Search results for 'Eric Russen Kraemer' (try it on Scholar)

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  1.  49
    Eric Russen Kraemer (1983). Abortion and Cloning. Southern Journal of Philosophy 21 (4):537-545.
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  2.  36
    Eric Russert Kraemer (1984). Phenomenalism and Observation Conditions. Analysis 44 (3):140 - 143.
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  3. Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell (2009). Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card. Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
     
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  4.  40
    Eric Russert Kraemer (1978). Intentional Action, Chance and Control: [Analysis "Problem" No. 16]. Analysis 38 (3):116 - 117.
  5.  28
    Eric Russert Kraemer (1991). On The Moral Twin-Earth Challenge to New-Wave Moral Realism. Journal of Philosophical Research 16:467-472.
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  6.  15
    Eric Kraemer, Function, Gene and Behavior.
    In this paper I begin by examining a particularly disturbing eliminativist argument from Evelyn Fox Keller against the continued use of the very concept of the gene. If Fox Keller’s argument were to work, then any attempt to continue with or attempt to revise behavioral genetics would be doomed. In the course of replying to Fox Keller’s argument a revised, functional concept of the gene is presented and defending. Using this revised conception of the gene I then consider how appeal (...)
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  7.  66
    Eric Russert Kraemer (1977). Conjunctive Properties and Scientific Realism. Analysis 37 (2):85 - 86.
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  8.  73
    Eric Russert Kraemer (1984). Divine Omniscience and Criteria of Intentionality. Philosophy and Phenomenological Research 45 (1):131-135.
  9.  41
    Eric Russert Kraemer & Charles Sayward (1980). Dualism and the Argument From Continuity. Philosophical Studies 37 (January):55-59.
    One of the things C. D Broad argued many years ago is that certain 'scientific' arguments against dualist interactionism come back in the end to a metaphysical bias in favor of materialism. Here the authors pursue this basic strategy against another 'scientific' argument against dualism itself. The argument is called 'the argument from continuity'. According to this argument the fact that organisms and species develop by insensible gradations renders dualism implausible. The authors try to demonstrate that this argument fails to (...)
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  10.  17
    Eric Russert Kraemer (2006). Moral Mysterianism. Southwest Philosophy Review 22 (1):69-77.
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  11.  17
    Eric Russert Kraemer (1980). Imitation-Man and the 'New' Epiphenomenalism. Canadian Journal of Philosophy 10 (September):479-487.
  12.  26
    Eric Russert Kraemer (1985). Beliefs, Dispositions and Demonstratives. Australasian Journal of Philosophy 63 (June):167-176.
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  13.  22
    Eric Russert Kraemer (1980). Intensional Contexts and Intensional Entities. Philosophical Studies 37 (1):65 - 66.
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  14.  8
    Eric Kraemer (2012). Reason in the Balance. Teaching Philosophy 35 (1):95-99.
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  15.  16
    Eric Russert Kraemer (1984). Consciousness and the Exclusivity of Function. Mind 93 (April):271-5.
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  16.  1
    Eric Russert Kraemer (2002). Darwin's Doubts and the Problems of Animal Pain. Between the Species 13 (2):2.
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  17.  6
    Eric Kraemer & Hardy Jones (1985). Freedom and the Problems of Evil. Philosophical Topics 13 (3):33-49.
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  18.  10
    Eric Russert Kraemer (1984). Teleology and the Organism-Body Problem. Metaphilosophy 15 (1):45–54.
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  19.  3
    Eric Russert Kraemer (1986). Conjunction, Inference and the Limits of Analysis. Metaphilosophy 17 (1):42–51.
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  20. Eric Russert Kraemer (1979). Function, Intentionality and Organism. Dissertation, Brown University
     
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  21. Eric Kraemer (2014). Philosophy of Science After Feminism, by Janet A. Kourany. Teaching Philosophy 37 (1):104-108.
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  22. Eric Kraemer, Werner Leinfellner & Jeffrey Schank (1982). Sprache Und Ontologie Akten des Sechsten Internationalen Wittgenstein-Symposiums, 23. Bis 30. August 1981, Kirchberg Am Wechsel. [REVIEW]
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  23. Eric Russert Kraemer (1979). The Mind-Body Problem Reconsidered: A Reply to Davis. Journal of Thought 14 (April):109-113.
     
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  24. Werner Leinfellner, Eric Kraemer & Jeffrey Schank (1984). Language and Ontology. Proceedings of the 6th International Wittgenstein Symposium 23rd to 30th August 1981, Kirchberg Wechsel, Austria. [REVIEW] Studia Logica 43 (3):306-307.
     
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  25. Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) (2007). Adaptations and Innovations: Studies on the Interaction Between Jewish and Islamic Thought and Literature From the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer. Peeters.
  26. Gad Freudenthal (1993). Perspectives on Maimonides: Philosophical and Historical Studies by Joel L. Kraemer; Lawrence V. Berman; Moses Maimonides and His Time by Eric L. Ormsby. [REVIEW] Isis: A Journal of the History of Science 84:139-141.
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  27.  56
    C. T. A. Schmidt & F. Kraemer (2006). Robots, Dennett and the Autonomous: A Terminological Investigation. [REVIEW] Minds and Machines 16 (1):73-80.
    In the present enterprise we take a look at the meaning of Autonomy, how the word has been employed and some of the consequences of its use in the sciences of the artificial. Could and should robots really be autonomous entities? Over and beyond this, we use concepts from the philosophy of mind to spur on enquiry into the very essence of human autonomy. We believe our initiative, as does Dennett's life-long research, sheds light upon the problems of robot design (...)
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  28.  3
    Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  29. Peter Emberley & Barry Cooper (eds.) (1993). Faith and Political Philosophy: The Correspondence Between Leo Strauss and Eric Voegelin, 1934-1964. Penn State University Press.
    Leo Strauss and Eric Voegelin were political theorists of the first rank whose impact on the study of political science in North America has been profound. A study of their writings is one of the most expeditious ways to explore the core of political science; comparing and contrasting the positions both theorists have taken in assessing that core provides a comprehensive appreciation of the main options of the Western tradition. In fifty-three recently discovered letters, Strauss and Voegelin explore the (...)
     
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  30. Roman Katsman (2015). Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage. Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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  31. Kenneth Keulman (1990). The Balance of Consciousness: Eric Voegelin's Political Theory. Penn State University Press.
    Consciousness is at once the most obvious and mysterious feature of the human mind. Kenneth Keulman seeks a better understanding of its many dimensions through interpretations of the ideas of the twentieth-century philosopher Eric Voegelin, who viewed the complexity of modern consciousness as the result of a distinctive form of evolution combining genetic change with cultural history. Voegelin's unique contribution to political theory, Keulman shows, comes from his development of an approach to history rooted in a study of the (...)
     
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  32. Eric Weil & Jean Quillien (1987). Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil. Monograph Collection (Matt - Pseudo).
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  33.  48
    Shriniwas Hemade (2015). तत्त्वज्ञानातील जागल्या... Eric Schwitzgebel : The Whistle Blower in Philosophy. Daily Loksatta:page 6.
    फेसबुक आणि ब्लॉगच्या जमान्यात तत्त्वज्ञानाची चर्चा केवळ पुस्तकांपुरती किंवा विद्यापीठीय चर्चासत्रांपुरती मर्यादित राहू नये, असे मानणारा एक चळवळय़ा प्राध्यापक, पुस्तकांच्या मानीव वर्चस्वामुळे तत्त्वज्ञान क्षेत्राचे काय नुकसान झाले, याबद्दलही बोलतो आहे आणि ही चर्चा पुस्तकांच्या बाहेरही झाली पाहिजे.. ती लोकाभिमुख झाली पाहिजे, असे सांगतो आहे..
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  34.  4
    Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  35. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.
  36. E. J. Lowe (2009). What Are We? A Study in Personal Ontology • by Eric T. Olson. Analysis 69 (2):388-390.
    In the Second Meditation, Descartes famously asks at one point, ‘But what then am I?’ – to which his immediate answer is ‘A thing that thinks.’ It is this question, or rather the plural version of it, that Eric Olson examines in this excellent book. He thinks that it is – today, at least – a rather neglected question. He points out that it is wrong to confuse the question with the much more frequently examined question of what personal (...)
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  37.  10
    Samuel Tilden (2010). Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case. Science and Engineering Ethics 16 (4):737-741.
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  38.  49
    Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  39.  8
    Eric Gill (1991). Eric Gill's Review of Chesterton's. The Chesterton Review 17 (1):119-122.
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  40.  9
    Irene Portis-Winner (2006). Eric Wolf: A Semiotic Explanation of Power. Sign Systems Studies 34 (2):339-355.
    This paper discusses Eric Wolf’s (1923–1999) analysis of power in his last monograph, Anthropology (Wolf 1964) and last book Envisioning Power (Wolf 1999). In Anthropology, Wolf (1964: 96) wrote that the “anthropological point of vantage is that of a world culture, struggling to be born.” What is worth studying is human experience in all its variability and complexity. His aim was to set the framework bridging the humanities with anthropology. He never gave up this quest, only expanding it. In (...)
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  41.  10
    John Gunnell (2004). Reading Max Weber Leo Strauss and Eric Voegelin. European Journal of Political Theory 3 (2):151-166.
    Leo Strauss»s Natural Right and History and Eric Voegelin»s New Science of Politics represented both a continuation of the Weimar conversation and a projection into the American context of the issues that defined that conversation. They each chose Max Weber as the pivotal figure in their animadversions regarding historicism, relativism, and the condition of social science, but, as in the case of Weber himself, the underlying issue, which animated the emigres across the ideological spectrum, was the relationship between theory (...)
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  42.  9
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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  43. Michael Franz, Stephen A. McKnight, Michael P. Morrissey, William Petropulos, Geoffrey L. Price, John J. Ranieri & William M. Thompson (1998). The Politics of the Soul: Eric Voegelin on Religious Experience. Rowman & Littlefield Publishers.
    The Politics of the Soul: Eric Voegelin on Religious Experience includes eight essays examining one of the most profound studies of religious experience to appear in the last century: that of the political philosopher Eric Voegelin. Voegelin is increasingly recognized as a political theorist of exceptional scope and erudition and the most important philosopher of his time since Toynbee, and his treatment of religious experience is a crucial part of his overall analysis of existence and history. This collection (...)
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  44.  9
    Peter Baehr & Gordon C. Wells (2012). Debating Totalitarianism: An Exchange of Letters Between Hannah Arendt and Eric Voegelin. History and Theory 51 (3):364-380.
    In 1952, Waldemar Gurian, founding editor of The Review of Politics, commissioned Eric Voegelin, then a professor of political science at Louisiana State University, to review Hannah Arendt’s recently published The Origins of Totalitarianism . She was given the right to reply; Voegelin would furnish a concluding note. Preceding this dialogue, Voegelin wrote a letter to Arendt anticipating aspects of his review; she responded in kind. Arendt’s letter to Voegelin on totalitarianism, written in German, has never appeared in print (...)
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  45.  8
    Giuseppe Ballacci (2008). Giambattista Vico y Eric Voegelin: fundamentos y lenguaje simbólico. Utopía y Praxis Latinoamericana 13 (43):119-134.
    En este artículo se propone una lectura de las obras de Giambattista Vico y Eric Voegelin, cuyo objetivo es evidenciar importantes puntos de contacto entre ellas, en particular en lo que se refiere a su acercamiento al tema del fundacionalismo. Para ambos autores la trascendencia del significado últ..
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  46.  2
    Eric D. Meyer (2015). Hegel, the End of History, and the Future Eric Michael Dale Cambridge: Cambridge University Press. 2014. 256 Pp. $99.95. [REVIEW] Dialogue 54 (3):550-553.
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  47.  8
    Seymour Drescher (1987). Eric Williams: British Capitalism and British Slavery [A Review of Reviews]. History and Theory 26 (2):180-196.
    Eric Williams's Capitalism and Slavery is a classic in the sense that it irreversyibly altered our most basic way of looking at an historical event. Writing the book in 1944, Williams broke with the century of histories portraying the British abolition of slavery as a humanist event, a moral victory. His account of slavery in the British colonies was innovative in introducing the notion that economic, rather than moral, factors were decisive in the motivation and success of the abolitionists. (...)
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  48.  7
    George B. Kauffman (2014). Eric R. Scerri: The Periodic Table: A Very Short Introduction. Foundations of Chemistry 16 (2):171-172.
    A quick question! Who’s the first name that comes to mind when the periodic table is mentioned? Dmitrii Ivanovich Mendeleev is the obvious and universal answer. And the second name? Most of you would probably agree with my answer: Eric R. Scerri, Lecturer in Chemistry and History and Philosophy of Science at the University of California, Los Angeles, and founding editor of this journal, devoted to the philosophy of chemistry, another of his specialties.Through the years I have followed Scerri’s (...)
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  49. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  50.  10
    Daniel Artur Emidio Branco (2013). Caminho rumo à universalização: a busca da paz social em Eric Weil. Revista Inquietude 4 (1):10-29.
    O presente artigo tem como finalidade a investigação do pensamento filósofo alemão Eric Weil (1904-1977), em especial a sua ideia de socialização e universalização, presente na obra Filosofia Política (1956). Primeiramente será investigado o problema da maldade ou violência naturais, herdadas, portanto, naturalmente pelo homem, chegando depois ao estudo da necessidade de superação dessa violência, que se manifesta ao indivíduo particular e que é manifestada também na sociedade. Por último, será estudado o dever do filósofo político, a saber, a (...)
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