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    Eric W. Hagedorn (2014). The Science of the Soul. The Commentary Tradition on Aristotle’s De Anima, C. 1260–C. 1360 by Sander W. De Boer. Journal of the History of Philosophy 52 (1):168-169.
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  2.  11
    Eric W. Hagedorn (2015). Ockham's Scientia Argument for Mental Language. Oxford Studies in Medieval Philosophy 3:145-168.
    William Ockham held that, in addition to written and spoken language, there exists a mental language, a structured representational system common to all thinking beings. Here I present and evaluate an argument found in several places across Ockham's corpus, wherein he argues that positing a mental language is necessary for the nominalist to meet certain ontological constraints imposed by Aristotle’s account of scientific demonstration.
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  3.  46
    Eric W. Hagedorn (2010). Is Anyone Else Thinking My Thoughts? Aquinas's Response to the Too-Many-Thinkers Problem. Proceedings of the American Catholic Philosophical Association 84:275-286.
    It has been recently argued by a number of metaphysicians—Trenton Merricks and Eric Olson among them—that any variety of dualism that claims that human persons have souls as proper parts (rather than simply being identical to souls) will face a too-many-thinker problem. In this paper, I examine whether this objection applies to the views of Aquinas, who famously claims that human persons are soul-body composites. I go on to argue that a straightforward readingof Aquinas’s texts might lead us to believe (...)
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