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Profile: Eric S. Nelson (Hong Kong University of Science and Technology)
  1. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf & Jassen Andreev (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers (Tomás Tatranský). Studia Phaenomenologica 6 (1):453-487.
     
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  2.  11
    Eric Sean Nelson, Antje Kapust & Kent Still (eds.) (2005). Addressing Levinas. Northwestern University Press.
    At a time of great and increasing interest in the work of Emmanuel Levinas, this volume draws readers into what Levinas described as "philosophy itself"--"a discourse always addressed to another." Thus the philosopher himself provides the thread that runs through these essays on his writings, one guided by the importance of the fact of being addressed--the significance of the Saying much more than the Said. The authors, leading Levinas scholars and interpreters from across the globe, explore the philosopher's relationship to (...)
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  3. Eric Sean Nelson (2009). Responding with Dao : Early Daoist Ethics and the Environment. Philosophy East and West 59 (3):pp. 294-316.
    Early Daoism, as articulated in the Daodejing and the Zhuangzi, indirectly addresses environmental issues by intimating a non-reductive naturalistic ethics calling on humans to be open and responsive to the specificities and interconnections of the world and environment to which they belong. "Dao" is not a substantial immanent or transcendent entity but the lived enactment of the intrinsic worth of the "myriad things" and the natural world occurring through how humans address and are addressed by them. Early Daoism potentially corrects (...)
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  4.  62
    Eric Sean Nelson (2008). Questioning Dao: Skepticism, Mysticism, and Ethics in the Zhuangzi. International Journal of the Asian Philosophical Association 1:5-19.
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    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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    Eric Sean Nelson (2005). Levinas and the Political. Teaching Philosophy 28 (2):188-191.
  7.  7
    Eric Sean Nelson (2003). First Page Preview. Journal of Military Ethics 2 (3).
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    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW] Studia Phaenomenologica 6:453-487.
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    Eric Sean Nelson (2009). Review of Lin Ma, Heidegger on East-West Dialogue: Anticipating the Event. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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    Eric Sean Nelson (2009). Responding to Heaven and Earth. Environmental Philosophy 1 (2):65-74.
    Although the words “nature” and “ecology” have to be qualified in discussing either Daoism or Heidegger, the author argues that a different and potentially helpful approach to questions of nature, ecology, and environmental ethics can be articulated from the works of Martin Heidegger and the early Daoist philosophers Laozi and Zhuangzi . Despite very different cultural contexts and philosophical strategies, they bring into play the spontaneity and event-character of nature while unfolding a sense of how to be responsive to the (...)
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  11. Eric Sean Nelson (2004). Opening a Mountain and The Koan (Review). [REVIEW] Buddhist-Christian Studies 24:284-288.
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  12.  25
    Eric Sean Nelson (2005). Linguistic Strategies in Daoist Zhuangzi and Chan Buddhism: The Other Way of Speaking. Journal of Chinese Philosophy 32 (4):653–656.
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    Eric Sean Nelson (2005). Opening a Mountain: Koans of the Zen Masters, And: The Koan: Texts and Contexts in Zen Buddhism (Review). Buddhist-Christian Studies 24 (1):284-288.
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    Eric Sean Nelson (2006). Origins of the Other. Studia Phaenomenologica 6:458-461.
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  15. Eric Sean Nelson (2003). Steven Galt Crowell: Husserl, Heidegger, and the Space of Meaning. [REVIEW] Philosophy in Review 23 (3):171-173.
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    Eric Sean Nelson (2008). Interpreting Practice: Dilthey, Epistemology, and the Hermeneutics of Historical Life. Idealistic Studies 38 (1/2):105-122.
    This paper explores Dilthey’s radical transformation of epistemology and the human sciences through his projects of a critique of historically embodied reason and his hermeneutics of historically mediated life. Answering criticisms that Dilthey overly depends on epistemology, I show how for Dilthey neither philosophy nor the human sciences should be reduced to their theoretical, epistemological, or cognitive dimensions. Dilthey approaches both immediate knowing (Wissen) and theoretical knowledge (Erkenntnis) in the context of a hermeneutical phenomenology of historical life. Knowing is not (...)
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  17. Eric Sean Nelson (2006). Taoism: The Enduring Tradition (Review). [REVIEW] China Review International 13 (2):432-434.
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  18.  9
    Eric Sean Nelson (2009). Encountering Nature. Environmental Philosophy 6 (2):93-96.
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    Eric Sean Nelson (2005). Hiding the World in the World: Uneven Discourses on the Zhuangzi. Journal of Chinese Philosophy 32 (3):529–532.
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    Eric Sean Nelson (2004). The Formation of the Historical World in the Human Sciences (Review). Journal of the History of Philosophy 42 (1):113-115.
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  21. Eric Sean Nelson (2000). Ansprechen und Auseinandersetzung: Heidegger und die Frage nach der Vereinzelung von Dasein. Existentia 10 (1-4):113-122.
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  22. Eric Sean Nelson (2001). Heidegger and the Hermeneutics of Facticity. Existentia 11 (3-4):323.
     
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  23. Eric Sean Nelson (2008). Schleiermacher and Romanticism. In Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.), Schleiermacher, Romanticism, and the Critical Arts: A Festschrift in Honor of Hermann Patsch. Edwin Mellen Press
  24. Eric Sean Nelson (2001). Time, History, and Facticity in Dilthey and Heidegger. Dissertation, Emory University
    This dissertation is an investigation of the questions of time, history, and facticity in Dilthey and Heidegger. It is an exploration of the contextual character of experience and the scope and limits of understanding and interpretation. In particular, this work considers their historical and temporal character and relation to facticity. Facticity is that which escapes and resists interpretation, narration, and understanding. In Heidegger's language, facticity indicates the "thrownness" and "uncanniness" of existence which throws the "subject" and its construction of meaning (...)
     
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