Search results for 'Eric Russen Kraemer' (try it on Scholar)

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  1. Eric Russen Kraemer (1983). Abortion and Cloning. Southern Journal of Philosophy 21 (4):537-545.score: 290.0
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  2. Eric Russert Kraemer & Charles Sayward (1980). Dualism and the Argument From Continuity. Philosophical Studies 37 (January):55-59.score: 120.0
    One of the things C. D Broad argued many years ago is that certain 'scientific' arguments against dualist interactionism come back in the end to a metaphysical bias in favor of materialism. Here the authors pursue this basic strategy against another 'scientific' argument against dualism itself. The argument is called 'the argument from continuity'. According to this argument the fact that organisms and species develop by insensible gradations renders dualism implausible. The authors try to demonstrate that this argument fails to (...)
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  3. Eric Russert Kraemer (1985). Beliefs, Dispositions and Demonstratives. Australasian Journal of Philosophy 63 (June):167-176.score: 120.0
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  4. Eric Russert Kraemer (1991). On The Moral Twin-Earth Challenge to New-Wave Moral Realism. Journal of Philosophical Research 16:467-472.score: 120.0
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  5. Eric Russert Kraemer (1980). Intensional Contexts and Intensional Entities. Philosophical Studies 37 (1):65 - 66.score: 120.0
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  6. Eric Russert Kraemer (1984). Divine Omniscience and Criteria of Intentionality. Philosophy and Phenomenological Research 45 (1):131-135.score: 120.0
  7. Eric Russert Kraemer (1980). Imitation-Man and the 'New' Epiphenomenalism. Canadian Journal of Philosophy 10 (September):479-487.score: 120.0
  8. Eric Kraemer, Function, Gene and Behavior.score: 120.0
    In this paper I begin by examining a particularly disturbing eliminativist argument from Evelyn Fox Keller against the continued use of the very concept of the gene. If Fox Keller’s argument were to work, then any attempt to continue with or attempt to revise behavioral genetics would be doomed. In the course of replying to Fox Keller’s argument a revised, functional concept of the gene is presented and defending. Using this revised conception of the gene I then consider how appeal (...)
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  9. Eric Russert Kraemer (2006). Moral Mysterianism. Southwest Philosophy Review 22 (1):69-77.score: 120.0
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  10. Eric Russert Kraemer (1984). Consciousness and the Exclusivity of Function. Mind 93 (April):271-5.score: 120.0
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  11. Eric Russert Kraemer (1977). Conjunctive Properties and Scientific Realism. Analysis 37 (2):85 - 86.score: 120.0
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  12. Eric Russert Kraemer (1984). Teleology and the Organism-Body Problem. Metaphilosophy 15 (1):45–54.score: 120.0
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  13. Eric Russert Kraemer (1986). Conjunction, Inference and the Limits of Analysis. Metaphilosophy 17 (1):42–51.score: 120.0
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  14. Eric Kraemer (2012). Reason in the Balance. Teaching Philosophy 35 (1):95-99.score: 120.0
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  15. Eric Kraemer & Hardy Jones (1985). Freedom and the Problems of Evil. Philosophical Topics 13 (3):33-49.score: 120.0
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  16. Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell (2009). Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card. Lexington Books.score: 120.0
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  17. Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) (2007). Adaptations and Innovations: Studies on the Interaction Between Jewish and Islamic Thought and Literature From the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer. Peeters.score: 120.0
  18. Eric Russert Kraemer (2002). Darwin's Doubts and the Problems of Animal Pain. Between the Species 13 (2):2.score: 120.0
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  19. Eric Russert Kraemer (1978). Intentional Action, Chance and Control: [Analysis "Problem" No. 16]. Analysis 38 (3):116 - 117.score: 120.0
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  20. Eric Russert Kraemer (1984). Phenomenalism and Observation Conditions. Analysis 44 (3):140 - 143.score: 120.0
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  21. Eric Kraemer (2014). Philosophy of Science After Feminism, by Janet A. Kourany. Teaching Philosophy 37 (1):104-108.score: 120.0
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  22. Eric Russert Kraemer (1979). The Mind-Body Problem Reconsidered: A Reply to Davis. Journal of Thought 14 (April):109-113.score: 120.0
     
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  23. C. T. A. Schmidt & F. Kraemer (2006). Robots, Dennett and the Autonomous: A Terminological Investigation. [REVIEW] Minds and Machines 16 (1):73-80.score: 30.0
    In the present enterprise we take a look at the meaning of Autonomy, how the word has been employed and some of the consequences of its use in the sciences of the artificial. Could and should robots really be autonomous entities? Over and beyond this, we use concepts from the philosophy of mind to spur on enquiry into the very essence of human autonomy. We believe our initiative, as does Dennett's life-long research, sheds light upon the problems of robot design (...)
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  24. William S. Kraemer (1952). Ethical Subjectivism and the Rational Good. Philosophy and Phenomenological Research 12 (4):526-537.score: 30.0
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  25. Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.score: 18.0
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  26. Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.score: 15.0
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  27. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 12.0
  28. Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.score: 12.0
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  29. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.score: 12.0
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
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  30. J. Abbink & Hans Vermeulen (eds.) (1992). History and Culture: Essays on the Work of Eric R. Wolf. Het Spinhuis.score: 12.0
    Introduction Jan Abbink and Hans Vermeulen This volume consists of essays and studies by authors inspired by the work of Eric Wolf, a central figure in ...
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  31. Pieter Thyssen (2010). Eric R. Scerri: Selected Papers on the Periodic Table. [REVIEW] Foundations of Chemistry 12 (3):235-238.score: 12.0
    Eric R. Scerri: selected papers on the periodic table Content Type Journal Article DOI 10.1007/s10698-010-9089-2 Authors Pieter Thyssen, Ph.D. Fellow of the Research Foundation – Flanders (FWO), Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F bus 2404, B-3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 12 Journal Issue Volume 12, Number 3.
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  32. Samuel Tilden (2010). Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case. Science and Engineering Ethics 16 (4):737-741.score: 12.0
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  33. Eric Mack (2000). Eric Mack/Christopher W. Morris', an Essay on the Modern State. Noûs 34 (1):153–164.score: 12.0
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  34. Barry Cooper (1999). Eric Voegelin and the Foundations of Modern Political Science. University of Missouri Press.score: 12.0
    This important new work is a major analysis of the foundation of Eric Voegelin's political science.
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  35. Daniel Artur Emidio Branco (2013). Caminho rumo à universalização: a busca da paz social em Eric Weil. Revista Inquietude 4 (1):10-29.score: 12.0
    O presente artigo tem como finalidade a investigação do pensamento filósofo alemão Eric Weil (1904-1977), em especial a sua ideia de socialização e universalização, presente na obra Filosofia Política (1956). Primeiramente será investigado o problema da maldade ou violência naturais, herdadas, portanto, naturalmente pelo homem, chegando depois ao estudo da necessidade de superação dessa violência, que se manifesta ao indivíduo particular e que é manifestada também na sociedade. Por último, será estudado o dever do filósofo político, a saber, a (...)
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  36. Giuseppe Ballacci (2008). Giambattista Vico y Eric Voegelin: fundamentos y lenguaje simbólico. Utopía y Praxis Latinoamericana 13 (43):119-134.score: 12.0
    En este artículo se propone una lectura de las obras de Giambattista Vico y Eric Voegelin, cuyo objetivo es evidenciar importantes puntos de contacto entre ellas, en particular en lo que se refiere a su acercamiento al tema del fundacionalismo. Para ambos autores la trascendencia del significado últ..
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  37. Tom Bethell (2012). Eric Hoffer: The Longshoreman Philosopher. Hoover Institution Press, Stanford University.score: 12.0
    The enigma of Eric Hoffer -- The migrant worker -- On the waterfront -- Intimate friendships -- The true believer -- Hoffer as a public figure -- The literary life -- America and the intellectuals -- God, Jehovah, and the Jews -- The longshoreman philosopher.
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  38. Wayne Cristaudo (2013). Diagnosis and Salvation Revolution, History and Augustine in Rosenstock-Huessy and Eric Voegelin. Thesis Eleven 116 (1):40-52.score: 12.0
    Eric Voegelin and Eugen Rosenstock-Huessy provide an interesting and important contrast in their Augustinian diagnoses of modernity and the role of revolution and faith in salvation in history. For Eric Voegelin the desolation of modern humanity springs from its unreal elevation of the self – its Gnostic inheritance – and its immanentization of God and the eschaton into history and progress. In keeping with this is the moderns’ failure to appreciate that the symbolic order required for a fulfilling (...)
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  39. Javier Franzé (2006). Verdad y política: la crítica de Eric Voegelin a Max Weber sobre la relación entre ciencia y valores. Astrolabio: Revista Internacional de Filosofía 3:31-60.score: 12.0
    Este artículo se propone analizar la crítica de Eric Voegelin a Max Weber acerca de la relación entre ciencia y valores, para ver sus implicaciones en la historia del concepto de política en Occidente. A comienzos del XX, Weber rompe con el concepto clásico de política aristotélico al señalar que lo específico de la política no son los fines que busca, imposibles de definir objetivamente, sino los medios con que opera (violencia). Voegelin verá en ese postulado una expresión del (...)
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  40. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.score: 12.0
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  41. Eric Gill (1991). Eric Gill's Review of Chesterton's. The Chesterton Review 17 (1):119-122.score: 12.0
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  42. Francis Guibal (2013). Le Bonheur d'Une Excellence Abandonnée. A Partir de la Philosophie Morale d'Eric Weil. Areté. Revista de Filosofía 11 (1-2):425 - 452.score: 12.0
    ls it possible to fit the ancient meaning of virtue into the modem parameters of liberty andautonomy? To answer that question we will lean on the thesis expounded by the Moral Philosophy of Eric Weil. This work, guided by Hegel, will help us measure the size of the antagonism between Aristotle and Kant, leading us through a meditation on historical action, and leading moral reflection to its vital and existential self-realization. Finally, we will assert the value and fertility, in (...)
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  43. John Gunnell (2004). Reading Max Weber Leo Strauss and Eric Voegelin. European Journal of Political Theory 3 (2):151-166.score: 12.0
    Leo Strauss»s Natural Right and History and Eric Voegelin»s New Science of Politics represented both a continuation of the Weimar conversation and a projection into the American context of the issues that defined that conversation. They each chose Max Weber as the pivotal figure in their animadversions regarding historicism, relativism, and the condition of social science, but, as in the case of Weber himself, the underlying issue, which animated the emigres across the ideological spectrum, was the relationship between theory (...)
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  44. H. M. Kraemer Jr & S. B. Young (2003). When Things Go Wrong: Managing Crisis. A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Interview by Thomasine Kushner. [REVIEW] Cambridge Quarterly of Healthcare Ethics: Cq: The International Journal of Healthcare Ethics Committees 13 (2):193-199.score: 12.0
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  45. Eric Manchester (2007). Chapter Twelve Political Philia and Sacramental Love Eric Manchester. In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing. 104.score: 12.0
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  46. Bernat Torres Morales & Josep Monserrat Molas (2011). Platón en la relación intelectual de Eric Voegelin y Leo Strauss. Anales Del Seminario de Historia de la Filosofía 28:275-302.score: 12.0
    This essay examines the relationship between Eric Voegelin and Leo Strauss in order to show the central themes necessary to elucidate their philosophical positions. The essay reveals the centrality of the figure of Plato as a point of departure to understand the agreement and the disagreement concerning fundamental questions (such as the way of reading ancient texts, the importance of the historical perspective or the importance of the study of the past in order to orient the modern science) which (...)
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  47. Athanasios Moulakis (2005). Leo Strauss and Eric Voegelin on Machiavelli. European Journal of Political Theory 4 (3):249-262.score: 12.0
    Leo Strauss and Eric Voegelin are two thinkers who seem to have much in common, yet they provide markedly different interpretations of Machiavelli. A comparison of their views on such a distinctive figure in the history of political thought reveals fundamental differences of philosophical outlook and scholarly temperament even as it occasions a re-examination of the ‘enigma’ of Machiavelli himself.
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  48. James L. Olive (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 Pp. $75.00 (Hardcover), $24.95 (Paper). [REVIEW] Educational Studies 41 (1):88-92.score: 12.0
    (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 pp. $75.00 (hardcover), $24.95 (paper) Educational Studies: Vol. 41, No. 1, pp. 88-92.
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  49. Irene Portis-Winner (2006). Eric Wolf: A Semiotic Explanation of Power. Sign Systems Studies 34 (2):339-355.score: 12.0
    This paper discusses Eric Wolf’s (1923–1999) analysis of power in his last monograph, Anthropology (Wolf 1964) and last book Envisioning Power (Wolf 1999). In Anthropology, Wolf (1964: 96) wrote that the “anthropological point of vantage is that of a world culture, struggling to be born.” What is worth studying is human experience in all its variability and complexity. His aim was to set the framework bridging the humanities with anthropology. He never gave up this quest, only expanding it. In (...)
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  50. Roberto Saldías Barrera (2013). Philosophy and Violence From the Absolute to Action in Eric Weil's Logic of Philosophy. Ideas y Valores 62 (153):201-218.score: 12.0
    RESUMEN Las tensiones y los vínculos posibles entre razón y violencia son un problema mayor para la filosofía. La obra de Eric Weil se consagra precisamente al análisis de las figuras históricas de dicha tensión, y su obra mayor, Logique de la Philosophie, desarrolla lo fundamental de dicho propósito. Se analiza la manera como Weil, desde la categoría de la acción -última categoría concreta de la filosofía-, en vínculo con las categorías precedentes (absoluto, obra, finito) y con las categorías (...)
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