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Eric Dayton [17]Eric B. Dayton [5]
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Profile: Eric B Dayton (University of Saskatchewan)
  1. John Corcoran, Stephen F. Barker, Eric Dayton, John Greco, Naomi Zack, Richard S. Robin, Joel Isaac & Murray G. Murphey (2006). A Symposium on Murray G. Murphey, CI Lewis: The Last Great Pragmatist. Transactions of the Charles S. Peirce Society 42 (1):1-77.
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  2. Eric Dayton (2006). Lewis's Late Ethics. Transactions of the Charles S. Peirce Society 42 (1):17-23.
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  3. Eric Dayton (2004). Could It Be Worth Thinking About Descartes on Whether Animals Have Beliefs? History of Philosophy Quarterly 21 (1):63 - 80.
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  4. Eric Dayton, Clarence Irving Lewis. Internet Encyclopedia of Philosophy.
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  5. Eric Dayton (ed.) (1999). Art and Interpretation: An Anthology of Readings in Aesthetics and the Philosophy of Art. Broadview Press.
    Art and Interpretation is a comprehensive anthology of readings on aesthetics. Its aim is to present fundamental philosophical issues in such a way as to create a common vocabulary for those from diverse backgrounds to communicate meaningfully about aesthetic issues. To that end, the editor has provided selections from a wide variety of challenging works in aesthetic theory, both classical and modern. The approach is often cross-disciplinary. Within the discipline of philosophy it seeks to balance readings from the analytic tradition (...)
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  6. Eric Dayton (1999). The Pleasures of Aesthetics: Philosophical Essays Jerrold Levinson Ithaca, NY: Cornell University Press, 1996, Xiv + 312 Pp. [REVIEW] Dialogue 38 (01):214-.
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  7. Eric Dayton (1999). The Pleasures of Aesthetics. Dialogue 38 (1):214-214.
     
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  8. Eric Dayton (1997). Charlene Haddock Seigfried, Pragmatism and Feminism: Reweaving the Social Fabric Reviewed By. Philosophy in Review 17 (5):375-377.
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  9. Eric B. Dayton (1996). Drusilla Scott, Everyman Revived: The Common Sense of Michael Polanyi Reviewed By. Philosophy in Review 16 (3):206-207.
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  10. Eric Dayton (1995). C. I. Lewis and the Given. Transactions of the Charles S. Peirce Society 31 (2):254 - 284.
    C I Lewis is often viewed as an empiricist foundationist who grounded knowledge in sense data. I argue that such a view mistakes Lewis's position on givenness and its role in knowledge, mislocating Lewis historically. The paper sketches the changes in Lewis's views on justification and knowledge from his dissertation until his late work arguing against several other writers that he held a realist view of the objects of knowledge and a pragmatic, experientially grounded, coherentist view of justification.
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  11. Eric Dayton (1995). W. George Turski, Toward a Rationality of Emotions: An Essay in the Philosophy of Mind Reviewed By. Philosophy in Review 15 (3):218-220.
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  12. Eric Dayton (1994). Will Wright, Wild Knowledge: Science, Language, and Social Life in a Fragile Environment Reviewed By. Philosophy in Review 14 (2):151-153.
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  13. Eric Dayton (1981). Inference and Conditional Knowledge. Dialogue 20 (02):237-246.
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  14. Eric Dayton (1981). Two Approaches to Deontic Logic. Journal of Value Inquiry 15 (2):137-147.
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  15. Eric B. Dayton (1981). Persuasive Argument and Disagreements of Principle. Canadian Journal of Philosophy 11 (4):741 - 749.
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  16. Eric Dayton (1979). Towards a Credible Act-Utilitarianism. American Philosophical Quarterly 16 (1):61 - 66.
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  17. Eric Dayton (1979). Utility Maximizers and Cooperative Undertakings. Ethics 90 (1):130-141.
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  18. Eric B. Dayton (1979). Course of Action Utilitarianism. Canadian Journal of Philosophy 9 (4):671 - 684.
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  19. Eric Dayton (1977). Pragmatic Contradiction. Ethics 87 (3):222-236.
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  20. Eric Dayton (1976). Towards a Theory of Rational Inference. Philosophical Studies 30 (4):259 - 267.
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  21. Eric B. Dayton (1976). "Tractatus" 5.54-5.5422. Canadian Journal of Philosophy 6 (2):275 - 285.
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  22. Eric B. Dayton (1975). Reason and Desire in C. I. Lewis. Transactions of the Charles S. Peirce Society 11 (4):289 - 304.
    In this paper c i lewis's theory of practical reason is discussed. the purpose is to explicate the role which value experience plays in the thinking of a rational agent who is attempting to determine imperatives of action. lewis, who vehemently opposed noncognitivism in ethics, believed that the objectivity of ethics could be shown to be the result of the logical demands of consistency upon the deliberative consciousness of an active self-determining agent. rightness, for lewis, was not primarily a moral (...)
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