Works by Erich Fromm ( view other items matching `Erich Fromm`, view all matches )

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  1. Erich Fromm & Douglas Kellner, Judaism, and the Frankfurt School.
    The Frankfurt School had a highly ambivalent relation to Judaism. On one hand, they were part of that Enlightenment tradition that opposed authority, tradition, and all institutions of the past -- including religion. They were also, for the most part, secular Jews who did not support any organized religion, or practice religious or cultural Judaism. In this sense, they were in the tradition of Heine, Marx, and Freud for whom Judaism was neither a constitutive feature of their life or work, (...)
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  2. Erich Fromm (2010). On Disobedience: Why Freedom Means Saying "No" to Power. Harper Perennial.
    Disobedience as a psychological and moral problem -- Prophets and priests -- Let man prevail -- Humanist socialism.
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  3. Erich Fromm (2010). The Pathology of Normalcy: Its Genius for Good and Evil. American Mental Health Foundation Books.
    Modern man's pathology of normalcy -- The concept of mental health -- Humanistic science of man -- Is man lazy by nature?.
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  4. Erich Fromm (2005). To Have or to Be? Continuum.
    Nothing less than a manifesto for a new social and psychological revolution to save our threatened planet, this book is a summary of the penetrating thought of ...
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  5. Erich Fromm (1988). Bookend. Business Ethics 2 (1):18-18.
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  6. Erich Fromm (1987). Mieć czy być. Duchowe podstawy nowego społeczeństwa. Colloquia Communia 30 (1-2):243-276.
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  7. Erich Fromm (1987). Mieć czy być /cz.II. Colloquia Communia 34 (5):169-198.
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  8. Erich Fromm (1987). Mieć czy być. Cz. III. Colloquia Communia 35 (6):213-252.
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  9. Erich Fromm (1985). Charakter i agresja. Colloquia Communia 20 (3-6):245-260.
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  10. Erich Fromm (1983). O metodzie i zadaniach analitycznej psychologii społecznej. Colloquia Communia 9 (4-5):7-26.
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  11. Erich Fromm (1981). On Disobedience and Other Essays. Seabury Press.
    Values, psychology, and human existence -- Disobedience as a psychological and moral problem -- The application of humanist psychoanalysis to Marx's theory -- Prophets and priests -- Let man prevail -- Humanist socialism -- The psychological aspects of guaranteed income -- The case for unilateral disarmamament -- The psychological problems of aging.
     
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  12. Erich Fromm (1968). The Nature of Man. New York, Macmillan.
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  13. Erich Fromm (1968/2010). The Revolution of Hope. New York, Harper & Row.
    Publisher's Foreword As the present book is reissued, The American Mental Health Foundation celebrates its 86th anniversary. Organized in 1924, AMHF is ...
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  14. Erich Fromm (1967). Socialist Humanism: An International Symposium. London, Allen Lane the Penguin P..
     
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  15. Erich Fromm (1964/2010). The Heart of Man, its Genius for Good and Evil. New York, Harper & Row.
    Man : wolf or sheep? -- Different forms of violence -- Love of death and love of life -- Individual and social narcissism -- Incestuous ties -- Freedom, determinism, alternativism.
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  16. Erich Fromm (1963). The Creative Attitude. In Malcolm Theodore Carron (ed.), Readings in the Philosophy of Education. [Detroit]University of Detroit Press.
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  17. Erich Fromm (1963/1992). The Dogma of Christ. H. Holt.
  18. Erich Fromm (1962/2001). Beyond the Chains of Illusion: My Encounter with Marx and Freud. Continuum.
    First published in 1962, this is a book about Marx and Freud - the two intellectual giants of the 20th century.
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  19. Erich Fromm (1960/1986). Psychoanalysis and Zen Buddhism. Unwin Paperbacks.
  20. Erich Fromm (1947/1990). Man for Himself: An Inquiry Into the Psychology of Ethics. H. Holt.
    In Man for Himself , Erich Fromm examines the confusion of modern women and men who, because they lack faith in any principle by which life ought to be guided, become the helpless prey forces both within and without. From the broad, interdisciplinary perspective that marks Fromm’s distinguished oeuvre, he shows that psychology cannot divorce itself from the problems of philosophy and ethics, and that human nature cannot be understood without understanding the values and moral conflicts that confront us all. (...)
     
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