Search results for 'Eric Cyr Desjardins' (try it on Scholar)

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  1. John Beatty & Eric Cyr Desjardins (2009). Natural Selection and History. Biology and Philosophy 24 (2):231-246.
    In “Spandrels,” Gould and Lewontin criticized what they took to be an all-too-common conviction, namely, that adaptation to current environments determines organic form. They stressed instead the importance of history. In this paper, we elaborate upon their concerns by appealing to other writings in which those issues are treated in greater detail. Gould and Lewontin’s combined emphasis on history was three-fold. First, evolution by natural selection does not start from scratch, but always refashions preexisting forms. Second, preexisting forms are refashioned (...)
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  2.  41
    Eric Desjardins (2011). Historicity and Experimental Evolution. Biology and Philosophy 26 (3):339-364.
    Biologists in the last 50 years have increasingly emphasized the role of historical contingency in explaining the distribution and dynamics of biological systems. However, recent work in philosophy of biology has shown that historical contingency carries various interpretations and that we are still lacking a general understanding of historicity, i.e., a framework from which to interpret why and to what extent history matters in biological processes. Building from examples and analyses of the long-term experimental evolution (LTEE) project, this paper argues (...)
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  3.  87
    Antonio Zadra, Sophie Desjardins & Éric Marcotte (2006). Evolutionary Function of Dreams: A Test of the Threat Simulation Theory in Recurrent Dreams. Consciousness and Cognition 15 (2):450-463.
    Revonsuo proposed an intriguing and detailed evolutionary theory of dreams which stipulates that the biological function of dreaming is to simulate threatening events and to rehearse threat avoidance behaviors. The goal of the present study was to test this theory using a sample of 212 recurrent dreams that was scored using a slightly expanded version of the DreamThreat rating scale. Six of the eight hypotheses tested were supported. Among the positive findings, 66% of the recurrent dream reports contained one or (...)
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  4.  35
    Gillian Barker, Eric Desjardins & Trevor Pearce (eds.) (2014). Entangled Life: Organism and Environment in the Biological and Social Sciences. Springer.
  5.  44
    Eric Desjardins (2011). Reflections on Path Dependence and Irreversibility: Lessons From Evolutionary Biology. Philosophy of Science 78 (5):724-738.
  6.  10
    Eric Desjardins (2015). Historicity and Ecological Restoration. Biology and Philosophy 30 (1):77-98.
    This paper analyzes the relevance and interconnection of two forms of historicity in ecological restoration, namely historical fidelity and path dependence. Historical fidelity is the practice of attempting to restore an ecological system to some sort of idealized past condition. Path dependence occurs when a system can evolve in alternative local equilibria, and that the order and timing of the events that follow from the initial state influence which equilibrium is reached. Using theoretical examples and case studies, the following analysis (...)
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  7.  42
    Sophie Desjardins & Antonio Zadra (2006). Is the Threat Simulation Theory Threatened by Recurrent Dreams? Consciousness and Cognition 15 (2):470-474.
    Zadra, Desjardins, and Marcotte tested several predictions derived from the Threat Simulation Theory of dreaming in a large sample of recurrent dreams. In response to these findings, Valli and Revonsuo presented a commentary outlining alternate conceptualizations and explanations for the results obtained. We argue that many points raised by Valli and Revonsuo do not accurately reflect our main findings and at times present a biased assessment of the data. In this article, we provide necessary clarifications and responses to each (...)
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  8.  7
    Duncan Purves (2015). Torture and Incoherence: A Reply to Cyr. Journal of Ethics 19 (2):213-218.
    John Martin Fischer and Anthony L. Brueckner have argued that a person’s death is, in many cases, bad for him, whereas a person’s prenatal non-existence is not bad for him. Their suggestion relies on the idea that death deprives the person of pleasant experiences that it is rational for him to care about, whereas prenatal non-existence only deprives him of pleasant experiences that it is not rational for him to care about. Jens Johansson has objected to this justification of ‘The (...)
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  9.  9
    Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  10.  1
    Roman Katsman (2015). Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage. Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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  11. Peter Emberley & Barry Cooper (eds.) (1993). Faith and Political Philosophy: The Correspondence Between Leo Strauss and Eric Voegelin, 1934-1964. Penn State University Press.
    Leo Strauss and Eric Voegelin were political theorists of the first rank whose impact on the study of political science in North America has been profound. A study of their writings is one of the most expeditious ways to explore the core of political science; comparing and contrasting the positions both theorists have taken in assessing that core provides a comprehensive appreciation of the main options of the Western tradition. In fifty-three recently discovered letters, Strauss and Voegelin explore the (...)
     
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  12. Kenneth Keulman (1990). The Balance of Consciousness: Eric Voegelin's Political Theory. Penn State University Press.
    Consciousness is at once the most obvious and mysterious feature of the human mind. Kenneth Keulman seeks a better understanding of its many dimensions through interpretations of the ideas of the twentieth-century philosopher Eric Voegelin, who viewed the complexity of modern consciousness as the result of a distinctive form of evolution combining genetic change with cultural history. Voegelin's unique contribution to political theory, Keulman shows, comes from his development of an approach to history rooted in a study of the (...)
     
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  13. Eric Weil & Jean Quillien (1987). Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil. Monograph Collection (Matt - Pseudo).
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  14.  58
    Shriniwas Hemade (2015). तत्त्वज्ञानातील जागल्या... Eric Schwitzgebel : The Whistle Blower in Philosophy. Daily Loksatta:page 6.
    फेसबुक आणि ब्लॉगच्या जमान्यात तत्त्वज्ञानाची चर्चा केवळ पुस्तकांपुरती किंवा विद्यापीठीय चर्चासत्रांपुरती मर्यादित राहू नये, असे मानणारा एक चळवळय़ा प्राध्यापक, पुस्तकांच्या मानीव वर्चस्वामुळे तत्त्वज्ञान क्षेत्राचे काय नुकसान झाले, याबद्दलही बोलतो आहे आणि ही चर्चा पुस्तकांच्या बाहेरही झाली पाहिजे.. ती लोकाभिमुख झाली पाहिजे, असे सांगतो आहे..
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  15.  4
    Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  16. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.
  17. E. J. Lowe (2009). What Are We? A Study in Personal Ontology • by Eric T. Olson. Analysis 69 (2):388-390.
    In the Second Meditation, Descartes famously asks at one point, ‘But what then am I?’ – to which his immediate answer is ‘A thing that thinks.’ It is this question, or rather the plural version of it, that Eric Olson examines in this excellent book. He thinks that it is – today, at least – a rather neglected question. He points out that it is wrong to confuse the question with the much more frequently examined question of what personal (...)
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  18.  10
    Samuel Tilden (2010). Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case. Science and Engineering Ethics 16 (4):737-741.
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  19.  50
    Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  20.  14
    Bernat Torres Morales & Josep Monserrat Molas (2011). Platón en la relación intelectual de Eric Voegelin y Leo Strauss. Anales Del Seminario de Historia de la Filosofía 28:275-302.
    This essay examines the relationship between Eric Voegelin and Leo Strauss in order to show the central themes necessary to elucidate their philosophical positions. The essay reveals the centrality of the figure of Plato as a point of departure to understand the agreement and the disagreement concerning fundamental questions (such as the way of reading ancient texts, the importance of the historical perspective or the importance of the study of the past in order to orient the modern science) which (...)
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  21.  12
    Eric Gill (1991). Eric Gill's Review of Chesterton's. The Chesterton Review 17 (1):119-122.
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  22.  10
    Wayne Cristaudo (2013). Diagnosis and Salvation Revolution, History and Augustine in Rosenstock-Huessy and Eric Voegelin. Thesis Eleven 116 (1):40-52.
    Eric Voegelin and Eugen Rosenstock-Huessy provide an interesting and important contrast in their Augustinian diagnoses of modernity and the role of revolution and faith in salvation in history. For Eric Voegelin the desolation of modern humanity springs from its unreal elevation of the self – its Gnostic inheritance – and its immanentization of God and the eschaton into history and progress. In keeping with this is the moderns’ failure to appreciate that the symbolic order required for a fulfilling (...)
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  23. Michael Franz, Stephen A. McKnight, Michael P. Morrissey, William Petropulos, Geoffrey L. Price, John J. Ranieri & William M. Thompson (1998). The Politics of the Soul: Eric Voegelin on Religious Experience. Rowman & Littlefield Publishers.
    The Politics of the Soul: Eric Voegelin on Religious Experience includes eight essays examining one of the most profound studies of religious experience to appear in the last century: that of the political philosopher Eric Voegelin. Voegelin is increasingly recognized as a political theorist of exceptional scope and erudition and the most important philosopher of his time since Toynbee, and his treatment of religious experience is a crucial part of his overall analysis of existence and history. This collection (...)
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  24.  12
    Giuseppe Ballacci (2008). Giambattista Vico y Eric Voegelin: fundamentos y lenguaje simbólico. Utopía y Praxis Latinoamericana 13 (43):119-134.
    En este artículo se propone una lectura de las obras de Giambattista Vico y Eric Voegelin, cuyo objetivo es evidenciar importantes puntos de contacto entre ellas, en particular en lo que se refiere a su acercamiento al tema del fundacionalismo. Para ambos autores la trascendencia del significado últ..
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  25.  12
    Seymour Drescher (1987). Eric Williams: British Capitalism and British Slavery [A Review of Reviews]. History and Theory 26 (2):180-196.
    Eric Williams's Capitalism and Slavery is a classic in the sense that it irreversyibly altered our most basic way of looking at an historical event. Writing the book in 1944, Williams broke with the century of histories portraying the British abolition of slavery as a humanist event, a moral victory. His account of slavery in the British colonies was innovative in introducing the notion that economic, rather than moral, factors were decisive in the motivation and success of the abolitionists. (...)
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  26.  4
    Eric Santner & Diego Rossello (2014). Book Review: The Creature and the Sovereign: On Eric Santner’s New Science of the Flesh, by Eric Santner. [REVIEW] Political Theory 42 (6):739-745.
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  27. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  28.  12
    John Gunnell (2004). Reading Max Weber Leo Strauss and Eric Voegelin. European Journal of Political Theory 3 (2):151-166.
    Leo Strauss»s Natural Right and History and Eric Voegelin»s New Science of Politics represented both a continuation of the Weimar conversation and a projection into the American context of the issues that defined that conversation. They each chose Max Weber as the pivotal figure in their animadversions regarding historicism, relativism, and the condition of social science, but, as in the case of Weber himself, the underlying issue, which animated the emigres across the ideological spectrum, was the relationship between theory (...)
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  29.  11
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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  30.  11
    Peter Baehr & Gordon C. Wells (2012). Debating Totalitarianism: An Exchange of Letters Between Hannah Arendt and Eric Voegelin. History and Theory 51 (3):364-380.
    In 1952, Waldemar Gurian, founding editor of The Review of Politics, commissioned Eric Voegelin, then a professor of political science at Louisiana State University, to review Hannah Arendt’s recently published The Origins of Totalitarianism . She was given the right to reply; Voegelin would furnish a concluding note. Preceding this dialogue, Voegelin wrote a letter to Arendt anticipating aspects of his review; she responded in kind. Arendt’s letter to Voegelin on totalitarianism, written in German, has never appeared in print (...)
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  31.  10
    Irene Portis-Winner (2006). Eric Wolf: A Semiotic Explanation of Power. Sign Systems Studies 34 (2):339-355.
    This paper discusses Eric Wolf’s (1923–1999) analysis of power in his last monograph, Anthropology (Wolf 1964) and last book Envisioning Power (Wolf 1999). In Anthropology, Wolf (1964: 96) wrote that the “anthropological point of vantage is that of a world culture, struggling to be born.” What is worth studying is human experience in all its variability and complexity. His aim was to set the framework bridging the humanities with anthropology. He never gave up this quest, only expanding it. In (...)
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  32.  9
    George B. Kauffman (2014). Eric R. Scerri: The Periodic Table: A Very Short Introduction. Foundations of Chemistry 16 (2):171-172.
    A quick question! Who’s the first name that comes to mind when the periodic table is mentioned? Dmitrii Ivanovich Mendeleev is the obvious and universal answer. And the second name? Most of you would probably agree with my answer: Eric R. Scerri, Lecturer in Chemistry and History and Philosophy of Science at the University of California, Los Angeles, and founding editor of this journal, devoted to the philosophy of chemistry, another of his specialties.Through the years I have followed Scerri’s (...)
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  33.  8
    George B. Kauffman (2014). Eric Scerri : 30-Second Elements: The 50 Most Significant Elements, Each Explained in Half a Minute. Foundations of Chemistry 16 (3):257-258.
    Besides the book under review here, the “30-Second” series of books includes numerous titles such as those on anatomy, architecture, astronomy, the Bible, brain, economics, maths, mythology, philosophies, politics, psychology, religion, and theories.Together with eight contributors, each a leading authority with a proven track record for successfully explaining science to a general audience, Eric Scerri, Lecturer in Chemistry at the University of California, Los Angeles; founder and editor of this journal; and the undisputed world authority on the history and (...)
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  34. Daniel Artur Emidio Branco (2013). Caminho rumo à universalização: a busca da paz social em Eric Weil. Revista Inquietude 4 (1):10-29.
    O presente artigo tem como finalidade a investigação do pensamento filósofo alemão Eric Weil (1904-1977), em especial a sua ideia de socialização e universalização, presente na obra Filosofia Política (1956). Primeiramente será investigado o problema da maldade ou violência naturais, herdadas, portanto, naturalmente pelo homem, chegando depois ao estudo da necessidade de superação dessa violência, que se manifesta ao indivíduo particular e que é manifestada também na sociedade. Por último, será estudado o dever do filósofo político, a saber, a (...)
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  35.  22
    Pieter Thyssen (2010). Eric R. Scerri: Selected Papers on the Periodic Table. [REVIEW] Foundations of Chemistry 12 (3):235-238.
    Eric R. Scerri: selected papers on the periodic table Content Type Journal Article DOI 10.1007/s10698-010-9089-2 Authors Pieter Thyssen, Ph.D. Fellow of the Research Foundation – Flanders (FWO), Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F bus 2404, B-3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 12 Journal Issue Volume 12, Number 3.
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  36.  7
    Roberto Saldías Barrera (2013). Philosophy and Violence From the Absolute to Action in Eric Weil's Logic of Philosophy. Ideas Y Valores 62 (153):201-218.
    RESUMEN Las tensiones y los vínculos posibles entre razón y violencia son un problema mayor para la filosofía. La obra de Eric Weil se consagra precisamente al análisis de las figuras históricas de dicha tensión, y su obra mayor, Logique de la Philosophie, desarrolla lo fundamental de dicho propósito. Se analiza la manera como Weil, desde la categoría de la acción -última categoría concreta de la filosofía-, en vínculo con las categorías precedentes (absoluto, obra, finito) y con las categorías (...)
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  37.  6
    Françoise Vinel (2008). Théodoret de Cyr, Histoire ecclésiastique, tome 1 (Livre I-II). Introduction d'Annick Martin, traduction de Pierre Canivet revue et annotée par J. Bouffartigue, A. Martin, L. Pietri et F. Thélamon, Paris, Éd. du Cerf, Sources Chrétiennes n° 501, Paris 2006. [REVIEW] Revue des Sciences Religieuses 82:128-130.
    Le programme de publication des historiens ecclésiastiques, commencé dès les premiers volumes de la collection Sources Chrétiennes avec l’œuvre d’Eusèbe de Césarée, s’enrichit d’un nouveau titre (deux volumes prévus, pour les livres I-II, puis pour les livres III à V). Théodoret de Cyr, au 5e siècle, se présente d’emblée, comme Socrate de Constantinople, en continuateur de l’Histoire ecclésiastique d’Eusèbe de Césarée. Les 5 livres de son Histoire, dont la rédaction est achevée à la fin des a.
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  38.  2
    Eric D. Meyer (2015). Hegel, the End of History, and the Future Eric Michael Dale Cambridge: Cambridge University Press. 2014. 256 Pp. $99.95. [REVIEW] Dialogue 54 (3):550-553.
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  39.  5
    Francis Guibal (2013). Le Bonheur d'Une Excellence Abandonnée. A Partir de la Philosophie Morale d'Eric Weil. Areté. Revista de Filosofía 11 (1-2):425 - 452.
    ls it possible to fit the ancient meaning of virtue into the modem parameters of liberty andautonomy? To answer that question we will lean on the thesis expounded by the Moral Philosophy of Eric Weil. This work, guided by Hegel, will help us measure the size of the antagonism between Aristotle and Kant, leading us through a meditation on historical action, and leading moral reflection to its vital and existential self-realization. Finally, we will assert the value and fertility, in (...)
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  40.  5
    Michel Castro (2006). L'infini chez Éric Weil et le Dieu chrétien selon Henri Bouillard. Laval Théologique et Philosophique 62 (1):67-80.
    La rencontre du philosophe Éric Weil permet au théologien Henri Bouillard de mettre en oeuvre son concept de théologie fondamentale, notamment à propos du rapport entre l’infini de la pensée philosophique et le Dieu de la foi chrétienne; mais elle le conforte aussi à ne pas relever le défi des voies nouvelles ouvertes à la question de Dieu.
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  41.  2
    Eric Mack (1995). The Self-Ownership Proviso: A New and Improved Lockean Proviso*: Eric Makc. Social Philosophy and Policy 12 (1):186-218.
    In this essay I propose to explicate and defend a new and improved version of a Lockean proviso—the self-ownership proviso . I shall presume here that individuals possess robust rights of self-ownership. I shall take it that each individual has strong moral claims over the elements which constitute her person, e.g., her body parts, her talents, and her energies. However, in the course of the essay, I shall be challenging what I take to be the standard conception of self-ownership and (...)
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  42.  2
    Milan Subotic (2009). Eric Hobsbawm: A Historian in Search of the Future. Filozofija I Društvo 20 (1):159-192.
    In this paper the author interpreted the historiographic span of work of Eric Hobsbawm, one of the most famous and most influential contemporary historians. Bearing in mind the extensiveness and complexity of this span of work, the author limited his analysis to two theoretical problems - Hobsbawm's view of the concept of 'social history' and the exploration of the function of 'historical materialism' in the emergence and realisation of this concept. In the author's opinion, Marxism served Hobsbawm as a (...)
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  43.  3
    Athanasios Moulakis (2005). Leo Strauss and Eric Voegelin on Machiavelli. European Journal of Political Theory 4 (3):249-262.
    Leo Strauss and Eric Voegelin are two thinkers who seem to have much in common, yet they provide markedly different interpretations of Machiavelli. A comparison of their views on such a distinctive figure in the history of political thought reveals fundamental differences of philosophical outlook and scholarly temperament even as it occasions a re-examination of the ‘enigma’ of Machiavelli himself.
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  44.  4
    James L. Olive (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 Pp. $75.00 (Hardcover), $24.95 (Paper). [REVIEW] Educational Studies 41 (1):88-92.
    (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 pp. $75.00 (hardcover), $24.95 (paper) Educational Studies: Vol. 41, No. 1, pp. 88-92.
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  45.  4
    Sabine Valici (2000). Eric J. HOBSBAWM, De historia, Ed. Rizzoli, 1997. Clio 1:31-31.
    C'est à la demande d'un éditeur italien que Eric Hobsbawm a rassemblé pour la première fois ces textes consacrés au rôle et à la méthode de l'histoire. Cet historien, né en 1917 à Alexandrie, juif d'origine autrichienne émigré en Grande-Bretagne, est un spécialiste du XIXe siècle et l'auteur d'un livre célèbre sur le XXe siècle, le siècle qui, à ses yeux, a connu les plus grands bouleversements de l'Histoire. Ces réflexions ont été écrites au cours des trente dernières années (...)
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  46. Javier Franzé (2006). Verdad y política: la crítica de Eric Voegelin a Max Weber sobre la relación entre ciencia y valores. Astrolabio: Revista Internacional de Filosofía 3:31-60.
    Este artículo se propone analizar la crítica de Eric Voegelin a Max Weber acerca de la relación entre ciencia y valores, para ver sus implicaciones en la historia del concepto de política en Occidente. A comienzos del XX, Weber rompe con el concepto clásico de política aristotélico al señalar que lo específico de la política no son los fines que busca, imposibles de definir objetivamente, sino los medios con que opera (violencia). Voegelin verá en ese postulado una expresión del (...)
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  47.  2
    Mauricio Pilatowsky (2014). Eric Hobsbawm y su lectura marxista de la historia. Isegoría 50:253-268.
    En este ensayo se presenta un breve estudio de las aportaciones del historiador Eric Hobsbawm en el campo de la historia y de sus posturas marxistas; tanto en su trabajo académico como en su práctica política. El análisis incluye una revisión de su biografía ya que según el autor los investigadores y su manera de investigar responden a las circunstancias que les toca vivir. Desde esta perspectiva se aborda su interpretación de Marx y del marxismo, su forma de entender (...)
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  48.  9
    Eric Mack (2000). Eric Mack/Christopher W. Morris', an Essay on the Modern State. Noûs 34 (1):153–164.
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  49.  1
    Jean-Marie Breuvart (2009). Éric Weil et la question de Dieu selon H. Bouillard. Recherches de Science Religieuse 2 (2):185-193.
    Dans une de ses lettres, datée de 1976, Henri Bouillard présente ainsi l’œuvre de Weil : « Une pensée philosophique qui s’impose par son simple déploiement, celle d’une victoire de la liberté raisonnable sur le positivisme de notre temps ». Tout est dit ici mais, pour en comprendre le pourquoi, il faut retracer le déploiement de la Logique de la Philosophie d’Eric Weil, notamment les catégories de la condition, éclairant celles de Dieu et du moi qui la précèdent immédiatement, (...)
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  50.  25
    J. Abbink & Hans Vermeulen (eds.) (1992). History and Culture: Essays on the Work of Eric R. Wolf. Het Spinhuis.
    Introduction Jan Abbink and Hans Vermeulen This volume consists of essays and studies by authors inspired by the work of Eric Wolf, a central figure in ...
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