Search results for 'Eric A. Schon' (try it on Scholar)

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  1. Donald S. Rubenstein, David C. Thomasma, Eric A. Schon & Michael J. Zinaman (1995). Germ-Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation. Cambridge Quarterly of Healthcare Ethics 4 (03):316-.score: 870.0
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  2. Helen Watt (1999). Response to “Germ Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman (CQ Vol. 4, No. 3). [REVIEW] Cambridge Quarterly of Healthcare Ethics 8 (01):88-96.score: 279.0
    Germ-line therapy has long been regarded with great caution both by scientists and by ethicists. Even those who do not reject germ-line therapy in principle have tended to reject it in practice as carrying unacceptable risks in our current state of knowledge. For this reason, a recent paper by Rubenstein, Thomasma, Shon, and Zinaman is unusual in putting forward a serious proposal for the use of germ-line therapy in the foreseeable future.
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  3. Imre Szebik (1999). Response to “Germ Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman (CQ Vol 4, No 3) Altering the Mitochondrial Genome: Is It Just a Technical Issue? [REVIEW] Cambridge Quarterly of Healthcare Ethics 8 (3):369-374.score: 270.0
    Technical, ethical, and social questions of germ-line gene interventions have been widely discussed in the literature. The majority of these discussions focus on planned interventions executed on the nuclear DNA (nDNA). However, human cells also contain another set of genes that is the mitochondrial DNA (mtDNA). As the characteristics of the mtDNA grossly differ from those of nDNA, so do the social, ethical, psychological, and safety considerations of possible interventions on this part of the genetic substance.
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  4. Matthew D. Bacchetta & Gerd Richter (1996). Responses and Dialogue: Response to “Germ-Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman (CQ Vol 4, No 3.). [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (03):450-.score: 270.0
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  5. Imre Szebik (1999). Response to “Germ Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman (CQ Vol 4, No 3). [REVIEW] Cambridge Quarterly of Healthcare Ethics 8 (3):369-374.score: 270.0
    Technical, ethical, and social questions of germ-line gene interventions have been widely discussed in the literature. The majority of these discussions focus on planned interventions executed on the nuclear DNA (nDNA). However, human cells also contain another set of genes that is the mitochondrial DNA (mtDNA). As the characteristics of the mtDNA grossly differ from those of nDNA, so do the social, ethical, psychological, and safety considerations of possible interventions on this part of the genetic substance.
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  6. Donald A. Schon (1968). Arthur Murphy on the Theory of Practical Reason. Philosophy and Phenomenological Research 28 (3):423-429.score: 240.0
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  7. Donald A. Schon (1961). Playing the Ethical Game with Mr. Holmes. Philosophy and Phenomenological Research 21 (3):388-389.score: 240.0
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  8. Chris Argyris & Donald A. Schön (1988). Reciprocal Integrity. In Suresh Srivastva (ed.), Executive Integrity: The Search for High Human Values in Organizational Life. Jossey-Bass.score: 240.0
     
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  9. Martin Schön (1998). Twin Paradox Without One-Way Velocity Assumptions. Foundations of Physics 28 (2):185-204.score: 120.0
    The twin paradox (i.e. the reasoning made by the traveling twin, reversing the reasoning made by the earthbound twin, by which it is he who should be older) can be resolved by taking into account the relativity of simultaneity. However, simultaneity depends on a convention about the one-way velocity of light provided that the Reichenbach-Grünbaum hypothesis, is time. So far the resolution has been presented only for the Einstein convention. We show that for all possible choices of the relevant synchronization (...)
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  10. Donald Alan Schon (1963). Displacement of Concepts. [London]Tavistock Publications.score: 120.0
    Reproduced here in facsimile, this volume was originally published in 1963 and is available individually. The collection is also available in a number of themed mini-sets of between 5 and 13 volumes, or as a complete collection.
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  11. Clément Francois & Daniele Schön (2011). Musical Expertise and Statistical Learning of Musical and Linguistic Structures. Frontiers in Psychology 2:167-167.score: 120.0
    Adults and infants can use the statistical properties of syllable sequences to extract words from continuous speech. Here we present a review of a series of electrophysiological studies investigating 1) Speech segmentation resulting from exposure to spoken and sung sequences 2) The extraction of linguistic versus musical information from a sung sequence3) Differences between musicians and nonmusicians in both linguistic and musical dimensions. The results show that segmentation is better after exposure to sung compared to spoken material and moreover, that (...)
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  12. Sebastian Löbner (1999). Why German Schon and Noch Are Still Duals: A Reply to Van der Auwera. [REVIEW] Linguistics and Philosophy 22 (1):45-107.score: 96.0
    The paper takes up the objections raised in van der Auwera (1993) against the joint analysis of the German particles schon, noch and erst published in Löbner (1989). Central to my analysis is the claim that the particles are organized in duality groups of four to which essentially the same type of analysis applies. Van der Auwera (1993) claims that already/schon, in its basic use, is different from the other three particles in having a more complex meaning which (...)
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  13. Richard J. Blackwell (1969). Invention and the Evolution of Ideas. By Donald A. Schon. The Modern Schoolman 46 (4):375-375.score: 84.0
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  14. Thomas Binder (1996). Learning and Knowing with Artifacts: An Interview with Donald A. Schön. [REVIEW] AI and Society 10 (1):51-57.score: 84.0
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  15. A. Morpurgo Davies (1975). Neutrum Und Kollektivum Ilse Schön: Neutrum und Kollektivum: das Morphem -a im Lateinischen und Romanischen. (Innsbrucker Beiträge zur Sprachwissenschaft, 6.) Pp. 140; 18 Tables, 11 maps. Innsbruck: Institut fur Vergleichende Sprachwissenschaft der Universität Innsbruck, 1971. Paper, ö.S.220. [REVIEW] The Classical Review 25 (02):248-249.score: 78.0
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  16. Robert L. Holmes (1961). Ultimate Rules in Ethics: A Reply to Mr. Schon. Philosophy and Phenomenological Research 21 (3):384-387.score: 72.0
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  17. Eric B. Dent (2003). The Interactional Model: An Alternative to the Direct Cause and Effect Construct for Mutually Causal Organizational Phenomena. [REVIEW] Foundations of Science 8 (3):295-314.score: 45.0
    It is time that we in organization sciencesdevelop and implement a new mental model forcause and effect relationships. The dominantmodel in research dates at least to the 1700sand no longer serves the full purposes of thesocial science research problems of the21st century. Traditionally, research is``essentially concerned with two-variableproblems, linear causal trains, one cause andone effect, or with few variables at the most''(von Bertalanffy, 1968, p. 12). However, theliterature is replete with examples ofphenomena in which the traditional cause andeffect construct does (...)
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  18. Luca Consoli (2006). Scientific Misconduct and Science Ethics: A Case Study Based Approach. Science and Engineering Ethics 12 (3):533-541.score: 42.0
    The Schön misconduct case has been widely publicized in the media and has sparked intense discussions within and outside the scientific community about general issues of science ethics. This paper analyses the Report of the official Committee charged with the investigation in order to show that what at first seems to be a quite uncontroversial case, turns out to be an accumulation of many interesting and non-trivial questions (of both ethical and philosophical interest). In particular, the paper intends to show (...)
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  19. Jasper Hopkins (1972). Are Moods Cognitive?: A Critique of Schmitt on Heidegger. [REVIEW] Journal of Value Inquiry 6 (1):64-71.score: 42.0
    If, as Schmitt suggests, Heidegger bases the claim that moods are cognitive on the philosophical distinction between theoretical and non-theoretical knowing, then much of what Heidegger says in this connection turns out to be either unclear, trivially true, or else false. Yet Schmitt himself only occasionally seems to recognize how dubious this account really is. Moreover, in attempting to help Heidegger say what he means, Schmitt's interpretation in Chapter 5 falters. It falters because(1) the emphatic likening of moods to skills,(2) (...)
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  20. David Campbell, Mark Durden & Ian Brown, The New El Dorado - Common Culture. Endlos Umstritten, Ewig Schon.score: 42.0
    The possibility of aesthetic objectivity is a standard topic within philosophical aesthetics and raises questions that have always been heavily disputed. ‘Endlos umstritten, ewig schön’ will readdress these issues through the most prominent concept within the philosophy of art, namely the concept of beauty, and ask the question: Can artworks be beautiful in themselves or is beauty a subjective reaction of the viewer? For artists since the beginning of the 20th century, the notion of beauty has been associated with frivolity, (...)
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  21. Richard P. Nielsen (2000). Intrapreneurship as a Peaceful and Ethical Transition Strategy Toward Privatization. Journal of Business Ethics 25 (2):157 - 167.score: 42.0
    The problem this article is concerned with is the failure ofmany large organizations in formerly socialist countries and inpublic sectors of market economies to make effective, peaceful,and ethical transformation from command to market responsiveorganization and privatization. There are at least threeimportant behavioral causes of this problem. First, organizationtransformation is blocked because the organization tries tochange "all at once" before the organization has learned how toact successfully in a new for the organization environment as amarket responsive instead of a command organization (...)
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  22. Béla Bacsó (2008). 'Das Lebendige ist schön'. Bemerkungen zu Hegels Kunstauffassung. Estetika 45 (1):55-63.score: 42.0
    ‘Das Lebendige ist schön’: Remarks on Hegel’s Conception of Art The true importance of the role of the interpretation of art in Hegel’s later thinking is understandable only now, after the publication of the almost original version of the lectures on aesthetics. This article aims to highlight a usually neglected reading of Hegelian aesthetics, namely its Vergangenheitscharakter. The starting point for this is a thesis of Hegel’s: ‘What is alive is beautiful, in so far as the soul becomes apparent in (...)
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  23. Dariusz Sagan (2006). Kardynał Schönborn a stanowisko Kościoła katolickiego wobec sporu kreacjonizmu z ewolucjonizmem. Filozofia Nauki 1.score: 42.0
    I present a controversy surrounding the cardinal Christoph Schönborn's op-ed article in New York Times, titled "Finding Design in Nature". In his paper, Schön-born challenges the claim that pope John Paul II accepted neodarwinian evolution as a possible method of God's creation of life forms and, especially, human beings. Moreover, cardinal says that neodarwinism contradicts Christian doctrine of creation. In Schönborn's view, neodarwinism excludes the possibility that there is a real design in nature and this is contradictory to the Catholic (...)
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  24. D. A. L. Coldwell, T. Joosub & E. Papageorgiou (2012). Responsible Leadership in Organizational Crises: An Analysis of the Effects of Public Perceptions of Selected SA Business Organizations' Reputations. [REVIEW] Journal of Business Ethics 109 (2):133-144.score: 30.0
    ‘The loss of a stable state’ (Schon 1973 ) in organizational transformation can both be regarded as lamentable and inevitable. Transformation causes disruption and invasions of comfort zones to those affected by it, but it is nevertheless inevitable. The article maintains that while the loss of a stable state is inevitable in the stream of change confronting organizations today, points of stability and methods of dealing with instability are attainable through responsible management. The article postulates that steps taken by (...)
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  25. Daniele Schön Yohana Lévêque, Neil Muggleton, Lauren Stewart (2013). Involvement of the Larynx Motor Area in Singing-Voice Perception: A TMS Study†. Frontiers in Psychology 4.score: 30.0
    Recent evidence has reported that the motor system has a role in speech or emotional vocalization discrimination. In the present study we investigated the involvement of the larynx motor representation in singing perception. Twenty-one non-musicians listened to short tones sung by a human voice or played by a machine and performed a categorization task. Thereafter continuous theta-burst transcranial magnetic stimulation was applied over the right larynx pre-motor area or on the vertex and the test administered again. Overall, reaction times were (...)
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  26. Dagfinn Føllesdal (1969). Husserl's Notion of Noema. Journal of Philosophy 66 (20):680-687.score: 24.0
    Darstellung des Noema in 12 Thesen.\nverwendete Textstellen: Ideen 1: S. 203, 22-23; S. 204, 20-21; S. 357, 19-20: Handlungen sind zielgerichtet. Dabei bedarf eines keines physischen Objekts. Husserl setzt and diese Stelle das Noema. Somit wird auch zielgerichtetes Handeln aufgrund einer Halluzination m{ö}glich, Zielgerichtet zu sein bedeutet ein Noema zu haben.\n1. Follesdal´sche These: Noema ist eine intensionale Entit{ä}t, eine Generalisierung des Begriffs Sinn/Bedeutung.\n2. These: Das Noema hat zwei Bestandteile, a) der noematische Sinn, der allen thetischen Handlungen (erinnern, sich vorstellen usw.) (...)
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  27. Elizabeth Anne Kinsella (2010). Professional Knowledge and the Epistemology of Reflective Practice. Nursing Philosophy 11 (1):3-14.score: 24.0
    Reflective practice is one of the most popular theories of professional knowledge in the last 20 years and has been widely adopted by nursing, health, and social care professions. The term was coined by Donald Schön in his influential books The Reflective Practitioner , and Educating the Reflective Practitioner , and has garnered the unprecedented attention of theorists and practitioners of professional education and practice. Reflective practice has been integrated into professional preparatory programmes, continuing education programmes, and by the regulatory (...)
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  28. Godehard Link (1983). Logical Semantics for Natural Language. Erkenntnis 19 (1-3):261 - 283.score: 24.0
    It is now a quarter of a century ago that Wolfgang Stegmfiller wrote his monograph 'Das Wahrheitsproblem und die Idee der Semantik' (1957) which dealt with Tarski's and Carnap's foundational work in the field of semantics. While this book is about the definition of the basic semantical concepts in artificial formal languages there is an article written a year earlier (1956) in which Stegmfiller addresses himself specifically to the relation between logic and natural language. Here he gives a logical analysis (...)
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  29. David Scott (2007). Critical Essays on Major Curriculum Theorists. Routledge.score: 24.0
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: John Dewey, (...)
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  30. Maren Wehrle (2010). Die Normativität der Erfahrung – Überlegungen zur Beziehung von Normalität und Aufmerksamkeit bei E. Husserl. Husserl Studies 26 (3):167-187.score: 24.0
    From a historico-cultural point of view the notion of normativity is closely tied to the apparently descriptive category of normality. This relation seems even tighter on the level of experience. As Husserl shows that normality, in the form of concordance and optimality, is a constitutive feature of experience itself. But in what sense can we speak of normativity in the realm of experience? Husserl himself saw no need to pose this question. But to explain the possibility of normal and coherent (...)
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  31. Hanne Andersen, Demarcating Misconduct From Misinterpretations and Mistakes.score: 24.0
    Within recent years, scientific misconduct has become an increasingly important topic, not only in the scientific community, but in the general public as well. Spectacular cases have been extensively covered in the news media, such as the cases of the Korean stem cell researcher Hwang, the German nanoscientist Schön, or the Norwegian cancer researcher Sudbø. In Science's latest annual "breakthrough of the year" report from December 2006, the descriptions of the year's hottest breakthroughs were accompanied by a similar description of (...)
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  32. Thomas Sören Hoffmann (2006). Gezeigte Versus Sich Zeigende Natur: Eine Skizze Im Blick Auf Das Verhältnis Von Labor Und Natur. Philosophia Naturalis 43 (1):142-167.score: 24.0
    This contribution analyzes the general relation between nature and laboratory with respect to the alternative of a ,,presented" and a ,,self-presenting nature". It is argued that as essentially presented by technological means, ,,nature in the laboratory" has to be considered as a dimensionally reduced nature already incorporated to the objective world of man. The basic precondition of the emergence of laboratory science on the threshold of modern times was the introduction of a concept of an ,,active physics" which itself presupposed (...)
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  33. Christoph Rehmann-Sutter (2006). Genes in Labs - Concepts of Development and the Standard Environment. Philosophia Naturalis 43 (1):49-73.score: 24.0
    The relationship of genes, genomes, the organism and the environment where development takes place can be explained in two dramatically different ways. The two views are characterized as ,,program theory' and ,,systemic theory' of DNA. The first assumes that genetic information is encoded in DNA and preexists development. Environmental influences are treated as conditions for adequate gene expression, sometimes as selective conditions for different developmental pathways. The second assumes that genetic information that makes a difference in development is generated in (...)
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  34. Amanda Fulford (2012). Conversations: Risk, Passion and Frank Speaking in Education. Ethics and Education 7 (1):75 - 90.score: 24.0
    This article considers conversations in and about education. To focus the discussion, it uses the scenario of a conversation between a trainee teacher and her mentor reflecting together on a lesson that the trainee has just taught. I begin by outlining the notion of reflective practice as popularised by Donald Schön, and show how, in the scenario, the reflective practice conversation leads to talk characterised by recourse to particular dominant discourses within education, and how this in turn can lead to (...)
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  35. Christopher Daniel Moran (2010). Jo Campling Memorial Prize Essay. Ethics and Social Welfare 4 (1):81-90.score: 24.0
    The following account provides reflective analysis of an ongoing rationalization operation that entails the eventual closure of my placement agency. This politically motivated undertaking demonstrates some of the inequities that exist within the complex and ‘ ... evolving relationship between the state and theindividual’, which forms the principal domain of social work practice (Howe 1996, p. 77). The closure of this service carried consequences not only for the agency’s personnel and service users but also for the service users’ immediate social (...)
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  36. Klaus Jürgen Düsberg (1979). Sind Empirische Theorien Falsifizierbar? Journal for General Philosophy of Science 10 (1):11-27.score: 24.0
    Die Frage: sind empirische Theorien falsifizierbar? ist natürlich trivialerweise zu verneinen, falls man Theorien nicht als Mengen von Aussagen, sonden z. B., wie Sneed/Stegmüller, als mengentheoretische Strukturen plus intendierte Anwendungsbereiche auffaßt. Daß die Antwort, zumindest dann, wenn man die Fragestellung auf bestimmte physikalische Theorien einschränkt, auch bei Zugrundelegung der sogenannten Aussagen-Konzeption (statement view) nicht anders lautet, ist hingegen schon weniger trivial — obgleich seit langem bekannt, spätestens nämlich seit Duhems berühmter Argumentation gegen die Möglichkeit eines experimentum crucis. Andererseits beruht (...)
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  37. Henrik Lübker (2012). The Method of In-Between in the Grotesque and the Works of Leif Lage. Continent 2 (3):170-181.score: 24.0
    “Artworks are not being but a process of becoming” —Theodor W. Adorno, Aesthetic Theory In the everyday use of the concept, saying that something is grotesque rarely implies anything other than saying that something is a bit outside of the normal structure of language or meaning – that something is a peculiarity. But in its historical use the concept has often had more far reaching connotations. In different phases of history the grotesque has manifested its forms as a means of (...)
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  38. Kai Haucke (2010). Zwischen Todesverdrängung und -integration. Ambivalenzen moderner Medizin. Ethik in der Medizin 22 (4):331-340.score: 24.0
    Dass unsere Gesellschaften den Tod verdrängen, ist eine weit verbreitete Überzeugung. Sie lässt sich jedoch soziologisch weder belegen noch widerlegen: A) Die Moderne ist sich des Todes wohl bewusst. Zum einen kennt sie aufgrund ihrer funktionalen Differenzierung viele Todesbilder. Zum anderen ist sie stark individualisiert, so dass der Tod eine neue Bedeutung gewinnt. Er wird zum irreversiblen Verlust einer unersetzbaren und in sich wertvollen Person. B) Die Moderne wird aber auch als todesverdrängend erlebt, insofern viele ihrer Todesbilder diesen individuellen Tod (...)
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  39. Renate Fruchter, Subashri Swaminathan, Manjunath Boraiah & Chhavi Upadhyay (2007). Reflection in Interaction. AI and Society 22 (2):211-226.score: 24.0
    A decision delay can translate into significant financial and business losses. One way to accelerate the decision process is through improved communication among the stakeholders engaged in the project. Capturing, transferring, managing, and reusing data, information, and knowledge in the context it is generated can lead to higher productivity, effective communication, reduced number of requests for clarification, and a shorter time-to-market cycle. We formalized the concept of reflection in interaction during communicative events among multiple project stakeholders. This concept extends Donald (...)
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  40. Friedrich Heubel & Arne Manzeschke (2008). Kants kategorischer Imperativ als Management-Technik und Marketing-Strategie? Ethik in der Medizin 20 (2):86-93.score: 24.0
    Eine der deutschen Krankenhausketten versucht, ihr Geschäftsmodell u. a. auf Elemente der Kantschen Moralphilosophie zu stützen. In den Dienstverträgen der führenden Manager werden Verhaltensnormen spezifiziert, und es wird auf den kategorischen Imperativ Bezug genommen. Frage ist, ob dies mit der Kantschen Ethik vereinbar ist, und ob es sich dazu eignet, moralischen Anforderungen an Krankenhäuser besser gerecht zu werden. Eine Analyse der einschlägigen Texte zeigt, dass Kants kategorischer Imperativ mit der Goldenen Regel gleichgesetzt wird, wogegen Kant sich ausdrücklich gewehrt hat. Die (...)
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  41. Geoffrey Koetsch (2011). Artists and the Mind in the 21st Century. Frontiers in Human Neuroscience 5.score: 24.0
    In 2008, Lesley University Professors Geoffrey Koetsch and Ellen Schön conducted an informal survey of New England artists to ascertain the degree to which recent work in neuroscience had impacted the visual arts. The two curators mounted an exhibition (MINDmatters May-June, 2008) at the Laconia Gallery in Boston in which they showcased the work of artists who had chosen mental processes as their primary subject. These artists were reacting to the new vision of the mind revealed by science; their inquiry (...)
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  42. Rudolf Maresch & Mercedes Bunz (2013). Im Archiv der Öffentlichkeit

    Rückblick auf eine fixe Idee, die das demokratische Bewusstsein vor fünfzig Jahren heimgesucht hat

    Kritische Öffentlichkeit und ihre Herstellung.
    Zeitschrift für Medien- Und Kulturforschung 2013 (2):53-70.
    score: 24.0
    Due to the transformation of digital media, the notion of “publicity” has become problematic. In most cases, the debate is focused on the question whether the internet causes a decline of so-called civic publicity or rather intensifies and pluralizes it. Rudolf Maresch outlines Jürgen Habermas's famous study of this category and challenges his claim concerning its “structural transformation,” referring to the governmental and medial processes which have always already controlled every form of communication. Publicity, he claims, is an epiphenomenon not (...)
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  43. A. Miiwoch (1993). The Relationship Between Schon/Already and Noch/Still. Natural Language Semantics 2 (1):71-82.score: 24.0
     
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  44. Anita Mittwoch (1993). The Relationship Betweenschon/Already Andnoch/Still: A Reply to Löbner. [REVIEW] Natural Language Semantics 2 (1):71-82.score: 24.0
    According to Löbner (1989), Germanschon ‘already’ andnoch ‘still’ are related vianoch nicht ‘not yet’ as follows: ‘Noch p att’ presupposes ‘p beforet.’Noch nicht p is equivalent tonoch (~p). Therefore ‘noch nicht p att’ presupposes ‘~p beforet.’Schon p is the negation ofnoch nicht p. Therefore ‘schon p att’ also presupposes ‘~p beforet.’ This paper gives evidence to show thatnoch nicht p andschon p do not have the postulated presuppositions, and argues thatnoch nicht is not compositional. Like Löbner (1989), the (...)
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  45. Dennis Schulting (forthcoming). Transcendental Apperception and Consciousness in Kant's Lectures on Metaphysics. In Robert Clewis (ed.), Reading Kant's Lectures.score: 24.0
    I shall focus on one topic in chiefly the metaphysics lectures that are contemporaneous with Kant’s Critical phase. I look at one particular, though crucial, element, namely transcendental apperception and the notion of ‘consciousness’ and explore to what extent, and in which context, they are featured in the lectures and what changes (or not) from the pre-Critical to the Critical phase of Kant’s lecturing activity. After introducing the theme of apperception and consciousness in Kant and addressing some terminological issues, I (...)
     
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  46. M. A. von Carsten Burfeind (1983). Er Schon ποκαλ χαι τ ν ψ ν α το ν µο statt ποκαλ χαι µο geschrieben. Kairos 25:176-199.score: 24.0
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