Search results for 'Erick Gokalsing' (try it on Scholar)

64 found
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  1.  12
    Philippe Sonntag, Erick Gokalsing, Carinne Olivier, Philippe Robert, Franck Burglen, Françoise Kauffmann-Muller, Caroline Huron, Pierre Salame & Jean-Marie Danion (2003). Impaired Strategic Regulation of Contents of Conscious Awareness in Schizophrenia. Consciousness and Cognition 12 (2):190-200.
    Conscious awareness comprises two distinct states, autonoetic and noetic awareness. Schizophrenia impairs autonoetic, but not noetic, awareness. We investigated the strategic regulation of relevant and irrelevant contents of conscious awareness in schizophrenia using a directed forgetting paradigm. Twenty-one patients with schizophrenia and 21 normal controls were presented with words and told to learn some of them and forget others. In a subsequent test, they were asked to recognize all the words they had seen previously and give remember, know or guess (...)
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  2.  11
    J. B. Skemp (1990). Platonic Metaphysics Erick Nis Ostenfeld: Forms, Matter and Minds: Three Strands in Plato's Metaphysics. (Martinus Nijhoff Philosophy Library, 10.) Pp. Xii + 348. The Hague: Martinus Nijhoff, 1982. Fl. 100. [REVIEW] The Classical Review 40 (01):62-65.
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  3. Vladimir Mironov, Erick Antezana, Mikel Egaña, Ward Blondé, Bernard De Baets, Martin Kuiper & Robert Stevens (2011). Flexibility and Utility of the Cell Cycle Ontology. Applied Ontology 6 (3):247-261.
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  4.  41
    Erick Ramirez (forthcoming). Neurosurgery for Psychopaths? The Problems of Empathy and Neurodiversity. American Journal of Bioethics: Ajob.
    I argue that deep brain stimulation (DBS) is a bad approach for incarcerated psychopaths for two reasons. First, given what we know about psychopathy, empathy, and DBS, it is unlikely to function as an effective treatment for the moral problems that characterize psychopathy. Second, considerations of neurodiversity speak against seeing psychopathy as a mental illness in the first place.
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  5.  1
    B. R. Erick Peirson (2015). Plasticity, Stability, and Yield: The Origins of Anthony David Bradshaw's Model of Adaptive Phenotypic Plasticity. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 50:51-66.
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  6. Johanna Brändle, Hubert Preissl, Rossitza Draganova, Erick Ortiz, Karl O. Kagan, Harald Abele, Sara Y. Brucker & Isabelle Kiefer-Schmidt (2015). Heart Rate Variability Parameters and Fetal Movement Complement Fetal Behavioral States Detection Via Magnetography to Monitor Neurovegetative Development. Frontiers in Human Neuroscience 9.
  7. Joachim T. Operskalski, Erick J. Paul, Roberto Colom, Aron K. Barbey & Jordan Grafman (2015). Lesion Mapping the Four-Factor Structure of Emotional Intelligence. Frontiers in Human Neuroscience 9.
  8.  8
    Erick Lima (2016). Entre a Pragmática Linguística E a Hermenêutica Filosófica: Hegel E Os Desafios de Uma Estruturação Linguística da Experiência. Trans/Form/Ação 39 (3):59-86.
    RESUMO: Gostaria aqui de contribuir tanto à compreensão das concepções de Hegel acerca da linguagem quanto para uma apreciação da interlocução entre essas concepções e alguns desenvolvimentos na filosofia pós-hegeliana. O tema mais geral consiste em evidenciar os esforços de Hegel para estabelecer uma relação intrínseca entre experiência e linguagem. Primeiramente, tomando como ponto de partida questões diretivas da epistemologia moderna, gostaria de compreender traços da concepção hegeliana de linguagem no contexto de uma tematização intersubjetivista da validade objetiva. Em segundo (...)
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  9.  92
    Erick Ramirez (2015). Receptivity, Reactivity and the Successful Psychopath. Philosophical Explorations (3):1-14.
    I argue that psychopathy undermines three important assumptions thought to favor moderate reasons responsiveness. First, I argue that psychopathic agency suggests that the systems underlying receptivity to reason bifurcate. Next, I claim that this bifurcation suggests that reactivity is not 'all of a piece.' Lastly, I argue that attempts by Fischer and Ravizza to address these concerns contain an appeal to internalism. Since Fischer and Ravizza do not want their theory to depend on the outcome of debates about the nature (...)
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  10.  66
    Erick Laurent (1995). Definition and Cultural Representation of the Category Mushi in Japanese Culture. Society and Animals 3 (1):61-77.
    In this essay, I attempt to define the 'ethnocategory' mushi in Japanese culture, through a semantic analysis of the Chinese characters bearing the radical "mushi," and fieldwork research in rural Japan. The research offers criteria for an animal's inclusion in the category, reveals the differences in people's perception of mushi according to age and gender, and elicits a structure of the category as a series of concentric circles around a semantic core. The richness and complexity of the findings provide insight (...)
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  11.  9
    Erick J. Olsson (1998). Making Beliefs Coherentl. The Subtraction and Addition Strategies. Journal of Logic, Language and Information 7 (2):143-163.
    The notion of epistemic coherence is interpreted as involving not only consistency but also stability. The problem how to consolidate a belief system, i.e., revise it so that it becomes coherent, is studied axiomatically as well as in terms of set-theoretical constructions. Representation theorems are given for subtractive consolidation (where coherence is obtained by deleting beliefs) and additive consolidation (where coherence is obtained by adding beliefs).
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  12.  19
    Erick Ramirez (2013). “Psychopathy, Moral Reasons, and Responsibility”. In Alexandra Perry C. D. Herrera (ed.), Ethics and Neurodiversity.
  13.  2
    Erick Fabris (2011). Tranquil Prisons: Chemical Incarceration Under Community Treatment Orders. University of Toronto Press.
    Chemical incarceration -- Restraints and treatment -- On the ground -- Authorization : psychiatric history and law -- Biocarceration -- Transinstitutionalization -- Dreams of escape -- In the present.
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  14.  50
    Erick Ramirez (2014). Mental Illness, Philosophy Of. Internet Encyclopedia of Philosophy.
    Philosophy of Mental Illness The Philosophy of Mental Illness is an interdisciplinary field of study that combines views and methods from the philosophy of mind, psychology, neuroscience, and moral philosophy in order to analyze the nature of mental illness. Philosophers of mental illness are concerned with examining the ontological, epistemological, and normative issues arising from […].
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  15.  6
    Erick Heroux, Michel Foucault, James D. Faubion & Robert Hurley (2001). Power. Volume 3 of Essential Works of Foucault: 1954 - 1984. Substance 30 (3):143.
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  16.  6
    Erick Heroux & David Macey (1994). The Lives of Michel Foucault. Substance 23 (3):133.
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  17.  99
    Erick Carlson (2005). A New Time Travel Paradox Resolved. Philosophia 33 (1-4):263-273.
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  18.  17
    Erick Heroux (2001). Power. Vol. 3 of The Essential Works of Foucault, 1954-1984 (Review). Substance 30 (3):143-150.
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  19.  19
    Erick Ramirez (2014). Mental Illness, Philosophy Of.
    Philosophy of Mental Illness The Philosophy of Mental Illness is an interdisciplinary field of study that combines views and methods from the philosophy of mind, psychology, neuroscience, and moral philosophy in order to analyze the nature of mental illness. Philosophers of mental illness are concerned with examining the ontological, epistemological, and normative issues arising from […].
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  20.  32
    Erick C. W. Krabbe (1984). Formal Systems of Dialogue Rules. Synthese 58 (2):295 - 328.
    Section 1 contains a survey of options in constructing a formal system of dialogue rules. The distinction between material and formal systems is discussed (section 1.1). It is stressed that the material systems are, in several senses, formal as well. In section 1.2 variants as to language form (choices of logical constants and logical rules) are pointed out. Section 1.3 is concerned with options as to initial positions and the permissibility of attacks on elementary statements. The problem of ending a (...)
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  21.  18
    Erick C. de Lima (2010). O conceito hegeliano de direito na filosofia do espírito de 1805/06. Veritas: Revista de Filosofia da PUCRS 55 (3).
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  22.  34
    Erick Ramirez (2012). Critical Review: The Emotional Construction of Morals. Philosophical Psychology 26 (3):461-475.
    Jesse Prinz's The Emotional Construction of Morals is an ambitious and intriguing contribution to the debate about the nature and role of emotion within moral psychology. I review Prinz's recent claims surrounding the nature of emotional concepts as ?embodied representations of concern? and survey his later arguments meant to establish a form of cultural relativism. Although I suggest that other theories of emotional representation (i.e. prototype views) would better serve Prinz's aims, the underlying meta-ethical relativism that results is well defended (...)
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  23.  23
    Erick Raphael Jiménez (2013). Dimensions of Subjectivity in Kant. Graduate Faculty Philosophy Journal 34 (1):205-225.
  24.  16
    Erick Smith, Shawn Haarer & Jere Confrey (1997). Seeking Diversity in Mathematics Education: Mathematical Modeling in the Practice of Biologists and Mathematicians. Science and Education 6 (5):441-472.
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  25.  5
    Sara M. Bergstresser & Erick Castellanos (2015). Feeding Versus Artificial Nutrition and Hydration: At the Boundaries of Medical Intervention and Social Interaction. Ijfab: International Journal of Feminist Approaches to Bioethics 8 (2):204-225.
    In this article, we examine the emergence of a concept of medical feeding that emphasizes artificiality and medical technology. We discuss how this concept has been created in specific contrast to the daily provision of food and water; medical definitions retain clear disjunctures with cultural and religious beliefs surrounding food, gendered aspects of eating and feeding, and the everyday practices of social and family life in the United States. We begin with an examination of the historical processes involved in creating (...)
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  26.  20
    Erick Lima (2010). O conceito hegeliano de Direito na Filosofia do Espírito de 1805/1806. Veritas: Revista de Filosofia da PUCRS 55 (3):130-157.
    The paper aims at considering Hegel’s concept of right, as it is presented in the Philosophy of Spirit (1805/06). First I attempt to reconstruct the intersubjective ties which ground the development of Hegel’s concept of right in the above-mentioned project of system. Then I present my interpretation for Hegel’s attempt to reformulate the “naturalistic” premises of the contractualist tradition. As it will be shown, my interpretation differs considerably from that defended by Axel Honneth. Finally the paper attempts to compare the (...)
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  27.  13
    Vladimir Mironov, Erick Zimar Antezana San Roman, Mikel Egaña, Ward Blondé, Bernard De Baets, Martin Kuiper & Robert Stevens (2011). Flexibility and Utility of the Cell Cycle Ontology. Applied Ontology 6 (3):247-261.
    The Cell Cycle Ontology (CCO) has the aim to provide a 'one stop shop' for scientists interested in the biology of the cell cycle that would like to ask questions from a molecular and/or systems perspective: what are the genes, proteins, and so on involved in the regulation of cell division? How do they interact to produce the effects observed in the regulation of the cell cycle? To answer these questions, the CCO must integrate a large amount of knowledge from (...)
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  28.  8
    Erick Smith & Michelle Parker (1997). Community, Equity and the Ethics of Epistemology. Inquiry 17 (2):72-87.
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  29.  4
    Erick Ramirez (2015). Receptivity, Reactivity and the Successful Psychopath. Philosophical Explorations 18 (3):330-343.
    I argue that psychopathy undermines three common assumptions typically invoked in favor of moderate reasons responsive theories of moral responsibility. First, I propose a theory of psychopathic agency and claim that psychopathic agency suggests that the systems underlying receptivity to reason bifurcate into at least two sub-systems of receptivity. Next, I claim that the bifurcation of systems for receptivity suggests that reactivity is not “all of a piece” but that it too decomposes into at least two subsystems. Lastly, I argue (...)
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  30.  14
    Miguel Sánchez Vega, Xaymara Rosado & Erick Raphael Jiménez (2012). The Mechanical Conception of the Animal in Gómez Pereira. Graduate Faculty Philosophy Journal 33 (2):319-369.
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  31.  5
    Erick Calheiros Lima (2007). Intersubjetividade, Direito e Educação: Sobre a leitura hegeliana do 'Direito Natural' de Fichte. Dois Pontos 4 (1):11-54.
    resumo O artigo pretende revisitar a interpretação hegeliana dos Fundamentos do Direito Natural de Fichte, não propriamente seus elementos críticos, presentes na Differenzschrift e no Naturrechtaufsatz, mas antes a possibilidade de uma assimilação positiva. Em primeiro lugar, oferecemos uma interpretação da passagem entre os §3 e §4 da obra de Fichte, entre a discussão da Aufforderung e a dedução do reconhecimento jurídico, que procura articulála como interface entre educação e direito. Na segunda parte, procuramos revelar o pano de fundo “histórico-espiritual” (...)
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  32.  8
    Erick Calheiros de Lima (2012). Entre teoria social ea teoria da justiça. Princípios: Revista de Filosofia 19 (31):261-297.
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  33.  9
    Erick C. De Lima (2011). Linguagem e formação na teoria da consciência do jovem Hegel. Trans/Form/Ação 34 (1).
    O trabalho pretende expor, em suas linhas gerais, a ligação, presente na teoria da consciência desenvolvida por Hegel, na Filosofia do Espírito de Jena, entre a formação da consciência, compreendida no bojo dos processos de individualização e desenvolvimento das capacidades práticocognitivas, e a pré-articulação linguística da cognição. Para isso, o ponto de partida é a exposição dos aspectos gerais da teoria hegeliana da consciência, nessa fase. Em seguida, interpreta-se essa teoria da consciência, relacionando-a a processos societários de desenvolvimento de capacidades (...)
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  34. Joshua Green, Dispatches.
    leaps and bounds, and some portion of the growth may already be spilling over; most of the immigrants to buffalo in re­ cent years were canadian. buffalo of­ fers urban living free of traffic jams and boasts one of the nation’s last under­ developed stretches of premium wa­ terfront. During its city of light heyday, when buffalo was the first electrified metropolis, Frank lloyd Wright, Fred­ erick law olmsted, and other fabled names designed homes and parks. in the lovely (...)
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  35.  8
    Erick W. Schmidt (2011). A Virtue Ethics Response to Henley on Hume, Aristotle and the Situationist Challenge. Southwest Philosophy Review 27 (2):27-32.
  36.  5
    Alejandro G. Vigo & Erick Raphael Jiménez (2011). Archaeology and Aletheiology: The Heideggerian Transformation of The Aristotelian Conception of Ontology. Graduate Faculty Philosophy Journal 32 (1):67-102.
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  37.  9
    Erick Raphael Jiménez (2009). Introductory Note. Graduate Faculty Philosophy Journal 30 (1):25-26.
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  38.  3
    Erick Felinto (2013). Pensamento Poético e Pensamento Calculante: o Dilema da Cibernética e do Humanismo em Vilém Flusser. Flusser Studies 15.
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  39.  1
    Erick Calheiros Lima (2007). Intersubjetividade, Direito e Educação: Sobre a leitura hegeliana do “Direito Natural” de Fichte. Doispontos 4 (1).
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  40.  1
    Erick Calheiros de Lima (2014). Dialética, Linguagem e Genealogia: sobre o programa da Dialética Negativa de Adorno. Revista de Filosofia Moderna E Contemporânea 2 (1):143-164.
    Gostaria aqui de formular o programa mais geral, contido na Dialética Negativa de Adorno, a partir de algumas perspectivas histórico-filosóficas. Na primeira parte, procuro desenvolver a ideia de que a crítica de Adorno a Hegel, compreendida como um novo enlace entre dialética e ontologia, beneficia-se da interpretação proposta por Adorno de temas da filosofia kantiana. Em seguida, procuro mostrar como Adorno conecta sua reformulação da dialética a uma compreensão de linguagem fortemente devedora de estratégias genealógicas de argumentação.
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  41.  1
    Erick Calheiros de Lima (2015). Os Fragmentos 19 e 20 dos Systementwürfe 1803/1804, de G.W.F. Hegel: introdução e tradução. Revista de Filosofia Moderna E Contemporânea 3 (1):194-216.
    O objetivo deste trabalho é traduzir e apresentar os fragmentos 19 e 20 dos Esboços de Sistema de Jena, escritos por Hegel entre 1803 e 1804. Primeiramente, farei uma rápida consideração do significado filosófico desses fragmentos, os quais tratam, desde a peculiar concepção hegeliana da consciência como espírito, da razão teórica e da razão prática como equivalentes, respectivamente, à linguagem e ao trabalho. Procuro sublinhar essa relevância filosófica a partir da interpretação habermasiana dos fragmentos, a qual lhes conferiu notoriedade como (...)
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  42.  1
    Erick Calheiros de Lima (2015). “Sobre a Essência da Crítica Filosófica em geral”, de G.W.F Hegel e F.W.J. Schelling: introdução e tradução. Revista de Filosofia Moderna E Contemporânea 2 (2):112-130.
    Pretendo apresentar uma versão para o português da Introdução ao Jornal Crítico de Filosofia, texto de autoria de Hegel e Schelling. A versão traduzida é antecedida por uma introdução geral na qual procuro esclarecer, em linhas gerais, o contexto intelectual e biográfico no qual o texto surgiu, o significado geral da noção de Unphilosophie, a cuja crítica se dirige o esforço do Jornal ; e, finalmente, o argumento perseguido pelo texto.
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  43.  9
    Erick Raphael Jiménez (2009). Basic Concepts of Aristotelian Philosophy. Graduate Faculty Philosophy Journal 30 (2):435-440.
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  44.  14
    Erick Raphael Jiménez (2008). Pleasure in Aristotle's Ethics. Graduate Faculty Philosophy Journal 29 (1):277-281.
  45.  1
    Erick Cakpo (2013). L'exposition Missionnaire de 1925: Une Affirmation de la Puissance de l'Église Catholique. Revue des Sciences Religieuses 87 (1):41-59.
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  46.  1
    Erick Lima (2014). Realismo Cognitivo, Naturalismo E Pragmatismo Ético: A Estrutura Normativa Das “Formas de Vida” Segundo Habermas E Putnam. Principia: An International Journal of Epistemology 17 (3):459.
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  47. Erick Calheiros de Lima (2010). Formação Social da "Consciência Jurí­dica": observações sobre a conexão entre intersubjetividade e normatividade em Kant e Fichte. Princípios 14 (22):221-252.
    Pretende-se investigar aqui a conexáo entre intersubjetividade e normatividade a partir das filosofias do direito de Kant e Fichte. Na primeira parte, levanto a questáo da intersubjetividade jurídico-moral a partir de uma reconsideraçáo sistemática do direito em Kant. Na segunda parte, desenvolvo esta interpretaçáo dentro da própria Rechtslehre . Na terceira parte, investigo a possibilidade de uma leitura da passagem do direito privado ao público capaz de realçar os nexos intersubjetivos como pressupostos para a aplicabilidade do direito. Em seguida, considero (...)
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  48.  2
    Erick C. De Lima (2011). Linguagem e formação na teoria da consciência do jovem Hegel. Filosofia Unisinos 12 (3).
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  49.  2
    Jairo G. Ferreira (2013). Epistemologia das Sociedades Ideais: Alguns sabores diferenciados possíveis em um espaço reflexivo. Logos 19 (2).
    O artigo discute as proposições de Erick Felinto (2011) sobre a epistemologia da comunicação. No artigo, discutimos alguns tópicos que consideramos centrais em seus argumentos: o reconhecimento das reflexões epistemológicas no Brasil, a diferença entre teoria e epistemologia, política e epistemologia, e a comunicação como objeto inclusive no âmbito dos processos midiáticos. Além de reiterar a questão de campo como um dos eixos de reflexão epistemologia e a centralidade da comunicação como objeto de perguntas e proposições da área, desenvolvemos (...)
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  50.  1
    Erick de Lima (2007). Fragmento de Um Sistema de 1800, de GWF Hegel. Cadernos de Filosofia Alemã 10.
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