Search results for 'Eric Timothy Yang' (try it on Scholar)

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  1. W. Kolodinsky Robert, M. Madden Timothy, S. Zisk Daniel & T. Henkel Eric (2010). Attitudes About Corporate Social Responsibility: Business Student Predictors. Journal of Business Ethics 91 (2).score: 2400.0
    Four predictors were posited to affect business student attitudes about the social responsibilities of business, also known as corporate social responsibility (CSR). Applying Forsyth’s ( 1980 , Journal of Personality and Social Psychology 39 , 175–184, 1992 , Journal of Business Ethics 11 , 461–470) personal moral philosophy model, we found that ethical idealism had a positive relationship with CSR attitudes, and ethical relativism a negative relationship. We also found materialism to be negatively related to CSR attitudes. Spirituality among business (...)
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  2. Eric Yang (2013). Thinking Animals, Disagreement, and Skepticism. Philosophical Studies 166 (1):109-121.score: 300.0
    According to Eric Olson, the Thinking Animal Argument (TAA) is the best reason to accept animalism, the view that we are identical to animals. A novel criticism has been advanced against TAA, suggesting that it implicitly employs a dubious epistemological principle. I will argue that other epistemological principles can do the trick of saving the TAA, principles that appeal to recent issues regarding disagreement with peers and experts. I conclude with some remarks about the consequence of accepting these modified (...)
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  3. Timothy Lane & C. M. Yang (2010). The Threshold of Wakefulness, the Experience of Control, and Theory Development. Consciousness and Cognition 19 (4):1095-1096.score: 280.0
    Reinterpretation of our data concerning sleep onset, motivated by the desire to pay close attention to “intra-individual regularities,” suggests that the experience of control might be a key factor in determining the subjective sense that sleep has begun. This loss of control seems akin to what Frith and others have described as “passivity experiences,” which also occur in schizophrenia. Although clearly sleep onset is not a schizophrenic episode, this similarity might help to explain other features of sleep onset. We further (...)
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  4. C. M. Yang & Timothy Lane (2010). What Subjective Experiences Determine the Perception of Falling Asleep During the Sleep Onset Period? Consciousness and Cognition 19 (4):1084-1092.score: 240.0
    Sleep onset is associated with marked changes in behavioral, physiological, and subjective phenomena. In daily life though subjective experience is the main criterion in terms of which we identify it. But very few studies have focused on these experiences. This study seeks to identify the subjective variables that reflect sleep onset. Twenty young subjects took an afternoon nap in the laboratory while polysomnographic recordings were made. They were awakened four times in order to assess subjective experiences that correlate with the (...)
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  5. Eric Yang (2009). Conservation, Discontinuous Time, and Causal Continuity. Religious Studies 45 (1):85-93.score: 240.0
    William Vallicella poses a dilemma for continuous-creation accounts of conservation, which he attempts to solve by conjoining presentism and four-dimensionalism. I claim that presentist four-dimensionalism fails to appreciate the real problem behind continuous creation and persistence, which is a presumption of the discontinuity of time. I will argue that if we assume that time is discontinuous, then, (1) presentist four-dimensionalism cannot alone account for persistence, and (2) created entities are also not in clear need of conservation in Vallicella’s solution. Lastly, (...)
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  6. Eric Yang (2013). Eliminativism, Interventionism and the Overdetermination Argument. Philosophical Studies 164 (2):321-340.score: 240.0
    In trying to establish the view that there are no non-living macrophysical objects, Trenton Merricks has produced an influential argument—the Overdetermination Argument—against the causal efficacy of composite objects. A serious problem for the Overdetermination Argument is the ambiguity in the notion of overdetermination that is being employed, which is due to the fact that Merricks does not provide any theory of causation to support his claims. Once we adopt a plausible theory of causation, viz. interventionism, problems with the Overdetermination will (...)
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  7. Eric Yang (2012). Defending Direct Source Incompatibilism. Acta Analytica 27 (3):325-333.score: 240.0
    Joseph Keim Campbell has attempted to say “farewell” to a particular version of source incompatibilism, viz. direct source incompatibilism, arguing that direct source incompatibilism is committed to two theses that are in tension, thereby threatening the coherence of the position. He states that direct source incompatibilism is committed to the following claims: SI-F: there are genuine Frankfurt-style counterexamples. SI-D: there is a sound version of the Direct Argument. Campbell argues that both of these theses cannot be simultaneously held since a (...)
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  8. Eric Yang (forthcoming). Unrestricted Animalism and the Too Many Candidates Problem. Philosophical Studies:1-18.score: 240.0
    Standard animalists are committed to a stringent form of restricted composition, thereby denying the existence of brains, hands, and other proper parts of an organism (they also deny the existence of inanimate, composite objects). One reason for positing this near-nihilistic ontology comes from various challenges to animalism such as the Thinking Parts Argument, the Unity Argument, and the Argument from the Problem of the Many. In this paper, I show that these putatively distinct arguments are all instances of a more (...)
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  9. Eric T. Yang & Stephen T. Davis (forthcoming). Choosing Eternal Separation: Reply to Gwiazda. Sophia:1-3.score: 240.0
    Recently, in this journal, Jeremy Gwiazda has offered a critique of our separationist view of hell. His objection relies on two key assumptions, and we show in our reply that both assumptions can be denied.
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  10. Beichang Yang (2008). Kan Bu Jian de Gong Ju: Xiang Sheng Wu Xue Jia Yi Yang Si Kao. Cheng Gong da Xue Yi Xue Ke Ji Yu She Hui Yan Jiu Zhong Xin.score: 180.0
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  11. Rongguo Yang (2004). Yang Rongguo Wen Ji. Zhongshan da Xue Chu Ban She.score: 180.0
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  12. Honglin Yang (2008). Yang Xianzhen Zhe Xue Si Xiang Tong Lun =. Ren Min Chu Ban She.score: 180.0
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  13. Chen Ning Yang (2008). Yang Zhenning, Fan Zeng Tan Mei. Ba Fang Wen Hua Chuang Zuo Shi.score: 180.0
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  14. Leqiang Yang (2009). Zou Xiang Xin Yang Jian de He Xie: Dui Yuan Lun Zhe Xue Zhi Xin Yang He Xie Lun Bi Jiao Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 180.0
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  15. Charles Hermes & Joe Campbell (2012). More Trouble for Direct Source Incompatibilism: Reply to Yang. [REVIEW] Acta Analytica 27 (3):335-344.score: 54.0
    Direct source incompatibilism (DSI) is the conjunction of two claims: SI-F: there are genuine Frankfurt-style counterexamples (FSCs); SI-D: there is a sound version of the direct argument (DA). Eric Yang ( 2012 ) responds to a recent criticism of DSI (Campbell 2006 ). We show that Yang misses the mark. One can accept Yang’s criticisms and get the same result: there is a deep tension between FSCs and DA, between SI-F and SI-D. Thus, DSI is untenable. (...)
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  16. Eric Hiddleston (2005). Timothy O'Connor, Persons and Causes (Oxford: Oxford University Press, 2000). Noûs 39 (3):541–556.score: 36.0
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  17. Eric Hiddleston (2005). Critical Notice: Timothy O'Connor, Persons and Causes. Noûs 39 (3):541-56.score: 36.0
  18. Timothy McGrew, Lydia McGrew & and Eric Vestrup (2001). Probabilities and the Fine-Tuning Argument: A Sceptical View. Mind 110 (440):1027-1038.score: 24.0
    Proponents of the Fine-Tuning Argument frequently assume that the narrowness of the life-friendly range of fundamental physical constants implies a low probability for the origin of the universe ‘by chance’. We cast this argument in a more rigorous form than is customary and conclude that the narrow intervals do not yield a probability at all because the resulting measure function is non-normalizable. We then consider various attempts to circumvent this problem and argue that they fail.
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  19. Keith Allen & Tom Stoneham (eds.) (2011). Causation and Modern Philosophy. Routledge.score: 24.0
    A collection of new essays on causation in the period from Galileo to Lady Mary Shepherd (roughly 1600-1850). Contributors: David Wootton, Tad Schmaltz, William Eaton and Robert Higgerson, Eric Schliesser, Pauline Phemister, Timothy Stanton, Peter Millican, Constantine Sandis, Boris Hennig, Angela Breitenbach, Stathis Psillos, and Martha Brandt Bolton.
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  20. Sho Tanaka (2009). Kinematical Reduction of Spatial Degrees of Freedom and Holographic Relation in Yang's Quantized Space-Time Algebra. Foundations of Physics 39 (5):510-518.score: 24.0
    We try to find a possible origin of the holographic principle in the Lorentz-covariant Yang’s quantized space-time algebra (YSTA). YSTA, which is intrinsically equipped with short- and long-scale parameters, λ and R, gives a finite number of spatial degrees of freedom for any bounded spatial region, providing a basis for divergence-free quantum field theory. Furthermore, it gives a definite kinematical reduction of spatial degrees of freedom, compared with the ordinary lattice space. On account of the latter fact, we find (...)
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  21. Eric C. Limbs & Timothy L. Fort (2000). Nigerian Business Practices and Their Interface with Virtue Ethics. Journal of Business Ethics 26 (2):169 - 179.score: 24.0
  22. Ann Chinnery (forthcoming). On Timothy Findley's The Wars and Classrooms as Communities of Remembrance. Studies in Philosophy and Education:1-9.score: 24.0
    In this paper I explore the connection between narrative ethics and the increasing emphasis on historical consciousness as a way to cultivate moral responsibility in history education. I use Timothy Findley’s World War I novel, The Wars, as an example of how teachers might help students to see history neither simply as a collection of artefacts from the past, nor as an effort to construct an objective view about what went on in those other times and places, but rather (...)
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  23. Robert W. Kolodinsky, Timothy M. Madden, Daniel S. Zisk & Eric T. Henkel (2010). Attitudes About Corporate Social Responsibility: Business Student Predictors. [REVIEW] Journal of Business Ethics 91 (2):167 - 181.score: 24.0
    Four predictors were posited to affect business student attitudes about the social responsibilities of business, also known as corporate social responsibility (CSR). Applying Forsyth's (1980, "Journal of Personality and Social Psychology" 39, 175–184, 1992, "Journal of Business Ethics" 11, 461–470) personal moral philosophy model, we found that ethical idealism had a positive relationship with CSR attitudes, and ethical relativism a negative relationship. We also found materialism to be negatively related to CSR attitudes. Spirituality among business students did not significantly predict (...)
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  24. Jinglin Li (2010). Mencius' Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love. Frontiers of Philosophy in China 5 (2):155-178.score: 24.0
    Confucianism defined benevolence with “feelings” and “love.” “Feelings” in Confucianism can be mainly divided into three categories: feelings in general (seven kinds of feelings), love for one’s relatives, and compassion (Four Commencements). The seven kinds of feeling in which people respond to things can be summarized as “likes and dislikes.” The mind responds to things through feelings; based on the mind of benevolence and righteousness or feelings of compassion, the expression of feelings can conform to the principle of (...)
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  25. Michael Slote (2013). Updating Yin and Yang. Dao: A Journal of Comparative Philosophy 12 (3):271-282.score: 24.0
    Ethicists haven’t paid much attention recently to the Chinese complementarity of yin and yang. That complementarity can be updated to take into account and also form the basis for some of our contemporary ethical thinking. In my From Enlightenment to Receptivity, I argue that Western thought has overemphasized rational control/autonomy at the expense of the countervailing virtue of receptivity, and it turns out that the yin/yang complementarity can be profitably viewed as anticipating and clarifying a complementarity between receptivity (...)
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  26. Eric A. Weiss, Justin Leiber, Judith Felson Duchan, Mallory Selfridge, Eric Dietrich, Peter A. Facione, Timothy Joseph Day, Johan M. Lammens, Andrew Feenberg, Deborah G. Johnson, Daniel S. Levine & Ted A. Warfield (1995). Book Reviews. [REVIEW] Minds and Machines 5 (1):109-155.score: 24.0
  27. Hiroshi Nemoto (2013). Who is a Proper Opponent? The Tibetan Buddhist Concept of Phyi Rgol Yang Dag. Journal of Indian Philosophy 41 (2):151-165.score: 24.0
    This paper examines the role of a proper opponent (phyi rgol yang dag) in debate from the standpoint of the Tibetan Buddhist theory of argumentation. A proper opponent is a person who is engaged in the process of truth-seeking. He is not a debater who undertakes to refute the tenets of a proponent. But rather, he is the model debater to whom a proponent can teach truth by using a probative argument in the most effective way. A proper opponent (...)
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  28. Timothy T. Brown, Matthew Erhart, Daniel Avesar, Anders M. Dale, Eric Halgren & Julia L. Evans (2014). Atypical Right Hemisphere Specialization for Object Representations in an Adolescent with Specific Language Impairment. Frontiers in Human Neuroscience 8.score: 24.0
  29. Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.score: 24.0
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  30. Eric Crégheur, Steve Bélanger, Serge Cazelais, Dominique Côté, Lucian Dîncã, Steve Johnston, Michael Kaler, Jean Labrecque, Charles Mercure, Louis Painchaud, Timothy Pettipiece, Paul-Hubert Poirier & Jennifer Wees (2003). Littérature et histoire du christianisme ancien. Laval Théologique Et Philosophique 59 (3):541-582.score: 24.0
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  31. Timothy L. Johnson & Eric Klinger (1988). A Nonhypnotic Failure to Replicate Mood-Dependent Recall. Bulletin of the Psychonomic Society 26 (3):191-194.score: 24.0
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  32. Timothy McGrew, Lydia McGrew & Eric Vestrup (2001). Probabilities and the Fine-Tuning Argument: A Sceptical View. Mind 110 (440):1027 - 1037.score: 24.0
    Proponents of the Fine-Tuning Argument frequently assume that the narrowness of the life-friendly range of fundamental physical constants implies a low probability for the origin of the universe 'by chance'. We cast this argument in a more rigorous form than is customary and conclude that the narrow intervals do not yield a probability at all because the resulting measure function is non-normalizable. We then consider various attempts to circumvent this problem and argue that they fail.
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  33. Keith A. Meadows, Eric Gardiner, Timothy Greene, David Rogers, Daphne Russell & Lada Smoljanovic (1998). Factors Affecting General Practice Patient Response Rates to a Postal Survey of Health Status in England: A Comparative Analysis of Three Disease Groups. Journal of Evaluation in Clinical Practice 4 (3):243-247.score: 24.0
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  34. Eric Anthamatten, Anders "Andy" Benander, Natalie Cisneros, Michael DeWilde, Vincent Greco, Timothy Greenlee, Spoon Jackson, Arlando "Tray" Jones, Drew Leder, Chris Lenn, John Douglas Macready, Lisa McLeod, William Muth, Cynthia Nielsen, Aislinn O.’Donnell, Andre Pierce, Atif Rafay & Ginger Walker (2014). Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration. Lexington Books.score: 24.0
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  35. Eric W. Ford, Timothy R. Huerta, Mark A. Thompson & Roland Patry (2011). The Impact of Accelerating Electronic Prescribing on Hospitals' Productivity Levels: Can Health Information Technology Bend the Curve? Inquiry 48 (4):304-312.score: 24.0
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  36. Conrad C. Lautenbacher Jr, Oksana Hlodan, Adrienne Froelich Sponberg, Diana L. Huestis, Jeremy L. Marshall, John H. Porter, Eric Nagy, Timothy K. Kratz, Paul Hanson & Scott L. Collins (2009). 12. Special Book Article. Bioscience 59 (5).score: 24.0
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  37. Eric Lin, Xu Bingyan, Yang Meiping & Xue Wenzhen (2003). Chinese with an American Education and Taiwan's Scientific and Technological Development. Chinese Studies in History 36 (3):22-37.score: 24.0
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  38. Yang Liu (2010). Yin Yang Wen Hua Nei Han Ji Qi Ying Yi Yan Jiu. Hunan da Xue Chu Ban She.score: 24.0
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  39. John H. Porter, Eric Nagy, Timothy K. Kratz, Paul Hanson, Scott L. Collins & Peter Arzberger (2009). New Eyes on the World: Advanced Sensors for Ecology. Bioscience 59 (5):385-397.score: 24.0
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  40. Jennifer K. Wees, Charles Mercure, Serge Cazelais, Marie-Pierre Bussières, Eric Crégheur, Timothy Pettipiece, Michael Kaler, Paul-Hubert Poirier, Louis Painchaud & Dominique Côté (2001). Littérature et histoire du christianisme ancien. Laval Théologique Et Philosophique 57 (3):563-604.score: 24.0
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  41. L. I. Jinglin (2010). Mencius' Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love. Frontiers of Philosophy in China 5 (2):155-178.score: 21.0
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  42. Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.score: 21.0
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  43. Junming Guo (2012). Yi Xue Yin Yang Guan Yan Jiu. Shanghai Ke Xue Ji Shu Wen Xian Chu Ban She.score: 21.0
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  44. Jinqing Ji (2008). Er Yuan Dui Li Yu Yin Yang: Shi Jie Guan de Chong Tu Yu Tiao He. Taiwan Shang Wu Yin Shu Guan.score: 21.0
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  45. Jianchun Long (2008). Yin Yang Jia Jian Shi: Yu Zhou Mo Shi de Dong Fang Zhi Shi. Chongqing Chu Ban She.score: 21.0
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  46. Jianshu Min (2011). Yin Yang de Si Kao Yu Ying Yong: Chuan Tong Si Xiang Yu Xian Dai Huo Dong de Si Bian Fen Xi. Zhong Wen da Xue Chu Ban She.score: 21.0
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  47. Songling Xie (2008). Yin Yang Wu Xing Yu Zhong Yi Xue. Zhong Yang Bian Yi Chu Ban She.score: 21.0
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  48. Robin D. S. Yates (ed.) (1997). Five Lost Classics: Tao, Huanglao, and Yin-Yang in Han China. Ballantine Books.score: 21.0
  49. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 18.0
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