Search results for 'Erica Rangel Salter' (try it on Scholar)

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  1. Rebecca L. Volpe & Erica Rangel Salter (2011). Too Quick to Judge. Cambridge Quarterly of Healthcare Ethics 20 (04):612-614.score: 870.0
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  2. Erica K. Rangel (2009). Clinical Ethics and the Dynamics of Group Decision-Making: Applying the Psychological Data to Decisions Made by Ethics Committees. [REVIEW] HEC Forum 21 (2):207-228.score: 480.0
    Clinical Ethics and the Dynamics of Group Decision-Making: Applying the Psychological Data to Decisions Made by Ethics Committees Content Type Journal Article Pages 207-228 DOI 10.1007/s10730-009-9096-7 Authors Erica K. Rangel, Saint Louis University Department of Health Care Ethics 6333 North Rosebury Ave #3W St. Louis MO 63105 USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume 21, Number 2.
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  3. Erica K. Rangel (2010). Review of Roberta M. Berry, The Ethics of Genetic Engineering. [REVIEW] American Journal of Bioethics 10 (11):34-35.score: 240.0
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  4. Erica K. Rangel (2008). Innovation and the Pharmaceutical Industry: Critical Reflections on the Vitures of Profit , H.T. Engelhardt, Jr. And J.R. Garrett (Eds.) (Salem: M & M Scrivener Press, 2008). [REVIEW] HEC Forum 20 (4):375-378.score: 240.0
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  5. Erica K. Rangel (2010). The Management of Incidental Findings in Neuro-Imaging Research: Framework and Recommendations. Journal of Law, Medicine and Ethics 38 (1):117-126.score: 240.0
  6. Erica K. Salter (2012). Deciding for a Child: A Comprehensive Analysis of the Best Interest Standard. [REVIEW] Theoretical Medicine and Bioethics 33 (3):179-198.score: 240.0
    This article critically examines, and ultimately rejects, the best interest standard as the predominant, go-to ethical and legal standard of decision making for children. After an introduction to the presumption of parental authority, it characterizes and distinguishes six versions of the best interest standard according to two key dimensions related to the types of interests emphasized. Then the article brings three main criticisms against the best interest standard: (1) that it is ill-defined and inconsistently appealed to and applied, (2) that (...)
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  7. Erica K. Salter (2013). Resisting the Siren Call of Individualism in Pediatric Decision-Making and the Role of Relational Interests. Journal of Medicine and Philosophy 39 (1):jht060.score: 240.0
    The siren call of individualism is compelling. And although we have recognized its dangerous allure in the realm of adult decision-making, it has had profound and yet unnoticed dangerous effects in pediatric decision-making as well. Liberal individualism as instantiated in the best interest standard conceptualizes the child as independent and unencumbered and the goal of child rearing as rational autonomous adulthood, a characterization that is both ontologically false and normatively dangerous. Although a notion of the individuated child might have a (...)
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  8. Erica K. Salter (2013). Should We Tell Annie?: Preparing for Death at the Intersection of Parental Authority and Adolescent Autonomy. Narrative Inquiry in Bioethics 3 (1):81-88.score: 240.0
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  9. Alan Salter & Charles T. Wolfe (2009). “Empiricism Contra Experiment: Harvey, Locke and the Revisionist View of Experimental Philosophy”. Bulletin d'histoire et d'épistémologie des sciences de la vie 16 (2):113-140.score: 30.0
    In this paper we suggest a revisionist perspective on two significant figures in early modern life science and philosophy: William Harvey and John Locke. Harvey, the discoverer of the circulation of the blood, is often named as one of the rare representatives of the ‘life sciences’ who was a major figure in the Scientific Revolution. While this status itself is problematic, we would like to call attention to a different kind of problem: Harvey dislikes abstraction and controlled experiments (aside from (...)
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  10. Charles B. Rangel (1998). Commentary: Why Drug Legalization Should Be Opposed. Criminal Justice Ethics 17 (2):2-2.score: 30.0
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  11. John Salter (2000). Adam Smith: Justice and Due Shares. Economics and Philosophy 16 (1):139-146.score: 30.0
    In a contribution to this journal Amos Witzum has challenged a common interpretation of Adam Smith's theory of justice, according to which Smith ‘employed a concept of justice – in the tradition of natural laws theories – whereby rights are related to guarding what is one's own rather than to what is one's due’ (Witzum, 1997, p. 242). Witzum claims that not only does Smith's conception of justice include one's due, and hence, distributional considerations, but the right to one's own (...)
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  12. J. Salter (2012). Hume and Mutual Advantage. Politics, Philosophy and Economics 11 (3):302-321.score: 30.0
    Hume’s theory of justice is commonly regarded by contemporary theorists of justice as a theory of justice as mutual advantage. It is thus widely thought to manifest all the unattractive features of such theories: in particular, it is thought to endorse the exclusion of people with serious mental or physical disabilities from the scope and protection of justice and to justify the European expropriation of the lands of defenceless aboriginal people. I argue that this reading of Hume is mistaken. Mutual (...)
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  13. Anna C. Salter (1998). Confessions of a Whistle-Blower: Lessons Learned. Ethics and Behavior 8 (2):115 – 124.score: 30.0
    In 1988 I began a report on the accuracy of expert testimony in child sexual abuse cases utilizing Ralph Underwager and Hollida Wakefield as a case study (Wakefield & Underwager, 1988). In response, Underwager and Wakefield began a campaign of harassment and intimidation, which included multiple lawsuits; an ethics charge; phony (and secretly taped) phone calls; and ad hominem attacks, including one that I was laundering federal grant monies. The harassment and intimidation failed as the author refused demands to retract. (...)
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  14. William M. Salter (1922). Panpsychism and Freedom. Philosophical Review 31 (3):285-287.score: 30.0
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  15. Michael Salter (1999). Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law. Res Publica 5 (2):161-193.score: 30.0
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of critique (...)
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  16. William M. Salter (1915). Nietzsche's Superman. Journal of Philosophy, Psychology and Scientific Methods 12 (16):421-438.score: 30.0
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  17. William Mackintire Salter (1908). Mr. Bernard Shaw as a Social Critic. International Journal of Ethics 18 (4):446-458.score: 30.0
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  18. William M. Salter (1918). Nietzsche's Eternal Recurrence. International Journal of Ethics 29 (1):98-99.score: 30.0
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  19. Stephen B. Salter, Daryl M. Guffey & Jeffrey J. McMillan (2001). Truth, Consequences and Culture: A Comparative Examination of Cheating and Attitudes About Cheating Among U.S. And U.K. Students. [REVIEW] Journal of Business Ethics 31 (1):37 - 50.score: 30.0
    As Post (1996) observes, accounting firms are unique among multinationals. They are more likely than firms in almost any other category to go abroad. They also have less choice in location as their expansion is determined largely by the desired locations of their clients (Anderson and Gatignon, 1986). Given the widespread global presence of such firms, it can be argued that the global audit firm is uniquely at risk from variations in ethical perceptions across nations. This study extends the (...)
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  20. John Salter (2001). Hugo Grotius: Property and Consent. Political Theory 29 (4):537-555.score: 30.0
  21. William M. Salter (1923). Nietzsche's Attitude to Religion. Journal of Philosophy 20 (4):104-106.score: 30.0
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  22. William Mackintire Salter (1917). Nietzsche and the War. International Journal of Ethics 27 (3):357-379.score: 30.0
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  23. Catherine Waldby & Brian Salter (2008). Global Governance in Human Embryonic Stem Cell Science: Standardisation and Bioethics in Research and Patenting. Studies in Ethics, Law, and Technology 2 (1).score: 30.0
  24. William M. Salter (1903). Emerson's Views of Society and Reform. International Journal of Ethics 13 (4):414-421.score: 30.0
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  25. William M. Salter (1921). Mysticism and Group-Feeling. International Journal of Ethics 31 (4):439-440.score: 30.0
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  26. William MacKintire Salter (1915). Nietzsche on the Problem of Reality. Mind 24 (96):441-463.score: 30.0
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  27. Kim McGuire & Michael Salter, 'Issues and Challenges in the Application of Husserlian Phenomenology.score: 30.0
    The field of hate crime research addresses the presence, sources and impact of particular types of expressions of prejudice, often perceived as particularly damaging and hurtful forms of interpersonal abuse and violence. Little, if any, credible academic research seeks to vindicate the specific racist, gendered and other vicious prejudices articulated by many perpetrators of hate crime. In turn, this raises the reflexive question of the possibilities of researchers themselves ever being able to adopt a truly "unprejudiced" approach to the presence (...)
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  28. William M. Salter (1902). America's Duty in the Philippines. International Journal of Ethics 12 (3):360-375.score: 30.0
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  29. William M. Salter (1920). A Note on Dr. Strong's Realism. Journal of Philosophy, Psychology and Scientific Methods 17 (8):205-213.score: 30.0
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  30. William Mackintire Salter (1908). A New Type of Naturalism.-Montgomery. International Journal of Ethics 19 (1):90-107.score: 30.0
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  31. William M. Salter (1884). A Popular Statement of Idealism. Journal of Speculative Philosophy 18 (4):383 - 399.score: 30.0
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  32. Alexander W. Salter, 8. “Christian Anarchism: Communitarian or Capitalist?”.score: 30.0
    I build on Christoyannopoulous’s (2011) compendium of Christian anarchist thought to shed light on the divergence between Christian anarcho-communitarians and Christian anarcho-capitalists. The anarcho-communitarians believe the institution of private property is contrary to the Word of Christ, while the anarcho-capitalists hold it is justifiable. I show that the anarcho-communitarians misunderstand [...].
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  33. Michael Salter (2012). Carl Schmitt: Law as Politics, Ideology and Strategic Myth. Routledge.score: 30.0
    Introduction : up against Carl Schmitt -- An afterlife for Carl Schmitt? -- On politics, law and ideology -- Mobilising direct political action: Sorel, myths and counter-myths -- Myths of parliamentarism -- Leviathan : a political myth misfired? -- Hamlet as an instructive prototype of a political myth? -- Political myths underpinning democracy.
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  34. Michael Salter (2013). Carl Schmitt on the Secularisation of Religious Texts as a Resacralisation of Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):113-147.score: 30.0
    Carl Schmitt, an increasingly influential German law professor, developed a provocative and historically oriented model of “political theology” with specific relevance to legal scholarship and the authorship of constitutional texts. His “political theology” is best understood neither as an expressly theological discourse within constitutional law, nor as a uniquely legal discourse shaped by a hidden theological agenda. Instead, it addresses the possibility of the continual resurfacing of theological ideas and beliefs within legal discourses of, for instance, sovereignty, the force of (...)
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  35. John Salter (2005). Grotius and Pufendorf on the Right of Necessity. History of Political Thought 26 (2):285-302.score: 30.0
  36. William Mackintire Salter (1915). Nietzsche's Moral Aim and Will to Power. International Journal of Ethics 25 (3):372-403.score: 30.0
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  37. C. H. Salter (1961). Reuben Arthur Brower: Alexander Pope. The Poetry of Allusion. Pp. Xiv+368. Oxford: Clarendon Press, 1959. Cloth, 35s. Net. [REVIEW] The Classical Review 11 (01):89-90.score: 30.0
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  38. William M. Salter (1898). Book Review:The Social Teachings of Jesus: An Essay in Christian Sociology. Shailer Matthews. [REVIEW] Ethics 9 (1):112-.score: 30.0
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  39. John Salter (1992). Adam Smith on Feudalism, Commerce and Slavery. History of Political Thought 13 (2):212-241.score: 30.0
    I will argue in what follows that the reading of Smith which attributes to him a theory of the transition from feudalism to capitalism, and the implications which follow from it, are unfounded. There are three key aspects of the interpretation which I will challenge. First, that Smith's account of the destruction of feudal power by the progress of commerce is related to an explanation of the transition to the commercial stage; second, that the decline in baronial power incorporates Smith's (...)
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  40. William M. Salter (1895). Moral Forces in Dealing with the Labor Question. International Journal of Ethics 5 (3):296-308.score: 30.0
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  41. William Mackintire Salter (1911). Schopenhauer's Type of Idealism. The Monist 21 (1):1-18.score: 30.0
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  42. William M. Salter (1904). Book Review:The Psychological Elements of Religious Faith. Charles Carroll Everett, Edward Hale. [REVIEW] Ethics 14 (2):239-.score: 30.0
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  43. Wm M. Salter (1893). Book Review:Le Devoir Present. Paul Desjardins. [REVIEW] Ethics 3 (3):409-.score: 30.0
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  44. Lee Salter (2006). Marxism and Media Studies: Key Concepts and Contemporary Trends, Mike Wayne. Historical Materialism 14 (2):215-227.score: 30.0
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  45. de la Torre Rangel & Jesús Antonio (eds.) (2004). Hermenéutica Analógica: Derecho y Derechos Humanos. Universidad Autonoma de Aguascalientes.score: 30.0
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  46. William M. Salter (1890). A Service of Ethics to Philosophy. International Journal of Ethics 1 (1):114-119.score: 30.0
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  47. Michael Salter (1992). Common Sense and the Resistance to Legal Theory. Ratio Juris 5 (2):212-229.score: 30.0
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  48. C. H. Salter (1963). Davis P. Harding: The Club of Hercules. Studies in the Classical Background of Paradise Lost. (Illinois Studies in Language and Literature, 50.) Pp. Viii+137. Urbana: University of Illinois Press, 1962. [REVIEW] The Classical Review 13 (03):357-358.score: 30.0
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  49. Wm MacKintire Salter (1910). Schopenhauer's Contact with Pragmatism. Philosophical Review 19 (2):137-153.score: 30.0
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  50. Lee Salter (2008). The Goods of Community? The Potential of Journalism as a Social Practice. Philosophy of Management 7 (1):33-44.score: 30.0
    This paper considers the question of whether journalism can be considered to be a social practice. After considering some of the goods of journalism the paper moves to investigate how external goods can corrupt the practice and make it somewhat ineffective. The paper therefore looks to consider ways in which the goods claimed have been better served in ‘radical’ journalism. Bristol Independent Media Centre is then evaluated as an example of an active project in which the goods of community are (...)
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