Search results for 'Eric Mark Kramer' (try it on Scholar)

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  1. Eric Mark Kramer (1997). Modern/Postmodern: Off the Beaten Path of Antimodernism. Praeger.score: 410.0
    In this book Eric Kramer introduces his theory of dimensional accrual/dissociation to explain the difference between modernity and postmodernity..
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  2. Eric Mark Kramer (1995). A Brief Hermeneutic of the Co-Constitution of Nature and Culture in the West Including Some Contemporary Consequences. History of European Ideas 20 (1-3):649-659.score: 290.0
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  3. Jonathan Matusitz & Eric Kramer (2011). A Critique of Bernstein's Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis. [REVIEW] Poiesis and Praxis 7 (4):291-303.score: 120.0
    This analysis comments on Bernstein’s lack of clear understanding of subjectivity, based on his book, Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis. Bernstein limits his interpretation of subjectivity to thinkers such as Gadamer and Habermas. The authors analyze the ideas of classic scholars such as Edmund Husserl and Friedrich Nietzsche. Husserl put forward his notion of transcendental subjectivity and phenomenological ramifications of the relationship between subjectivity and objectivity. Nietzsche referred to subjectivity as perspectivism, the inescapable fact that any and (...)
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  4. Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.) (2011). Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oxford University Press.score: 120.0
    This volume collects essays by leading criminal law theorists to explore the principal themes in his work.
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  5. Jonathan Murphy & Mark Kramer, The Marxist Leninist Theory of History.score: 120.0
    Communism is not a reaction against the failure of the nineteenth century to organize optimal economic output. It is a reaction against its comparative success. It is a protest against the emptiness of economic welfare, an appeal to the ascetic in us all... The idealistic youth play with Communism because it is the only spiritual appeal which feels to them contemporary.
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  6. Mark A. Kramer, Roger Costello & John Griffith (2009). Investigating the Force Multiplier Effect of Citizen Event Reporting by Social Simulation. Mind and Society 8 (2):209-221.score: 120.0
    Citizen event reporting (CER) attempts to leverage the eyes and ears of a large population of citizen sensors to increase the amount of information available to decision makers. When deployed in an environment that includes hostile elements, foes can exploit the system to exert indirect control over the response infrastructure. We use an agent-based model to relate the utility of responses to population composition, citizen behavior, and decision strategy, and measure the result in terms of a force multiplier. We show (...)
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  7. Nancy Kopell, Mark A. Kramer, Paola Malerba & Miles A. Whittington (2010). Are Different Rhythms Good for Different Functions? Frontiers in Human Neuroscience 4.score: 120.0
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  8. E. Mark Kramer (forthcoming). The Origin of Television as Civilizational Expression. Semiotics:28-37.score: 120.0
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  9. Dagmar Mirbach & Hans Joachim Krämer (eds.) (2009). Hermeneutik Und Geschichte der Philosophie: Festschrift für Hans Krämer Zum 80. Geburtstag. Olms.score: 120.0
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  10. Richard Neer, Georg Stanitzek, Jan Baetens, Lawrence Kramer, Fritz Breithaupt & Mark McGurl (2005). 1. Connoisseurship and the Stakes of Style Connoisseurship and the Stakes of Style (Pp. 1-26). Critical Inquiry 32 (1).score: 120.0
     
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  11. Robert B. Pippin, Lawrence Kramer, Joan DeJean, Mark Reinhardt, Alan Sinfield & Barrett Watten (2002). 1. What Was Abstract Art?(From the Point of View of Hegel) What Was Abstract Art?(From the Point of View of Hegel)(Pp. 1-24). [REVIEW] Critical Inquiry 29 (1).score: 120.0
     
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  12. Brian Hendrix (1998). Eric Mark Kramer, Modern/Postmodern: Off the Beaten Path of Antimodernism Reviewed By. Philosophy in Review 18 (3):190-192.score: 90.0
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  13. Nicholas King (2012). Gathered Around Jesus: An Alternative Spatial Practice in the Gospel of Mark. By Eric C. Stewart. Pp. 252, Cambridge, James Clarke & Co, 2010, £20.00. [REVIEW] Heythrop Journal 53 (2):333-333.score: 36.0
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  14. John Danaher (2013). Kramer's Purgative Rationale for Capital Punishment: A Critique. [REVIEW] Criminal Law and Philosophy:1-20.score: 27.0
    Matthew Kramer has recently defended a novel justification for the death penalty, something he calls the purgative rationale. According to this rationale, the death penalty can be justifiably implemented if it is necessary in order to purge defilingly evil offenders from a moral community. Kramer claims that this rationale overcomes the problems associated with traditional rationales for the death penalty. Although Kramer is to be commended for carving out a novel niche in a well-worn dialectical space, I (...)
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  15. Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.score: 18.0
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these (...)
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  16. Andreas Elpidorou (2012). Where is My Mind? Mark Rowlands on the Vehicles of Cognition. Avant 3 (1):145-160.score: 18.0
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  17. Sandra E. Marshall (2008). Law, Convention and Objectivity: Comments on Kramer. [REVIEW] Res Publica 14 (4):253-257.score: 18.0
    Since I do not disagree with the line of argument taken by Kramer and the distinctions he draws between the different ways rules can be ‘mind-independent’, my comments focus on some of the complexities involved in the application of his distinctions. I suggest that law, properly understood as a system of rules/conventions is both existentially and observationally weakly mind independent, but nonetheless objective.
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  18. José Andrés Quintero Restrepo (2013). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 18.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  19. Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.score: 18.0
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  20. José Andrés Quintero Restrepo (2012). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 18.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  21. Mark Rowlands (2009). Extended Cognition and the Mark of the Cognitive. Philosophical Psychology 22 (1):1 – 19.score: 15.0
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  22. David Sobel (2009). Review of Mark Schroeder, Slaves of the Passions. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 15.0
    I assess Schroeder's book Slaves of the Passions and isolate some grounds for concerns about the overall position.
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  23. Mark Colyvan & Edward N. Zalta (1999). Mathematics: Truth and Fiction? Review of Mark Balaguer's. Philosophia Mathematica 7 (3):336-349.score: 15.0
    <span class='Hi'>Mark</span> Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does (...)
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  24. Mark F. Sharlow, The Philosophical Work of Mark Sharlow: An Introduction and Guide.score: 15.0
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  25. Mark F. Sharlow, The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.score: 15.0
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  26. Mark Saunders (ed.) (2010). Organizational Trust: A Cultural Perspective. Cambridge University Press.score: 15.0
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
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  27. William R. A. Brown & Zheng‐yao Xu (2009). The 'Kinetochore Maintenance Loop'—The Mark of Regulation? Bioessays 31 (2):228-236.score: 15.0
  28. Paul Lewis, Walter Gulick & Mark T. Mitchell (2007). A Brief Symposium on Mark Mitchell's Michael Polanyi. Tradition and Discovery 34 (2):30-38.score: 15.0
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  29. Coleman T. Merryman & Frank Restle (1970). Perceptual Displacement of a Test Mark Toward the Larger of Two Visual Objects. Journal of Experimental Psychology 84 (2):311.score: 15.0
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  30. Athanasios Moulakis (2005). Leo Strauss and Eric Voegelin on Machiavelli. European Journal of Political Theory 4 (3):249-262.score: 15.0
    Leo Strauss and Eric Voegelin are two thinkers who seem to have much in common, yet they provide markedly different interpretations of Machiavelli. A comparison of their views on such a distinctive figure in the history of political thought reveals fundamental differences of philosophical outlook and scholarly temperament even as it occasions a re-examination of the ‘enigma’ of Machiavelli himself.
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  31. Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.score: 15.0
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  32. Taylor Benjamin Worley (2011). Mark T. Conard, Ed. (2009) The Philosophy of the Coen Brothers. Film-Philosophy 15 (1):240-246.score: 15.0
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  33. Kyla Fisher, Jessica Geenen, Marie Jurcevic, Katya McClintock & Glynn Davis (2009). Applying Asset-Based Community Development as a Strategy for CSR: A Canadian Perspective on a Win–Win for Stakeholders and SMEs. Business Ethics 18 (1):66-82.score: 14.0
    In the December 2006 edition of Harvard Business Review , Michael Porter and Mark Kramer argue that by approaching corporate social responsibility (CSR) based on corporate priorities, strengths and abilities, firms can develop socially and fiscally responsible solutions to current CSR issues, which will provide operational and competitive advantages. We agree that an effective approach to CSR includes a mapping of strategy, risk and opportunity. However, we also caution that the identification of these to the exclusion of societal (...)
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  34. Eric Mark Meslin & Harold T. Shapiro (2002). Some Initial Reflections on NBAC. Kennedy Institute of Ethics Journal 12 (1):95-102.score: 14.0
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  35. Ruth F. Chadwick, H. ten Have & Eric Mark Meslin (eds.) (2011). The Sage Handbook of Health Care Ethics: Core and Emerging Issues. Sage.score: 14.0
    This authoritative Handbook brings together experts with backgrounds in philosophy, sociology, law, public policy and the health professions and reflects the increasing impact of globalization and the dynamic advances in the fields of ...
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  36. John Dixon, Mark Levine, Steve Reicher, Kevin Durrheim, Dominic Abrams, Mark Alicke, Michal Bilewicz, Rupert Brown, Eric P. Charles & John Drury (2012). Beyond Prejudice: Are Negative Evaluations the Problem and is Getting Us to Like One Another More the Solution? Behavioral and Brain Sciences 35 (6):411.score: 13.0
    For most of the history of prejudice research, negativity has been treated as its emotional and cognitive signature, a conception that continues to dominate work on the topic. By this definition, prejudice occurs when we dislike or derogate members of other groups. Recent research, however, has highlighted the need for a more nuanced and (Eagly 2004) perspective on the role of intergroup emotions and beliefs in sustaining discrimination. On the one hand, several independent lines of research have shown that unequal (...)
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  37. Tim Crane (1998). Intentionality as the Mark of the Mental. In , Contemporary Issues in the Philosophy of Mind. Cambridge University Press. 229-251.score: 12.0
    ‘It is of the very nature of consciousness to be intentional’ said Jean-Paul Sartre, ‘and a consciousness that ceases to be a consciousness of something would ipso facto cease to exist’.1 Sartre here endorses the central doctrine of Husserl’s phenomenology, itself inspired by a famous idea of Brentano’s: that intentionality, the mind’s ‘direction upon its objects’, is what is distinctive of mental phenomena. Brentano’s originality does not lie in pointing out the existence of intentionality, or in inventing the terminology, which (...)
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  38. Daan Evers (2011). Review of Mark Schroeder - Noncognitivism in Ethics. [REVIEW] Disputatio 4 (31):295-203.score: 12.0
    Review of Mark Schroeder's book Noncognitivism in Ethics.
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  39. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 12.0
  40. Jonathan Dancy (2012). Response to Mark Schroeder's Slaves of the Passions. [REVIEW] Philosophical Studies 157 (3):455-462.score: 12.0
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  41. Michael Rubin (2008). Sound Intuitions on Moral Twin Earth. Philosophical Studies 139 (3):307 - 327.score: 12.0
    A number of philosophers defend naturalistic moral realism by appeal to an externalist semantics for moral predicates. The application of semantic externalism to moral predicates has been attacked by Terence Horgan and Mark Timmons in a series of papers that make use of their “Moral Twin Earth” thought experiment. In response, several defenders of naturalistic moral realism have claimed that the Moral Twin Earth thought experiment is misleading and yields distorted and inaccurate semantic intuitions. If they are right, the (...)
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  42. Stephan Blatti & Paul Snowdon (eds.) (forthcoming). Essays on Animalism: Persons, Animals, and Identity. Oxford University Press.score: 12.0
    Arguably the most significant development in the recent history of the personal identity debate has been the emergence of the view known as "animalism." This volume brings together original contributions on this topic written by both well-known and emerging philosophers. Contributors: Lynne Rudder Baker, Stephan Blatti, David Hershenov, Jens Johansson, Mark Johnston, Rory Madden, Jeff McMahan & Tim Campbell, Eric Olson, Derek Parfit, Mark Reid, Denis Robinson, David Shoemaker, Sydney Shoemaker, Paul Snowdon.
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  43. Jussi Suikkanen (2009). Consequentialism, Constraints and The Good-Relative-To: A Reply to Mark Schroeder. Journal of Ethics and Social Philosophy.score: 12.0
    Recently, it has been a part of the so-called consequentializing project to attempt to construct versions of consequentialism that can support agent-relative moral constraints. Mark Schroeder has argued that such views are bound to fail because they cannot make sense of the agent relative value on which they need to rely. In this paper, I provide a fitting-attitude account of both agent-relative and agent-neutral values that can together be used to consequentialize agent-relative constraints.
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  44. Tristram McPherson (2012). Mark Schroeder's Hypotheticalism: Agent-Neutrality, Moral Epistemology, and Methodology. [REVIEW] Philosophical Studies 157 (3):445-453.score: 12.0
    Symposium contribution on Mark Schroeder's Slaves of the Passions. Argues that Schroeder's account of agent-neutral reasons cannot be made to work, that the limited scope of his distinctive proposal in the epistemology of reasons undermines its plausibility, and that Schroeder faces an uncomfortable tension between the initial motivation for his view and the details of the view he develops.
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  45. Greg Restall, Rebecca Kukla & Mark Lance, Appendix to Rebecca Kukla and Mark Lance 'Yo!' And 'Lo!': The Pragmatic Topography of the Space of Reasons.score: 12.0
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  46. Melissa Barry (2010). Slaves of the Passions by Mark Schroeder. [REVIEW] Hume Studies 36 (2):225–228.score: 12.0
    In Slaves of the Passions, Mark Schroeder provides a systematic, rigorously argued defense of a Humean theory of reasons for action, taking pains to respond to influential objections to the view. While inspired by Hume, Schroeder makes it clear that he aims to develop a Humean theory, not necessarily one that Hume himself embraced, and for this reason little is said about Hume in the book. One respect in which Schroeder takes himself to be departing from Hume is in (...)
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  47. Mark Addis (2008). Review of J. Mark Lazenby, The Early Wittgenstein on Religion. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).score: 12.0
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  48. David Enoch (2011). On Mark Schroeder's Hypotheticalism: A Critical Notice of Slaves of the Passions. Philosophical Review 120 (3):423-446.score: 12.0
    In Slaves of the Passions Mark Schroeder puts forward Hypotheticalism, his version of a Humean theory of normative reasons that is capable, so he argues, to avoid many of the difficulties Humeanism is traditionally vulnerable to. In this critical notice, I first outline the main argument of the book, and then proceed to highlight some difficulties and challenges. I argue that these challenges show that Schroeder's improvements on traditional Humeanism – while they do succeed in making the view more (...)
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  49. Mark Colyvan (2005). (Book Review) Ontological Independence as the Mark of the Real. [REVIEW] Philosophia Mathematica 13 (2):216-225.score: 12.0
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