Search results for 'Eric Kemp' (try it on Scholar)

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  1. Eric Kemp (1948). The Medieval Idea of Law as Represented by Lucas de Penna. A Study in Fourteenth-Century Legal Scholarship. By Walter Ullmann. Philosophy 23 (85):183-.score: 240.0
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  2. Constance I. Smith & J. Kemp (1959). Mr. J. Kemp and Æsthetic Judgments. Philosophy 34 (128):47 - 49.score: 180.0
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  3. Assimina Kaniari, Marina Wallace & Martin Kemp (eds.) (2009). Acts of Seeing: Artists, Scientists and the History of the Visual: A Volume Dedicated to Martin Kemp. Artakt & Zidane Press.score: 180.0
     
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  4. Gary Kemp (2012). Quine Versus Davidson: Truth, Reference, and Meaning. OUP Oxford.score: 60.0
    Gary Kemp presents a penetrating investigation of key issues in the philosophy of language, by means of a comparative study of two great figures of late twentieth-century philosophy. So far as language and meaning are concerned, Willard Van Orman Quine and Donald Davidson are usually regarded as birds of a feather. The two disagreed in print on various matters over the years, but fundamentally they seem to be in agreement; most strikingly, Davidson's thought experiment of Radical Interpretation looks to (...)
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  5. Gary Kemp (2013). What is This Thing Called Philosophy of Language? Routledge.score: 60.0
    In this clear and carefully structured introduction to the subject Gary Kemp explains the following key topics: the basic nature of philosophy of language and its historical development early arguments concerning the role of meaning, ...
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  6. Sandra Kemp & Paola Bono (eds.) (1993). The Lonely Mirror: Italian Perspectives on Feminist Theory. Routledge.score: 60.0
    Introduction Without a leg to stand on Sandra Kemp and Paola Bono The project that became The Lonely Mirror had been to edit an international collection of ...
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  7. Martin Kemp (2006). Seen | Unseen: Art, Science, and Intuition From Leonardo to the Hubble Telescope. OUP Oxford.score: 60.0
    Seen | Unseen is a deep, richly illustrated, and erudite analysis of the interconnections between science and the visual arts. Martin Kemp explores the responses of artists, scientists, and their instruments, to the world - ranging from early representations of perspective, to pinhole cameras, particle accelerators and the Hubble telescope. -/- From Leonardo, Durer, and the inventors of photography to contemporary sculptors, and from Galileo and Darwin to Stephen J. Gould, Kemp considers the way in which scientists and (...)
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  8. Anthony Kemp (1991). The Estrangement of the Past: A Study in the Origins of Modern Historical Consciousness. Oxford University Press.score: 60.0
    In this strikingly bold and original work, Kemp argues that the Western idea of time reversed itself between the fourteenth and the eighteenth century from a static and syncretic image of a temporal world in which all time is uniform, the past is the arbiter of truth and all inherited knowledge is eternally viable, and no secrets lie hidden in time waiting to be revealed to a future age; to a dynamic and supersessive model of history in which the (...)
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  9. J. Kemp (1958). Kant's Examples of the Categorical Imperative. Philosophical Quarterly 8 (30):63-71.score: 30.0
  10. Gary Kemp (1999). The Aesthetic Attitude. British Journal of Aesthetics 39 (4):392-399.score: 30.0
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  11. Gary Kemp (1998). Meaning and Truth-Conditions. Philosophical Quarterly 48 (193):483-493.score: 30.0
  12. John Kemp (1954). A Categorical Imperative? Ethics 65 (1):62-65.score: 30.0
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  13. Gary Kemp (2003). The Croce-Collingwood Theory as Theory. Journal of Aesthetics and Art Criticism 61 (2):171-193.score: 30.0
  14. G. Neville Kemp (1991). Metaphor and Aspect-Perception. Analysis (March) 84 (March):84-90.score: 30.0
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  15. Gary Kemp (2002). Reply to Heck on Meaning and Truth-Conditions. Philosophical Quarterly 52 (207):233-236.score: 30.0
    Richard Heck has contested my argument that the equation of the meaning of a sentence with its truth-condition implies deflationism, on the ground that the argument does not go through if truth-conditions are understood, in Davidson's style, to be stated by T-sentences. My reply is that Davidsonian theories of meaning do not equate the meaning of a sentence with its truth-condition, and thus that Heck's point does not actually obstruct my argument.
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  16. John Kemp (1964). The Work of Art and the Artist's Intentions. British Journal of Aesthetics 4 (2):146-154.score: 30.0
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  17. Robert W. Copper, Garry L. Frank & Robert A. Kemp (2000). A Multinational Comparison of Key Ethical Issues, Helps and Challenges in the Purchasing and Supply Management Profession: The Key Implciations for Business and the Professions. [REVIEW] Journal of Business Ethics 23 (1):83 - 100.score: 30.0
    This paper presents the findings of a study of purchasing and supply management professionals in India conducted to identify the key ethical issues they face in carrying out their work related responsibilities as well as to determine the extent to which various factors appear to be helpful or to present challenges to their efforts to act ethically in the course of their work. The Indian findings are then compared to those for studies conducted among purchasing and supply management professionals in (...)
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  18. Gary Kemp (2007). Proust on Art and the Value of Living. European Journal of Philosophy 15 (2):270–282.score: 30.0
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  19. Gary Kemp (1996). Frege's Sharpness Requirement. Philosophical Quarterly 46 (183):168-184.score: 30.0
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  20. Stephen Kemp & John Holmwood (2003). Realism, Regularity and Social Explanation. Journal for the Theory of Social Behaviour 33 (2):165–187.score: 30.0
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  21. Martin Kemp (1977). Leonardo and the Visual Pyramid. Journal of the Warburg and Courtauld Institutes 40:128-149.score: 30.0
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  22. John Kemp (1951). Moral Attitudes and Moral Judgments. Philosophical Quarterly 1 (4):338-347.score: 30.0
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  23. Gary Kemp (2002). Philosophies of Art and Beauty. British Journal of Aesthetics 42 (1):95-97.score: 30.0
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  24. Gary Kemp (1995). The Status of Expressive Content. British Journal of Aesthetics 35 (2):121-133.score: 30.0
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  25. Gary Kemp (2005). Caesar From Frege's Perspective. Dialectica 59 (2):179–199.score: 30.0
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  26. Martin Kemp (1972). Dissection and Divinity in Leonardo's Late Anatomies. Journal of the Warburg and Courtauld Institutes 35:200-225.score: 30.0
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  27. Peter Kemp (2006). Mimesis in Educational Hermeneutics. Educational Philosophy and Theory 38 (2):171–184.score: 30.0
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  28. G. N. Kemp (1990). Pictures and Depictions: A Consideration of Peacocke's Views. British Journal of Aesthetics 30 (4):332-341.score: 30.0
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  29. Gary Kemp (2005). Disquotationalism and Expressiveness. Journal of Philosophical Logic 34 (3):327 - 332.score: 30.0
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  30. Gary Kemp (2002). The Routledge Companion to Aesthetics. British Journal of Aesthetics 42 (3):323-327.score: 30.0
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  31. Martin Kemp (1971). 'Il Concetto Dell'anima' in Leonardo's Early Skull Studies. Journal of the Warburg and Courtauld Institutes 34:115-134.score: 30.0
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  32. J. Kemp (1962). Book Reviews. [REVIEW] British Journal of Aesthetics 2 (1):88-90.score: 30.0
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  33. Gary Kemp (2003). Autonomy and Privacy in Wittgenstein and Beckett. Philosophy and Literature 27 (1):164-187.score: 30.0
  34. Martin Kemp (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (2):175-177.score: 30.0
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  35. Gary Kemp (1999). Book Reviews. [REVIEW] British Journal of Aesthetics 39 (3):300-303.score: 30.0
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  36. Cathy Kemp (2002). Experience Matters: Indifference and Determination in Humes's. Journal of Speculative Philosophy 16 (4):243-255.score: 30.0
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  37. David Kemp (1958). Do We Learn How to Behave Morally? Mind 67 (267):408.score: 30.0
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  38. J. Kemp (1957). Foundations of Morality. Philosophical Quarterly 7 (29):305-318.score: 30.0
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  39. Paul Baer, Tom Athanasiou, Sivan Kartha & Eric Kemp-Benedict (2009). Greenhouse Development Rights: A Proposal for a Fair Global Climate Treaty. Ethics, Place and Environment 12 (3):267-281.score: 24.0
  40. Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.score: 24.0
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  41. Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.score: 21.0
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  42. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 18.0
  43. Richard Heck (2002). Meaning and Truth-Conditions: A Reply to Kemp. Philosophical Quarterly 52 (206):82–87.score: 18.0
    In his 'Meaning and Truth-Conditions', Gary Kemp offers a reconstruction of Frege's infamous 'regress argument' which purports to rely only upon the premises that the meaning of a sentence is its truth-condition and that each sentence expresses a unique proposition. If cogent, the argument would show that only someone who accepts a form of semantic holism can use the notion of truth to explain that of meaning. I respond that Kemp relies heavily upon what he himself styles 'a (...)
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  44. Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.score: 18.0
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  45. J. Abbink & Hans Vermeulen (eds.) (1992). History and Culture: Essays on the Work of Eric R. Wolf. Het Spinhuis.score: 18.0
    Introduction Jan Abbink and Hans Vermeulen This volume consists of essays and studies by authors inspired by the work of Eric Wolf, a central figure in ...
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  46. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.score: 18.0
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
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  47. Pieter Thyssen (2010). Eric R. Scerri: Selected Papers on the Periodic Table. [REVIEW] Foundations of Chemistry 12 (3):235-238.score: 18.0
    Eric R. Scerri: selected papers on the periodic table Content Type Journal Article DOI 10.1007/s10698-010-9089-2 Authors Pieter Thyssen, Ph.D. Fellow of the Research Foundation – Flanders (FWO), Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F bus 2404, B-3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 12 Journal Issue Volume 12, Number 3.
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  48. Samuel Tilden (2010). Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case. Science and Engineering Ethics 16 (4):737-741.score: 18.0
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  49. Barry Cooper (1999). Eric Voegelin and the Foundations of Modern Political Science. University of Missouri Press.score: 18.0
    This important new work is a major analysis of the foundation of Eric Voegelin's political science.
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