Search results for 'Eric Jones' (try it on Scholar)

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  1. Eric Kraemer & Hardy Jones (1985). Freedom and the Problems of Evil. Philosophical Topics 13 (3):33-49.score: 150.0
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  2. Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stã©Phanie Machabã©E., Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer & Jennifer K. Wees (2013). Littérature et histoire du christianisme ancien. Laval Thã©Ologique Et Philosophique 69 (2):327-402.score: 150.0
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  3. Harvir Bansal, Chatura Ranaweera, Adrian N. Carr, Sid Lowe, Andrew J. Czaplewski, Thomas W. Gruen, Dg Brian Jones, Eric H. Shaw, Karen Fa Fox & Irina I. Skorobogatykh (2005). Index Volume 5, 2005. Thought 5 (2):221-231.score: 120.0
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  4. Malcolm Finbow, Mike Harrison & Phil Jones (1995). Malcolm E. Finbow, Michael Harrison and Phillip Jones Reply. Bioessays 17 (8):745-745.score: 120.0
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  5. Ian Jonathan Gordon & Eric Sherwood Jones (1998). Effective Clinical Policies in a District General Hospital. Health Care Analysis 6 (4):295-304.score: 120.0
    Effective clinical practice in a hospital needs current knowledge together with the skills and right attitude; these should be applied continuously. Failure of this system can be due to ignorance or arrogance. We attempted to correct these deficiencies by formulating a set of policies which were enforced from 1962 to 1983. The policies related to the following: intensive care (including asthma, nutrition and organ donation), drug prescribing and resuscitation. We believe that these rules improved patient care and the standards of (...)
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  6. James H. Jones & Nancy M. P. King (2012). Bad Blood Thirty Years Later: A Q&A with James H. Jones. Journal of Law, Medicine and Ethics 40 (4):867-872.score: 120.0
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  7. Eric C. Jones, Albert J. Faas, Arthur D. Murphy, Graham A. Tobin, Linda M. Whiteford & Christopher McCarty (2013). Cross-Cultural and Site-Based Influences on Demographic, Well-Being, and Social Network Predictors of Risk Perception in Hazard and Disaster Settings in Ecuador and Mexico. Human Nature 24 (1):5-32.score: 120.0
    Although virtually all comparative research about risk perception focuses on which hazards are of concern to people in different culture groups, much can be gained by focusing on predictors of levels of risk perception in various countries and places. In this case, we examine standard and novel predictors of risk perception in seven sites among communities affected by a flood in Mexico (one site) and volcanic eruptions in Mexico (one site) and Ecuador (five sites). We conducted more than 450 interviews (...)
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  8. David Jones (1997). Comments on David Jones's Painting. The Chesterton Review 23 (1/2):252-252.score: 120.0
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  9. Dafydd Jones (2007). Chapter One The International Language of Screaming: Holey Space and Minorisation in Music and Language Dafydd Jones. In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Publishing. 1.score: 120.0
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  10. Eric L. Jones & Robert Klitgaard, Development Economics and Economic Growth.score: 120.0
    By a "developed" economy, people roughly mean ones with a high, persistently-growing per-captia income which is not simply based on resource extraction (i.e., oil) or remittances or rentierism — an industrial (or, if there is such a thing, post-industrial) economy which makes most of its participants reasonably and increasingly prosperous. While there are of course differences among them --- the United States is not New Zealand, which is not Belgium, which is not Finland, which is not Japan --- they are (...)
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  11. David Jones (1997). David Jones's Letter to René Hague, 11-12 January 1955. The Chesterton Review 23 (1/2):103-109.score: 120.0
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  12. E. Michael Jones (1991). Excerpt From a Review of Fiona MacCarthy's Biography of Eric Gill Appearing in the November 1990 Issue Of. The Chesterton Review 17 (1):117-119.score: 120.0
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  13. Eric L. Jones (1982). Economic History at the Species Level. History of European Ideas 3 (1):95-105.score: 120.0
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  14. Rachel Maree Jones, Gemma Cadby, Phillip E. Melton, Lawrence J. Abraham, Andrew J. Whitehouse & Eric K. Moses (2013). Genome-Wide Association Study of Autistic-Like Traits in a General Population Study of Young Adults. Frontiers in Human Neuroscience 7.score: 120.0
  15. William Jones (2010). Man and Nature: Discourses of Sir William Jones. Asiatic Society.score: 120.0
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  16. Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.score: 120.0
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  17. Eric Jones, Snb Mission.score: 120.0
    Page 1 Informal Voting. House of Representatives. Page 4 Senate Voting. Expression of Preferences. Page 6 Voting in Subdivisions within Electorates. Page 7 New Technology outlets. Teletnarketing and internet Adverhsing authorization. Page 9 Postal Voting. Fairness and Privacy.
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  18. Jean Jones, Hugh S. Torrens & Eric Robinson (2006). The Correspondence Between James Hutton (1726–1797) and James Watt (1736–1819) with Two Letters From Hutton to George Clerk-Maxwell (1715–1784): Part II. [REVIEW] Annals of Science 52 (4):357-382.score: 120.0
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  19. Jean Jones, Hugh S. Torrens & Eric Robinson (2006). The Correspondence Between James Hutton (1726–1797) and James Watt (1736–1819) with Two Letters From Hutton to George Clerk-Maxwell (1715–1784): Part I. [REVIEW] Annals of Science 51 (6):637-653.score: 120.0
    (1994). The correspondence between James Hutton (1726–1797) and James Watt (1736–1819) with two letters from Hutton to George Clerk-Maxwell (1715–1784): Part I. Annals of Science: Vol. 51, No. 6, pp. 637-653.
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  20. William Blissett (1995). Eric Gill & David Jones at Capel-y-Ffin, by Jonathan Miles. The Chesterton Review 21 (1/2):120-127.score: 36.0
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  21. M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.score: 18.0
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  22. Costanza Consolandi, Ameeta Jaiswal-Dale, Elisa Poggiani & Alessandro Vercelli (2009). Global Standards and Ethical Stock Indexes: The Case of the Dow Jones Sustainability Stoxx Index. [REVIEW] Journal of Business Ethics 87 (1):185 - 197.score: 18.0
    The increased scrutiny of investors regarding the non-financial aspects of corporate performance has placed portfolio managers in the position of having to weigh the benefits of ' holding the market' against the cost of having positions in companies that are subsequently found to have questionable business practices. The availability of stock indexes based on sustainability screening makes increasingly viable for institutional investors the transition to a portfolio based on a Socially Responsible Investment (SRI) benchmark at relatively low cost. The increasing (...)
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  23. Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.score: 18.0
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  24. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 15.0
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  25. Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.score: 15.0
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  26. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 12.0
  27. J. Brian Pitts, The Relevance of Irrelevance: Absolute Objects and the Jones-Geroch Dust Velocity Counterexample, with a Note on Spinors.score: 12.0
    James L. Anderson analyzed the conceptual novelty of Einstein's theory of gravity as its lack of ``absolute objects.'' Michael Friedman's related concept of absolute objects has been criticized by Roger Jones and Robert Geroch for implausibly admitting as absolute the timelike 4-velocity field of dust in cosmological models in Einstein's theory. Using Nathan Rosen's action principle, I complete Anna Maidens's argument that the Jones-Geroch problem is not solved by requiring that absolute objects not be varied. Recalling Anderson's proscription (...)
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  28. James R. O'Shea (2012). The 'Theory Theory' of Mind and the Aims of Sellars' Original Myth of Jones. Phenomenology and the Cognitive Sciences 11 (2):175-204.score: 12.0
    Recent proponents of the ‘theory theory’ of mind often trace its roots back to Wilfrid Sellars’ famous ‘myth of Jones’ in his 1956 article, ‘Empiricism and the Philosophy of Mind’. Sellars developed an account of the intersubjective basis of our knowledge of the inner mental states of both self and others, an account which included the claim that such knowledge is in some sense theoretical knowledge. This paper examines the nature of this claim in Sellars’ original account and its (...)
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  29. Chris Pincock (2007). Mathematical Idealization. Philosophy of Science 74 (5):957-967.score: 12.0
    Mathematical idealizations are scientific representations that result from assumptions that are believed to be false, and where mathematics plays a crucial role. I propose a two stage account of how to rank mathematical idealizations that is largely inspired by the semantic view of scientific theories. The paper concludes by considering how this approach to idealization allows for a limited form of scientific realism. ‡I would like to thank Robert Batterman, Gabriele Contessa, Eric Hiddleston, Nicholaos Jones, and Susan Vineberg (...)
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  30. Aaron Allen Schiller (2007). Psychological Nominalism and the Plausibility of Sellars's Myth of Jones. Southern Journal of Philosophy 45 (3):435-454.score: 12.0
    Part of Sellars’s general attack on the Myth of the Given is his endorsement of psychological nominalism, a view that implies that awareness of our own mental states is not given but must be earned.Sellars provides an account of how such awareness might have been earned with the Myth of Jones. Such an account is important for Sellars, for without it the Given can look necessary after all. But aproblem with such accounts is that they can look extremely implausible. (...)
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  31. Thomas L. Carson (1988). On the Definition of Lying: A Reply to Jones and Revisions. [REVIEW] Journal of Business Ethics 7 (7):509 - 514.score: 12.0
    Standard definitions of lying imply that intending to deceive others is a necessary condition of one's telling a lie. In an earlier paper, which appeared in this journal, Wokutch, Murrmann and I argued that intending to deceive others is not a necessary condition of one's telling a lie and proposed an alternative definition. In a reply which also appeared in this journal, Gary Jones argues that (1) our arguments fail to establish the claim that it is possible to (...)
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  32. Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.score: 12.0
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  33. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.score: 12.0
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
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  34. J. Abbink & Hans Vermeulen (eds.) (1992). History and Culture: Essays on the Work of Eric R. Wolf. Het Spinhuis.score: 12.0
    Introduction Jan Abbink and Hans Vermeulen This volume consists of essays and studies by authors inspired by the work of Eric Wolf, a central figure in ...
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  35. Patricia C. Kelley & Dawn R. Elm (2003). The Effect of Context on Moral Intensity of Ethical Issues: Revising Jones's Issue-Contingent Model. [REVIEW] Journal of Business Ethics 48 (2):139 - 154.score: 12.0
    Jones's (1991) issue-contingent model of ethical decision making posits that six dimensions of moral intensity influence decision markers' recognition of an issue as a moral problem and subsequent behavior. He notes that "organizational settings present special challenges to moral agents" (1991, p. 390) and that organizational factors affect "moral decision making and behavior at two points: establishing moral intent and engaging in moral behavior" (1991, p. 391). This model, however, minimizes both the impact of organizational setting and organizational factors (...)
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  36. Pieter Thyssen (2010). Eric R. Scerri: Selected Papers on the Periodic Table. [REVIEW] Foundations of Chemistry 12 (3):235-238.score: 12.0
    Eric R. Scerri: selected papers on the periodic table Content Type Journal Article DOI 10.1007/s10698-010-9089-2 Authors Pieter Thyssen, Ph.D. Fellow of the Research Foundation – Flanders (FWO), Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F bus 2404, B-3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 12 Journal Issue Volume 12, Number 3.
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  37. Joan M. McMahon & Robert J. Harvey (2006). An Analysis of the Factor Structure of Jones' Moral Intensity Construct. Journal of Business Ethics 64 (4):381 - 404.score: 12.0
    In 1991, Jones developed an issue-contingent model of ethical decision making in which moral intensity is posited to affect the four stages of Rest’s 1986 model (awareness, judgment, intention, and behavior). Jones claimed that moral intensity, which is “the extent of issue-related moral imperative in a situation” (p. 372), consists of six characteristics: magnitude of consequences (MC), social consensus (SC), probability of effect (PE), temporal immediacy (TI), proximity (PX), and concentration of effect (CE). This article reports (...)
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  38. J. Brian Pitts (2006). Absolute Objects and Counterexamples: Jones--Geroch Dust, Torretti Constant Curvature, Tetrad-Spinor, and Scalar Density. Studies in History and Philosophy of Modern Physics 37:347-71.score: 12.0
    James L. Anderson analyzed the novelty of Einstein's theory of gravity as its lack of "absolute objects." Michael Friedman's related work has been criticized by Roger Jones and Robert Geroch for implausibly admitting as absolute the timelike 4-velocity field of dust in cosmological models in Einstein's theory. Using the Rosen-Sorkin Lagrange multiplier trick, I complete Anna Maidens's argument that the problem is not solved by prohibiting variation of absolute objects in an action principle. Recalling Anderson's proscription of "irrelevant" variables, (...)
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  39. James R. O'Shea (2012). 'The 'Theory Theory' of Mind and the Aims of Sellars' Original Myth of Jones'. Phenomenology and the Cognitive Sciences 11 (2):175-204.score: 12.0
    Recent proponents of the ‘theory theory’ of mind often trace its roots back to Wilfrid Sellars’ famous ‘myth of Jones’ in his 1956 article, ‘Empiricism and the Philosophy of Mind’. Sellars developed an account of the intersubjective basis of our knowledge of the inner mental states of both self and others, an account which included the claim that such knowledge is in some sense theoretical knowledge. This paper examines the nature of this claim in Sellars’ original account and its (...)
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  40. Samuel Tilden (2010). Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case. Science and Engineering Ethics 16 (4):737-741.score: 12.0
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  41. Eric Mack (2000). Eric Mack/Christopher W. Morris', an Essay on the Modern State. Noûs 34 (1):153–164.score: 12.0
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  42. Mathijs Boer, Dov M. Gabbay, Xavier Parent & Marija Slavkovic (2012). Two Dimensional Standard Deontic Logic [Including a Detailed Analysis of the 1985 Jones–Pörn Deontic Logic System]. Synthese 187 (2):623-660.score: 12.0
    This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...)
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  43. Barry Cooper (1999). Eric Voegelin and the Foundations of Modern Political Science. University of Missouri Press.score: 12.0
    This important new work is a major analysis of the foundation of Eric Voegelin's political science.
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  44. Carla Mazzio & Douglas Trevor (eds.) (2000). Historicism, Psychoanalysis, and Early Modern Culture. Routledge.score: 12.0
    Did people in early modern Europe have a concept of an inner self? Carla Mazzio and Douglas Trevor have brought together an outstanding group of literary, cultural, and history scholars to answer this intriguing question. Through a synthesis of historicism and psychoanalytic criticism, the contributors explore the complicated, nuanced, and often surprising union of history and subjectivity in Europe centuries before psychoanalytic theory. Addressing such topics as "fetishes and Renaissances," "the cartographic unconscious," and "the topographic imaginary," these essays move beyond (...)
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  45. Daniel Artur Emidio Branco (2013). Caminho rumo à universalização: a busca da paz social em Eric Weil. Revista Inquietude 4 (1):10-29.score: 12.0
    O presente artigo tem como finalidade a investigação do pensamento filósofo alemão Eric Weil (1904-1977), em especial a sua ideia de socialização e universalização, presente na obra Filosofia Política (1956). Primeiramente será investigado o problema da maldade ou violência naturais, herdadas, portanto, naturalmente pelo homem, chegando depois ao estudo da necessidade de superação dessa violência, que se manifesta ao indivíduo particular e que é manifestada também na sociedade. Por último, será estudado o dever do filósofo político, a saber, a (...)
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  46. M. Palencia-Roth (2008). The Presidential Addresses of Sir William Jones: The Asiatick Society of Bengal and the ISCSC. Diogenes 55 (2):103 - 115.score: 12.0
    The Asiatick Society of Bengal, founded by Sir William Jones in Calcutta in 1784, blazed the trails and mapped them for subsequent travellers in the discipline now called the comparative study of civilizations. This paper analyzes Jones' Presidential addresses to show how the founding of the Asiatick Society reflected and at the same time influenced a new conception of human history, whose cultural and political manifestations had to encompass much more than the Greco-Roman and Judaeo- Christian world. This (...)
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  47. N. N. Trakakis (2013). Book Review: Tamsin Jones, A Genealogy of Marion's Philosophy of Religion: Apparent Darkness. [REVIEW] Journal of French and Francophone Philosophy 21 (1):196-198.score: 12.0
    A review of Tamsin Jones, A Genealogy of Marion's Philosophy of Religion.
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  48. M. Lastochkina (2012). Exactly How Should Christians Be Uneasy About Germ-Line Genetic Engineering? A Response to David Jones. Christian Bioethics 18 (2):163-170.score: 12.0
    In his attempt to assess the evasive uneasiness associated with germ-line genetic engineering (GGE), David Jones turns his exploration of explicitly theological objections into a case for unconditional rejection: even intended curative instances would have an underlying ontological malice of identifying and bringing into existence those who are, as it were, unidentified and not planned by God for future existence. His argument raises the questions of how exactly is each of us “identified” by God, and whether any increase in (...)
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  49. Ian O'Flynn & Albert Weale (2012). Introduction: The Value and Limits of Rights: Essays in Honour of Peter Jones. Critical Review of International Social and Political Philosophy 15 (4):387-394.score: 12.0
    (2012). Introduction: The value and limits of rights: essays in honour of Peter Jones. Critical Review of International Social and Political Philosophy: Vol. 15, The Value and Limits of Rights: Essays in Honour of Peter Jones, pp. 387-394. doi: 10.1080/13698230.2012.699394.
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