the Philosophy of Science 195:273-284.
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  8. Erazim Kohák (1997). Personalism: Towards a Philosophical Delineation. The Personalist Forum 13 (1):3-11.
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  9. Erazim Kohák (1997). Varieties of Ecological Experience. Environmental Ethics 19 (2):153-171.
    I draw on the resources of Husserlian phenomenology to argue that the way humans constitute nature as a meaningful whole by their purposive presence as hunter/gatherers (nature as mysterium tremendum), as herdsmen/farmers (nature as partner), and as producer/consumers (nature as resource) affects the way they respond to its distress—as to a resource failure, as a to flawed relationship, or asto a fate from which “only a god could save us.” I find all three responses wanting and look to a different (...)
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  10. Erazim Kohák (1994). Being Human, More or Less. Human Studies 17 (3):287 - 305.
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  11. Erazim Kohák (1993). “Knowing Good and Evil...” (Genesis 3:5b). [REVIEW] Husserl Studies 10 (1):31-41.
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  12. Erazim Kohák (1993). Truth and the Humanities. Human Studies 16 (3):239 - 253.
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  13. Erazim Kohák (1992). Speaking to Trees. Critical Review 6 (2-3):371-388.
    What is the epistemological status of a world within which speaking to trees would appear as an appropriate behavior? It would be a world perceived as a community of autonomous beings worthy of respect. Such a world contrasts with the anthropocentric conception of the world as a value?free reservoir of raw materials, but neither worldview can or should claim descriptive accuracy. Both are equally ?manners of speaking? and the choice between them must rest on whether they are conducive to ecologically (...)
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  14. Erazim Kohák (1991). Speaking of Persons. The Personalist Forum 7 (2):41-57.
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  15. Erazim Kohák (1991). Speaking of Persons: Mirror or Metaphor? The Personalist Forum 7 (2):41-57.
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  16. Erazim Kohák (1991). Why is There Something Good, Not Simply Something? Reflections on the Ontological Status of Value. Journal of Speculative Philosophy 5 (1):10 - 20.
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  17. Erazim Kohak (1990). Peter Anthony Bertocci 1910-1989. Proceedings and Addresses of the American Philosophical Association 63 (5):52 - 53.
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  18. Erazim Kohak (1989). In Memoriam. The Personalist Forum 5 (2):63-64.
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  19. Erazim Kohak (1989). In Memoriam: Peter A. Bertocci. The Personalist Forum 5 (2):63-64.
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  20. Erazim Kohak (1989). Jan Patocka: Philosophy and Selected Writings. University of Chicago Press.
    All translations in this volume are mine, based on materials available in the Patocka Archive of the Institute fur die Wissenschaften vom Menschen.
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  21. Erazim Kohák (1988). Jane Bennett, Unthinking Faith and Enlightenment: Nature and Politics in a Post-Hegelian Era Reviewed By. Philosophy in Review 8 (3):81-84.
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  22. Erazim Kohák (1988). Personalism. The Personalist Forum 4 (2):3-11.
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  23. Erazim Kohák (1987). The Embers and the Stars. University of Chicago Press.
    Analyzes the relationship between humanity and the natural world from the point of view of philosophy and examines the dehumanization of nature in Western civilization The quest of this volume is one of recalling what we have thus hidden ...
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  24. Erazim Kohak (1986). Reply. The Personalist Forum 2 (1):56-60.
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  25. Erazim Kohák (1986). The Crisis of Rationality and the "Natural" World. Review of Metaphysics 40 (1):79 - 106.
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  26. Erazim Kohák (1986). The Crisis of Rationality and The. Review of Metaphysics 40 (1):79-106.
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  27. Erazim Kohak (1985). Creation's Orphans. The Personalist Forum 1 (1):22-42.
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  28. Erazim Kohák (1985). Husserl's. Review of Metaphysics 39 (1):163-165.
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  29. Erazim Kohák (1985). Husserl's "Introductions to Phenomenology". Review of Metaphysics 39 (1):163-165.
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  30. Erazim Kohák (1985). Jan Patočka, Edmund Husserl's Philosophy of the Crisis of Science and His Conception of a Phenomenology of the “Life-World”. Husserl Studies 2 (2):129-155.
  31. Erazim Kohak (1985). Jan Patocka's Search for the Natural World. Husserl Studies 2 (2).
     
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  32. Erazim Kohak (1985). Rancor Against Time. Review of Metaphysics 38 (4):908-910.
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  33. Erazim V. Kohák (1984). The Embers and the Stars: A Philosophical Inquiry Into the Moral Sense of Nature. University of Chicago Press.
     
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  34. Erazim Kohak (1982). Essais Hérétiques Sur la Philosophie de L'Histoire. Review of Metaphysics 36 (2):468-469.
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  35. Erazim Kohák (1981). Erazim Kohák Replies. Man and World 14 (3):345-347.
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  36. Erazim Kohák (1979). Anti-Gorgias: Being and Nothing as Experience. [REVIEW] Human Studies 4 (1):209 - 222.
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  37. Erazim Kohák (1978). The Rational and the Irrational As Experience. Idealistic Studies 8 (3):220-232.
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  38. Erazim V. Kohak (1974). Physics, Meta-Physics, and Metaphysics: A Modest Demarcation Proposal. Metaphilosophy 5 (1):18–35.
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  39. Erazim Kohak (1973). Computers and Commissars. Journal of Social Philosophy 4 (1):8-12.
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  40. Mary Warnock, Paul Ricoeur & Erazim Kohak (1967). Freedom and Nature: The Voluntary and the Involuntary. Philosophical Quarterly 17 (68):279.
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