Search results for 'Eric D. Smaw' (try it on Scholar)

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  1.  42
    Eric D. Smaw (2008). An Analysis of the Philosophy of Universal Human Rights: Hobbes, Locke, and Ignatieff. International Philosophical Quarterly 48 (1):39-58.
    This project is, in part, motivated by my contention that one cannot adequately answer the question regarding the proper justification for human rights until one has answered the metaphysical question regarding the fundamental nature of human rights and the ontological question regarding the proper status of human rights. I offer a sustained analysis of metaphysical, ontological, and justificatory questions regarding human rights with the purpose of illustrating the point that theories that fail to engage in such analyses are inadequate. In (...)
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  2.  7
    Eric D. Smaw (2010). Johannes Morsink, Inherent Human Rights. Human Rights Review 11 (4):585-588.
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  3. Weil Éric (1974). 1971, 326 et 425 p. La réunion d'articles la plupart publiés dans divers recueils ou dans des revues entre 1946 et 1968 risque évidemment de présenter des pensées dans un ordre dispersé, dans l'ordre de la. [REVIEW] Archives de Philosophie 37 (1-2):313.
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  4.  19
    J. Ettema Eric, D. Derksen Louise & Evert van Leeuwen (2010). Existential Loneliness and End-of-Life Care: A Systematic Review. Theoretical Medicine and Bioethics 31 (2).
    Patients with a life-threatening illness can be confronted with various types of loneliness, one of which is existential loneliness (EL). Since the experience of EL is extremely disruptive, the issue of EL is relevant for the practice of end-of-life care. Still, the literature on EL has generated little discussion and empirical substantiation and has never been systematically reviewed. In order to systematically review the literature, we (1) identified the existential loneliness literature; (2) established an organising framework for the review; (3) (...)
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  5.  3
    Eric Smaw (2008). From Chaos to Contractarianism: Hobbes, Pojman, and the Case for World Government. Essays in Philosophy 9 (2):4.
    In this paper, I argue that Louis Pojman fails to justify his conception of a moderate cosmopolitan world government. I illustrate this by highlighting the fact that Pojman fails to articulate adequate justifications for his Principle of Humanity and Principle of Equality . This is problematic because the POH and POE ground his conception of human rights, which, in turn, grounds his conception of a moderate cosmopolitan world government. Hence, since he fails to justify the POH and the POE, I (...)
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  6.  12
    O. D. (1978). The Middle Platonists 80 B.C. To A.D. 220. Review of Metaphysics 31 (3):475-476.
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  7.  10
    A. B. D. (1964). Approche Contemporaine d'Une Affirmation de Dieu. Review of Metaphysics 17 (4):633-633.
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  8.  11
    C. D. (1964). Descartes, Complément À l'Histoire d'Une Préface Méconnue. Review of Metaphysics 17 (4):626-627.
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  9.  9
    Maurice R. Holloway (1965). "Conscience and Its Right to Freedom," by Eric D'Arcy. Modern Schoolman 42 (3):325-326.
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  10.  1
    Trevor Anderson (2016). Thinking Being: Introduction to Metaphysics in the Classical Tradition. By Eric D. Perl. American Catholic Philosophical Quarterly 90 (1):161-163.
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  11.  3
    Jan Narveson (1965). Book Review:Human Acts. Eric D'Arcy. [REVIEW] Ethics 75 (2):145-.
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  12.  3
    Stephen Strehle (forthcoming). Questioning Martin Heidegger: On Western Metaphysics, Bhuddhist Ethics, and the Fate of the Sentient Earth ERIC D. MEYER Lanham, Md.: University Press of America, Inc., 2013; 236 Pp.; $70.00. [REVIEW] Dialogue:1-3.
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  13.  27
    Jeffrey Fisher (2009). Review of Eric D. Perl, Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite. [REVIEW] Sophia 48 (2):217-219.
    Theophany is an excellent introduction to Dionysius, and to the principles of Neoplatonic thought as developed by Plotinus and Proclus. Graduate students and even advanced undergraduates might profit from it, and those of us who have been working on Dionysius for years certainly will.
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  14.  21
    Michael Ewbank (2008). Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite. By Eric D. Perlthe Philosophy of Dionysius the Areopagite: An Introduction to the Structure and the Content of the Treatise on the Divine Names. By Christian Schäfer. [REVIEW] Heythrop Journal 49 (2):332–334.
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  15.  5
    James A. Graff (1964). Human Acts, an Essay in Their Moral Evaluation by Eric D'Arcy, The Clarendon Press, Oxford, 1963, 174p. $4.50. Dialogue 3 (3):311-312.
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  16.  5
    Francis Guibal (2013). Le Bonheur d'Une Excellence Abandonnée. A Partir de la Philosophie Morale d'Eric Weil. Areté. Revista de Filosofía 11 (1-2):425 - 452.
    ls it possible to fit the ancient meaning of virtue into the modem parameters of liberty andautonomy? To answer that question we will lean on the thesis expounded by the Moral Philosophy of Eric Weil. This work, guided by Hegel, will help us measure the size of the antagonism between Aristotle and Kant, leading us through a meditation on historical action, and leading moral reflection to its vital and existential self-realization. Finally, we will assert the value and fertility, in (...)
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  17. Éric Weil (1985). Deux Textes d'Eric Weil: II. Pic de la Mirandole Et la Critique de L'Astrologie. Archives de Philosophie 48 (4).
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  18.  68
    John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.
  19.  6
    John W. Birkenmeier (1998). Eric McGeer, Sowing the Dragon's Teeth: Byzantine Warfare in the Tenth Century. (Dumbarton Oaks Studies, 33.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1995. Pp. Xviii, 405; 33 Black-and-White Illustrations and 2 Maps. $40. [REVIEW] Speculum 73 (2):563-565.
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  20.  14
    Manfred Kuehn (1991). Melvin Dalgarno and Eric Matthews, Eds., The Philosophy of Thomas Reid, Dordrecht, Kluwer Academic Publishers, 1989, Pp. Vii + 491.Roger D. Gallie, Thomas Reid and 'The Way of Ideas', Dordrecht, Kluwer Academic Publishers, 1989, Pp. Ix + 287. [REVIEW] Utilitas 3 (2):324.
  21.  4
    Thierry Gontier (2010). Les Collected Works d'Eric Voegelin, ou la constitution d'un corpus. Archives de Philosophie 2:352-358.
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  22.  2
    William J. Courtenay (2014). Éric Vallet, Sandra Aube, and Thierry Kouamé, Eds., Lumières de la Sagesse: Écoles Médiévales D’Orient Et D’Occident. Paris: Publications de la Sorbonne, 2013. Paper. Pp. 424; Maps and Many Color Figures. €39. ISBN: 978-2-85944-751-9. [REVIEW] Speculum 89 (4):1205-1206.
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  23.  3
    Henry Chadwick (1998). Eric Rebillard, In hora mortis: Evolution de la pastorale chrétienne de la mort aux IVe et Ve siècles dans l'Occident latin. Preface by Peter Brown. (Bibliothèque des Ecoles Françaises d'Athènes et de Rome, 283.) Rome: Ecole Française de Rome, 1994. Pp. xv, 269; 1 diagram. [REVIEW] Speculum 73 (2):583-584.
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  24.  21
    A. Pattin (1962). Examen: Krüger, Critique et Morale Chez Kant, traduit par M. Regnier, préface d'Eric Weil. [REVIEW] Dialogue 1 (1):98-99.
  25.  5
    R. M. Ogilvie (1968). The Excavations at Luni Carl Eric Östenberg: Luni sul Mignone e problemi della preistoria d'Italia. (Skr. utg. av Svenska Institutet i Rom, 4°, xxv.) Pp. 306; 36 plates, 7 diagrams, 2 maps. Lund: Gleerup, 1967. Paper, Kr. 140. [REVIEW] The Classical Review 18 (02):223-225.
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  26.  13
    Richard S. Markovits (2005). Matthew D. Adler and Eric A. Posner, Eds., Cost‐Benefit Analysis: Legal, Economic, and Philosophical Perspectives:Cost‐Benefit Analysis: Legal, Economic, and Philosophical Perspectives. [REVIEW] Ethics 115 (3):593-642.
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  27.  4
    Frédéric Laugrand (2007). Jean-Claude Schmitt, Le saint lévrier. Guinefort, guérisseur d'enfants depuis le xiiie siècle. Paris, Éditions Flammarion (coll. « Champs »), 2004, 283 p. Éric Baratay, L'Église et l'animal (France, xviie-xxe siècle). Paris, Les Éditions du Cerf (coll. « Histoire »), 1996, 382 p.Jean-Claude Schmitt, Le saint lévrier. Guinefort, guérisseur d'enfants depuis le xiiie siècle. Paris, Éditions Flammarion (coll. « Champs »), 2004, 283 p.Éric Baratay, L'Église et l'animal (France, xviie-xxe siècle). Paris, Les Éditions du Cerf (coll. « Histoire »), 1996, 382 p. [REVIEW] Laval Théologique et Philosophique 63 (2):429-430.
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  28.  2
    Archie Dunn (2003). Eric McGeer, John Nesbitt, and Nicolas Oikonomides, Eds., Catalogue of Byzantine Seals at Dumbarton Oaks and in the Fogg Museum of Art, 4: The East. Washington, D.C.: Dumbarton Oaks Research Library and Collection, 2001. Pp. Xiv, 236; Black-and-White Figures, 1 Table, and 1 Map. $45. [REVIEW] Speculum 78 (3):959-960.
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  29.  1
    Y. N. Chopra (1964). D'ARCY, ERIC: "Human Acts". Australasian Journal of Philosophy 42:110.
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  30.  1
    Francisco Valdério (2013). A Hermenêutica de Paul Ricoeur E a Retomada de Eric WeilL'herméneutique de Paul Ricoeur Et la Reprise d'Eric Weil. Cultura:227-246.
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  31.  2
    Cecilia Gaposchkin (2004). Jacques Le Goff, Eric Palazzo, Jean-Claude Bonne, and Marie-Noël Colette, with Monique Goullet, Le Sacre Royal À l'Époque de Saint Louis d'Après le Manuscrit Latin 1246 de la BNF. [Paris]: Gallimard, 2001. Paper. Pp. 338 Plus 15 Color Facsimiles; 24 Black-and-White Figures, Musical Examples, and 1 Table. €39.63. [REVIEW] Speculum 79 (2):512-514.
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  32.  1
    Cécile Hayez-Melckenbeeck (2001). Jacques Derrida et l'esthétique. Sous la direction de Nathalie Roelens. Préface d'Eric Clemens. Revue Philosophique De Louvain 99 (4):748-752.
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  33.  4
    A. E. Garvie (1941). Psychology and Pastoral Work. By Eric S. Waterhouse, D.D. (London University Press, Hodder & Stoughton. 1939. Pp. 293. Price 7s. 6d.). [REVIEW] Philosophy 16 (61):94-.
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  34.  3
    Jacob Schmutz (1995). La Philosophie de l'ordre d'Eric Voegelin. Revue Philosophique De Louvain 93 (3):255-284.
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  35.  3
    Jean-Michel BUÉE (1989). Journée d'études sur Éric Weil (Naples, 21 novembre 1987). Revue Philosophique De Louvain 87 (4):640-644.
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  36.  1
    Ralph E. Stedman (1933). The Philosophical Approach to Religion. By Eric S. Waterhouse, M.A., D.D. (The Fernley-Hartley Lecture, 1933.) (London: The Epworth Press. 1933. Pp. 231. Price 5s.). [REVIEW] Philosophy 8 (32):489-.
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  37. Beatrice Axelrod & Lang-Sheng Yun (1998). 22 Anterior Cingulate Cortex Participates in the Conscious Experience of Emotion Richard D. Lane, Eric M. Reiman, Geoffrey L. Ahern, Gary E. Schwartz, Richard J. Davidson. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press 2--247.
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  38. Judikael Castelo Branco (2013). Retomada e SentidoReprise et sens: la base du rapport entre philosophie et histoire de la philosophie dans la Logique de la philosophie d'Eric Weil. Cultura:123-135.
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  39. Jean-Michel Buée (1989). Gilbert Kirscher. La philosophie d'Éric Weil. Revue Philosophique De Louvain 87 (76):657-662.
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  40. P. Canivez (1985). Education et instruction d'après Eric Weil. Implications sociales, politiques et morales de l'action éducative. Archives de Philosophie 48 (4):529.
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  41. Sur le Problème de Dieu (1970). Quelques remarques sur le problème de dieu dans la philosophie d'eric Weil Par Raymond vancourt. Archives de Philosophie 33 (2-4):471.
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  42. Maria Rosa Natale (1992). Gilbert Kirscher, Figures de la violence et de la modernité. Essais sur la philosophie d'Éric Weil. Revue Philosophique De Louvain 90 (88):590-592.
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  43. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  44. Michel Renaud (2013). La Confrontation des Trois Premières Catégories de la Logique de la Philosophie D´Eric Weil Avec la Dialectique hégélienneConfronto Entre as Três Primeiras Categorias da Logique de la Philosophie de Eric Weil E a Dialéctica Hegeliana. Cultura:63-69.
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  45. Jean Baptiste Sanou (2008). Violence Et Sagesse Dans la Philosophie d'Éric Weil. Editrice Pontificia Università Gregoriana.
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  46. Raymond Vancourt (1970). Quelques remarques sur le problème de Dieu dans la philosophie d'Eric Weil. Archives de Philosophie 33 (3):471.
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  47. E. Weil & E. Naert (1985). Deux Textes d'Eric Weil: I. Contre L'Occultisme. Archives de Philosophie 48 (4).
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  48.  4
    Eric D. Hetherington (1999). Resnik, Michael D. Mathematics as a Science of Patterns. Review of Metaphysics 53 (1):196-198.
  49.  2
    Eric D. Meyer (2015). Hegel, the End of History, and the Future Eric Michael Dale Cambridge: Cambridge University Press. 2014. 256 Pp. $99.95. [REVIEW] Dialogue 54 (3):550-553.
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  50. Eve Levavi Feinstein, Stephen C. Russell, Jeremy Penner, Eric D. Reymond, Edwin Yamauchi, Mark W. Chavalas, Brian Brown, Carol Bier, Ronald J. Leprohon & Holger Kockelmann (2013). 10. Multiple Originals: New Approaches to Hebrew Bible Textual Criticism by G Ary D. M Artin Multiple Originals: New Approaches to Hebrew Bible Textual Criticism by G Ary D. M Artin (Pp. 168-169). [REVIEW] Journal of the American Oriental Society 133 (1).
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