Search results for 'Eric Roman' (try it on Scholar)

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  1. Eric Roman (1975). Will, Hope, and the Noumenon. Journal of Philosophy 72 (3):59-77.score: 240.0
  2. Lauren J. Apfel, Amalia Avramidou, Anne Balansard, Gilles Dorival, Mireille Loubet, Lee L. Brice, Jennifer T. Roberts, Peter Burian & Alan Shapiro (2011). Ademollo, Francesco. The Cratylus of Plato: A Commentary. Cambridge: Cam-Bridge University Press, 2011. Xx+ 538 Pp. 1 Black-and-White Fig. Cloth, $140. Adler, Eric. Valorizing the Barbarians: Enemy Speeches in Roman Historiography. Austin: University of Texas Press, 2011. Xiii+ 269 Pp. Cloth, $55. Africa, Thomas W. A Historian's Palette: Studies in Greek and Roman History. [REVIEW] American Journal of Philology 132:683-690.score: 120.0
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  3. T. P. Wiseman (2013). Valorizing the Barbarians: Enemy Speeches in Roman Historiography. By Eric Adler (Review). Classical World 106 (4):702-704.score: 120.0
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  4. Lawrence Keppie (1989). The Roman Army Eric Birley: The Roman Army: Papers 1929–1986. (Mavors Roman Army Researches, 4.) Pp. X + 457. Amsterdam: J. C. Gieben, 1988. Fl. 180. [REVIEW] The Classical Review 39 (02):324-325.score: 120.0
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  5. Colin Webster (2013). Roman Toilets: Their Archaeology and Cultural History Ed. By Gemma CM Jansen, Ann Olga Koloski-Ostrow, Eric M. Moormann (Review). [REVIEW] Classical World 106 (2):295-296.score: 120.0
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  6. Wolfgang Luppe (1982). P. Turner Papyri Greek and Egyptian. Edited by Various Hands in Honour of Eric Gardner Turner on the Occasion of His 70th Birthday. (P. Turner.) (Graeco-Roman Memoirs, 68.) Pp. Xx + 236; 20 Plates. London: Egypt Exploration Society, 1981. [REVIEW] The Classical Review 32 (01):80-82.score: 120.0
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  7. C. Clement Whittick (1936). Eric Birley: Corbridge Roman Station (Corstopitum), Northumberland. (Official Guide, H.M. Office of Works.) Pp. 26; 4 Plates, 1 Plan. London: H.M. Stationery Office, 1935. Paper, 6d. [REVIEW] The Classical Review 50 (01):40-.score: 120.0
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  8. Eric Brown (2007). The Roman Stoics: Self, Responsibility, and Affection (Review). Journal of the History of Philosophy 45 (3):490-491.score: 36.0
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  9. Eric Birley (1961). The Post-Marian Roman Army R. E. Smith: Service in the Post-Marian Roman Army. Pp. Viii+76. Manchester: University Press, 1958. Cloth, 10s. 6d. Net. [REVIEW] The Classical Review 11 (03):270-272.score: 36.0
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  10. Eric Adler (2010). Claude Eilers, Ed., Diplomats and Diplomacy in the Roman World. Journal of Value Inquiry 44 (2):273-277.score: 36.0
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  11. Eric Birley (1958). G. M. Durant: Journey Into Roman Britain. Pp. Viii+264; 24 Plates, 25 Line Drawings. London: Bell, 1957. Cloth, 20s. Net. [REVIEW] The Classical Review 8 (3-4):295-.score: 36.0
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  12. Eric MacPhail (1986). The Roman Tomb or the Image of the Tomb in du Bellay's Antiquitez. Bibliothèque d'Humanisme Et Renaissance 48 (2):359-372.score: 36.0
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  13. Roman Frigg, Stephan Hartmann & Cyrille Imbert (2009). Models and Simluations. Synthese 169 (3).score: 30.0
    Special issue. With contributions by Anouk Barberouse, Sarah Francescelli and Cyrille Imbert, Robert Batterman, Roman Frigg and Julian Reiss, Axel Gelfert, Till Grüne-Yanoff, Paul Humphreys, James Mattingly and Walter Warwick, Matthew Parker, Wendy Parker, Dirk Schlimm, and Eric Winsberg.
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  14. Daniel von Wachter (2005). Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like. In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.score: 27.0
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  15. S. S. Coleman (2013). Direct and Indirect Abortion in the Roman Catholic Tradition: A Review of the Phoenix Case. [REVIEW] HEC Forum 25 (2):127-143.score: 24.0
    In Roman Catholic Moral Theology, a direct abortion is never permitted. An indirect abortion, in which a life threatening pathology is treated, and the treatment inadvertently leads to the death of the fetus, may be permissible in proportionately grave situations. In situations in which a mother’s life is endangered by the pregnancy before the fetus is viable, there is some debate about whether the termination of the pregnancy is a direct or indirect abortion. In this essay a recent case (...)
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  16. John W. Martens (2003). One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law. Brill Academic Publishers.score: 24.0
    This book studies the influence of Hellenism and Greco-Roman philosophy on Philo of Alexandria's view of the Mosaic law.
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  17. Charles Sayward (2004). Roman Suzuko on Situational Identity. Sorites 15:42-49.score: 24.0
    This paper gives a semantical account for the (i)ordinary propositional calculus, enriched with quantifiers binding variables standing for sentences, and with an identity-function with sentences as arguments; (ii)the ordinary theory of quantification applied to the special quantifiers; and (iii)ordinary laws of identity applied to the special function. The account includes some thoughts of Roman Suszko as well as some thoughts of Wittgenstein's Tractatus.
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  18. Stasys Vėlyvis & Vilija Mikuckienė (2009). Origin of Bankruptcy Procedure in Roman Law. Jurisprudence 117 (3):285-297.score: 24.0
    In order to clarify the objectives of bankruptcy, to reveal the true essence of bankruptcy procedure and the origin of legal terms, it is necessary to ascertain the nature of this institute of law, as well as the reasons for its creation and development. This article provides historic analysis of the development of the institute of bankruptcy procedure. For this purpose, a historic comparative research is undertaken in the article, in order to find certain parallels of bankruptcy procedure under (...) law and the modern bankruptcy procedure. Roman law has been chosen as the most phenomenal ancient law for the purposes of undertaking a historic analysis of the development of bankruptcy procedure. In the authors’ opinion, it it the best example that reveals the origin of bankruptcy procedure, and the reasons for its formation. Analysis of certain private law institutes of Roman law enables the authors to conclude that the main features (principles) of the bankruptcy procedure formed precisely under Roman law: replacement of personal liability by pecuniary; public auction as a form of realization of debtor’s property; transition from selling of debtor’s property as a whole to disposal of property in divided property units; creation of subject, who administers auctions of debtor’s property under oath not to act in selfish purposes; setting of a term of 30 days, during which a debtor has to cover the debts (claims’ dispute resolution); establishment of the institute of informing creditors about initiated procedures of debt retrieval and encouragement to join these procedures; establishment of the ban to recover debts from household items; laying of the foundations of the institute of peace agreement between the debtor and his creditors; establishment of actio Pauliana - a remedy for the protection of creditors rights. The mentioned rules in one way or another eventually have been transferred to legal acts on legal relations in case of bankruptcy of many foreign countries. (shrink)
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  19. Julia Kursell (2010). First Person Plural: Roman Jakobson's Grammatical Fictions. Studies in East European Thought 62 (2):217 - 236.score: 24.0
    Roman Jakobson, who had left Russia in 1920 and in 1941 took refuge in the USA from the Nazis, was one of the main figures in post war linguistics and structuralism. Two aspects of his work are examined in this article. Firstly, Jakobson purifies his linguistic theory of pragmatic references. Secondly, he develops his own diplomatic mission of mediating between East and West. In this article, I argue that these two aspects did not develop independently from one another. Instead (...)
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  20. Arkadiusz Chrudzimski (2012). Roman Ingarden. In Antonio Cimino & Vincenzo Costa (eds.), Storia della fenomenologia. Carocci Editore.score: 24.0
    Roman Ingarden (1893-1970) apparteneva a quegli allievi di Husserl che si designano come “fenomenologia di Gottinga”. Si tratta della prima generazione di fenomenologi, nella quale rientravano, fra gli altri, anche Adolf Reinach, Hedwig Conrad-Martius ed Edith Stein. I ricercatori di questo gruppo erano influenzati soprattutto dalle Ricerche logiche di Husserl e reagirono un po’ stupiti alla sua successiva svolta idealistica. Per quanto riguarda lo stesso Ingarden, egli incontrò Husserl solo dopo la pubblicazione delle Idee, tuttavia filosoficamente appartiene senza dubbio (...)
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  21. Roman Darowski (2012). Summary: Roman Darowski. Filozofia Jezuitów na ziemiach dawnej Rzeczypospo-litej w XIX wieku, Kraków: WAM/Wydawnictwo Ignatianum, 2013. Forum Philosophicum 17 (2):283-296.score: 24.0
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  22. Marius Jonaitis & Elena Kosaitė-Čypienė (2009). Conception of Roman Marriage: Historical Experience in Context of National Family Policy Concept. Jurisprudence 116 (2):295-316.score: 24.0
    On 3 June 2008 the National Family Policy Concept was adopted by Seimas that states the goals and principles of the state family policy and several times refers to historical and scientific experience. The present article aims to reveal the historical and legal experience of the ancient Rome that laid foundations of contemporary private law and to compare the goals of the National Family Policy Concept and the state policy of the ancient Rome regarding family issues. The concept of family (...)
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  23. Arkadiusz Chrudzimski (2004). Roman Ingarden. Ontology From a Phenomenological Point of View. Reports on Philosophy 22:121-142.score: 24.0
    Ontology is doubtless the most important part of Roman Ingarden’s (1893-1970) philosophy. Contrary to Husserl, Ingarden always believed that any serious philosophical investigation must involve an ontological basis and he tried to formulate a solid ontological framework for his philosophy. There are several reasons why this ontology deserves our attention. For those who are interested in Husserl’s transcendental phenomenology, Ingarden’s ontology could be treated as an ingenious attempt to analyse the conceptual structure and hidden ontological assumptions of Husserl’s transcendental (...)
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  24. Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.score: 24.0
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  25. Marius Jonaitis & Albertas Milinis (2011). Human Life as Legal Value and its Protection in the Roman Law (article in Lithuanian). Jurisprudence 18 (3):821-840.score: 24.0
    Right to life is an essential natural right protected and defended by law. The aim of this publication is to discuss the main issues regarding human right to life and its protection in the Roman law. Article deals with the problems of beginning and end of the human life and legal capacity in Rome, elements of legal protection of slaves and family members subject to pater familias life as well as the principle crimes attempting to human life. First of (...)
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  26. Marius Jonaitis & Inga Žalėnienė (2009). The Concept of Bar and Fundamental Principles of an Advocate's Activity in Roman Law. Jurisprudence 117 (3):299-312.score: 24.0
    In Roman civil procedure legal representatives (cognitores, procuratores) functioned together with their different assistants (advocati, patroni, oratores) who had the right to participate in the procedure together with the party and not instead of it. This article aims to show the peculiarities of the legal status of advocates, patrons, rhetoricians and other assistants of the litigants in civil procedure, the concept of a bar, as a professional corporation, presumption of its origin and mission in ancient Rome, origins of state (...)
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  27. Sophie Lalanne (2008). L'odyssée des héroïnes du roman grec. Clio 2:121-132.score: 24.0
    Après l’Odyssée d’Homère et les Argonautiques d’Apollonios de Rhodes, les romans grecs offrentassurément les plus célèbres des récits de voyage de la littérature grecque de l’Antiquité. Cinq romans ont été composés entre le ier et le iiie siècles après J.-C. et nous ont été conservés par l’intermédiaire de manuscrits médiévaux. Dans ces textes, les héroïnes sont embarquées dans une navigation périlleuse qui sera l’occasion d’une mise à l’épreuve des qualités qui leur seront utiles à leur retour pour accomplir leur destin (...)
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  28. Mindaugas Maksimaitis & Stasys Vėlyvis (2011). The Beginning of Lithuanian Roman Legal System Research and its Pioneer, A. Tamošaitis (article in Lithuanian). Jurisprudence 18 (3):805-820.score: 24.0
    Based on archival documents, regulatory and other official materials, as well as the press of that time, the article attempts to shed some light on the complex beginning of Lithuanian Roman legal system research. Since the beginning of theUniversity law degree in 1922, the Roman law courses (then divided into history and dogma, the system) were taught with an exclusive focus. However, while assembling the faculty of professors at the Lithuanian university, in the beginning they had to content (...)
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  29. Nóda Mózes (2010). The Roman Catholic Denominational Education Between the World Wars. Journal for the Study of Religions and Ideologies 1 (3):115-130.score: 24.0
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents from the (...)
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  30. Pierre Mallia (2010). Problems Faced with Legislating for IVF Technology in a Roman Catholic Country. Medicine, Health Care and Philosophy 13 (1):77-87.score: 24.0
    Malta traditionally enjoys a Roman Catholic Society, with the official religion of the country being cited in the second article of the constitution. Recently the government proposed to legislate to regulate human reproductive technology, in particular In Vitro Fertilization, which has been practiced for over two decades without controlling legislation. A Parliamentary Committee for social affairs was set up to study the situation inviting most stakeholders. The arguments gravitated mostly on issues of the status of the embryo and the (...)
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  31. Diana Spencer (2010). Roman Landscape: Culture and Identity. Cambridge University Press.score: 22.0
    This book tackles how and why 'landscape' (farms, gardens, countryside) set the scene in the first centuries BCE and CE for Romans keen to talk up and about (but also to scrutinize and understand) what it meant to be a citizen. It investigates what 'landscape' means now and reflects upon how contemporary approaches to 'landscape' can enrich our understanding of ancient experience of the interface between natural and artificial space. It encourages examination of 'landscape' from a range of angles, suggesting (...)
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  32. J. Wilkins (2002). Land and Sea: Italy and the Mediterranean in the Roman Discourse of Dining. American Journal of Philology 124 (3):359-375.score: 21.0
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  33. Elliott Louis Bedford (2011). The Core Competencies: A Roman Catholic Critique. [REVIEW] HEC Forum 23 (3):147-169.score: 21.0
  34. Wilson Muoha Maina (2013). The Shaping of Moral Theology: Veritatis Splendor and the Debate on the Nature of Roman Catholic Moral Theology. Journal for the Study of Religions and Ideologies 12 (35):178-221.score: 21.0
    Moral theology explores the sources of the moral teaching in several religions. It is the branch of theology that analyzes the scriptural, rational, and ministerial bases of moral teaching on various issues in Christian living. Moral theology in the Catholic Church has been undergoing rapid development since the Second Vatican Council. This essay presents the encyclical Veritatis Splendor as providing an important perspective on fundamental issues in moral theology. In Veritatis Splendor , Pope John Paul II gave the response of (...)
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  35. M. Roller (2002). Horizontal Women: Posture and Sex in the Roman Convivium. American Journal of Philology 124 (3):377-422.score: 21.0
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  36. J. F. Donahue (2002). Toward a Typology of Roman Public Feasting. American Journal of Philology 124 (3):423-441.score: 21.0
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  37. Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.score: 21.0
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  38. Benjamin Straumann (2007). Natural Rights and Roman Law in Hugo Grotius's Theses LVI, De Iure Praedae_ and _Defensio Capitis Quinti Maris Liberi. Grotiana 26 (1):341-365.score: 21.0
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  39. G. S. Sumi (2001). Impersonating the Dead: Mimes at Roman Funerals. American Journal of Philology 123 (4):559-585.score: 21.0
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  40. Véronique Wiel (2011). Malebranche et le roman de l'âme. Revue des Sciences Philosophiques Et Théologiques 1:69-89.score: 21.0
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  41. Daniel von Wachter (2008). Substanzen phänomenologisch untersucht: Roman Ingardens Substanzontologie. In Holger Gutschmidt, Antonella Lang-Balestra & Gianluigi Segalerba (eds.), Substantia - Sic Et Non: Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos Verlag. 473-488.score: 21.0
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  42. Arkadiusz Chrudzimski (1999). Die Erkenntnistheorie von Roman Ingarden. Kluwer.score: 21.0
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  43. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 18.0
  44. Ingvar Johansson (2009). Proof of the Existence of Universals—and Roman Ingarden's Ontology. Metaphysica 10 (1):65-87.score: 18.0
    The paper ends with an argument that says: necessarily, if there are finitely spatially extended particulars, then there are monadic universals. Before that, in order to characterize the distinction between particulars and universals, Roman Ingarden’s notions of existential moments and modes (ways) of being are presented, and a new pair of such existential moments is introduced: multiplicity–monadicity. Also, it is argued that there are not only real universals, but instances of universals (tropes) and fictional universals too.
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  45. Christopher Gill (2009). Hellenistic and Roman Philosophy (and Some More General Studies). [REVIEW] Phronesis 54 (3):286-296.score: 18.0
    The number and variety of books received since Keimpe Algra’s last set of booknotes (vol. XLIX.2, 2004) indicate the current high level of scholarly interest in this area (which I am taking as being Greek and Roman thought from the third century BC to about 200 AD). There are important new contributions on all three main Hellenistic philosophical theories, Stoicism, Epicureanism and Scepticism, as well as some studies on broader or related topics. The first book discussed here is on (...)
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  46. Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.score: 18.0
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  47. John Douglas Minyard (1985). Lucretius and the Late Republic: An Essay in Roman Intellectual History. E.J. Brill.score: 18.0
    LUCRETIUS AND THE LATE REPUBLIC . Roman Intellectual History The history of human values is the history of changing notions about truth and reality, ...
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  48. John T. Fitzgerald (ed.) (2008). Passions and Moral Progress in Greco-Roman Thought. Routledge.score: 18.0
    This book contains a collection of 13 essays from leading scholars on the relationship between passionate emotions and moral advancement in Greek and Roman thought. Recognising that emotions played a key role in whether individuals lived happily, ancient philosophers extensively discussed the nature of the passions.
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  49. Shadi Bartsch (2006). The Mirror of the Self: Sexuality, Self-Knowledge, and the Gaze in the Early Roman Empire. University of Chicago Press.score: 18.0
    People in the ancient world thought of vision as both an ethical tool and a tactile sense, akin to touch. Gazing upon someone—or oneself—was treated as a path to philosophical self-knowledge, but the question of tactility introduced an erotic element as well. In The Mirror of the Self , Shadi Bartsch asserts that these links among vision, sexuality, and self-knowledge are key to the classical understanding of the self. Weaving together literary theory, philosophy, and social history, Bartsch traces this complex (...)
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  50. Amie Thomasson, Roman Ingarden. Stanford Encyclopedia of Philosophy.score: 18.0
    Roman Ingarden (1893 -- 1970) was a Polish phenomenologist, ontologist and aesthetician. A student of Edmund Husserl's from the Göttingen period, Ingarden was a realist phenomenologist who spent much of his career working against what he took to be Husserl's turn to transcendental idealism. As preparatory work for narrowing down possible solutions to the realism/idealism problem, Ingarden developed ontological studies unmatched in scope and detail, distinguishing different kinds of dependence and different modes of being. He is best known, however, (...)
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