Search results for 'Erica Friedman' (try it on Scholar)

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  1. Rosamond Rhodes, Devra Cohen, Erica Friedman & David Muller (2004). Professionalism in Medical Education. American Journal of Bioethics 4 (2):20 – 22.score: 240.0
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  2. Harvey Friedman, A Complete Theory of Everything: Satisfiability in the Universal Domain Harvey M. Friedman October 10, 1999 Friedman@Math.Ohio-State.Edu Www.Math.Ohio-State.Edu/~Friedman/. [REVIEW]score: 180.0
    Here we take the view that LPC(=) is applicable to structures whose domain is too large to be a set. This is not just a matter of class theory versus set theory, although it can be interpreted as such, and this interpretation is discussed briefly at the end.
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  3. Harvey Friedman, A Complete Theory of Everything: Satisfiability in the Universal Domain Harvey M. Friedman October 10, 1999 Friedman@Math.Ohio-State.Edu. [REVIEW]score: 180.0
    Here we take the view that LPC(=) is applicable to structures whose domain is too large to be a set. This is not just a matter of class theory versus set theory, although it can be interpreted as such, and this interpretation is discussed briefly at the end.
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  4. Harvey M. Friedman, Friedman@Math.Ohio-State.Edu.score: 180.0
    It has been accepted since the early part of the Century that there is no problem formalizing mathematics in standard formal systems of axiomatic set theory. Most people feel that they know as much as they ever want to know about how one can reduce natural numbers, integers, rationals, reals, and complex numbers to sets, and prove all of their basic properties. Furthermore, that this can continue through more and more complicated material, and that there is never a real problem.
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  5. Milton Friedman (forthcoming). Milton Friedman's Case Against Corporate Social Responsibility. Business Ethics.score: 180.0
     
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  6. Milton Friedman (2006). Fanatical, Not Reasonable: A Short Correspondence Between Walter Block and Milton Friedman. Journal of Libertarian Studies 20 (3):61-80.score: 180.0
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  7. Lesley Friedman (1993). Reply to Flage's On Friedman's Look. Hume Studies 19 (1):199-202.score: 180.0
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  8. H. Friedman (1995). Sheard, M., See Friedman, H. Annals of Pure and Applied Logic 71:307.score: 180.0
     
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  9. Julius Lipner, Dermot Killingley & David Friedman (eds.) (1986). A Net Cast Wide: Investigations Into Indian Thought in Memory of David Friedman. Grevatt & Grevatt.score: 180.0
     
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  10. Jane Friedman (2013). Suspended Judgment. Philosophical Studies 162 (2):165-181.score: 60.0
    Abstract In this paper I undertake an in-depth examination of an oft mentioned but rarely expounded upon state: suspended judgment. While traditional epistemology is sometimes characterized as presenting a “yes or no” picture of its central attitudes, in fact many of these epistemologists want to say that there is a third option: subjects can also suspend judgment. Discussions of suspension are mostly brief and have been less than clear on a number of issues, in particular whether this third option should (...)
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  11. Michael Friedman & Graham Bird (1998). Kantian Themes in Contemporary Philosophy. Aristotelian Society Supplementary Volume 72 (1):111–130.score: 60.0
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and (...)
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  12. Michael Friedman (1999). Reconsidering Logical Positivism. Cambridge University Press.score: 60.0
    In this collection of essays one of the preeminent philosophers of science writing today offers a reinterpretation of the enduring significance of logical positivism, the revolutionary philosophical movement centered around the Vienna Circle in the 1920s and '30s. Michael Friedman argues that the logical positivists were radicals not by presenting a new version of empiricism (as is often thought to be the case) but rather by offering a new conception of a priori knowledge and its role in empirical knowledge. (...)
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  13. Michael Friedman (1992). Kant and the Exact Sciences. Harvard University Press.score: 60.0
    In this new book, Michael Friedman argues that Kant's continuing efforts to find a metaphysics that could provide a foundation for the sciences is of the utmost ...
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  14. Marilyn Friedman (2003). Autonomy, Gender, Politics. Oxford University Press.score: 60.0
    Women have historically been prevented from living autonomously by systematic injustice, subordination, and oppression. The lingering effects of these practices have prompted many feminists to view autonomy with suspicion. Here, Marilyn Friedman defends the ideal of feminist autonomy. In her eyes, behavior is autonomous if it accords with the wants, cares, values, or commitments that the actor has reaffirmed and is able to sustain in the face of opposition. By her account, autonomy is socially grounded yet also individualizing and (...)
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  15. Marilyn Friedman (2008). Virtues and Oppression: A Complicated Relationship. Hypatia 23 (3):pp. 189-196.score: 60.0
    This paper raises some minor questions about Lisa Tessman’s book, Burdened Virtues. Friedman’s questions pertain, among other things, to the adequacy of a virtue ethical focus on character, the apparent implication of virtue ethics that oppressors suffer damaged characters and are not any better off than the oppressed, the importance of whether privileged persons may have earned their privileges, and the oppositional anger that movement feminists sometimes direct against each other.
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  16. Michael Friedman (2013). Kant's Construction of Nature: A Reading of the Metaphysical Foundations of Natural Science. Cambridge University Press.score: 60.0
    Michael Friedman's book develops a new and complete reading of this work and reconstructs Kant's main argument clearly and in great detail, explaining its relationship to both Newton's Principia and eighteenth-century scientific thinkers ...
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  17. Marilyn Friedman (2006). Nancy J. Hirschmann on the Social Construction of Women's Freedom. Hypatia 21 (4):182-191.score: 60.0
    : Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmann's account deals with (1) some conceptual problems facing a thoroughgoing social constructionism; (2) three ways to modify social constructionism to avoid those problems; and (3) an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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  18. Harvey Friedman, Ramsey Theory and Enormous Lower Bounds.score: 60.0
    by Harvey M. Friedman Department of Mathematics Ohio State University friedman@math.ohio-state.edu www.math.ohio-state.edu/~friedman/ April 5, 1997..
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  19. Michael Friedman, Mary Domski & Michael Dickson (eds.) (2010). Discourse on a New Method: Reinvigorating the Marriage of History and Philosophy of Science. Open Court.score: 60.0
    Addressing a wide range of topics, from Newton to Post-Kuhnian philosophy of science, these essays critically examine themes that have been central to the influential work of philosopher Michael Friedman.
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  20. Jeffrey Friedman & Shterna Friedman (2011). Capitalism and the Jewish Intellectuals. Critical Review 23 (1-2):169-194.score: 60.0
    In Capitalism and the Jews, Jerry Z. Muller attempts to resolve Milton Friedman's paradox: Why is it that Jewish intellectuals have been so hostile to capitalism even though capitalism has so greatly benefited the Jews? In one chapter Muller answers, in effect, that Jewish intellectuals have not been anticapitalist. Elsewhere, however, Muller implicitly explains the leftist tendencies of most intellectuals?Jewish and gentile?by unspooling the anticapitalist thread in the main lines of Western thought, culminating in Marx but by no means (...)
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  21. Daniel Friedman (2008). Morals and Markets: An Evolutionary Account of the Modern World. Palgrave Macmillan.score: 60.0
    Economist and evolutionary game theorist Daniel Friedman demonstrates that our moral codes and our market systems-while often in conflict-are really devices evolved to achieve similar ends, and that society functions best when morals and markets are in balance with each other.
     
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  22. Sy-David Friedman, Peter Koepke & Boris Piwinger (2006). Hyperfine Structure Theory and Gap 1 Morasses. Journal of Symbolic Logic 71 (2):480 - 490.score: 60.0
    Using the Friedman-Koepke Hyperfine Structure Theory of [2], we provide a short construction of a gap 1 morass in the constructible universe.
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  23. Michael Friedman (2008). Ernst Cassirer and Thomas Kuhn: The Neo-Kantian Tradition in History and Philosophy of Science. Philosophical Forum 39 (2):239-252.score: 30.0
  24. Michael Friedman (2011). Carnap on Theoretical Terms: Structuralism Without Metaphysics. [REVIEW] Synthese 180 (2):249 - 263.score: 30.0
    Both realists and instrumentalists have found it difficult to understand (much less accept) Carnap's developed view on theoretical terms, which attempts to stake out a neutral position between realism and instrumentalism. I argue that Carnap's mature conception of a scientific theory as the conjunction of its Ramsey sentence and Carnap sentence can indeed achieve this neutral position. To see this, however, we need to see why the Newman problem raised in the context of recent work on structural realism is no (...)
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  25. Michael Friedman (2002). Kant, Kuhn, and the Rationality of Science. Philosophy of Science 69 (2):171-90.score: 30.0
    This paper considers the evolution of the problem of scientific rationality from Kant through Carnap to Kuhn. I argue for a relativized and historicized version of the original Kantian conception of scientific a priori principles and examine the way in which these principles change and develop across revolutionary paradigm shifts. The distinctively philosophical enterprise of reflecting upon and contextualizing such principles is then seen to play a key role in making possible rational intersubjective communication between otherwise incommensurable paradigms.
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  26. Jane Friedman (2013). Rational Agnosticism and Degrees of Belief. Oxford Studies in Epistemology 4:57.score: 30.0
    There has been much discussion about whether traditional epistemology's doxastic attitudes are reducible to degrees of belief. In this paper I argue that what I call the Straightforward Reduction - the reduction of all three of believing p, disbelieving p, and suspending judgment about p, not-p to precise degrees of belief for p and not-p that ought to obey the standard axioms of the probability calculus - cannot succeed. By focusing on suspension of judgment (agnosticism) rather than belief, we can (...)
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  27. Michael Friedman (2002). Carnap, Cassirer, and Heidegger: The Davos Disputation and Twentieth Century Philosophy. European Journal of Philosophy 10 (3):263–274.score: 30.0
  28. William J. Friedman (1990). About Time: Inventing the Fourth Dimension. Cambridge: MIT Press.score: 30.0
  29. Marilyn Friedman (1995). Multicultural Education and Feminist Ethics. Hypatia 10 (2):56 - 68.score: 30.0
    Feminist ethics supports the contemporary educational trend toward increased multiculturalism and a diminished emphasis on the Western canon. First, I outline a feminist ethical justification for this development. Second, I argue that Western canon studies should not be altogether abandoned in a multicultural curriculum. Third, I suggest that multicultural education should help combat oppression in addition to simply promoting awareness of diversity. Fourth, I caution against an arrogant moralism in the teaching of multiculturalism.
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  30. Michael Friedman (1995). Poincaré's Conventionalism and the Logical Positivists. Foundations of Science 1 (2):299-314.score: 30.0
    The logical positivists adopted Poincare's doctrine of the conventionality of geometry and made it a key part of their philosophical interpretation of relativity theory. I argue, however, that the positivists deeply misunderstood Poincare's doctrine. For Poincare's own conception was based on the group-theoretical picture of geometry expressed in the Helmholtz-Lie solution of the space problem, and also on a hierarchical picture of the sciences according to which geometry must be presupposed be any properly physical theory. But both of this pictures (...)
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  31. Michael Friedman (2010). Logic, Mathematical Science, and Twentieth Century Philosophy: Mark Wilson and the Analytic Tradition. Noûs 44 (3):530-544.score: 30.0
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  32. William Demopoulos & Michael Friedman (1985). Bertrand Russell's the Analysis of Matter: Its Historical Context and Contemporary Interest. Philosophy of Science 52 (4):621-639.score: 30.0
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  33. Michael Friedman (1974). Explanation and Scientific Understanding. Journal of Philosophy 71 (1):5-19.score: 30.0
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  34. Michael Friedman (2006). Kant, Skepticism, and Idealism. Inquiry 49 (1):26 – 43.score: 30.0
    Skeptical problems arising for Kant's version of transcendental idealism have been raised from Kant's own time to the present day. By focussing on how such problems originally arose in the wake of Kant's work, and on the first formulations of absolute idealism by Schelling, I argue that the skeptical problems in question ultimately depend on fundamental features of Kant's philosophy of natural science. As a result, Naturphilosophie and the organic conception of nature cannot easily be separated from the deep and (...)
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  35. Debra Friedman & Michael Hechter (1988). The Contribution of Rational Choice Theory to Macrosociological Research. Sociological Theory 6 (2):201-218.score: 30.0
    Because it consists of an entire family of specific theories derived from the same first principles, rational choice offers one approach to generate explanations that provide for micro-macro links, and to attack a wide variety of empirical problems in macrosociology. The aims of this paper are (1) to provide a bare skeleton of all rational choice arguments; (2) to demonstrate their applicability to a range of macrosociological concerns by reviewing a sample of both new and classic works; and (3) to (...)
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  36. Michael Friedman (1996). Exorcising the Philosophical Tradition: Comments on John McDowell's Mind and World. Philosophical Review 105 (4):427-467.score: 30.0
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  37. Michael Friedman (2007). Understanding Space-Time. Studies in History and Philosophy of Modern Physics 38 (1):216--225.score: 30.0
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  38. Michael Friedman (1992). Regulative and Constitutive. Southern Journal of Philosophy 30 (S1):73-102.score: 30.0
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  39. Marilyn Friedman (1989). Feminism and Modern Friendship: Dislocating the Community. Ethics 99 (2):275-290.score: 30.0
  40. Michael Friedman (2011). Extending the Dynamics of Reason. Erkenntnis 75 (3):431-444.score: 30.0
    What I call the dynamics of reason is a post-Kuhnian approach to the history and philosophy of science articulating a relativized and historicized version of the Kantian conception of the rationality and objectivity of the modern physical sciences. I here discuss two extensions of this approach. I argue that, although the relativized standards of rationality in question change over time, the particular way in which they do this still preserves the trans-historical rationality of the entire process. I also make a (...)
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  41. Michael Friedman (2008). Wissenschaftslogik : The Role of Logic in the Philosophy of Science. Synthese 164 (3):385 - 400.score: 30.0
    Carl Hempel introduced what he called "Craig's theorem" into the philosophy of science in a famous discussion of the "problem of theoretical terms." Beginning with Hempel's use of 'Craig's theorem," I shall bring out some of the key differences between Hempel's treatment of the "problem of theoretical terms" and Carnap's in order to illuminate the peculiar function of Wissenschaftslogik in Carnap's mature philosophy. Carnap's treatment, in particular, is fundamentally antimetaphysical—he aims to use the tools of mathematical logic to dissolve rather (...)
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  42. Joel I. Friedman (2005). Modal Platonism: An Easy Way to Avoid Ontological Commitment to Abstract Entities. [REVIEW] Journal of Philosophical Logic 34 (3):227 - 273.score: 30.0
    Modal Platonism utilizes "weak" logical possibility, such that it is logically possible there are abstract entities, and logically possible there are none. Modal Platonism also utilizes a non-indexical actuality operator. Modal Platonism is the EASY WAY, neither reductionist nor eliminativist, but embracing the Platonistic language of abstract entities while eliminating ontological commitment to them. Statement of Modal Platonism. Any consistent statement B ontologically committed to abstract entities may be replaced by an empirically equivalent modalization, MOD(B), not so ontologically committed. This (...)
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  43. Michael Friedman (2006). Carnap and Quine: Twentieth-Century Echoes of Kant and Hume. Philosophical Topics 34 (1/2):35-58.score: 30.0
  44. Marilyn Friedman (2008). Care Ethics and Moral Theory: Review Essay of Virginia Held, the Ethics of Care. [REVIEW] Philosophy and Phenomenological Research 77 (2):539-555.score: 30.0
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  45. Michael Friedman (1985). Kant's Theory of Geometry. Philosophical Review 94 (4):455-506.score: 30.0
  46. Randy L. Friedman (2011). Dewey's Naturalistic Metaphysics: Expostulations and Replies. Education and Culture 27 (2):48-73.score: 30.0
    Critics of Dewey’s metaphysics point to his dismissal of any philosophy which locates ideals in a realm beyond experience. However, Dewey’s sustained critique of dualistic philosophies is but a first step in his reconstruction and recovery of the function of the metaphysical. Detaching the discussion of values from inquiry, whether scientific, philosophical or educational, produces the same end as relegating values to a transcendent realm that is beyond ordinary human discourse. Dewey’s naturalistic metaphysics supports his progressive educational philosophy. The duty (...)
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  47. Michael Friedman (1990). Kant on Concepts and Intuitions in the Mathematical Sciences. Synthese 84 (2):213 - 257.score: 30.0
  48. Michael Friedman (2005). Ernst Cassirer and Contemporary Philosophy of Science. Angelaki 10 (1):119 – 128.score: 30.0
    (2005). Ernst Cassirer and Contemporary Philosophy of Science. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 119-128.
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  49. Michael Friedman (2003). Eckart Förster and Kant's Opus Postumum. Inquiry 46 (2):215 – 227.score: 30.0
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  50. Milton Friedman (1953). The Methodology of Positive Economics. In , Essays in Positive Economics. University of Chicago Press. 3-43.score: 30.0
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