Search results for 'Eric Rayner' (try it on Scholar)

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Profile: Eric Rayner (Carleton College)
  1. Eric Rayner (1995). Unconscious Logic: An Introduction to Matte Blanco's Bi-Logic and its Uses. Routledge.score: 270.0
    Eric Rayner, a psychoanalyst in private practice, has written the first clear introduction to Matte-Blanco's key concepts for psychotherapists and psychoanalysts. While Matte-Blanco's theories on the structure of the unconscious and the way in which it operates are generally recognized to be the most original since those of Freud, many people find his use of terminology from mathematics and logic difficult to understand. In this book, Rayner sets out the central ideas and then shows, with examples, how (...)
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  2. Eric M. Meslin, Claire Rayner, Vic Larcher, Tony Hope & Julian Savulescu (1996). Hospital Ethics Committees in the United Kingdom. HEC Forum 8 (5):301-315.score: 120.0
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  3. C. Rayner (1977). The Meaning of Sex: A View From the Agony Column. Journal of Medical Ethics 3 (4):157-159.score: 60.0
    This is a slightly edited version of a talk given by Mrs Claire Rayner, a journalist and broadcaster, to a conference on human sexuality held under the auspices of the London Medical Group in the spring of this year. Mrs Rayner's lively presentation conveys the problems and anxieties which people face in this area, even in this so-called `permissive' age.
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  4. Timothy Rayner (2004). On Questioning Being: Foucault's Heideggerian Turn. International Journal of Philosophical Studies 12 (4):419 – 438.score: 30.0
    Attempts to resolve the question of Foucault's relationship to Heidegger usually look for points of substantive correlation between them: the coincidence of being and power, the meaning of truth, technology, ethics, and so on. Taking seriously Foucault's claim in his final interview that he uses Heidegger as an 'instrument of thought', this paper looks for a correlation in practice. The argument focuses on a structural isomorphism between Heidegger's concept of the fourfold event (Ereignis) of being and later Foucault's critique of (...)
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  5. Jeremy Rayner (1990). On Begriffsgeschichte Again. Political Theory 18 (2):305-307.score: 30.0
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  6. Jeremy Rayner (1988). On Begriffsgeschichte. Political Theory 16 (3):496-501.score: 30.0
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  7. Ernest A. Rayner (1916). The Origin and Development of Persons. Philosophical Review 25 (6):788-800.score: 30.0
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  8. Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.score: 18.0
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  9. Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.score: 15.0
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  10. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 12.0
  11. Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.score: 12.0
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  12. J. Abbink & Hans Vermeulen (eds.) (1992). History and Culture: Essays on the Work of Eric R. Wolf. Het Spinhuis.score: 12.0
    Introduction Jan Abbink and Hans Vermeulen This volume consists of essays and studies by authors inspired by the work of Eric Wolf, a central figure in ...
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  13. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.score: 12.0
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
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  14. Pieter Thyssen (2010). Eric R. Scerri: Selected Papers on the Periodic Table. [REVIEW] Foundations of Chemistry 12 (3):235-238.score: 12.0
    Eric R. Scerri: selected papers on the periodic table Content Type Journal Article DOI 10.1007/s10698-010-9089-2 Authors Pieter Thyssen, Ph.D. Fellow of the Research Foundation – Flanders (FWO), Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F bus 2404, B-3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 12 Journal Issue Volume 12, Number 3.
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  15. G. W. Rayner-Canham (2007). Eric R. Scerri, the Periodic Table: Its Story and its Significance. [REVIEW] Foundations of Chemistry 9 (2):215-218.score: 12.0
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  16. Samuel Tilden (2010). Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case. Science and Engineering Ethics 16 (4):737-741.score: 12.0
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  17. Barry Cooper (1999). Eric Voegelin and the Foundations of Modern Political Science. University of Missouri Press.score: 12.0
    This important new work is a major analysis of the foundation of Eric Voegelin's political science.
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  18. Eric Mack (2000). Eric Mack/Christopher W. Morris', an Essay on the Modern State. Noûs 34 (1):153–164.score: 12.0
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  19. Giuseppe Ballacci (2008). Giambattista Vico y Eric Voegelin: fundamentos y lenguaje simbólico. Utopía y Praxis Latinoamericana 13 (43):119-134.score: 12.0
    En este artículo se propone una lectura de las obras de Giambattista Vico y Eric Voegelin, cuyo objetivo es evidenciar importantes puntos de contacto entre ellas, en particular en lo que se refiere a su acercamiento al tema del fundacionalismo. Para ambos autores la trascendencia del significado últ..
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  20. Daniel Artur Emidio Branco (2013). Caminho rumo à universalização: a busca da paz social em Eric Weil. Revista Inquietude 4 (1):10-29.score: 12.0
    O presente artigo tem como finalidade a investigação do pensamento filósofo alemão Eric Weil (1904-1977), em especial a sua ideia de socialização e universalização, presente na obra Filosofia Política (1956). Primeiramente será investigado o problema da maldade ou violência naturais, herdadas, portanto, naturalmente pelo homem, chegando depois ao estudo da necessidade de superação dessa violência, que se manifesta ao indivíduo particular e que é manifestada também na sociedade. Por último, será estudado o dever do filósofo político, a saber, a (...)
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  21. John Gunnell (2004). Reading Max Weber Leo Strauss and Eric Voegelin. European Journal of Political Theory 3 (2):151-166.score: 12.0
    Leo Strauss»s Natural Right and History and Eric Voegelin»s New Science of Politics represented both a continuation of the Weimar conversation and a projection into the American context of the issues that defined that conversation. They each chose Max Weber as the pivotal figure in their animadversions regarding historicism, relativism, and the condition of social science, but, as in the case of Weber himself, the underlying issue, which animated the emigres across the ideological spectrum, was the relationship between theory (...)
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  22. George B. Kauffman (2014). Eric R. Scerri: The Periodic Table: A Very Short Introduction. Foundations of Chemistry 16 (2):171-172.score: 12.0
    A quick question! Who’s the first name that comes to mind when the periodic table is mentioned? Dmitrii Ivanovich Mendeleev is the obvious and universal answer. And the second name? Most of you would probably agree with my answer: Eric R. Scerri, Lecturer in Chemistry and History and Philosophy of Science at the University of California, Los Angeles, and founding editor of this journal, devoted to the philosophy of chemistry, another of his specialties.Through the years I have followed Scerri’s (...)
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  23. Javier Franzé (2006). Verdad y política: la crítica de Eric Voegelin a Max Weber sobre la relación entre ciencia y valores. Astrolabio: Revista Internacional de Filosofía 3:31-60.score: 12.0
    Este artículo se propone analizar la crítica de Eric Voegelin a Max Weber acerca de la relación entre ciencia y valores, para ver sus implicaciones en la historia del concepto de política en Occidente. A comienzos del XX, Weber rompe con el concepto clásico de política aristotélico al señalar que lo específico de la política no son los fines que busca, imposibles de definir objetivamente, sino los medios con que opera (violencia). Voegelin verá en ese postulado una expresión del (...)
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  24. Francis Guibal (2013). Le Bonheur d'Une Excellence Abandonnée. A Partir de la Philosophie Morale d'Eric Weil. Areté. Revista de Filosofía 11 (1-2):425 - 452.score: 12.0
    ls it possible to fit the ancient meaning of virtue into the modem parameters of liberty andautonomy? To answer that question we will lean on the thesis expounded by the Moral Philosophy of Eric Weil. This work, guided by Hegel, will help us measure the size of the antagonism between Aristotle and Kant, leading us through a meditation on historical action, and leading moral reflection to its vital and existential self-realization. Finally, we will assert the value and fertility, in (...)
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  25. George B. Kauffman (forthcoming). Eric Scerri (Ed): 30-Second Elements: The 50 Most Significant Elements, Each Explained in Half a Minute. Foundations of Chemistry:1-2.score: 12.0
    Besides the book under review here, the “30-Second” series of books includes numerous titles such as those on anatomy, architecture, astronomy, the Bible, brain, economics, maths, mythology, philosophies, politics, psychology, religion, and theories.Together with eight contributors, each a leading authority with a proven track record for successfully explaining science to a general audience, Eric Scerri, Lecturer in Chemistry at the University of California, Los Angeles; founder and editor of this journal; and the undisputed world authority on the history and (...)
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  26. Roberto Saldías Barrera (2013). Philosophy and Violence From the Absolute to Action in Eric Weil's Logic of Philosophy. Ideas y Valores 62 (153):201-218.score: 12.0
    RESUMEN Las tensiones y los vínculos posibles entre razón y violencia son un problema mayor para la filosofía. La obra de Eric Weil se consagra precisamente al análisis de las figuras históricas de dicha tensión, y su obra mayor, Logique de la Philosophie, desarrolla lo fundamental de dicho propósito. Se analiza la manera como Weil, desde la categoría de la acción -última categoría concreta de la filosofía-, en vínculo con las categorías precedentes (absoluto, obra, finito) y con las categorías (...)
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  27. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.score: 12.0
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  28. Sabine Valici (2000). Eric J. HOBSBAWM, De historia, Ed. Rizzoli, 1997. Clio 1:31-31.score: 12.0
    C'est à la demande d'un éditeur italien que Eric Hobsbawm a rassemblé pour la première fois ces textes consacrés au rôle et à la méthode de l'histoire. Cet historien, né en 1917 à Alexandrie, juif d'origine autrichienne émigré en Grande-Bretagne, est un spécialiste du XIXe siècle et l'auteur d'un livre célèbre sur le XXe siècle, le siècle qui, à ses yeux, a connu les plus grands bouleversements de l'Histoire. Ces réflexions ont été écrites au cours des trente dernières années (...)
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  29. Tom Bethell (2012). Eric Hoffer: The Longshoreman Philosopher. Hoover Institution Press, Stanford University.score: 12.0
    The enigma of Eric Hoffer -- The migrant worker -- On the waterfront -- Intimate friendships -- The true believer -- Hoffer as a public figure -- The literary life -- America and the intellectuals -- God, Jehovah, and the Jews -- The longshoreman philosopher.
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  30. Wayne Cristaudo (2013). Diagnosis and Salvation Revolution, History and Augustine in Rosenstock-Huessy and Eric Voegelin. Thesis Eleven 116 (1):40-52.score: 12.0
    Eric Voegelin and Eugen Rosenstock-Huessy provide an interesting and important contrast in their Augustinian diagnoses of modernity and the role of revolution and faith in salvation in history. For Eric Voegelin the desolation of modern humanity springs from its unreal elevation of the self – its Gnostic inheritance – and its immanentization of God and the eschaton into history and progress. In keeping with this is the moderns’ failure to appreciate that the symbolic order required for a fulfilling (...)
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  31. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.score: 12.0
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  32. Eric Gill (1991). Eric Gill's Review of Chesterton's. The Chesterton Review 17 (1):119-122.score: 12.0
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  33. Eric Manchester (2007). Chapter Twelve Political Philia and Sacramental Love Eric Manchester. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing. 104.score: 12.0
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  34. Bernat Torres Morales & Josep Monserrat Molas (2011). Platón en la relación intelectual de Eric Voegelin y Leo Strauss. Anales Del Seminario de Historia de la Filosofía 28:275-302.score: 12.0
    This essay examines the relationship between Eric Voegelin and Leo Strauss in order to show the central themes necessary to elucidate their philosophical positions. The essay reveals the centrality of the figure of Plato as a point of departure to understand the agreement and the disagreement concerning fundamental questions (such as the way of reading ancient texts, the importance of the historical perspective or the importance of the study of the past in order to orient the modern science) which (...)
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  35. Athanasios Moulakis (2005). Leo Strauss and Eric Voegelin on Machiavelli. European Journal of Political Theory 4 (3):249-262.score: 12.0
    Leo Strauss and Eric Voegelin are two thinkers who seem to have much in common, yet they provide markedly different interpretations of Machiavelli. A comparison of their views on such a distinctive figure in the history of political thought reveals fundamental differences of philosophical outlook and scholarly temperament even as it occasions a re-examination of the ‘enigma’ of Machiavelli himself.
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  36. James L. Olive (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 Pp. $75.00 (Hardcover), $24.95 (Paper). [REVIEW] Educational Studies 41 (1):88-92.score: 12.0
    (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 pp. $75.00 (hardcover), $24.95 (paper) Educational Studies: Vol. 41, No. 1, pp. 88-92.
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  37. Mauricio Pilatowsky (2014). Eric Hobsbawm y su lectura marxista de la historia. Isegoría 50:253-268.score: 12.0
    En este ensayo se presenta un breve estudio de las aportaciones del historiador Eric Hobsbawm en el campo de la historia y de sus posturas marxistas; tanto en su trabajo académico como en su práctica política. El análisis incluye una revisión de su biografía ya que según el autor los investigadores y su manera de investigar responden a las circunstancias que les toca vivir. Desde esta perspectiva se aborda su interpretación de Marx y del marxismo, su forma de entender (...)
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  38. Irene Portis-Winner (2006). Eric Wolf: A Semiotic Explanation of Power. Sign Systems Studies 34 (2):339-355.score: 12.0
    This paper discusses Eric Wolf’s (1923–1999) analysis of power in his last monograph, Anthropology (Wolf 1964) and last book Envisioning Power (Wolf 1999). In Anthropology, Wolf (1964: 96) wrote that the “anthropological point of vantage is that of a world culture, struggling to be born.” What is worth studying is human experience in all its variability and complexity. His aim was to set the framework bridging the humanities with anthropology. He never gave up this quest, only expanding it. In (...)
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  39. Éric Weil (1985). Deux Textes d'Eric Weil: II. Pic de la Mirandole Et la Critique de L'Astrologie. Archives de Philosophie 48 (4).score: 12.0
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  40. Lauren J. Apfel, Amalia Avramidou, Anne Balansard, Gilles Dorival, Mireille Loubet, Lee L. Brice, Jennifer T. Roberts, Peter Burian & Alan Shapiro (2011). Ademollo, Francesco. The Cratylus of Plato: A Commentary. Cambridge: Cam-Bridge University Press, 2011. Xx+ 538 Pp. 1 Black-and-White Fig. Cloth, $140. Adler, Eric. Valorizing the Barbarians: Enemy Speeches in Roman Historiography. Austin: University of Texas Press, 2011. Xiii+ 269 Pp. Cloth, $55. Africa, Thomas W. A Historian's Palette: Studies in Greek and Roman History. [REVIEW] American Journal of Philology 132:683-690.score: 9.0
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  41. Jim Stone (2000). Review of Eric Olson: 'The Human Animal: Personal Identity Without Psychology '. [REVIEW] Philosophy and Phenomenological Research (No. 2):495-497.score: 9.0
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  42. Declan Smithies (2013). On the Unreliability of Introspection. Philosophical Studies 165 (3):1177-1186.score: 9.0
    In his provocative and engaging new book, Perplexities of Consciousness, Eric Schwitzgebel makes a compelling case that introspection is unreliable in the sense that we are prone to ignorance and error in making introspective judgments about our own conscious experience. My aim in this commentary is to argue that Schwitzgebel’s thesis about the unreliability of introspection does not have the damaging implications that he claims it does for the prospects of a broadly Cartesian approach to epistemology.
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  43. E. J. Lowe (2009). What Are We? A Study in Personal Ontology • by Eric T. Olson. Analysis 69 (2):388-390.score: 9.0
  44. Peter Nichols (2010). Substance Concepts and Personal Identity. Philosophical Studies 150 (2):255-270.score: 9.0
    According to one argument for Animalism about personal identity, animal , but not person , is a Wigginsian substance concept—a concept that tells us what we are essentially. Person supposedly fails to be a substance concept because it is a functional concept that answers the question “what do we do?” without telling us what we are. Since person is not a substance concept, it cannot provide the criteria for our coming into or going out of existence; animal , on the (...)
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  45. John Schwenkler (forthcoming). Rational Causation, by Eric Marcus. [REVIEW] Journal of Moral Philosophy.score: 9.0
    This is an excellent book that deserves careful attention from anyone whose work touches on issues in the philosophy of mind and action. In it, Marcus challenges the dominant philosophical conception of the mind’s place in nature, according to which mentalistic explanations hold true only when mental states or events cause things to happen in the same way as physical states and events do. Against this conception, Marcus argues that mental causation is utterly dissimilar to most of the causation we (...)
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  46. John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.score: 9.0
  47. Simon Beck (2004). Our Identity, Responsibility and Biology. Philosophical Papers:3-14.score: 9.0
    Eric Olson argues in The Human Animal that thought-experiments involving body-swapping do not in the end offer any support to psychological continuity theories, nor do they pose any threat to his Biological View. I argue that he is mistaken in at least the second claim.
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  48. Lynne Rudder Baker (2008). Review: Eric T. Olson: What Are We? A Study in Personal Ontology. [REVIEW] Mind 117 (468):1120-1122.score: 9.0
  49. Sydney Shoemaker (1999). Critical Notice. Eric Olson, the Human Animal (New York: Oxford University Press, L997). Noûs 33 (3):496–504.score: 9.0
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  50. Susan Vineberg (2011). More Precisely: The Math You Need to Do Philosophy. By Eric Steinhart. Metaphilosophy 42 (1-2):161-165.score: 9.0
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