Search results for 'Eric Kemp-Benedict' (try it on Scholar)

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  1. Eric Kemp (1948). The Medieval Idea of Law as Represented by Lucas de Penna. A Study in Fourteenth-Century Legal Scholarship. By Walter Ullmann. Philosophy 23 (85):183-.score: 120.0
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  2. X. V. I. Benedict (2006). Pope Benedict's Speech at the University of Regensburg. The Chesterton Review 32 (3/4):542-550.score: 120.0
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  3. X. V. I. Benedict (2005). Pope Benedict XVI's Inaugural Homily. The Chesterton Review 31 (1/2):182-188.score: 120.0
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  4. Constance I. Smith & J. Kemp (1959). Mr. J. Kemp and Æsthetic Judgments. Philosophy 34 (128):47 - 49.score: 120.0
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  5. Assimina Kaniari, Marina Wallace & Martin Kemp (eds.) (2009). Acts of Seeing: Artists, Scientists and the History of the Visual: A Volume Dedicated to Martin Kemp. Artakt & Zidane Press.score: 120.0
     
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  6. Gary Kemp (2012). Quine Versus Davidson: Truth, Reference, and Meaning. OUP Oxford.score: 60.0
    Gary Kemp presents a penetrating investigation of key issues in the philosophy of language, by means of a comparative study of two great figures of late twentieth-century philosophy. So far as language and meaning are concerned, Willard Van Orman Quine and Donald Davidson are usually regarded as birds of a feather. The two disagreed in print on various matters over the years, but fundamentally they seem to be in agreement; most strikingly, Davidson's thought experiment of Radical Interpretation looks to be (...)
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  7. Sandra Kemp & Paola Bono (eds.) (1993). The Lonely Mirror: Italian Perspectives on Feminist Theory. Routledge.score: 60.0
    Introduction Without a leg to stand on Sandra Kemp and Paola Bono The project that became The Lonely Mirror had been to edit an international collection of ...
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  8. Gary Kemp (2013). What is This Thing Called Philosophy of Language? Routledge.score: 60.0
    In this clear and carefully structured introduction to the subject Gary Kemp explains the following key topics: the basic nature of philosophy of language and its historical development early arguments concerning the role of meaning, ...
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  9. Martin Kemp (2006). Seen | Unseen: Art, Science, and Intuition From Leonardo to the Hubble Telescope. OUP Oxford.score: 60.0
    Seen | Unseen is a deep, richly illustrated, and erudite analysis of the interconnections between science and the visual arts. Martin Kemp explores the responses of artists, scientists, and their instruments, to the world - ranging from early representations of perspective, to pinhole cameras, particle accelerators and the Hubble telescope. -/- From Leonardo, Durer, and the inventors of photography to contemporary sculptors, and from Galileo and Darwin to Stephen J. Gould, Kemp considers the way in which scientists and artists have (...)
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  10. Anthony Kemp (1991). The Estrangement of the Past: A Study in the Origins of Modern Historical Consciousness. Oxford University Press.score: 60.0
    In this strikingly bold and original work, Kemp argues that the Western idea of time reversed itself between the fourteenth and the eighteenth century from a static and syncretic image of a temporal world in which all time is uniform, the past is the arbiter of truth and all inherited knowledge is eternally viable, and no secrets lie hidden in time waiting to be revealed to a future age; to a dynamic and supersessive model of history in which the past (...)
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  11. A. L. Benedict (1901). Has the Indian Been Misjudged?-A Study of Indian Character. International Journal of Ethics 12 (1):99-113.score: 30.0
  12. G. Neville Kemp (1991). Metaphor and Aspect-Perception. Analysis (March) 84 (March):84-90.score: 30.0
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  13. George A. Benedict (1987). Peirce. Journal of the History of Philosophy 25 (2):312-314.score: 30.0
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  14. Gary Kemp (2003). Autonomy and Privacy in Wittgenstein and Beckett. Philosophy and Literature 27 (1):164-187.score: 30.0
  15. Cathy Kemp (2002). Experience Matters: Indifference and Determination in Humes's. Journal of Speculative Philosophy 16 (4):243-255.score: 30.0
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  16. W. R. Benedict (1905). Greek Thought-Movements and Their Ethical Implications. International Journal of Ethics 16 (1):40-58.score: 30.0
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  17. W. R. Benedict (1903). Religion as an Idea. International Journal of Ethics 14 (1):66-80.score: 30.0
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  18. Paul Baer, Tom Athanasiou, Sivan Kartha & Eric Kemp-Benedict (2009). Greenhouse Development Rights: A Proposal for a Fair Global Climate Treaty. Ethics, Place and Environment 12 (3):267-281.score: 29.0
  19. Rudy Albino Assunção (2012). O Papa precisa do marxismo? Bento XVI e a incompatibilidade entre a fé cristã e a fé marxista (Does Pope need of Marxism? Benedict XVI and the incompatibility between the Christian faith and the Marxist faith). Horizonte 10 (27):1042-1059.score: 18.0
    O marxismo aparece insistentemente na teologia e no magistério de Joseph Ratzinger-Bento XVI como um inimigo permanente ao qual o cristianismo deve se contrapor, sem possibilidades de conciliação entre ambos. Mas qual concepção subjaz essa rejeição tão peremptória, tão decidida? Para alcançarmos a resposta a tal questão, aprofundamos a visão de Joseph Ratzinger a partir de alguns de seus escritos teológicos (anteriores ao pontificado) e, em seguida, nas suas três encíclicas, o ponto alto de seu magistério papal ( Deus caritas (...)
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  20. Christopher C. A. Chan, Kenneth McBey & Brenda Scott-Ladd (2011). Ethical Leadership in Modern Employment Relationships: Lessons From St. Benedict. [REVIEW] Journal of Business Ethics 100 (2):221 - 228.score: 18.0
    Business ethics and leadership play an increasingly important role for contemporary organizations as employers and employees search for new ways to cope with ongoing changes in organizational environments. Research attention to date has focused upon how to improve process and structural configurations, while there has been scant attention devoted to an examination of the ethical and leadership perspective. This article breaks new ground by exploring the applicability of the Rule of St. Benedict (RSB) to modern employment relationships. A significant proportion (...)
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  21. Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.score: 18.0
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  22. Helmut Renders (2013). O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã (The heart as hagiographic attribute of Saint Benedict of the Rosary...) - DOI: 10.5752/P.2175-5841.2013v11n29p109. [REVIEW] Horizonte 11 (29):109-132.score: 18.0
    O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã The heart as hagiographic attribute of Saint Benedict of the Rosary: hypothesis on its origin and its underpinned understanding of Christian life Neste artigo, investiga-se uma variação incomum dos atributos hagiográficos clássicos de São Benedito: o São Benedito do Rosário com coração. Procura-se explicar tanto a relativa raridade de figuras com esse atributo adicional como a sua existência. Para (...)
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  23. Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.score: 15.0
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  24. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 12.0
  25. Richard Heck (2002). Meaning and Truth-Conditions: A Reply to Kemp. Philosophical Quarterly 52 (206):82–87.score: 12.0
    In his 'Meaning and Truth-Conditions', Gary Kemp offers a reconstruction of Frege's infamous 'regress argument' which purports to rely only upon the premises that the meaning of a sentence is its truth-condition and that each sentence expresses a unique proposition. If cogent, the argument would show that only someone who accepts a form of semantic holism can use the notion of truth to explain that of meaning. I respond that Kemp relies heavily upon what he himself styles 'a literal, rather (...)
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  26. Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.score: 12.0
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  27. Paul J. Bagley (2008). Philosophy, Theology, and Politics: A Reading of Benedict Spinoza's Tractatus Theologico-Politicus. Brill.score: 12.0
    Examining the philosophical, theological, and political teachings of the Tractatus theologico-politicus, this book proposes that Benedict Spinoza fashions a ...
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  28. Adam G. Cooper (2012). Hope, a Mode of Faith: Aquinas, Luther and Benedict XVI on Hebrews 11:1. Heythrop Journal 53 (2):182-190.score: 12.0
    In articulating a theological account of Christian hope faithful to its objective character, Pope Benedict XVI summons the authority of Thomas Aquinas, citing his comments on faith and hope as those terms occur in Hebrews 11:1. Benedict sets off Aquinas's understanding of hope-filled faith's objectivity by placing it in contrast with Luther's apparently more subjective interpretation of faith in Hebrews 11:1 as conviction. Closer analysis of both Aquinas and Luther, however, suggests a greater overlap in their exegetical conclusions, opening the (...)
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  29. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.score: 12.0
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
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  30. J. Abbink & Hans Vermeulen (eds.) (1992). History and Culture: Essays on the Work of Eric R. Wolf. Het Spinhuis.score: 12.0
    Introduction Jan Abbink and Hans Vermeulen This volume consists of essays and studies by authors inspired by the work of Eric Wolf, a central figure in ...
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  31. Pieter Thyssen (2010). Eric R. Scerri: Selected Papers on the Periodic Table. [REVIEW] Foundations of Chemistry 12 (3):235-238.score: 12.0
    Eric R. Scerri: selected papers on the periodic table Content Type Journal Article DOI 10.1007/s10698-010-9089-2 Authors Pieter Thyssen, Ph.D. Fellow of the Research Foundation – Flanders (FWO), Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F bus 2404, B-3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 12 Journal Issue Volume 12, Number 3.
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  32. Jeff Mitchell (2012). On a Common Misconception of Ruth Benedict's Relativism. Teaching Philosophy 35 (1):29-40.score: 12.0
    In philosophy textbooks for undergraduates the cultural anthropologist Ruth Benedict is often cited as a proponent of moral relativism, and her writings are not infrequently excerpted to illustrate the view that the individual’s moral values are culturally determined. Because Benedict established that significant differences can exist in the underlying cultural patterns of different societies, her work is commonly construed as providing evidence for the arbitrary and non-rational basis of morals. The author of the present essay argues that this popular reading (...)
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  33. Sue Barker (2013). The Road to Eternal Life: Reflections on the Prologue of Benedict's Rule [Book Review]. Australasian Catholic Record, The 90 (1):122.score: 12.0
    Barker, Sue Review(s) of: The road to eternal life: Reflections on the prologue of Benedict's rule, by Michael Casey OCSO, (Mulgrave VIC: John Garratt Publishing, 2011), pp.182, $29.95.
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  34. Samuel Tilden (2010). Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case. Science and Engineering Ethics 16 (4):737-741.score: 12.0
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  35. Eric Mack (2000). Eric Mack/Christopher W. Morris', an Essay on the Modern State. Noûs 34 (1):153–164.score: 12.0
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  36. Aidan Nichols (2009/2011). The Conversation of Faith and Reason: Modern Catholic Thought From Hermes to Benedict Xvi. Hildenbrand Books.score: 12.0
    A Kantian beginning : Georg Hermes -- A Catholic Hegel? Anton Günther -- The response of fideism : Louis Bautain -- Magisterial interventions : Gregory XVI and Pius IX -- Return to the schoolmen : Joseph Kleutgen and Leo XIII -- Embodying the Leonine project : Etienne Gilson -- The philosophy of action : Maurice Blondel -- The dispute over apologetics : from Blondel to Balthasar -- A synthetic outcome? John Paul II's letter Fides et ratio -- From Cracow to (...)
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  37. Barry Cooper (1999). Eric Voegelin and the Foundations of Modern Political Science. University of Missouri Press.score: 12.0
    This important new work is a major analysis of the foundation of Eric Voegelin's political science.
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  38. Joseph Lam (2013). Pope Benedict's Resignation: A Step Consistent with His Spiritual Theology? Australasian Catholic Record, The 90 (2):222.score: 12.0
    Lam, Joseph The resignation of Pope Benedict XVI caught the world by surprise, in spite the fact that he had earlier indicated this possibility. In a series of interviews that were published in 2011 as a book by the German journalist Peter Seewald, Benedict clearly stated: If a pope clearly realizes that he is no longer physically, psychologically and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation to (...)
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  39. Michael E. Daniel (2012). Benedict XVI: A Guide for the Perplexed [Book Review]. Australasian Catholic Record, The 89 (1):123.score: 12.0
    Daniel, Michael E Review(s) of: Benedict XVI: A guide for the perplexed, by Tracey Rowland, London: T and T Clark International, 2010, pp.160, $29.95.
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  40. Daniel Artur Emidio Branco (2013). Caminho rumo à universalização: a busca da paz social em Eric Weil. Revista Inquietude 4 (1):10-29.score: 12.0
    O presente artigo tem como finalidade a investigação do pensamento filósofo alemão Eric Weil (1904-1977), em especial a sua ideia de socialização e universalização, presente na obra Filosofia Política (1956). Primeiramente será investigado o problema da maldade ou violência naturais, herdadas, portanto, naturalmente pelo homem, chegando depois ao estudo da necessidade de superação dessa violência, que se manifesta ao indivíduo particular e que é manifestada também na sociedade. Por último, será estudado o dever do filósofo político, a saber, a (...)
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  41. Daniel J. Stollenwerk (2011). Ephemeral Facts in a Random Universe: Pope Benedict XVI's Defense of Reason in 'Caritas in Veritate'. Australasian Catholic Record, The 88 (2):166.score: 12.0
    Stollenwerk, Daniel J In this essay on the social encyclical Caritas in Veritate, the author looks at Pope Benedict XVI's defense of reason in an age that has lost its faith in reason. Benedict insists we are faced with a choice between being closed within immanence - which leads to an irrational rejection of meaning and value - or open to reason that leads to the transcendent. Pope Benedict, the author concludes, is a contemporary apologist, claiming that Christianity is not (...)
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  42. Giuseppe Ballacci (2008). Giambattista Vico y Eric Voegelin: fundamentos y lenguaje simbólico. Utopía y Praxis Latinoamericana 13 (43):119-134.score: 12.0
    En este artículo se propone una lectura de las obras de Giambattista Vico y Eric Voegelin, cuyo objetivo es evidenciar importantes puntos de contacto entre ellas, en particular en lo que se refiere a su acercamiento al tema del fundacionalismo. Para ambos autores la trascendencia del significado últ..
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  43. Tom Bethell (2012). Eric Hoffer: The Longshoreman Philosopher. Hoover Institution Press, Stanford University.score: 12.0
    The enigma of Eric Hoffer -- The migrant worker -- On the waterfront -- Intimate friendships -- The true believer -- Hoffer as a public figure -- The literary life -- America and the intellectuals -- God, Jehovah, and the Jews -- The longshoreman philosopher.
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  44. W. R. Bowen (2012). Ethics and the Engineer: Professional Codes and the Rule of St. Benedict. Studies in Christian Ethics 25 (3):277-294.score: 12.0
    Engineers make an enormous contribution to promoting the wellbeing of individuals and the communities in which they live, but engineering may also give rise to adverse consequences. Engineering therefore requires ethical awareness, and professional engineers often use ethical codes to guide their actions. The content of the Royal Academy of Engineering’s authoritative Statement of Ethical Principles is discussed and compared to the paradigmatic Rule of St Benedict. This leads to suggestions for the development of an enriched code for engineering that (...)
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  45. Wayne Cristaudo (2013). Diagnosis and Salvation Revolution, History and Augustine in Rosenstock-Huessy and Eric Voegelin. Thesis Eleven 116 (1):40-52.score: 12.0
    Eric Voegelin and Eugen Rosenstock-Huessy provide an interesting and important contrast in their Augustinian diagnoses of modernity and the role of revolution and faith in salvation in history. For Eric Voegelin the desolation of modern humanity springs from its unreal elevation of the self – its Gnostic inheritance – and its immanentization of God and the eschaton into history and progress. In keeping with this is the moderns’ failure to appreciate that the symbolic order required for a fulfilling (...)
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  46. Javier Franzé (2006). Verdad y política: la crítica de Eric Voegelin a Max Weber sobre la relación entre ciencia y valores. Astrolabio: Revista Internacional de Filosofía 3:31-60.score: 12.0
    Este artículo se propone analizar la crítica de Eric Voegelin a Max Weber acerca de la relación entre ciencia y valores, para ver sus implicaciones en la historia del concepto de política en Occidente. A comienzos del XX, Weber rompe con el concepto clásico de política aristotélico al señalar que lo específico de la política no son los fines que busca, imposibles de definir objetivamente, sino los medios con que opera (violencia). Voegelin verá en ese postulado una expresión del (...)
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  47. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.score: 12.0
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  48. Eric Gill (1991). Eric Gill's Review of Chesterton's. The Chesterton Review 17 (1):119-122.score: 12.0
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  49. Francis Guibal (2013). Le Bonheur d'Une Excellence Abandonnée. A Partir de la Philosophie Morale d'Eric Weil. Areté. Revista de Filosofía 11 (1-2):425 - 452.score: 12.0
    ls it possible to fit the ancient meaning of virtue into the modem parameters of liberty andautonomy? To answer that question we will lean on the thesis expounded by the Moral Philosophy of Eric Weil. This work, guided by Hegel, will help us measure the size of the antagonism between Aristotle and Kant, leading us through a meditation on historical action, and leading moral reflection to its vital and existential self-realization. Finally, we will assert the value and fertility, in (...)
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