12 found
Sort by:
Disambiguations:
Erica Brindley [8]Erica F. Brindley [4]
  1. Erica F. Brindley (2013). The Cosmos as Creative Mind: Spontaneous Arising, Generating, and Creating in the Heng Xian. Dao: A Journal of Comparative Philosophy 12 (2):189-206.
    One of the key concepts in the Heng Xian is the concept of creation, as expressed through a process of spontaneous arising and spontaneous generation. This article analyzes the mechanics of spontaneous creation in terms of the cosmogony that is prominent in the text. I also show how psychomorphic descriptions of the cosmos—associated with the process of cosmogenesis—provide an explanation for change and movement in the cosmos as well as a template for idealized human action in the world. Lastly, I (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Erica F. Brindley & Paul R. Goldin (2013). Guest Editors' Introduction. Dao: A Journal of Comparative Philosophy 12 (2):141-144.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. Erica F. Brindley, Paul R. Goldin & Esther S. Klein (2013). A Philosophical Translation of the Heng Xian. Dao: A Journal of Comparative Philosophy 12 (2):145-151.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Erica Brindley (2012). The Glory of Yue: An Annotated Translation of the Yuejue Shu – By Olivia Milburn. Journal of Chinese Philosophy 39 (1):163-165.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Erica Brindley (2011). Individualism in Classical Chinese Thought. In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Erica Brindley (2011). Moral Autonomy and Individual Sources of Authority in the Analects. Journal of Chinese Philosophy 38 (2):257-273.
  7. Erica Brindley (2009). " The Perspicuity of Ghosts and Spirits" and the Problem of Intellectual Affiliations in Early China. Journal of the American Oriental Society 129 (2):215-236.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Erica Brindley (2009). “Why Use an Ox-Cleaver to Carve a Chicken?” The Sociology of the Junzi Ideal in the Lunyu. Philosophy East and West 59 (1):pp. 47-70.
    Central to Confucian teachings in the Analects is the ideal of self-cultivation—in particular that of the junzi 君子 (“gentleman” “nobleman”) ideal. At the same time that Confucius recommends that individuals follow such an ideal, he also places limits on who actually might attain it. By examining statements involving such terms as the junzi, the “petty man” ( xiao ren 小人), and the “masses” ( min 民, or zhong 眾), or common people, this essay highlights the sociopolitical and gender restrictions informing (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  9. Erica Brindley (2008). The Philosophy of the Daodejing – by Hans-Georg Moeller. Journal of Chinese Philosophy 35 (1):185–188.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  10. Erica Brindley (2007). Human Agency and the Ideal of Shang Tong (Upward Conformity) in Early Mohist Writings. Journal of Chinese Philosophy 34 (3):409–425.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Erica F. Brindley (2006). Music and “Seeking One's Heart-Mind” in the “Xing Zi Ming Chu”. Dao: A Journal of Comparative Philosophy 5 (2):247-255.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Erica Brindley (2005). After Confucius: Studies in Early Chinese Philosophy. Journal of Chinese Philosophy 32 (4):649–653.