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  1. Eric J. Sharpe (1989). Comparative Religion: A History. Philosophy East and West 39 (3):362-364.
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  2. Eric J. Sharpe, John R. Hinnells & S. G. F. Brandon (1976). Man and His Salvation: Studies in Memory of S. G. F. Brandon. Religious Studies 12 (2):265-268.
     
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  3. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] E. J. Brill.
     
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  4. Eric J. Sharpe (1975). F. David Martin. Art and the Religious Experience: The 'Language' of the Sacred. Pp. 288. (Lewisburg: Bucknell University Press, 1972.) $15·00. [REVIEW] Religious Studies 11 (3):381.
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  5. Eric J. Sharpe (1974). The Goals of Inter-Religious Dialogue. In John Hick (ed.), Truth and Dialogue in World Religions: Conflicting Truth-Claims. Philadelphia,the Westminster Press 77--95.
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  6. Eric J. Sharpe (1969). Nathan Söderblom and the Study of Religion. Religious Studies 4 (2):259 - 274.
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  7. Eric J. Sharpe (1969). Nathan Söderblom and the Study of Religion: ERIC J. SHARPE. Religious Studies 4 (2):259-274.
    To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the dispassionate study of the religions of the world as phenomena in their own right.
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