Search results for 'Erich Weidenhammer' (try it on Scholar)

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  1.  9
    Erich Weidenhammer & Michael Da Silva (2010). Out the Door: A Short History of the University of Toronto Collection of Historical Scientific Instruments. Spontaneous Generations 4 (1):255-261.
    Since the late 1970s, various attempts have been made to organize the scientific instruments used in research carried out at the University of Toronto into a catalogued, protected, and accessible collection. Unlike other major research universities with which Toronto compares itself, such as Harvard, Yale, Oxford and Cambridge, to name only a few, these efforts have not been successful. The failure to implement even a modest campus-wide program to safeguard the university's material heritage has had unfortunate consequences. Nevertheless, a great (...)
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  2. Erich Weidenhammer & Ari Gross (2013). Museums and Scientific Material Culture at the University of Toronto. Studies in History and Philosophy of Science Part A 44 (4):725-734.
    Since its foundation in the mid-nineteenth century, the University of Toronto has accumulated a substantial number of historically-significant scientific objects. As Canada’s largest research university, much of this material is of national significance. Despite numerous attempts since the late 1970s to establish a universal policy for the preservation and safeguarding of scientific apparatus, the survival of Toronto’s scientific material heritage has depended partly on the initiatives of dedicated individuals, partly on luck.The following examination seeks a comprehensive history of the material (...)
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  3.  50
    W. Schienke Erich, D. Baum Seth, Kenneth Nancy Tuana & Klaus Keller J. Davis (forthcoming). Intrinsic Ethics Regarding Integrated Assessment Models for Climate Management. Science and Engineering Ethics.
    In this essay we develop and argue for the adoption of a more comprehensive model of research ethics than is included within current conceptions of responsible conduct of research (RCR). We argue that our model, which we label the ethical dimensions of scientific research (EDSR), is a more comprehensive approach to encouraging ethically responsible scientific research compared to the currently typically adopted approach in RCR training. This essay focuses on developing a pedagogical approach that enables scientists to better understand and (...)
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  4.  4
    Jantsch Erich (1981). Knowledge of Evolution and Evolution of Knowledge. In Erich Jantsch (ed.), The Evolutionary Vision: Toward a Unifying Paradigm of Physical, Biological, and Sociocultural Evolution. Published by Westview Press for the American Association for the Advancement of Science 129--151.
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  5.  1
    Victor de Oliveira Pinto Coelho (2012). A abordagem do texto cristão em Erich Auerbach (Erich Auerbach's approach to Christian texts). Horizonte 10 (26):584-602.
    Este trabalho é um breve estudo sobre a análise literária de textos cristãos elaborada por Erich Auerbach. O objetivo é destacar como, a partir do sermão 256 de Santo Agostinho e da Bíblia, Auerbach ilumina a articulação do sublime cristão com o sermo humilis , ou seja, incorpora a linguagem ordinária e temas prosaicos cotidianos para transmitir a mensagem religiosa. Do ponto de vista teórico-conceitual, faremos uma breve exposição sobre teoria da literatura, mais especificamente, sobre mimesis e literatura, como (...)
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  6. Erich Heintel, Klaus-Dieter Klein & Erhard Oeser (1972). Geschichte Und System. Festschrift F. Erich Heintel Zum 60. Geburtstag. Hrsg. V. Hans-Dieter Klein U. Erhard Oeser. [Mit Portr.] [Nebst Beil.]. [REVIEW] Monograph Collection (Matt - Pseudo).
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  7. Erich Heintel, Hans-Dieter Klein & Johann Reikerstorfer (1993). Philosophia Perennis Erich Heintel Zum 80. Geburtstag.
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  8.  4
    M. Rigg (1937). Musical Expression: An Investigation of the Theories of Erich Sorantin. Journal of Experimental Psychology 21 (4):442.
  9. Gerhard Funke (1958). Konkrete Vernunft Festschrift Für Erich Rothacker. H. Bouvier.
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  10. Thomas F. O'meara (2002). Erich Przywara, S.J. His Theology and His World.
     
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  11.  12
    Marco Giovanelli (2013). Erich Kretschmann as a Proto-Logical-Empiricist: Adventures and Misadventures of the Point-Coincidence Argument. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (2):115-134.
    The present paper attempts to show that a 1915 article by Erich Kretschmann must be credited not only for being the source of Einstein's point-coincidence, but also for having anticipated the main lines of the logical-empiricist interpretation of general relativity. Whereas Kretschmann was inspired by the work of Mach and Poincaré, Einstein inserted Kretschmann's point-coincidence parlance into the context of Ricci and Levi-Civita's absolute differential calculus. Kretschmann himself realized this and turned the point-coincidence argument against Einstein in his second (...)
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  12.  16
    C. Mantzavinos (2010). Der Beitrag Erich Hoppmanns. In Viktor Vanberg (ed.), Evolution und Freiheitlicher Wettbewerb. Erich Hoppmann und die aktuelle Diskussion.
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  13.  30
    Erich Reck, Erich H. Reck and Michael P. Price: "Structures and Structuralism in Contemporary Philosophy of Mathematics", Synthese 125:3, 2000, Pp. 341-383. [REVIEW]
    In recent philosophy of mathematics a variety of writers have presented "structuralist" views and arguments. There are, however, a number of substantive differences in what their proponents take "structuralism" to be. In this paper we make explicit these differences, as well as some underlying similarities and common roots. We thus identify, systematically and in detail, several main variants of structuralism, including some not often recognized as such. As a result the relations between these variants, and between the respective problems they (...)
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  14.  18
    Joan Braune (2009). Erich Fromm's Socialist Program and Prophetic Messianism, in Two Parts. Radical Philosophy Review 12 (1/2):355-389.
    This paper begins by examining Erich Fromm’s “Manifesto and Program” written for the Socialist Party in 1959 or 1960, and addresses a simple question: Why would Fromm speak of something so apparently arcane as “prophetic messianism,” in his socialist program? When he insists that we have forgotten thatsocialism is “rooted in the spiritual tradition which came to us from prophetic messianism, the gospels, humanism, and from the enlightenment philosophers,” is this simply a literary flourish, a concession to liberalism, or (...)
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  15. Fernando Guzmán Toro (2011). Humanidad, libertad y enajenación del hombre de la sociedad contemporánea en Erich Fromm. Revista de filosofía (Chile) 68 (2):78-89.
    La sociedad contemporánea en su interés por el progreso y la tecnología, olvida la importancia fundamental del ser humano, y simplemente lo considera como una especie de pieza de engranaje en la dinámica económica, social y política de la sociedad. En la filosofía de Erich Fromm, es fundamental la reflexión acerca del significado del ser humano, y es necesario para Fromm, recuperar el humanismo como una filosofía global del hombre, que permitirá encontrar su sentido y lograr alcanzar un estado (...)
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  16.  8
    A. S. Garbuzov (1985). The Conception of Man in the Philosophy of Erich Fromm. Russian Studies in Philosophy 24 (2):41-61.
    Erich Fromm occupies a special place among the representatives of the Frankfurt School. Throughout nearly all of his creative life he systematically investigated the special problems of man from the standpoints of psychoanalysis, philosophical anthropology and social psychology. At the same time he is one of the most prominent advocates and "modifiers" of the psychoanalytic theory of Sigmund Freud. Fromm contributed a great deal, particularly in the period of his activity in the USA, to the conversion of this theory (...)
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  17.  1
    P. Pietikainen (2004). `The Sage Knows You Better Than You Know Yourself': Psychological Utopianism in Erich Fromm's Work. History of Political Thought 25 (1):86-115.
    This article focuses on Erich Fromm's life and work from the mid-1950s to the late 1960s and examines the utopian aspects of his political thought, including his ideas of positive freedom. Through a systematic inquiry into Fromm's social and political thought, the article aims to illustrate the history of utopian thought in the twentieth century in general and the basic assumptions of psychological utopianism in particular. It is argued that Fromm's image of the 'Sane Society' and his promotion of (...)
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  18. Erich Esper Neustadt Ad Saale (1927). Seine letzte stunde. Von Erich Esper (neustadt ad saale). Der greise philosoph stand am fenster seines arbeits-zimmers und blickte mit seinen noch immer scharfen augen. Schopenhauer Jahrbuch 14.
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  19. Erich Becher (1908). Becher, Erich. Die Grundfrage der Ethik. Versuch einer Begründung des Prinzips der grössten allgemeinen Glückseligkeitsförderuug. Kant-Studien 13 (1-3).
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  20. Erich Becher (1908). Becher, Erich. Philosophische Voraussetzungen der exakten Naturwissenschaften. Kant-Studien 13 (1-3).
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  21. Erich Frauwallner (2010). Appendix II. Bibliographie der Schriften Erich Frauwallners. In Die Philosophie des Buddhismus: Mit Einem Vorwort von Eli Franco Und Karin Preisendanz. Akademie Verlag
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  22. Erich Frauwallner & Gerhard Oberhammer (1968). Beiträge Zur Geistesgechichte Indiens Festschrift Für Erich Frauwallner. E.J. Brill.
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  23. Erich Frauwallner (1994). Erich Frauwallner's Posthumous Essays. Aditya Prakashan.
     
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  24. Lawrence J. Friedman & Anke M. Schreiber (2013). The Lives of Erich Fromm: Love's Prophet. Cup.
    Erich Fromm was a political activist, psychologist, psychoanalyst, philosopher, and one of the most important intellectuals of the twentieth century. Known for his theories of personality and political insight, Fromm dissected the sadomasochistic appeal of brutal dictators while also eloquently championing love--which, he insisted, was nothing if it did not involve joyful contact with others and humanity at large. Admired all over the world, Fromm continues to inspire with his message of universal brotherhood and quest for lasting peace. The (...)
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  25. Lawrence J. Friedman & Anke M. Schreiber (2014). The Lives of Erich Fromm: Love's Prophet. Cup.
    Erich Fromm was a political activist, psychologist, psychoanalyst, philosopher, and one of the most important intellectuals of the twentieth century. Known for his theories of personality and political insight, Fromm dissected the sadomasochistic appeal of brutal dictators while also eloquently championing love--which, he insisted, was nothing if it did not involve joyful contact with others and humanity at large. Admired all over the world, Fromm continues to inspire with his message of universal brotherhood and quest for lasting peace. The (...)
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  26. Karl Korsch & Erich Gerlach (1971). Die Materialistische Geschichtsauffassung Und Andere Schriften. Hrsg. V. Erich Gerlach. Monograph Collection (Matt - Pseudo).
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  27. Thomas F. O'Meara O. P. & Michael A. Fahey S. J. (2009). Erich Przywara, S.J.: His Theology and His World. University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of (...)
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  28. Thomas F. O'meara (2006). Paul Tillich and Erich Przywara at Davos. Gregorianum 87 (2):227-238.
    Among the almost fifty speakers at the Davos Seminars from 1928 to 1931 were Paul Tillich and Erich Przywara, S.J. Tillich discussed contemporary philosophies of religion with the Catholic Przywara. While the basic question of these lectures at Davos was the suitable form of religion for the modern person, the speakers often were presenting theologies, Lutheran and Catholic, on grace and nature. Tillich went beyond both the liberal Protestantism of the late nineteenth century and the new dialectical theology of (...)
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  29. Klaus Schatz (2010). BEITRAG-Pater Erich Wasmann SJ und die Humanevolution. In memoriam Pater Rainer Koltermann SJ († 5. Juli 2009). Theologie Und Philosophie 85 (1):81.
    Der Biologe Erich Wasmann SJ ging in seinem Buch “Die moderne Biologie und die Entwicklungstheorie” und in seinen Berliner Vorträgen 1907, in denen er sich mit dem Monisten Ernst Haeckel auseinandersetzte, das Problem der Evolution an. In Bezug auf die Entwicklung des Menschen vertrat er in beiden eine offene Position: Er hielt die Entwicklung des Menschen aus dem Tierreich für nicht erwiesen, rechnete jedoch damit, dass sie eines Tages bewiesen werden könnte, und betonte, dass sie nicht prinzipiell der Offenbarung (...)
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  30. Johan Nicolai Tetens, Erich Heintel & Heinrich Pfannkuch (1971). Sprachphilosophische Versuche. Mit Einer Einleitung von Erich Heintel Hrsg. Von Heinrich Pfannkuch. F. Meiner.
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  31. P. Senechal (1998). Reviews : Anthony Hughes and Erich Ranfft, Eds., Sculpture and its Reproductions, London, Reaktion Books, 1997. Diogenes 46 (183):119-124.
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  32. William P. Brown (2013). Psalms 3: A Commentary on Psalms 101–150 by Frank-Lothar Hossfeld and Erich Zenger. Interpretation 67 (2):211-213.
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  33. L. Renou (1954). Reviews : Geschichte der Indischen Philosophie by Erich Frauwallner I. Band. Salzburg: Otto Muller, 1953, Pp. Xlix+496, in Octavo. Ramanuja on the Bhagavadgita by J. A. B. Van Buitenen 's Gravenhage, 1953, Pp. XV+187, in Octavo. Depository: Oriental Bookshop, la Haye. The Cultural Heritage of India Vol. III: The Philosophies by Haridas Bhattacharyya (Ed.) Calcutta: The Ramakrishna Mission Institute of Culture, 1953, Pp. XXI+695, in Octavo. History of Dharmacastra (Vol. IV) by P. V. Kane Poona: Bhandarkar Oriental Research Institute, 1953 'Government Oriental Series B', No. 6), Pp. XXXII+926, in Octavo. [REVIEW] Diogenes 2 (7):111-120.
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  34. Douglas Kellner, Erich Fromm: Biography.
    Forced to flee from Nazi Germany in 1933, Fromm settled in the United States and lectured at the New School of Social Research, Columbia, Yale, and Bennington. In the late 1930s, Fromm broke with the Institute of Social Research and with Escape from Freedom began publishing a series of books which would win him a large audience. Escape From Freedom argued that alienation from soil and community in the transition from feudalism to capitalism increased insecurity and fear. Documenting some of (...)
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  35. Douglas Kellner, Erich Fromm, Judaism, and the Frankfurt School.
    The Frankfurt School had a highly ambivalent relation to Judaism. On one hand, they were part of that Enlightenment tradition that opposed authority, tradition, and all institutions of the past -- including religion. They were also, for the most part, secular Jews who did not support any organized religion, or practice religious or cultural Judaism. In this sense, they were in the tradition of Heine, Marx, and Freud for whom Judaism was neither a constitutive feature of their life or work, (...)
     
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  36.  23
    Karlheinz Barck (1993). Walter Benjamin and Erich Auerbach: Fragments of A. Diacritics 22 (4):81-83.
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  37.  24
    James G. Hart (2010). Erich Klawonn, Mind and Death: A Metaphysical Investigation. Odense: University Press of Southern Denmark. 2009. 150 Pp. $27.50. [REVIEW] Journal of Phenomenological Psychology 41 (2):282-288.
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  38.  1
    Aaron Pidel (2016). Analogia Entis: Metaphysics: Original Structure and Universal Rhythm. By Erich Przywara. International Philosophical Quarterly 56 (2):241-244.
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  39.  11
    Kevin C. Klement (2003). Reck, Erich H., Ed. From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Review of Metaphysics 57 (1):177-178.
  40.  7
    Martin Grass (1972). Erich Dinkler: Der Einzug in Jerusalem. Ikonographische Untersuchungen im Anschluß an ein bisher unbekanntes Sarkophagfragment. Mit einem epigraphischen Beitrag von Hugo Brandenburg. Westdeutscher Verlag, Opladen 1970. 95 pp., 53 Abbildungen, 10 Tafeln. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (3):256-257.
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  41.  6
    D. S. Robertson (1927). Die Griechische Dichtung. By Dr. Erich Bethe, Professor at the University of Leipzig. [Unfinished: Parts 30, 39, 41, 46, 47, 50. 57. 61 of Handbuch der Literaturwissenschaft, Edited by Dr. Oskar Walzel, and Others.] Pp. 256; 182 Illustrations. Wildpark-Potsdam: Akademische Verlagsgesellschaft Athenaion, 1924–1926.Die Literatur der Römer Bis Sur Karolingerzeit. By Dr. Alfred Kappelmacher, Professor at the University of Vienna. [Unfinished Part 55 of the Same Publication, 1926.] Pp. 32; 24 Illustrations. Subscription Price, R.M. 2.20 Each Part. [REVIEW] The Classical Review 41 (01):42-.
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  42.  11
    Camille Paglia (2006). Erich Neumann: Theorist of the Great Mother. Arion 13 (3):1-14.
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  43.  12
    G. Landini (2005). Erich H. Reck and Steve Awodey, Trans. And Ed., Frege's Lectures on Logic: Carnap's Student Notes, 1910–1914. Publications of the Archive of Scientific Philosophy, Hillman Library, University of Pittsburgh. LaSalle, Illinois: Open Court, 2004. Pp. Xiv + 170. ISBN 0-8126-9546-1 (Cloth), 0-8126-9553-4 (Paper). [REVIEW] Philosophia Mathematica 13 (2):225-227.
  44.  7
    A. S. Gratwick (1976). Varro's Menippeae (1) Erich Woytek: Sprachliche Studien Zur Satura Menippea Varros. (Wiener Studien, Beiheft 2). Pp. 147. Graz: Hermann Böhlaus, 1970. Paper, DM.27. (2) Jean-Pierre Cèbe: Varron, Satires Ménippées. Édition, Traduction Et Commentaire. Tome 1 (Collections de l'École Française de Rome, 9). Pp. Xxiv + 142 + 13 (A-M). Rome: École Française de Rome, 1972. Paper. [REVIEW] The Classical Review 26 (01):25-28.
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  45.  7
    Eva-Maria Ziege (2006). Die politische Theologie des jungen Erich Fromm. Zeitschrift für Religions- Und Geistesgeschichte 58 (3):263-266.
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  46.  11
    D. S. Robertson (1930). Die Griechische Dichtung. By Dr Erich Bethe, Professor at the University of Bonn. Parts 9–12 [=Parts 78, 86, 102, 109 of Handbuck der Literaturwissenschaft, Edited by Dr Oskar Walzel and Others. The Whole Book Contains Pp. 383 and 251 Illustrations.] Wildpark-Potsdam : Akademische Verlagsgesellschaft Athenaion. [REVIEW] The Classical Review 44 (05):197-.
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  47.  1
    Francesco Valerio Tommasi (2015). Erich Przywara Et Edith Stein : De L’Analogie de L’Être À Une Analogie de la Personne. Revue des Sciences Philosophiques Et Théologiques 99 (2):267.
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  48. Abigail J. Lustig (2004). Ants and the Nature of Nature in Auguste Forel, Erich Wasmann, and William Morton Wheeler. In Lorraine Daston & Fernando Vidal (eds.), The Moral Authority of Nature. University of Chicago Press 282--307.
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  49.  7
    Gerhard Altmann (2011). Kasten, Erich (Hg.): Schamanen Sibiriens. Magier – Mittler – Heiler. Zeitschrift für Religions- Und Geistesgeschichte 63 (2):181-207.
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  50.  4
    Andreas Greiert (2012). Der Wissenschaftler als Führer aus der deutschen Krise Zu Erich von Kahlers Polemik gegen Max Weber. Zeitschrift für Religions- Und Geistesgeschichte 64 (1):1-18.
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