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Eric Dayton [21]Eric B. Dayton [6]Eric Brian Dayton [1]
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Profile: Eric B Dayton (University of Saskatchewan)
  1.  5
    Eric Dayton (2006). Lewis's Late Ethics. Transactions of the Charles S. Peirce Society 42 (1):17-23.
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  2.  5
    Eric Dayton (2016). On the Spiritual Dimension of Education: Finding a Common Ground. Journal of Philosophy of Education 50 (3):432-447.
    Questions about the place of spirituality in publicly funded schools are made difficult in a multicultural secular society. I discuss the work of Paulus Geheeb and Rabindranath Tagore, two great 20th century educational innovators, to offer, by way of an argument from analogy with the social importance of moral education, a common ground for spiritual education.
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  3.  13
    Eric B. Dayton (1979). Course of Action Utilitarianism. Canadian Journal of Philosophy 9 (4):671 - 684.
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  4.  6
    Eric B. Dayton (1975). Reason and Desire in C. I. Lewis. Transactions of the Charles S. Peirce Society 11 (4):289 - 304.
    In this paper c i lewis's theory of practical reason is discussed. the purpose is to explicate the role which value experience plays in the thinking of a rational agent who is attempting to determine imperatives of action. lewis, who vehemently opposed noncognitivism in ethics, believed that the objectivity of ethics could be shown to be the result of the logical demands of consistency upon the deliberative consciousness of an active self-determining agent. rightness, for lewis, was not primarily a moral (...)
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  5.  13
    Eric Dayton (1995). C. I. Lewis and the Given. Transactions of the Charles S. Peirce Society 31 (2):254 - 284.
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  6.  7
    Eric B. Dayton (1981). Persuasive Argument and Disagreements of Principle. Canadian Journal of Philosophy 11 (4):741 - 749.
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  7.  7
    Eric Dayton (1979). Towards a Credible Act-Utilitarianism. American Philosophical Quarterly 16 (1):61 - 66.
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  8.  29
    Eric Dayton (2006). Lewis's Late Ethics. Transactions of the Charles S. Peirce Society 42 (1):17-23.
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  9.  12
    Eric Dayton (1979). Utility Maximizers and Cooperative Undertakings. Ethics 90 (1):130-141.
  10.  22
    Eric Dayton (1977). Pragmatic Contradiction. Ethics 87 (3):222-236.
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  11.  20
    Eric Dayton (1976). Towards a Theory of Rational Inference. Philosophical Studies 30 (4):259 - 267.
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  12.  13
    Eric Dayton (1999). The Pleasures of Aesthetics: Philosophical Essays Jerrold Levinson Ithaca, NY: Cornell University Press, 1996, Xiv + 312 Pp. [REVIEW] Dialogue 38 (01):214-.
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  13.  15
    Eric Dayton (1981). Two Approaches to Deontic Logic. Journal of Value Inquiry 15 (2):137-147.
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  14. Eric Dayton (1995). W. George Turski, Toward a Rationality of Emotions: An Essay in the Philosophy of Mind Reviewed By. Philosophy in Review 15 (3):218-220.
     
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  15.  13
    Eric Dayton, Clarence Irving Lewis. Internet Encyclopedia of Philosophy.
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  16.  8
    Eric B. Dayton (1976). "Tractatus" 5.54-5.5422. Canadian Journal of Philosophy 6 (2):275 - 285.
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  17.  6
    Eric Dayton (2004). Could It Be Worth Thinking About Descartes on Whether Animals Have Beliefs? History of Philosophy Quarterly 21 (1):63 - 80.
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  18.  6
    Eric Dayton (1981). Inference and Conditional Knowledge. Dialogue 20 (2):237-246.
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  19. Eric Dayton (1997). Charlene Haddock Seigfried, Pragmatism and Feminism: Reweaving the Social Fabric Reviewed By. Philosophy in Review 17 (5):375-377.
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  20. John Corcoran, Stephen F. Barker, Eric Dayton, John Greco, Naomi Zack, Richard S. Robin, Joel Isaac & Murray G. Murphey (2006). A Symposium on Murray G. Murphey, CI Lewis: The Last Great Pragmatist. Transactions of the Charles S. Peirce Society 42 (1):1-77.
     
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  21.  3
    Eric Dayton (ed.) (1999). Art and Interpretation: An Anthology of Readings in Aesthetics and the Philosophy of Art. Broadview Press.
    Art and Interpretation is a comprehensive anthology of readings on aesthetics. Its aim is to present fundamental philosophical issues in such a way as to create a common vocabulary for those from diverse backgrounds to communicate meaningfully about aesthetic issues. To that end, the editor has provided selections from a wide variety of challenging works in aesthetic theory, both classical and modern. The approach is often cross-disciplinary. Within the discipline of philosophy it seeks to balance readings from the analytic tradition (...)
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  22. Eric B. Dayton (1996). Drusilla Scott, Everyman Revived: The Common Sense of Michael Polanyi Reviewed By. Philosophy in Review 16 (3):206-207.
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  23. Eric Dayton (1996). Drusilla Scott, Everyman Revived: The Common Sense of Michael Polanyi. [REVIEW] Philosophy in Review 16:206-207.
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  24. Eric Dayton (2016). On the Spiritual Dimension of Education: Finding a Common Ground. Journal of Philosophy of Education 50 (3):432-447.
    Questions about the place of spirituality in publicly funded schools are made difficult in a multicultural secular society. I discuss the work of Paulus Geheeb and Rabindranath Tagore, two great 20th century educational innovators, to offer, by way of an argument from analogy with the social importance of moral education, a common ground for spiritual education.
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  25. Eric B. Dayton (1975). Reinhardt Grossmann's "Ontological Reduction". [REVIEW] Philosophy and Phenomenological Research 35 (4):582.
     
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  26. Eric Dayton (1999). The Pleasures of Aesthetics. Dialogue 38 (1):214-214.
     
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  27. Eric Dayton (1994). Will Wright, Wild Knowledge: Science, Language, and Social Life in a Fragile Environment Reviewed By. Philosophy in Review 14 (2):151-153.
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